" ,\'^'t.*,r ^ijf'.'V, &??z**4> sk [YSI0L0G1CAL RESEARCHES LIFE AND DEATH, BY XAVIER B1CHAT ErawglatetJ from tfte ipreurtt. BY F. GOLD, MEMBER OF THE ROYAL COLLEGE OF SURGEONS, LONDON WITH NOTES, BY F. MAGENDIE, Member of the Institute and of the Royal Academy of Medicine. THE NOTES TRANSLATED BY GEORGE HAY WARD, M. D. BOSTON : PUBLISHED BY RICHARDSON AND LORD. J. H. A. FROST, PRINTER. X827. ( >, iN ♦ *\ -- ' % ^.v-VsV;"^ ,"■ -T--- tY7 \}1 DISTRICT OF MASSACHUSETTS: to vit. Dittricl Clerks Office. BE IT REMEMBERED, That on the seventeenth day of December, A. D. 1827, in the fifty-second year of the Independence of the United States of America, RICHARDSON &. LORD, of the said District, have deposited in this office the title of a book, the right whereof they claim as proprietors, in the words following, to wit: 11 Physiological Researches on Life and Death, by Xavier Bichat; translated from the French, by F. Gold, member of the Royal College of Surgeons, London, with notes, by F. Magendie, member of the Institute and of the Royal Academy of Medicine. The notes translated by George Hayward, M. D." In conformity to the Act of the Congress of the United States, entitled, " An Act for the encouragement of Learning, by securing the copies of Maps, Charts and Books, to the Authors and Proprietors of such Copies, during the times therein mentioned :" and also to an Act entitled, " An Act supplementary to an Act, entitled, An Act for the encouragement of Learning, by securing the Copies of Maps, Charts and Books, to the Authors and Pro- prietors of such Copies during the times therein mentioned; and extending the benefits thereof to the Arts of .Designing, Engraving and Etching Historical and other Prints." • JOHN W. DAVIS, Clerk of the District of Massachusetts TRANSLATOR'S PREFACE. THE Translator of the Work which is here offered to the Public, feels it quite unnecessary to expatiate upon the merits of its Author, whose ideas and classifications in Physiology are now very generally adopted. He has supposed, however, that the experiments which constitute the Second Part of the Work^ are not so familiar to Professional Men, as many of the conclu- sions which have been deduced from them, and therefore has presumed that a greater publicity of these experiments will by no means be unserviceable. Dr. Kentish, in his account of Baths, has mentioned the circumstances which led to this translation. ADVERTISEMENT BY THE FRENCH EDITOR. THE work of Bichat, which appears to the most advantage, is the one that we now reprint; his observing mind, his experimental genius and his lucid manner of exhibiting facts are particularly observable in it. This work will have for a very long time a great influence on physiologists and physicians. The Physiological Researches on Life and Death have had more than one class of admirers. Exact minds, friends of the progress of science have praised it for the great number of accurate observations which it contains, the ingenious management of the experiments and the correct- ness of the deductions; but they have regretted that the author constantly placed life in opposition to physical laws, as if living beings were not bodies before they were vege- tables or animals. They have seen with regret that he offered illusory explanations of inexplicable phenomena. These grounds of legitimate criticism seem to have been the reason of the enthusiasm of another class of readers, for whom whatever is vague appears to have a great degree of attraction. The readers, of whom I have just spoken, feeling but little interest in the new facts which the Physiological Researches contain, have adopted without examination its fallacious hypotheses, and attach- ing to them an importance which the author never did, because they believed that they elucidated the mechanism VI PREFACE. of the most obscure vital operations, and conducted to a true theory of medicine. Should we lament this errour? Certainly not, as it has powerfully contributed to the brilliant success of Bichat's work, and by means of some errours, much truth has been promulgated. As the works of Bichat have now become classics and their reputation cannot be increased, it is time to place young students on their guard against the errours into which the imagination of the author led him, and which are the more to be feared, as Bichat in order to convince, has employed all the fascinations of his animated style. The memory of Bichat cannot but gain by it ; the numerous truths which he has discovered will shine with a brighter light, when freed from the light shades that envelope them. Such is the object of the notes to the present edition, which we have endeavoured to bring up to the present state of knowledge. CONTENTS OF THE WORK. PART THE FIRST. CHAPTER I. Page Division of Life into Animal and Organic Life........11 CHAPTER II. General Differences of the two Lives, with regard to the outward form of their respec- tive Organs ... *.......... 15 CHAPTER III. General Differences of the two Lives, with regard to the mode of action of their respective Organs.............2d CHAPTER IV. General Differences of the two Lives with respect to Duration of Action . . 40 CHAPTER V. General Differences of the two Lives with respect to Habit.....46 CHAPTER VI. General Differences of the two Lives with respect to Mental Affection . 54 CHAPTER VII. General Differences of the two Lives with respect to Vital Power .... 76 CHAPTER VIII. Of the Origin and Development of the Animal Life...... 132 CHAPTER IX. Of the Origin and Development of the Organic Life . ... 156 CHAPTER X. Of the Natural Termination of the Two Lives . . . 163 VIII CONTENTS. PART THE SECOND. CHAPTER I. frage •eneral Considerations on Death.......... 173 CHAPTER II. Of the Influence of the Death of the Heart over that of the Brain . . 176 CHAPTER III. Of the Influence of the Death of the Heart over that of the Lungs . . 19! CHAPTER IV. Of the Influence of the Death of the Heart over that of all the Organs . . 194 Chapter v. Of the Influence of the Death of the Heart, as to the production of General Death 202 CHAPTER VI. Of the Influence of the Death of the Lungs over that of the Heart . . . 210 CHAPTER VII. Of the Influence of the Death of the Lungs over that of the Brain . . , 237 CHAPTER VIII. Of the Influence of the Death of the Lungs over that of the Organs in general . 252 CHAPTER IX. Of the^lnfluence of the Death of the Lungs over the General Death of the Body . 276 CHAPTER X. Of the Influence of the Death of the Brain over that of the Lungs . . . 297 CHAPTER XI. Of the Influence of the Death of the Brain over that of the Heart .... 305 CHAPTER XII. Of the Influence of the Death of the Brain over that of all the Organs . . 318 CHAPTER XIII. Of the Influence of the Death of the Brain over that of the Body in General . 332 PHYSIOLOGICAL RESEARCHES ON LIFE AND DEATH. PART THE FIRST. CHAPTER I. GENERAL DIVISION OF LIFE. THE definition of life is usually sought for in abstract considerations; it will be found, if I mistake not, in the * The form adopted by Bichat, in this work, has been much blamed by some, and extravagantly praised by others. The blame and the praise appear to me to be equally misplaced. His object was to exhibit the various phenomena of life ; the order in which this was to be done was a matter of indifference. If Bichat gave a preference to this form, it was because it was conformable to the nature of his mind ; and he accomplished his task in a very happy manner. The division that he has adopted is not new, it may be found, with slight modifications, in writers of different periods, and even in Aristotle. Besides,'it is not necessary in the sciences to attach a very great importance to classifica- tion. All these contrivances have been invented only to aid the memory; and the functions of living bodies are not so numerous, as to reader it necessary in studying them to lean upon systematic divisions. 2 10 PHYSIOLOGICAL RESEARCHES following general expression :—Life consists in the sum of the functions, by which death is resisted.* In living bodies, such in fact is the mode of existence, that whatever surrounds them, tends to their destruction. They are influenced ^incessantly by inorganic bodies; they exercise themselves, the one upon the other, as constant an action; under such circumstances they could not long subsist, were they not possessed in themselves of a perma- nent principle of reaction. This principle is that of life; unknown in its nature, it can be only appreciated by its *The word life has been employed by phj'siologists in two different senses. With some, it means an imaginary being, the sole principle of all the functions which living bodies exhibit; with others, it means only the assemblage of these functions. It is in this last sense that Bichat employs it. This is what he means to say in the following sentence. Life is the assemblage of the functions which resist death. He is wrong only in allowing the idea 0/ death to enter into it; for this idea necessarily supposes that of life. There is then really a bad circle in this definition; but in putting aside what is defective in the expres- sion, it may be seen that Bichat considers life as a result, not as a cause. Before and since the time of Bichat, a great number of definitions of life has been given, which are either false or incomplete. It should not be required of a definition, that it should give all the properties of the thing which it is designed to make known, this would be a description; but we have a right to expect that it should assign to this thing certain characters which belong to it alone, and thus distinguish it from every thing else. Let us examine by this principle the definition adopted in a modern work. Life, it is said, is the assemblage of the phenomena which succeed each other, for a limited time, in an organised being. This is no doubt true of life ; but, if it can also be applied to another state, it ceases to be a definition. An animal has just died ; its organs from that moment are subject to the action of chemical affinities only; decomposition takes place, gases are disengaged, fluids flow out and new solid aggregates are formed. After a time every molecular motion ceases ; there remains only a certain number of binary, ternary combi- nations, &c. Here then is an assemblage of phenomena taking place for a limited time in an organized body, and yet it is not life. ON LIFE AND DEATPI. 11 phenomena: an habitual alternation of action and reaction between exterior bodies, and the living body, an alterna- tion, of which the proportions vary according to the age of the latter, is the most general of these phenomena. There is a superabundance of life in the child: In the child, the reaction of the system is superior to the action, which is made upon it from without. In the adult, action and reaction are on a balance ; the turgescence of life is gone. In the old man, the reaction of the inward principle is lessened, the action from without remaining unaltered; it is then that life languishes, and insensibly advances towards its natural term, which ensues when all proportion ceases. The measure, then, of life in general, is the difference which exists between the effort of exterior power, and that of interior resistance. The excess of the former is an indication of its weakness ; the predominance of the latter an index of its force. I. Division of Life into Animal and Organic Life* Such is life considered in the aggregate ; examined more in detail it offers us two remarkable modifications, the one common to the vegetable and the animal; the *This distinction of the two lives is bad, inasmuch as it lends to separate phenomena which have a very intimate connexion, which relate to a common object, and which are often produced by means in every respect similar. Why should I rank among the organs of animal life the muscular apparatus which carries the alimentary mass from the mouth into the oesophagus, and among those of the other life, that which takes it from the cardiac orifice to the anus ? Is not the action of the first apparatus in relation with nutrition as well as the action of the last, and does not the muscular apparatus of the oesophagus act upon a body which is foreign to us, as well as that of the tongue and the pharynx ? Do the motions of mastication differ in their object from 12 PHYSIOLOGICAL RESEARCHES other belonging exclusively to the latter. In comparing two individuals from each of the living kingdoms, the one will be seen existing only within itself, having with what surrounds it the relations only of nutrition, attached to the soil, in which its seed has been implanted, born there, growing there, and perishing there. The other will be observed combining with this interior life, which in the highest degree it enjoys, an exterior life by which it acquires a very numerous series of relations with all surrounding bodies, a life, which couples it to the exis- tence of every other being, by which it is approximated, or removed from the objects of its desires or its fears, and seems in appropriating every thing in nature to itself, to consider every thing with regard to its individual existence only.* those of which we have just spoken, and as to the means of execution, does not the muscular action still perform the principal part ? We might in the same way bring near each other the motions by means of which we seize our food. The action itself of the senses, which directs these motions, is, with nutrition, in a relation more remote, but not less necessary, and we see in the various classes of animals that their apparatus is modified according to the different kinds of nourishment. If the distinction of the two lives be wanting in justice, as to the object of the functions it separates, we shall soon see that the characters attached to the organs of one and the other do not establish this division in a more striking manner. * This division between vegetables and animals is far from being so striking as is here supposed ; these two classes of beings, so different when we examine them in the individuals endowed with a very com- plicated organization, approximate each other in a remarkable degree when we descend to those species whose structure is most simple ; it is even remarkable that the most constant character which distinguishes one from the other, is not found in the organs of animal life, but in those of vegetable or organic life. The senses are one after the other found wanting; for in an individual in whom we can discover no nervous system, there is no more reason to suppose the existence of the sense of touch as a sensation, than to suppose it in the sensitive plant, the ON LIFE AND DEATH. 13 Thus it might be said, that the vegetable is only the sketch, or rather the ground-work of the animal; that for the formation of the latter, it has only been requisite to clothe the former with an apparatus of external organs, by which it might be connected with external objects. From hence it follows, that the functions of the anirral are of two very different classes. By the one (which is composed of an habitual succession of assimilation and excretion) it lives within itself, transforms into its proper substance the particles of other bodies, and after- wards rejects them when they are become heteroge- neous to its nature. By the other, it lives externally, is the inhabitant of the world, and" not as the vegetable of a spot only; it feels, it perceives, it reflects on its sensations, it moves according to their influence, and dionaea muscipula, and other similar plants; we see only action and reaction. The motions of the arms of certain polypi no more suppose volition than the motion of the root which follows a wet sponge, or that of the branches which turn towards the light; the only very constant character is the absence or presence of a digestive cavity. To speak of an animal as a vegetable clothed with an external apparatus of organs of relation, is a more brilliant than profound view of the subject. Buisson, who, in his division of the physiological phenomena, avoids this inaccuracy, has himself fallen into error ; he pretends that respiration belongs exclusively to animals; and that thus the division of Bichat was not only unfounded but also incomplete, since this function, which is neither of vegetation nor of relation, could be ranked under neither life. Buisson was not well informed ; no doubt the respiration of vegetables does not exhibit the most apparent phenomena of the respiration of the maunmalia, but every thing, which essentially con- stitutes the function, is found in the one as well as in the other ; absorption of the atmospheric air, and the formation and exhalation of a new gas; the rest is only accidental and is not an appendage but in certain classes of animals. In some reptiles, though we find a particular organ for respiration, this organ is not indispensable ; it may be removed, and the skin becomes the only respiratory organ ; and when finally,we come to consider animals with trachea, we see that the conformity becomes more and more evident. 14 PHYSIOLOGICAL RESEARCHES frequently is enabled to communicate by its voice its desires, and its fears, its pleasures, and its pains. The aggregate of the functions of the first order, I shall name the organic life, because all organized beings, whether animal or vegetable, enjoy it more or less, because organic texture is the sole condition necessary to its existence. The sum of the functions of the second class, because it is exclusively the property of the animal, I shall denominate the animal life. The series of the phenomena of these two lives, relate to the individual. Generation, as a function,, regards the species, and thus has no place among them. Its connec- tions with the greater number of the other functions are but very indirect ; it commences a long time after them, it is extinct a long time before them. In the greater number of animals the periods of its activity are separated by long intervals of time, and during these, it is abso- lutely null. Even in man, with whom the remissions of its impulses, are much less durable, it has not a much more extensive connexion with the rest of the system. Castration is almost always marked by a general increase of the nutritive process; the eunuch, enjoying indeed a less degree of vital energy, but the phenomena of his life being displayed with a greater exuberance. We shall here, then, lay aside the consideration of the laws which give us existence, and occupy ourselves alone on those which maintain us in existence. Of the former we shall speak hereafter. II. Subdivision of each of the two lives into two orders of functions. The animal and the organic life, are each of them composed of two orders of functions, which succeed each other, and are concatenated in an inverse direction. ON LIFE AND DEATH. 15 In the animal life, the first order is established from the exterior of the body, towards the brain ; the second from the brain towards the organs of locomotion and the voice. The impression of objects successively affects the senses, the nerves and the brain. The first receive, the second transmit, the third perceives the impression. The impression, in such way," received, transmitted, and perceived, constitutes sensation. The animal, in the first order of these functions, is almost passive ; in the second, he becomes active.—This second order is the result of the successive actions of the brain (where volition has been produced in consequence of the previous sensation) of the nerves, which transmit such volition, and of the locomotive organs and voice, which are the agents of volition. External bodies act upon the animal by means of the first order of these functions, the animal reacts upon them by means of the second. In general there exists between the two orders a rigorous proportion ; where the one is very marked, the other is put forth with energy. In the series of living beings, the animal, which feels. the most, moves also the most. The age of lively perception, is that also of vivacity of motion ; in sleep, where the first order is suspended, the second ceases, or is exercised only with irregularity. The blind man, who is but half alive to what surrounds him, moves also with a tardiness which would very soon be lost, where his exterior communica- tions to be enlarged. A double movement is also exercised in the organic life; the one composes, the other decomposes the animal. Such is the mode of existence in the living body, that what it was at one time it ceases to be at another. Its organization remains unaltered, but its elements vary 16 PHYSIOLOGICAL RESEARCHES every moment. The molecules of its nutrition by turns absorbed and rejected, from the animal pass to the plant, from the plant to inorganic matter, return to the animal, and so proceed in an endless revolution. To such revolution the organic life is well adapted. One order of its functions assimilates to the animal the substances which are destined to nourish him ; another order deprives him of these substances, when, after having for some time made a part of it, they are become heterogeneous to his organization. The first, which is that of assimilation, results from the functions of digestion, circulation, respiration, and nutrition. Every particle, which is foreign to the body before it becomes an element of it, is subject to the influence of these four functions. When it has afterwards concurred for some time to the formation of the organs, the absorbents seize on it, and throw it out into the circulatory torrent, where it is carried on anew, and from whence it issues by the pulmonary or cutaneous exhalations, or by the different secretions by which the fluids are ejected from the body. The second order, then, of the functions of the organic life, or that of decomposition, is formed of those of absorp- tion, circulation, exhalation, and secretion. The sanguiferous system, in consequence, is a middle system, the centre of the organic life, as the brain is the centre of the animal life. In this system the particles, which are about to be assimilated, are circulated and inter- mixed with those, which having been already assimilated, are destined to be rejected; so that the blood itself is a fluid composed of two parts ; the one, the pabulum of all the parts of the body, and derived from the aliment; the other, excrementitious, composed of the wrecks and residue of the organs, and the source of the exterior ON LIFE AND DEATH. 17 secretions and exhalations.—Nevertheless these latter functions serve also, at times, the purpose of transmitting without the body, the products of digestion, although such products may not have concurred to the nourish- ments of the parts. This circumstance may be observed when urine and sweat are secreted after copious drinking. The skin and the kidneys being at such times the excret- ing organs, not of the mattter of the nutritive, but of that of the digestive process ; the same also may be said of the milk of animals, for this is a fluid which certainly has never been assimilated.* There does not exist between the two orders of the functions of the organic life the same relation, which takes place between those of the animal life. The weakness of the first ■ by no means renders absolutely necessary a decrease of action in the second. Hence proceed marasmus and leanness, states, in which the * Bichat seems here to adopt the generally received opinion that it is the chyle which furnishes to the mammary gland the materials of which the milk is composed. We know not whence this opinion arises, if it be not from the gross resemblance which the chyle and milk often exhibit. This resemblance, if it were very great, would be a poor reason for admitting, vvithout anatomical proof, so singular a fact; but it is very far from being perfect. The chyle in fact does not exhibit the milky appearance and the white opake colour, only when the animal from whom it is taken, has fed upon substances containing fat ; in all other cases, it is almost transparent; its odour and taste, under all circumstances, differ entirely from those of milk; if these two fluids are left to themselves, the milk remains a long time without coagulating, but the chyle almost immediately coagulates, and then separates into three parts. The solid portion soon exhibits cells, and an appearance of organization ; nothing similar is seen in the cogulum of milk; the serum of the milk remains colourless when exposed to the simple contact of the air, that of the chyle assumes a ropy tint, often very vivid. Finally, if we examine the chemical composition of these two fluids, we shall find in them differences still more striking. (See for farther details, my Elements of Physiology, Vol. 2d.) 3 18 PHYSIOLOGICAL RESEARCHES assimilating process ceases in part, the process of excre- tion remaining unaltered. Let us leave, then, to other sciences, all artificial method, but follow the concatenation of the phenomena of life, for connecting the ideas which we form of them, and we shall perceive, that the greater part of the present physiological divisions, afford us but uncertain bases for the support of any thing like a solid edifice of science. These divisions I shall not recapitulate ; the best method of demonstrating their inutility will be, if I mistake not, to prove the solidity of the division, which I have adopted. We shall now examine the great differ- ences, which separate the animal existing without, from the animal existing within, and wearing itself away in a continual vicissitude of assimilation and excretion. CHAPTER II. GENERAL DIFFERENCES OF THE TWO LIVES WITH REGARD TO THE OUTWARD FORM OF THEIR RESPECTIVE ORGANS. ■ The organs of the animal life are symmetrica], those of the organic life irregular in their conformation; in this circumstance consists the most essential of their differences. Such character, however, to some animals, and among the fish, to the sole and turbot especially, is not applicable; but in man it is exactly traced, as well as in all the genera which are nearest to him in perfection. In them alone am I about to examine it. ON LIFE AND DEATH. 19 1. Symmetry of the external forms of the animal life.* Two globes in every respect the same, receive the impressions of light. Sounds and odours, have also their double analogous organ. A single membrane is affected to savours, but the median line is manifest upon it, and the two segments, which are indicated by it, are exactly similar. This line indeed is not every where to be seen in the skin, but it is every where implied. Nature, as it were, has forgotten to describe it, but from space to space she has laid down a number of points, which mark its passage. The cleft at the extremity of the nose, of the chin, and the middle of the lips, the umbilicus, the seam of the perineum, the projection of the spinous apophyses of the back, and the hollow at the posterior part of the neck are the principal points at which it is shewn. The Nerves, which transmit the impressions received by the senses, are evidently assembled in symmetrical pairs. * It is rather to the external forms that symmetry appears to have been primitively attached, and it is in some measure accidentally and because the nature of their functions requires in general that they should be placed on the exterior, that the organs of relation are found modified in virtue of this law. In the example cited, of fishes without a bladder, the eyes, to lose nothing of their utility, must be differently placed, and on the face, which alone i> in relation with the .light; yet even in this case, the symmetry of external forms has been displaced rather than destroyed, and at the first examination it seems complete. When the organs of relation are found placed on the interior, they frequently exhibit some irregularity, and to take an example of a known animal, the organ of voice, in the male duck, is a very remarkable one; in man even, the wind-pipe is not symmetrical, after it arrives at the first division of the bronchia. On the contrary, among the organs of the other life, those which are prominent on the exterior, constantly present the symmetrical character, as the thyroid gland," the mammary glands, &c. 20 PHYSIOLOGICAL RESEARCHES The brain, the organ (on which the impressions of objects are received) is remarkable also for the regularity of its form. Its double parts are exactly alike, and even those which are single, are all of them symmetrically divided by the median line. The Nerves again, which transmit to the agents of loco-motion and of the voice, the volitions of the brain, the locomotive organs also, which are formed in a great degree of the muscular system, of the bony system, and its dependencies, these together with the larynx and its accessaries, composing the double agents of volition, have all of them a regularity, a symmetry, which are invariable. Such even is the truth of the character which I am now describing, that the muscles and the nerves immediately cease to be regular, as soon as they cease to appertain to the animal life. The heart, and the muscular fibres of the intestines are proofs of this assertion in the muscles; in the nerves, the great sympathetic, is an evidence of its truth. We may conclude then from simple inspection, that Symmetry is the essential character of the organs of the animal life of man. II. Irregularity of the exterior forms of the organic life. If at present we pass to the viscera'of the organic life, we shall perceive a character directly the contrary of the former. The stomach, the intestines, the spleen, the liver, &c. are all of them irregularly disposed. In the system of the circulation, the heart and the large vessels, such, as the upper divisions of the aorta, the vena azygos, the vena portse, and the arteria innominata have ON LIFE AND DEATH. 21 no one trace of symmetry. In the vessels of the extremi- ties continual varieties are also observed, and when they occur, it is particularly remarkable that their existence on one side in no way affects the other side of the body. The apparatus of respiration appears indeed at first to be exactly regular ; nevertheless, the bronchi are dissimilar in length, diameter, and direction ; three lobes compose one of the lungs, two the other : between these organs also, there is a manifest difference of volume ; the two divisions of the pulmonary artery resemble each other neither in their course, nor in their diameter ; and the mediastinum is sensibly directed to the left. We shall thi^> perceive that symmetry is here apparent only, and that the common law has no exception. The organs of exhalation and absorption, the serous membranes, the thoracic duct, the great right lymphatic vessel, and the secondary absorbents of all the parts have a distribution universally unequal and irregular. In the glandular system also we see the crypts, or mucous follicles disseminated in a disorderly manner in every part; the pancreas, the liver, the salivary glands themselves, though at first sight more symmetrical, are not exactly submitted to the median line ; added to this, the kidneys differ from each other in their situation, in the length and size of their artery and vein, and in their frequent varieties more especially.* * If we deny symmetry to the kidneys, because they are not uniformly composed of the same number of lobes in children, we must deny it also to the brain, the two lobes of which never exhibit the same arrangement in their circumvolutions ; if we deny it to the salivary glands, because one is larger than the other, we must deny it to the extremities, because the right is usually more developed than the left. If these examples are not enough, a host of others might be cited ; such as, the atrabiliary capsules, the bladder, the different organs of genera-. tion and lactation, and the very regular arrangement of the mucous 22 PHYSIOLOGICAL RESEARCHES From considerations so numerous we are led to a result exactly the reverse of the preceding one; namely, that the especial attribute of the organs of the interior life is irregularity of exterior form, III. Consequences resulting from the difference of exterior form in the organs of the two lives. It follows from the preceding description, that the animal life is as it were double ; that its phenomena performed as they are at the same time on the two sides of the body, compose a system in each of them inde- pendent of the opposite system; that there is a life- to the, right, a life to the left; that the one may exist, the other ceasing to do so, and that they are doubtless intended reciprocally to supply the place of each other. The latter circumstance we may frequently observe in those morbid affections so common, where the animal sensibility and mobility are enfeebled, or annihilated on one side of the body, and capable of no affection what- ever ; where the man on one side is little more than the vegetable, while on the other he preserves his claim to the animal character. Undoubtedly those partial palsies in which the median line, is the limit where the faculties of sensation and motion finish, and the origin from whence they begin can never be remarked so invariably in animals, which, like the oyster, have an irregular exterior. On the contrary the organic life is a single system, in which every thing is connected and concatenated ; where follicles in certain parts situated upon the median line, &c. As to the anomalies that are observed in the distribution of the blood-vessels, they are also observed very frequently, though in a less evident manner, in the distribution of the nervous branches. ON LIFE AND DEATH. 23 the functions on one side cannot be interrupted, and those on the other subsist. A diseased liver influences the state of the stomach ; if the colon on one side cease to act, that upon the other side cannot continue in action : the same attack, which arrests the circulation in the right side of the heart, will annihilate it also in the left side of the heart. Hence it follows, the internal organs on one side being supposed to suspend their functions, that those op the other must remain inactive, and death ensue. This assertion, however, is a general one ; it is only applicable to the sum of the organic life, and not to its isolated phenomena. Some of them in fact are double, and their place may be supplied—the kidneys and lungs are of this description. I shall not enquire into the cause of this remarkable difference, which in man, and those animals which approach him the nearest, distinguishes the organs of the two lives. I shall only observe, that it enters essentially into the nature of their phenomena, and that the perfec- tion of the animal functions is so connected with the general symmetry observed in their respective organs, that every thing which troubles such symmetry, will more or less impair the functions. It is from thence, no doubt, that proceeds this other difference of the two lives, namely, that nature very rarely varies the usual conformation of the organs of the animal life. Grimaud has made this observation, but has not shewn the principle on which it depends. It is a fact, which cannot have escaped any one the least accustomed to dissection, that the spleen, the liver, the stomach, the kidneys, the salivary glands, and others of the internal life, are frequently various in form, size, position, and direction. Such in the vascular system are these varieties, that scarcely will any two subjects be 24 PHYSIOLOGICAL RESEARCHES found exactly alike under the scalpel of the anatomist: the organs of absorption, the lymphatic glands in par- ticular, are rarely the same either in number or volume, neither do the mucous glands in any way affect a fixed and analogous situation. And not only is each particular system subject to frequent aberrations, but the whole of the organs of the internal life are sometimes found in the inverse of the natural order. Of this I have lately seen an instance. Let us now consider the organs of the animal life, the senses, the brain, the voluntary muscles, and the larynx : here every thing is exact, precise, and rigourously deter- mined. In these there is scarcely ever seen a variety of conformation ; if there do exist any, the functions are troubled, disturbed, or destroyed: they remain unaltered in the organic life, whatever may be the disposition of the parts. The difference with respect to action, in the organs of the two lives, depends, undoubtedly, upon the symmetry of the one, whose functions the least change of conforma- tion would have disturbed, and on the irregularity of the other, with which these different changes very well agree. The functions of every organ of the animal life are immediately connected with the resemblance of the organ to its fellow on the opposite side if double, or if single to its similarity of conformation in its two halves: from hence the influence of organic changes upon the derange- ment of the functions may be well conceived. But this assertion will become more sensible, when I shall have pointed out the relations which exist between the symmetry and the irregularity of the organs, and the harmony and the discordance of their functions. ON LIFE AND DEATH. 25 CHAPTER III. GENERAL DIFFERENCE OF TH TWO LIVES WITH REGARD TO THE MODE OF ACTION OF THEIR RESPECTIVE ORGANS. Harmony is to the functions of the organs, what sym- metry is to their conformation; it supposes a perfect equality of force and action, between their similar parts, just as symmetry indicates an exact analogy of external form, and internal structure : indeed it is a necessary, eonsequence of symmetry, for two parts essentially alike in structure, cannot much differ in their manner of action. Hence we should be naturally led to the following con- clusion, namely, that harmony is the character of the animal, discordance that of the organic functions. But on these points we must be more particular. I. Of harmony of action in the animal life. We have already observed, that the animal life arises from the successive actions of the senses, the nerves, the brain, the locomotive organs, and the voice. We shall now consider what harmony of action is, in each of these great divisions. The precision of our sensations appears to be the more complete in proportion as there exists a resemblance between the two impressions, of which they are each of them the assemblage. We see inaccurately when one of the eyes is better formed, and stronger than the other; when it conveys to the brain a clearer image than its fellow does. It is to avoid this confusion that we shut one eye, while the action of the other is increased by the 4 26 PHYSIOLOGICAL RESEARCHES application of a lens, for at such time there can be no harmony of action in the two organs; accordingly, we make use of one of them only in order to avoid the dis- cordance of the impression.—What a lens applied to one eye only produces artificially, is exemplified in a natural way by squinting.—We squint, says Buffon, because we turn the weaker eye from the object on which the stronger is fixed; for in so doing we avoid the confusion, which would arise from the perception of two dissimilar images. We know that many other causes may contribute to the production of this effect, but we cannot doubt the reality of the reason assigned. We know also, that in some animals each eye may act without the assistance of the other, and that two different objects may be trans- mitted at the same time by the two eyes of certain other animals; but this circumstance, when the action of both the organs is united upon a single object, should by no means prevent a similarity in the two impressions. A single sensation is the consequence of the combination ; but in what way can such sensation be formed with accuracy, if the same body at the same time be pictured both in strong and weak colours on the one and the other of the retinae ? What we have said of the eye may be equally well applied to the ear. If, of the two sensations which form a sound, the one be received by a strong and well formed organ, the other by a weak one, the impressions will be unequal; the brain also, because it is differenlly affected by each, will be the seat of an imperfect perception. Such conformation constitutes what is called an incorrect or false ear. For what reason does it happen that one man is unpleasantly affected by a dissonance, while another does not even perceive it? The reason is this. ON LIFE AND DEATH. 27 that in the one, the two perceptions of the same sound are identical; in the other, dissimilar.* For the same reason a man with a correct ear will combine his dancing with the cadence of the measure given him; another without this similarity of organ will be as constantly at variance in his motions with the orchestra. Buffon has confined his observations on harmony of action, to the organs of vision and hearing ; we shall push our examination of it farther. In the sense of smelling, as well as in the other senses, we must admit of two impressions; the one primitive, and belonging to the organ, the other 'consecutive, and affecting the sensorium : now the latter may vary, the former remaining unaltered. Many odours are disagreea- ble to some, but pleasant to others ; and this, not because there is any difference in the affection of the pituitary membrane, but because in different individuals, the mind may attach a very different sentiment to the same impres- sion.—Hence a variety of results does not in this case suppose a difference of principle. But sometimes the impression which is made upon the pituitary membrane does really differ from that which it ou°-ht to be, for producing perfect sensation. Two dogs pursue the same game ; the one never loses scent, but makes the same turnings and windings with the animal * This supposition, though no doubt ingenious, is not true. If the want of accuracy of hearing arose in fact from the inequality of the power of the two organs, this defect might be remedied by using but one ear; but experience gives a different result. We shall not discuss, in relation to the same principle of inequality of the organs, the explana- tion of strabismus; but at least, for every thing that relates to the just appreciation of colours, this principle is no more applicable than to the just appreciation of sounds. I know a man who has never been able to distinguish the blue of the sky from the green of the sea, and he succeeds no better by closing one eye. PHYSIOLOGICAL RESEARCHES before him ; the other follows his game also, but often stops and hesitates, endeavors to recover the scent, pro- ceeds and stops again. The first of these receives a lively impression of the scented emanation ; the organs of the second are only confusedly affected. Now it may be asked whether this confusion does not arise from the unequal action of the two nostrils, from the superior organization of the one, and from the imperfection of the other ?—the following observations appear to decide the question. In the coryza, which affects but one of the nostrils, if the two be suffered to remain open, the sense of smelling is confused ; but let the diseased nostril be shut, and the smell shall immediately become distinct. A polypus in one of the nostrils debilitates the action of the pituitary membrane on the affected side, the other remaining in its healthy state : hence, as in the preceding case, ensues a want of harmony in the two organs, and the same confu- sion in the perception of odours. The greater number of the affections of a single nostril have similar effects, which may be all of them corrected by the same means, And wherefore? because in rendering one of the pituitary membranes inactive, we put a stop to the discordance Which is occasioned by the deficiency of action in the other. From the above facts (since any accidental cause, which destroys the harmony of action in these organs, is capable of rendering the perception of odours inexact) we may conclude, that when the perception is naturally inaccurate, there is a natural dissimilarity in the forma- tion of the organs, and therefore a difference of power in them. The same reasoning may be. applied to the sense of taste. It is often the case that one side of the tongue is affected by palsy or spasm, the median line dividing the ON LIFE AND DEATH. 29 insensible half from the other, which continues to pre- serve its sensibility. But such affection may take place in a variety of degrees, and one side of the tongue retain a power of perceiving savours though in a less perfec- tion than the other side. In such case it is natural to suppose that the taste must be confused; because a clear perception cannot be the consequence of two unequal sensations. The perfection of the touch as well as that of the other senses, is essentially connected with uniformity of action in the two symmetrical halves of the body, and particu- larly in the hands. Let us suppose, for instance, a man born blind, to have one hand well organized, the other defective in the power of moving the thumb and fingers, and forming only a stiff and immovable surface ; such person would find it a very difficult thing to acquire a just notion of the size and figure of bodies, because the same sensation would not arise from the successive appli- cation of each hand to the same substance. Let both of his hands, for example, be supposed to touch a small sphere; the one by the extremities of the fingers will embrace it in all its diameters, and convey to him the idea of roundness ; the other, which will be in "contact with it only in a few points, will produce a very different sensation. Embarrassed between these two bases of his judgment, he wrill scarcely be able to decide, nay, it is even possible that he may form a double judgment from the double sensation which is presented him : his ideas would be more correct were he to use only the perfect hand, in the same manner as the person who squints, makes use of the perfect eye only. Our hands then assist each other reciprocally; the one confirms the notions which are given us by the other; hence the necessary uniformity of their conformation. 30 PHYSIOLOGICAL RESEARCHES The hands are not the only instruments of the sense of touch. The axilla, the groin, the concavity of the foot and many other parts, may all of them from their application to bodies, afford us so many bases for our judgments with regard to external form. Now, if one half of the body were differently arranged from the other half, the same uncertainty in perception would infallibly be the result. From all that has been said, we may conclude, that in the external organs of sense, a harmony of action in the two symmetrical parts, or the two similar halves of the organ, is a condition essential to the per- fection of sensation. The external senses are the natural excitants of the brain. The functions of the brain succeed to theirs, and this organ would but languish, were it not to find in them the principle of its activity. From sensation follow perception, memory and imagination ; from these the judgment. Now it is easy to prove, that these different functions, commonly known by the name of the internal senses,* are governed in their actions by the same laws, which influence the external senses ; and that like them, they approach the nearer to perfection in proportion to the degree of harmony existing in the symmetrical parts, in which they have their seat. Let us suppose for instance one hemisphere of the brain to be better organised, and therefore susceptible of livelier affections than its fellow ; in such case the per- ception of the individual would be confused, for the brain is to the soul what the senses are to the brain; it transmits * We cannot, without confounding all the ideas we have formed of the senses, give this name to the memory, imagination and judgment ; at the most we might give the name of internal senses to certain sensa- tions which inform us of the particular state of some internal organ, in the same way as the external senses make us acquainted with the properties and state of external bodies. ON LIFE AND DEATH. 31 to the soul the impressions conveyed to it by the senses, as the senses convey to the brain the impressions made upon them by external objects. But, if the defect of harmony in the external senses confuse the perception of the brain, why may not the soul perceive but confusedly, when the two hemispheres of the brain are unequal in power, and incapable of blending into one the double impression, which is made upon them ? The memory is the faculty of re-producing former sensations, the imagination that of creating new ones, now in the act of remembering or imagining, each hemis- phere of the brain appears to re-produce, or to create a sensation of its own. If both do not act alike, the perception of the mind, which ought to be the result of the two sensations united, will be inexact and irregular. But, it is evident, that there will be a disparity in the two sensations, if there be a disparity in the two halves of the brain, in which they have arisen, and since the general foundations of the judgment are made up'of the faculties of perception, memory, and imagination, if these be confused, the judgment itself must be confused also. We have now supposed an inequality of action in the hemispheres of the brain, and inferred, that the functions would in this supposition be imperfect; but what as yet is only supposition, in a variety of instances can be proved to be a fact ; for nothing is more common than to find in consequence of compression on either hemisphere by blood, pus, or exostosis, a variety of alterations in the intellectual functions. Even when all appearances of actual compression have vanished, if in consequence of that which has been experienced, a part of the brain remain enfeebled, the same alterations of mental power will be found to be prolonged. If both hemispheres of the brain, however, 32 PHYSIOLOGICAL RESEARCHES be affected equally, the judgment though weaker, will be more exact.* Perhaps it is thus, that we should explain those observations so frequently repeated, of an accidental stroke upon one side of the head having restored the intellectual functions, which had long remained dormant in consequence of a blow received upon the other side. I now conceive myself to have proved, that with inequality of action in the hemispheres, there must be confusion of intellect. I have also pointed out some states of disease, in which such confusion is evidently the effect of inequality of action so occasioned ; here we see the effect and its cause; but may we not from analogy, infer a similar cause where we see a like effect? when the judgment is habitually incorrect, and all the ideas wanting in precision, may we not be induced to believe, that there does exist a defect of harmony in the action of the two hemispheres of the brain ? We see inaccurately if nature have not given to both eyes an equal power ; we perceive and judge inaccurately in like manner, if the two sides of the brain are naturally dissimilar. The most correct mind, and the soundest judgment, pre-suppose in the hemispheres a perfect harmony of action ; and what a multiplicity of shades do we not behold in the opera- tions of the understanding? it is probable that they all of them correspond to so many varieties in the proportions of power in the hemispheres. Could we squint with the brain as we do with the eyes—that is to say, could we * We cannot conceive how the judgment can be weak or strong, if we do not understand by it that it is habitually accurate or inaccurate. His judgment is sound who usually perceives the true relations between things ; and this is independent of the number and variety of the ideas upon which he has to pronounce. The man to whose mind there is presented but a small number of relations, has but little imagination ; but if these relations be true, we cannot say that his judgment is weak. ON LIFE AND DEATH. 33 receive impressions on one hemisphere only, and form from thence our determinations, we might then command at will, a precision in our intellectual operations ; but such a power does not exist. To the functions of the brain succeed those of locomo- tion and the voice. The first of these would appear almost to form an exception to the general law. In considering the two vertical halves of the body, we shall perceive that the one is constantly more powerful than the other with respect to the strength and number of its movements. The right half is that, which from custom, is most made use of. To comprehend the reason of this difference; we must make a differerence between strength and agility; strength depends upon the perfection of the organization, on the energy of the nutritive process, on the plenitude of life in the muscular fibre; agility, on the contrary, is the result of habit and frequent exercise.* * Bichat, in order to retain for the organs of organic life the character of irregularity in the forms which he had assigned to them, has been compelled to avail himself of the inequality of the size of the con- generous organs. He soon repented having established an uniform principle; and in this case for example, he is near being condemned by the very sentence which he has himself pronounced. The loco- motive system, in fact, the symmetry of which no person before him thought of denying, is destitute of it according to the principle he has established, since it presents in its two halves an inequality of size and action. In order to avoid this consequence, Bichat has maintained that the inequality of size arose from the inequality of action, and that this was the result, not of an original disposition, but of our social habits only. To prove this assertion, he has been compelled to heap sophism on sophism ; he cannot in this case be suspected of a wish to deceive ; he was convinced of the truth of the principle, and we know that to prove what is believed to be true, the weakest reasons always seem to be sufficient. But these very errors should be turned to our advan- tage, by showing us how dangerous is the tendency of generalizing 5 34 PHYSIOLOGICAL REESARCHES At present we shall observe, that this disparity ot action in the locomotive organs, does not consist in the difference of their actual strength, but in that of the agility, with which these motions are executed.—All is equal in the size, in the number of fibres, and nerves both of the one and the other of the superior, or inferior extremities; the difference of their vascular systems is scarcely any thing. From hence it follows that the discordance does not exist in nature, but that it is the effect of our social habits, which by multiplying our movements on one side of the body, increase their address without much adding to their power. Such in fact are the wants of society, as to call forth a certain number of general movements, which must be performed by all in the same direction, in order to be understood. It is generally agreed, that this direction shall be from upon every thing, since it was capable of misleading so judicious a mind. Without stopping to refute in detail all the reasons which he has advanced to support his opinion, we cannot help saying something of them; and in the first place, the difference of size uniformly exists ; it is evident that it does not arise from grest exercise, since it is found in the infant at birth, and the nourishing artery of the right arm is larger than that of the left. If the right arm be not really stronger than the other, why should we always use it in preference ? If we employ it in writing, should we say with Bichat, that it is only because it is better situated to move from left to right, in the order in which the characters of our writing succeed each other ; might it not be said, with more reason, that our letters go from left to right, because it is the direction in which the right hand most easily traces them ? All this besides relates merely to the form of our characters, since all the oriental languages are written from right to left; yet it is always done with the right hand. Is it still said that the necessity of union in battle has led to the employment of the right arm to hold the weapons, as if the Hurons or Algonquins fought in close ranks like our Grenadiers. If this use of the same arm or the same leg was only conventional, why amon<* some people, is the left side never preferred ? ON LIFE AND DEATH; 35 left to right. The letters, which form the writing of most nations, are in this way directed; such circumstance occasions the necessity of our using the right hand to form them in preference to the left, the former being as much better adapted to this method, as the latter would be to the contrary one; of thi» we may convince ourselves by experiment. The direction of the letters from left to right, imposes on us the necessity also of casting our eyes upon them in the same direction. From this habit acquired in reading, arises that of examining objects in the same manner. The necessity of similar movements when men are drawn up in line of battle, has induced almost all eations to handle their weapons with their right hands; the harmony too which prevails in the dances of even the most savage people exacts an accord in the limbs, which they constantly preserve by making all their principal movements with the right. We might add to these examples a great variety of others. The general movements agreed on by society, which, if every one were not to execute them in the same direction, would be creative of much confusion ; these movements, I say, by the influence of habit, oblige us for our own particular movements to use the limbs, which they have brought into action. Hence, the members of the right side of the body are perpetually in action either for our own particular wants, or for those which we feel in conjunction with others. Now, as the habitude of acting, continually tends to the perfection of action, we may perceive the reason, why the right side acquires a greater facility in the performance of many motions than the left. This increased facility is not original, but acquired. 36 PHYSIOLOGICAL RESEARCHES So remarkable a difference then, in the two symmetrical halves of the body, is not by nature meant as an excep- tion to the general law of harmony of action in the external functions; for those movements, which are executed by the whole of the body, are the more precise in proportion to the smallness of the difference existing in the agility of the muscles of the two sides. How happens it that certain animals leap from rock to rock with such admira- ble precision, where the least deviation from the intended direction, would plunge them into an abyss ? how happens it that they run with such astonishing address on planes, which are scarcely equal in breadth to the extremities of their limbs ? how happens it that the walk of the very heaviest of animals is never attended with those false steps so frequent in the progression of man ? The reason must be, that the difference in their locomotive organs in both sides of the body is scarcely any thing, and that in consequence there must be a constant harmony of action in these organs. He, whose general movements, or those of the whole of the body are the most perfect, has the least command in particular over those of the right side ; for, as I shall prove hereafter, the perfection of a part is never acquired but at the expence of that of the whole. The child, who should be taught to make an equal use of all his limbs, would possess a precision in his general movements, which he would find extremely difficult to acquire for those of the right hand, such as writing or fencing. I can easily suppose, that some few natural circum- stances may have exercised upon us an influence in*our choice witli respect to the direction of those general motions, which the habits of society have established. Such may be the slight excess of diameter in the right subclavian artery, and the sensation of lassitude during ON LIFE AND DEATH. 37 digestion, which is more perceived upon the left side on account of the situation of the stomach, and may there- fore have determined us to act at such time upon the opposite side in preference. Such also may be the natural instinct, by which, to express our feelings we carry the right hand to the heart; but these circumstances are trifling in comparison with the very great difference of the movements which from the state of civilization exists between the symmetrical halves of the body ; and from this view of the subject, we cannot but regard this difference as the effect of social convention, and by no means the intent of nature. The voice, together with locomotion, is the last act of the animal life in the natural order of its functions. Now the greater pumber of physiologists, and Haller in particu- lar, have indicated as the causes of want of harmony in the voice, the dissimilarity of the two portions of the larynx, the inequality of force in the muscles, which move the arytenoid cartilages, the same inequality of action in the nerveSj which are distributed to each half of the organ, and the different reflection of sounds in the nostrils and frontal sinuses. Without doubt a defective voice must frequently depend upon a faulty ear ; when we hear incorrectly,'we sing ^incorrectly ; but when a correct ear is united with a want of precision in the voice, the cause is then in the larynx. The most harmonious voice is that, which the two por- tions of the larynx produce in an equal degree ; where the vibrations on one side correspond exactly in number, strength and duration with those upon the opposite side.* * The theory of wind instruments is not yet sufficiently well under- stood, to enable us to say, what sort of influence would be exerted upon the sound by the inequality of vibrating plates. (See the article Voice, in my Elements of Physiology, Vol. 2d.) 38 PHYSIOLOGICAL RESEARCHES In the same manner the most perfect singing will be produced by two voices exactly similar in tone, compass, and inflection. From the numerous considerations which I have offer- ed, the following general conclusion may be dedueed— namely, that one of the most essential characteristics of the animal life, is a harmony of action in the two analogous parts, or in the two sides of the simple organ concurring to the same end. The relation which exists between this harmony of action, which is the character of the functions, and symmetry of form, which is the attribute of the organs of the animal life, will easily be seen. I wish to observe in finishing this section, that in pointing out the different derangements, which take place in the animal life, from the want of harmony in the organs, I have only pretended to assign a single isolated cause of such derangements; I am well aware that a thousand other causes besides dissimilarity in the hemis- pheres of the brain, may affect the operations of the mind. II. Of discordance of action in the organic life. Along with the phenomena of the animal life, let us now consider those of the organic life, and we shall find that harmony has nothing to do with them. Of what detriment would it be to the general health of the indi- vidual, should one of his kidneys be stronger than the other, and secrete more urine; should one of his lungs be better unfolded than the other, admit more venous, and send out more arterial blood; should a less organic force be the lot of the salivary glands on one side than on the other side of his body ? The simple function, to which both organs concur, would not be performed less ON LIFE AND DEATH. 39 perfectly. Whenever but a slight fulness supervenes on one side of the liver, spleen, or pancreas, the sound part makes up for the defect, and the function is little disturb- ed. The circulation also remains unaltered among the frequent variations in the vascular system of each side of the body, whether such variations exist naturally, or whether they arise from some artificial obliteration of the larger vessels as in aneurism. Hence we find those numerous irregularities of struc- ture, those malconformations, which as I have said may be remarked in the organic life, and nothing of a morbid nature in consequence arising. From hence we see that almost continual succession of modifications, which lessen or increase the circle of the organic functions. The vital powers, and their exciting causes, are continually varying, and thus occasion a constant instability in the functions of the organs, for a thousand causes may at every moment double or triple the activity of the circulation, and respi- ration, increase or diminish the quantity of bile, urine, or saliva, and suspend or augment the nutrition of the parts. Hunger, food, sleep, motion, rest, and the passions may all of them impress upon these functions so great a mobility, as every day to make them run through a hundred degrees of strength or weakness. In the animal life on the contrary, every thing is uniform and constant, the powers of the senses cannot experience these alternate modifications, or at least, not in so marked a manner. Indeed they are at all times in a state of relation with the physical powers, which preside over exterior bodies; now the latter remaining unaltered, such variations would destroy all relative connexion, and thus the functions cease. Besides, if this mobility, which characterises the organic life, were the attribute of sensation—for the same reason 40 PHYSIOLOGICAL RESEARCHES it would be that of all the operations of the mind. In such case of what would man consist ? The perpetual sport of every thing surrounding him, he would find his existence at one time little different from that of inanimate matter, at others superior in perfection and energy to that even which he now enjoys, allied at one time to the brute, at another, to spiritual nature. CHAPTER IV. GENERAL differences op the TWO LIVES with respect TO DURATION of action. One of the great distinguishing characters of the phe- nomena of the animal life in opposition to those of the organic life, has just been shewn. That, which I am about to examine, is not of less importance. The functions of the animal life intermit; the functions of the organic life are performed with an uninterrupted continuity. I. Of continuity of action in the organic life. Prolong but little the causes which are capable of suspending respiration, or the circulation of the blood, and life itself shall be suspended, nay, even annihilated. All the secretions go on uninterruptedly; if they intermit at all (and those of the bile and saliva for instance, when not immediately required for the purposes of digestion and mastication, may be said to intermit) such intermis- sions affect the intensity of the secretion only, and not the entire exercise of the function. Exhalation and absorption incessantly succeed each other; the process ON LIFE AND DEATH. 41 of nutrition must be continually carried on; the double movement of assimilation and decomposition from which it results, can only be terminated with life itself. In this concatenation of the organic phenomena, each function depends immediately upon those which precede it. The centre of them all, the circulation, is immedi- ately connected with the exercise of them all, for when this is troubled, they languish, when this ceases, they cease also. Just in the same manner the movements of a clock all stop with the pendulum. Nor only is the general action of the organic life connected with the heart ; but there cannot exist a single function of this nature uncon- nected with all the others, for without secretion, there can be no digestion, without exhalation no absorption, vvithout digestion no nutrition. Hence as a general character of the organic functions may be indicated con- tinuity of action, and mutual dependence. II. Of intermission of action in the organic life. In the exercise of the functions of the animal life, there will be regularly seen an alternation of activity and repose, complete intermissions, and not remissions only. Fatigued by long continued action, the senses all alike become for a time, incapable of receiving any further impression. The ear loses ils sensibility to sound, the eye to light, the tongue to savours, the pituitary mem- brane to smells, the touch lo the qualities of bodies about which it is conversant, and all this for the sole reason that the respective functions of these d liferent organs, have for a long time been exercised. In like manner, the brain fatigued by too great an effort in the exercise of any of its powers, in order to G 42 PHYSIOLOGICAL RESEARCHES regain its excitability, must cease to act for a period pro- portioned to the duration of its preceding action. The muscles also after having been strongly contracted, before they can contract anew, must remain for awhile in a state of relaxation. Hence in locomotion, and the exertion of the voice, there must be intermissions. Such then is the character peculiar to the organs of the animal life. They cease to act because they have acted. They become fatigued, their exhausted powers must be renewed. This intermission is sometimes general, sometimes partial. When a single organ, for a long time has been exercised, the others remaining inactive, it relaxes and sleeps, the others continuing to watch.—Hence, without doubt, proceeds the reason, why there is no immediate dependence among the functions of this order on each other. The senses being shut up against sensation, the brain may still subsist in action, may remember, imagine, or reflect. In such case the power of locomotion and the voice also, may equally well be exercised, and these in like manner may remain unexercised, and the activity of the senses be in no-wise impaired. Thus the animal at will may fatigue any one of the parts of this life, and on this very account, such parts must all of them possess a capability of being relaxed, a power of repairing their forces in an isolated manner. This is the partial sleep of the organs. III. Application of the law of intermission of action to the theory of sleep. General sleep is the sleep of all the parts. It follows from that law, which with respect to the functions of the animal life, enchains intermission with periods of action, ON LIFE AND DEATH. 43 from that law, by which this life is particularly distinguish- ed from the organic life. Very numerous varieties are remarked in this periodi- cal state, to which all animals are subject. The most complete sleep is that in which the outward life is entirely suspended. The least perfect sleep is that which affects one organ only ; it is that of which we have just been speaking. Between these two extremes there are many interme- diate states. At times perception, locomotion, and the voice only are suspended ; the imagination, the memory, and the judgment remaining in action. At other times, to the exercise of the latter faculties are added those of the locomotive organs and the voice.—Such is the sleep, in which we dream, for dreams are nothing more than a portion of the animal life escaped from the torpor, in which the other portion of it is plunged. Sometimes but very few of the senses have ceased their communication with external objects. Such is that spe- cies of somnambulism, in which to the action of the brain, the muscles, and the larynx, are added the very distinct actions of the ear and the sense of touch.* * The action of the brain is far from being preserved in somnambulism. The thread of ideas, on the contrary, is completely broken, and this is the most striking character which distinguishes every kind of sleep from wakefulness. The mind then cannot reflect upon the sensations which it receives, it abandons itself successively and without any resistance to all those which are presented, without examining the con- nexion which they can have between them. In ordinary sleep, the senses are almost entirely blunted, the mind receives no other sensa. tions than those which have been derived from memory; but they present themselves in a confused manner, without order and in such a way as often to form the most strange and incoherent images. In somnambulition the action of many senses, and that of hearing in particular is preserved ; the judgment of the sleeper can then exercise itself not only upon its reminiscences, but also upon the impressions 44 PHYSIOLOGICAL RESEARCHES Sleep then cannot be considered as a constant and invariable state with regard to its phenomena.—Scarcely ever do we sleep in the same manner twice together. A number of causes modify in applying to a greater or less portion of the animal life the laws of intermission of action. Its different degrees should be marked by the different functions, which these intermissions affect. But the principle of it is every where the same from the simple relaxation of a muscle to the entire suspension of the whole of the animal life. Its application, how- ever, to the different external functions, varies without end. These ideas on sleep are different, no doubt, from thai narrow system, where its cause exclusively placed in the brain, in the heart, in the large vessels, or in the stomach, presents an isolated and frequently an illusory phenome- non, as the base of one of the great modifications of life. And what is the reason why light and darkness in the natural order of things, coincide so regularly with the activity or intermission of the external functions ? The reason is this, that during the day a thousand means of excitement perpetually surround the animal, a thousand causes exhaust the powers of his sensitive and locomotive organs, fatigue them, and prepare them for a state of relaxation, which at night is favoured by the absence of every kind of stimulus. Thus, in the actual state of which are transmitted to it from without. The sound of a bell or a drum, being heard while we are in a dream, will immediately modify it. In this way a person may gain the attention of a somnambulist, and as the latter possesses the use of his voice, it will be seen by his answers that his ideas can be directed at will, and led in this way wherever it is wished; for the impressions that he receives from without, being stronger than those which come from memory, he will almost always obey the first. ON LIFE AND DEATH. ' 45 society, where this order is'in part inverted, we assemble about us at evening, a variety of excitants, which prolong our waking moments, and put off until towards the first hours of daylight, the intermission of our animal life, an intermission, which we favour besides by removing from the place of our repose whatever might produce sensa- ion. We may for a certain time, by multiplying the causes of excitement about them, withdraw the organs of the animal life from this law of intermission, which should naturally cause them to sleep ; but at last they must undergo its influence, and nothing can any longer suspend it. Exhausted by watching, the soldier slumbers at the cannon's side, the slave under the whip, the criminal in the midst of torture. We must carefully make a distinction, however, be- tween the natural sleep, which is the effect of lassitude, and that, which is the consequence of some affection of the brain, of apoplexy, or concussion, for instance. In the latter case the senses watch, receive impressions, and are affected as usual, but these impressions are not per- ceived by the diseased sensorium; we cannot be conscious of them. On the contrary, in ordinary sleep the senses are affected as much, or even more than the brain. From what has now been said, it follows, that the organic life, has a longer duration than the animal life. In fact the sum of the periods of the intermissions of the latter, is almost equal to that of the times of its activity. We live internally almost double the time that we exist externally. 46 PHYSIOLOGICAL RESEARCHES CHAPTER V. GENERAL DIFFERENCES OF THE TWO LIVES WITH RESPECT TO HABIT. Another of the great distinguishing characters of the two lives of the animal, consists in the independence of the one, and in the dependence of the other on habit. I. Of hahit in the animal life. In the animal life every thing is modified by habit. The functions of this life, whether enfeebled or exhausted by it, according to the different periods of their activity, appear to assume a variety of characters : to estimate the influence of habit, it is necessary to consider two things in the effect of all sensation, the sentiment, or immediate feeling, which we have of external objects, and the judg- ment which is the result of one or more comparisons made with respect to them. An air, for instance, strikes the ear; the first impression made upon the organ is, we know not why, agreeable or painful. This is sentiment— at present let us suppose the air to be continued. We may now endeavour to appreciate the different sounds of which it is composed, and to distinguish their accords. In this we exercise the judgment. Now, on these two things, the action of habit is inverse. It enfeebles our sentiment of things, it improves our judgment of them; the more we regard an object, the less are we sensible of its agreeable or painful qualities, the better, at the same time, may we judge of its attributes. ON LIFE AND DEATH. 47 II. Habit blunts the sentiment. Let us dwell a little on the foregoing proposition ; we have said that it is the property of habit to enfeeble our sentiments of things, to bring us into a state of indiffer- ence, the middle term betwixt pain and pleasure. But before we set about to prove an assertion so remarkable, it will be well to fix the sense of it with some precision. Pain and pleasure are absolute and relative.* The instru- ment which tears us in pieces is a cause of absolute pain. Sexual connexion is a pleasure of the same nature. Again, the view of a beautiful country delights us, but here the enjoyment is relative to the actual state of the mind only ; its charms have long since been indifferent to the inhabitant of the spot. A bougie when for the first time passed into the urethra is painful to the patient; * Pleasure and pain are always absolute sensations, but they may depend upon relative circumstances ; that degree of cold, for example, does not incommode the inhabitant of Spitzbergen, which would be very painful to a man from a temperate climate. In order to under- stand how habit produces these effects, we must recollect that the repetition of the same sensations on the same part exhausts at length the sensibility of it. Hence we may conceive how the contact of a body upon a living surface may cease to be painful, while any division or solution of continuity of one of our organs will be always more or less so, because the nerves that are divided are unaccustomed to this sensation, and still possess their whole sensibility. The sense of sight furnishes us with a striking example of sensibility being exhausted by the continuation of the sensation ; if we look for a long time with the same eye upon a white surface with a red spot in the middle of it, and then look upon a part that is all white, we shall perceive there a greenish spot; for the part of the retina which has been a long time in contact with the red rays, loses the peculiar sensibility that enables it to transmit this sensation perfectly ; and of all the coloured rays which compose the white rays that now go to it, it transmits only those to which it is unacquainted; hence results the sensation of green. 48 PHYSIOLOGICAL RESEARCHES eight days afterwards he is no longer sensible of it. Here we have comparative pain. Whatever destroys the texture of the organ is always productive of an absolute sensation; the simple contact of bodies at no time pro- duces any other than a relative sensation. Hence it is evident that the domain of absolute pleasure or pain, is much less extensive than that of these feelings when relative. The very words agreeable, or painful, imply a comparison made between the impression receiv- ed by the senses, and the state of mind on which it is received. Now it is manifest that we could have referred only to relative pain and pleasure, as being submitted to the influence of habit. On these we shall occupy our- selves awhile. And to shew that they are gradually worn away by habit as we have said, to the point of indifference, a variety of proofs may be adduced. Every foreign body in contact for the first time, with a mucous membrane, is creative of a disagreeable sensation, which by repetition, is diminished, and at last becomes altogether impercepti- ble. Pessaries in the vagina, tents in the rectum, the canula made use of for tying polypi of the nose, or the uterus, bougies, in the urethra, in the oesophagus, or trachea, styles and setons in the lachrymal passages, pre- sent us every day with these phenomena. The impres- sions of which the cutaneous organ is the seat, are all of them subjected to the same law. The sudden passage from cold to heat, or from heat to cold, is always the occasion of a disagreeable sensation, but such sensation gradually and at last entirely disappears, if the tempera- ture of the atmosphere be within a certain range and constant. From hence proceed those various sensations, which we have from the change of climate, or season. Similar phenomena in the same way are the result of our ON LIFE AND DEATH. 49 successive perceptions of the dry or humid, the soft, or the hard qualities of bodies, and in general the same may be said of all our relative sensations, of what kind soever. With respect to pleasure, we shall repeat what we have said of pain. The perfumer and the cook are by no means sensible in their several professions of those pungent enjoyments of which they are dispensers. In them the habit of perceiving has blunted the sentiment. The same is the case with all agreeable sensations what- ever. Delightful views and delicious music are produc- tive of a pleasure, the vivacity of which is soon lessened j for harmony and beauty if they for a long time continue to solicit our attention, are successively the sources of pleasure, of indifference, of satiety, nay even of dis- gust and aversion. This remark has been felt by all; Philosophers and Poets have all of them turned it to their account. From whence arises this facility, which our sensations have of undergoing so many different, so many contrary modifications ? To conceive it, let us first remark that the centre of these revolutions of pleasure, of pain, and of indifference, is by no means seated in the organs, which receive or transmit the sensation, but in the soul. The affections of the eye, of the tongue, and the ear, are at all times the same from the same objects, but to these affections at different times, we attach a variety of senti- ments. In the second place we shall observe, that the action of the mind in each several sentiment of pain or pleasure, which has been the effect of a sensation, consists in a comparison between this sensation, and that by which it has been preceded, a comparison, which is not the result of reflection, but the involuntary effect of the first impression of the object. Now, the greater the dif- 7 50 PHYSIOLOGICAL REsLARCHES ference between the actual and the past impression, the livelier will be the sentiment. The sensations which affect us the most, are those which we never before have experienced. The consequence is, that in proportion as the same sensations are repeated, the less impression do they make upon us, because the comparison between the present and the past becomes less sensible. Pain then and pleasure naturally tend to their own annihilation. The art of prolonging our enjoyments, consists in varying their causes. Indeed were I to regard the laws of our material organization only, I might almost say, that constancy is but one of the happy dreams of the poet, and that the sex to which we at present bend, would possess but a very weak hold upon our attentions were their charms too uni- form; I might almost assert that were every female cast in * the same mould, such mould would be the tomb of love. But here let us forbear to insist upon the principles of physiology, where they tend to the destruction of those of morality. The one, and the other are equally solid, though sometimes at variance. We shall only notice, that at times the former unhappily are our only guides. It is then, that love disappears, with the pleasure which it has procured, and leaves us but disgust. It is then, that recollection too often carries us aside from our duties in rendering uniform that which we feel and that which we have felt, for such appears to be the essence of physical happiness, that past pleasure enfeebles the attraction of that which we enjoy. The consequences are clear. Physical pleasure is nbthing but a comparative sentiment; it ceases to exist when uniformity supervenes between the actual and past impression. By means of this uniformity habit must bring down pleasure to indifference : Such is the secret ON LIFE AND DEATH. 51 of the very great influence which it exercises over our enjoyments. Such also is its mode of action on our pains. Time flies, it is said, and carries away sorrow; time is the true remedy of grief; and wherefore? The reason is, that the more sensations it accumulates upon that which has been painful, the more does it enfeeble the sentiment of comparison between what we are, and what we were. At last this sentiment becomes extinct. There are no eternal sorrows. III. Habit improves the judgment. I have just now proved that the sentiment is enfeebled by the effect of habit. It is as easy to demonstrate, that habit improves and enlarges the judgment. When, for the first time, the eye wanders over an extensive country, or the ear is struck by a succession of harmonious proportions ; when the taste, or the smell for the first time are affected by any very compound savour or scent, there arise from these sensations only confused and inexact ideas. We represent to ourselves the whole, its parts escape us. But let these sensations,be repeat- ed, and in proportion as they are so, will the judgment become precise and rigorous, and the knowledge of the object be perfected. Let us for instance observe the man, who a stranger to theatrical amusement of every kind is introduced to the Opera. He will have but a very imperfect notion of it. The dancing, the music, the scenery, the actors, the splendor of the whole will be all confounded within his mind in a sort of delightful chaos. But let him be present at many representations, and whatever in this charming whole belongs to the several arts, will assume 52 PHYSIOLOGICAL RESEARCHES its separate place. He will have seized its detail, may form a judgment of it, and this he will do the more accurately in proportion to his opportunities of observa- tion. The above example affords us an abridgment of the picture of the man, who enjoys for the first time the spectacle of nature. The child, at its birth, is only capa- ble of general impressions, but habitude, by gradually blunting these impressions, enables him to seize the particular attributes of bodies, and teaches him to see, to hear, to smell, to taste and to touch, by making him in each sensation descend successively from the confused notion of the whole to the precise idea of its parts. The animal life needs education, and this is one of its great characters. Habit then while it hebetates our sentiments, improves our judgments of things. An example will render this truth indisputable. Most persons may recollect that in traversing a meadow, embellished with a variety of flowers, they have been sensible of a general fragrance only, the confused assemblage of all the particular odours which are exhaled from each individual flower ; but in a short time from habit this first sentiment is weakened, it is soon afterwards altogether effaced. They then may have distinguished the odour of each particular plant, and formed a judgment at first impossible. The two contrary operations thus of habit on our senti- ments and judgments, tend as we see to one common end, the improvement, namely, of the animal life. IV. Of habit in the organic life. Let us at present compare the above-mentioned phe- nomena with those of the organic life, and the latter we ON LIFE AND DEATH. 53 shall see as constantly withdrawn from the influence of habit, as the former are subject to it.—Habit has never modified the circulation, or respiration, has never changed the mode of the processes of exhalation, absorption, or nutrition. A thousand causes would every day endanger our very existence, were these essential functions under the influence of habit. The excretion of the urine and fecal matter may, never- theless, be suspended, accelerated, and return according to laws determined by habit. The action of the stomach with respect to hunger, and its contact with certain aliments, appears also to be subordinate to habit; but here let us remark, that these different phenomena hold, as it were, a middle place between the two lives, are found on the limits of the one and the other, and partici- pate almost as much of the animal as the organic life. In fact, they all of them take place on mucous membranes, a species of organ, which being at all times in relation with bodies foreign to our nature, is the seat of an inward tact, in every way analogous to the outward tact of the skin. The two must be necessarily subject to the same laws.—Can we be astonished at the influence of habit on both of them ? We cannot, and let us remark also, that the greater part of these phenomena, which begin as it were, and terminate the organic life, are connected with motions essentially voluntary, and in consequence, under the dominion of the animal life. I shall not here enlarge on the numerous modifications of power, taste, and desire, which have their source in habit. I refer to the numerous works which have con- sidered its influence in a different point of view from that which I have indicated. 54 PHYSIOLOGICAL RESEARCHES CHAPTER VI. GENERAL DIFFERENCES OF THE TWO LIVES WITH RESPECT TO MENTAL AFFECTION. It is necessary to consider, under two relations, those acts, which little connected with the material organiza- tion of animals, are derived from this principle so little known in its nature, but so remarkable as to its effects, the centre of all their voluntary motions, and on the subject of which, there would have been less dispute, if philoso- phers, instead of attempting to reach its essence, had been contented with analyzing its operations. These actions, which we shall consider more especially in man, with whom they are the most perfect, are either purely intel- lectual, and relative to the understanding only; or they are the immediate product of the passions. Examined under the first point of view, they are the exclusive attri- bute of the animal, under the second of the organic life. I. Whatever relates to the understanding belongs to the animal life. It would be useless for me to insist on proving that meditation, reflection, the judgment, and all the opera- tions of the mind depending upon an association of ideas are under the dominion of the animal life. We judge from impressions formerly or actually received, or from those which we ourselves create. Perception, memory, and the imagination are the principal bases, on which are founded the operations of the mind, but these very bases themselves repose upon the action of the senses. ON LIFE AND DEATH. 55 Let us suppose a man at his birth to be deprived of all that exterior apparatus, which is destined to establish his connexions with surrounding objects; such man will not altogether be the statue of Condillac, because, as we shall see hereafter, other causes besides the sensations, may occasion within him the motions of the animal life; but at least will he not be able, a stranger as he is to every thing surrounding him, to form any judgment with respect to things. The intellectual functions with him will be null; volition, which is the consequence of these func- tions, will not have place, and consequently, that very extensive class of motions which has its immediate seat in the brain, and which itself is but an effect of the impressions made there, will in nowise belong to him. It is by means of the animal life that man is so great, so superior to the beings, which surround him ; by means of this that he possesses the sciences, the arts, and every thing which places him at a distance from the gross elements under which we represent brute matter; by this that he approaches spirituality; for industry and com- merce, and whatever enlarges the narrow circle within which the efforts of other animals are confined, are exclu- sively under the dominion of the animal life of man. The actual state of society then is nothing but a more regular development, a more marked perfection of the exercise of the different functions of this life; for one of its greatest characters as I shall hereafter prove, consists in its capability of being unfolded, while, in the organic life, there does not exist a part, which in the least degree may pass the limits which are set to it by nature. We live organically in as perfect, in as regular a way, when infants, as when men; but what is the animal life of the child compared with that of the man of thirty years of age ? 56 PHYSIOLOGICAL RESEARCHES We may conclude that the brain, the central organ of the animal life, is the centre of whatever relates to the understanding. I might here proceed to speak of its volume in man, and in animals, whose intelligence appears to decrease in proportion as the facial angle is diminish- ed, and expatiate upon the different alterations of which the cerebral cavity is the seat, as well as on the disorders of the intellectual functions arising thence. But these things are all of them well enough understood. Let us pass to that order of phenomena, which though as foreign as the preceding to the ideas which we form of material appearances, are elsewhere seated. II. Whatever relates to the passions belo?igs to the organic life. My present object is not to consider the passions metaphysically. It little matters, whether they be all of them the modifications of a single passion, or dependent each of them upon a separate principle. We shall only remark, that many physicians in discussing their influ- ence on the organic phenomena, have not sufficiently distinguished them from the sensations; the latter are the occasion of the passions, but differ from them widely. It is true that anger, joy, and sorrow, would not affect us, were we not to find their causes in our connexions with external objects. It is true also, that the senses are the agents of these relations, that they communicate the causes of the passions, but in this they act as simple conductors only, and have nothing in common with the affections, which they produce ; for sensation of every kind has its centre in the brain, sensation of every kind supposing impression and perception. If the action of the brain be suspended,sensation ceases; on the contrary, ON LIFE AND DEATH. 57 the brain is never affected by the passions; their seat is in the organs of the internal life.* It is undoubtedly surprising that the passions, essen- tially as they enter into our relations with the beings which are placed about us, that modifying as they do at every moment these relations, that animating, enlarging, and exalting the phenomena of the animal life, which without them would be nothing but a cold series of intel- * Bichat, in this paragraph, seems to say that the perceptions, which produce in us the passions, go directly and without the intervention of the brain, from the senses to the organs which he supposes to be affected by them. We cannot believe that such was his idea. The paragraph which follows must aid us in understanding it, and we shall endeavour to elucidate it by means of an example. A certain event happens; a man is informed of it by means of his senses; he examines the event in itself, and its relations with antecedent and future events ; his judgment weighs the various consequences of it, and shows them to be very disadvantageous to him. Here, as Bichat calls it, is a cold series of intellectual phenomena, which would take place in the individual, whoever the man may be who is affected by the event to which he has given his attention. It is found that the man who js injured is himself; then, from a knowledge of this only, his heart is sympathetically affected ; its motions become more rapid and stronger, they send to the brain a greater quantity of blood, and this increase of habitual excitement in the organ of thought, produces a kind of mental attention in relation to the event that has taken place. Thus, without the part that the heart has taken in it, this man would have seen with the most perfect iudifference an event most disastrous to himself; for without even supposing anger, the least sentiment of sadness being a passion, we cannot believe that he is affected with it, if his liver, stomach or spleen are not at the moment in a particular state. But does not every thing on the contrary lead us to believe that anger exists before the agitation of the heart, and that this is the effect of it and not the cause ? This agitation of the heart without doubt, by sending to the brain a greater quantity of blood than usual, contributes in its turn to develop and support the kind of alienation which accom- panies anger; but it is necessary that the passion should already exist, since a favourable event, by producing as rapid motions of the heart, will produce nothing similar. 3 53 PHYSIOLOLOGICAL RESEARCHES lectual movements ; it is astonishing, I say, that the passions should neither have their end, nor beginning in the organs of this life, but on the contrary, that the parts which serve for the internal functions, should be constantly affected by them, and even occasion them according to the state in which they are found. Such notwithstanding is the result of the strictest observation. I shall first observe, that the effect of every kind of passion is at all times to produce some change in the organic life. Anger accelerates the circulation of the blood, it multiplies the efforts of the heart. The passion of joy has not indeed so marked an influence upon the circulation, but alters it notwithstanding, and carries it lightly towards the skin. Terror acts inversely; this passion being characterized by a feebleness in the vascular system, a feebleness, which in hindering the blood from arriving at the capillary vessels, occasions the paleness which at such time is so particularly remarked. The effects of sadness and sorrow are nearly analagous. So great indeed is the effect which the passions occa- sion upon the organs of the circulation, as even to arrest them altogether in their functions, where the affection is very powerful. In this way is syncope produced, for the primitive seat of syncope is always, as I shall soon prove it to be, in the heart, and not in the brain. In this the latter organ ceases to act, only because it ceases to receive the excitant necessary to its action. Hence also may hap- pen death itself, the sometimes sudden effect of extreme emotion, whether such emotion as in anger so far exalts and exhausts the powers of the circulation, as not to leave them any further excitability, or whether as in the death occasioned by excessive grief, the powers at once exces- sively debilitated, are no longer capable of returning to their usual condition. ON LIFE AND DEATH. 519 If the total and instantaneous cessation of the circula- tion be not occasioned by this debility, a variety of lesions in the blood vessels may be, notwithstanding, the effect of it. Desault has remarked that diseases of the heart, and aneurisms of the aorta, were augmented in number during the revolution, in proportion to the evils which it produced. Nor does respiration depend less immediately upon the passions ; that oppression, that anxiety, and sense of suffocation, which is the sudden effect of profound sorrow, must imply in the lungs a remarkable change and sudden alteratian. In that very long series of chronic or acute affections, the sad attribute of the pulmonary system, must we not often look to the passions to find the princi- ple of the disease? And that lively sensation at the pylorus under strong emotion, that ineffaceable impression which sometimes remains there, from whence succeed the schirri of which it is the seat, that sentiment of stricture, as it were, about the stomach, about the cordia in particular; under other circumstances those spasmodic vomitings, which sometimes follow the loss of a beloved object, the news of a fatal accident, or any kind of trouble, the cause of which are the passions; that sudden interruption of the digestive phenomena either in consequence of agreea- ble or disagreeable news, those affections of the bowels, those organic lesions of the intestines, of the spleen observed in cases of melancholy, or hypochondria, dis- eases which are always preceded by sad forebodings and the darker affections of the mind; do not all these indicate the very strict connexion of the digestive viscera with the state of the passions ? They do ; and the secreting organs have not a less connexion with them. Sudden fear suspends the course 60 PHYSIOLOGICAL RESEARCHES of the bile, and is the occasion of jaundice; sudden anger is often the origin of- bilious fever. In a state of sorrow or joy, sometimes even in that of admiration, our tears flow abundantly: the pancreas is not less frequently affected in hypochondria. But the functions of the circulation, of digestion, respi- ration and secretion, are those which are most directly under the influence of the passions; those of exhalation, absorption and nutrition appear to be less so. Doubtless, the reason of this is, that these functions have not as the former any principal focus, or essential viscera, the state of which may be compared with that of the mind. Their phenomena disseminated throughout all the organs belong exclusively to none, and cannot be observed as well as those, the effects of which are confined within a narrow compass. Nevertheless, the alterations, which these functions experience are not less real, do not become less apparent after a certain time; let the man, whose hours are marked by sorrow, be compared with him, who lives in peace of mind, and the difference of the process of nutrition in the one and in the other will easily be seen. Let us, for a moment, approximate the times, when the terrible passions of sorrow, of fear and revenge seemed to brood over our country, and those, when safety and abundance continually supplied us with the gayer ones so natural to us ; wre may then recall what at the two periods were the outward appearances of our countrymen, and appreciate the influence of the passions on the process of nutrition. The very expressions which are continually in our mouths that such a one is dried up with envy, preyed upon by remorse, consumed and wasted away with sorrow, do not even these announce how much the nutritive functions are modified by the passions ? ON LIFE AND DEATH. 61 I know not for what reason the powers of absorption and exhalation should not be subject to the same influence, though they appear to be less so ; may not dropsies, and all infiltrations of the cellular membrane, the peculiar vices of these two functions, depend on mental affection ? In the midst of these disturbances, of these partial or general revolutions which are produced by the passions in the organic phenomena, let us consider the actions of the animal life; they constantly remain unaltered, or if they do experience any derangement, such derangement has ever its source in the internal functions. From so many considerations we may conclude that it is upon the organic and not upon the animal life that the passions exercise their influence. Accordingly, whatever serves to paint them must relate to the former. Of this assertion, our gestures which are the mute expressions both of the sentiment and understanding are a remarkable proof. Thus if we indicate any operation of the memory, imagination or judgment, the hand is carried to the head; do we wish to express either love or hatred, or joy or sorrow, it is to the seat of the heart, the stomach or intes- tines, that it is then directed. The actor, who should mistake in this respect, who in speaking of sorrow should refer his gestures to his head, or carry them to his heart, for the purpose of announcing an effort of genius, would be ridiculed for a reason which we should better feel than comprehend. The very language of the vulgar, at a time when the learned referred to the brain, as the seat of the soul, affections of all kinds, distinguished the respective attri- butes of the two lives. We have always said a strong head, a head well organized to denote perfection of mind; a good heart, a sensible heart, to indicate proper feeling. The expressions of fury circulating in the veins, and 62 PHYSIOLOGICAL RESEARCHES stirring up the bile ; of joy making the heart leap, of jealousy distilling its passions into the heart, are by no means poetical expressions, but the enunciation of that which actually takes place in nature. In this way do all these expressions, the language of the internal functions enter into our poetry, which in consequence is the language of the passions or the organic life, as ordinary speech, is that of the understanding or the animal life. Declamation holds a middle place between the two, and animates the cold language of the brain by the expressive language of the inward organs. I shall even venture to assert that anger and love inoculate, if I may so express myself, into the humours, into the saliva particularly, a radical vice, which renders dangerous the bite of animals at such times ; for these passions do really distil into the fluids a poison, as we indicate the fact by our common expressions. The violent passions of the nurse have frequently given her milk a pernicious quality, from whence disease has fol- lowed to the child; and in the same way shall we explain from the modifications wiiich the blood of the mother receives under strong emotion, the manner, in which these emotions operate on the nutrition, the conforma- tion, and even on the life of the foetus. And not only do the passions essentially influence the organic func- tions, in affecting their respective viscera, but the state of these viscera, their lesions, the variation of their forces concur in a decided way to the production of the passions themselves. Their relations with age and temperament, establish incontestably this fact. Who does not know for instance, that the individual of the sanguine temperament, whose expansion of lungs is great, whose circulatory system is large and strong; who does not know that such a man is possessed of a ON LIFE AND DEATH. 63 disposition to anger and violence? that when the bilious system prevails, the passions of envy and hatred are more particularly developed ? that when the lymphatic system is pronounced, are pronounced also the inactivity and dulness of the individual? In general that which characterises any particular tem- perament, consists in a correspondent modification on one hand of the passions, and on the other of the state of the organic viscera. The animal life is almost always a stranger to the attributes of the temperaments. The same may be said of age ; the weakness of the organization of the child coincides with his timidity. The development of the pulmonary and vascular system, with the courage and temerity of the youth; that of the liver, and the gastric system with the envy, ambition and intrigue of manhood. In considering the passions as affected by climate and season, the same relations are observed between them and the organic functions; but physicians have sufficiently noticed these analogies, and it would be useless to repeat them. At present, if from man in a state of health, we look to man in a state of disease, we shall see that the lesions of the liver, of the stomach, of the spleen, the intestines and heart produce a variety of alterations in our affections, which all of them cease together with their causes. The ancients, better than our modern mechanicians, then were acquainted with the laws of the economy, in supposing that our bad affections were evacuated by purgatives, together with the noxious humours of the body. By disembarrassing the primae viae they got rid of these affections. In fact how dark a tint does the fulness of the gastric viscera cast upon the countenance ! the errors of the first physicians on the subject of the 64 PHYSIOLOGICAL RESEARCHES atrabilis, were a proof of the precision of their observa- tions on the connexion of these organs with the state of the mind. In this way every thing tends to prove, that the organic life, is the term, in which the passions end, and the centre from whence they originate. But we shall be asked perhaps, why vegetables, which live organically, do not offer any vestige of them ? the reason seems to be, that besides their want of the natural excitants of the passions, namely the external apparatus of the senses, they are wanting also in those internal organs, which concur most especially to their production, such as the digestive system, that of the general circulation, and that of the great secretions, which are remarked in animals. Such are the reasons also why the passions are so obscure in the Zoophytes, in worms, &c. and why in proportion as the organic life becomes more simple in the series of animals, and loses its important viscera, the passions are less observable. III. The passions modify the actions of the animal life though seated in the organic life. Although the passions are the especial attributes of the organic life, they nevertheless exert an influence over the animal life, which it is necessary to examine. The muscles of volition are frequently brought into play, and their actions sometimes exalted, sometimes lowered by them ; the strength for instance of the man in anger is doubled, and tripled ; is exercised vvith an energy, of which he is not himself the master. The source of this augmented power is manifestly in the heart. This organ, as I shall prove hereafter, is the natural excitant of the brain, by means of the blood, which it ON LIFE AND DEATH. 65 sends thither. The energy of the cerebral action is in proportion to the energy of the stimulus applied to it, and we have seen that the effect of anger is to impress a great vivacity upon the circulation ; hence, a larger quantity of blood than usual is thrown upon the brain in a given time. The consequence is an effect analogous to that which happens in the paroxysm of ardent fever, or the immode- rate use of wine. It is then, that the brain being excited strongly, excites as strongly the muscles which are submitted to its influ- ence ; accordingly their motions must be involuntary, for the will is a stranger to those spasms, which are determin- ed by a cause which irritates the medullary organ. Such cause may be a splinter of bone, blood, pus, the handle of a scalpel as in our experiments ; in short of various kinds. The analogy is exact, the blood being transmitted to the brain in greater quantity than usual, produces upon it the effect of the different excitants above mentioned. In these different motions theu, the brain is passive ; it engenders indeed at all times the necessary irradiations for producing such motions, but these irradiations in the present instance are not the effect of the will. It may be observed also, that under the influence of anger,.a constant relation exists between the contractions of the heart and the locomotive organs; they both increase at the same time, and at the same time resume their equi- librium. In every other case on the contrary there is no appearance of this relation ; the action of the heart is uniformly the same, whatever the affection of the muscu- lar system. In convulsion and palsy, the circulation is neither impeded nor accelerated. In the passion of anger, in fact, we see the very mode of the influence, which the organic life exercises over the 9 66 PHYSIOLOGICAL RESEARCHES animal life. In the passion of fear also, where on the one hand the enfeebled heart directs a less quantity of blood, and consequently a smaller cause of excitement to the brain, and where on the other hand a debility may be observed in the external muscles, we may perceive the connexion of cause and effect. This passion offers in the first degree the phenomenon, which in the last degree is shewn by those lively emotions, which suspending alto- gether the efforts of the heart, occasion a sudden cessation of the animal life and syncope. But in what way shall we account for those modifica- tions of the motions of the animal life, which are the effect of the passions ? In what way shall we explain the cause of those infinite varieties, which succeed each other in the moveable picture of the face? All the muscles which are the agents of these motions receive their nerves from the brain and lie under the influence of the will. What is the reason then, that when acted on by the passions, they cease to do so, and enter under the class of those motions of the organic life, which are put forth without our direction or conscious- ness. The following if I mistake not is the best explana- tion of the fact. The most numerous sympathies exist between the internal viscera, and the brain or its different, parts. Every step which we make in practice presents us with affections*of the brain originating sympathetically from those of the liver, stomach and' intestines. Now as the effect of every kind of passion is to produce a change of power in one or the other of these viscera, such change will sympathetically excite either the whole of the brain or some of its parts, whose re-action upon the muscles, which receive from thence their nerves, will produce the motions, which are then observed. In the production of ON LIFE AND DEATH. 67 these motions the cerebral organ accordingly must be pas- sive, it is active only when the will presides over its efforts. The effects indeed of the passions are similar to those diseases of the internal organs, which by sympathy are the causes of atony, palsy, and spasm. But perhaps the inward organs act upon the voluntary muscles, not by means of the immediate excitement of the brain, but by direct nervous communication. Of what importance to us is the manner ? We are not at present occupied on the so much agitated question of the manner of sympathetic communication. The essential thing is the fact itself. Now in this fact, there are two things evident; the affection of an internal organ by the passions, and secondly a motion produced in consequence of such affection in muscles, on which this organ in the common series of the phenomena of the two lives has no kind of influence. This is surely a sympathy, for between it, and those with which convul- sion, or spasm of the face present us, when occasioned by any lesion of the phrenic centre, or the stomach, the difference is only in the cause, which affects the internal organ. Any irritation of the uvula, or the pharynx con- vulsively agitartes the diaphragm. The too frequently repeated use of fermented liquors occasions a general trembling of the body. But that which happens in one mode of gastric affection, may happen in another. What matters it, whether the stomach or liver be irritated by passion or by some material cause ? It is from the affec- tion, and not from the cause of the affection that results the sympathy. Such in general is the manner in which the passions withdraw from the empire of the will, those motions which by nature are voluntary. Such is the manner in 68 PHYSIOLOGICAL RESEARCHES which they appropriate to themselves, if I may so express myself, the phenomena of the animal life, though they possess their seat essentially in the organic life. When very strong, the very lively affection of the internal organs produces so impetuously the sympathetic motions of the muscles, that the action of the brain is absolutely null upon them; but the first impression past, the ordinary mode of locomotion returns. A man is informed by letter and in presence of com- pany, of a piece of news, w^hich it is' his interest to conceal. All on a sudden his brows become contracted, he grows pale, and his features are moulded according to the nature of the passion, which has been excited. These are sympathetic phenomena produced by the abdominal viscera which have been affected by the passions, and which in consequence belong to the organic life. But in a short time the man is capable of putting a constraint upon himself, his countenance clears up, his colour returns. Meanwhile the interior sentiment continues to subsist however, but the voluntary have overpowered the sympathetic motions, the action of the brain has sur- mounted that of the stomach or the liver; the animal life of the man has resumed its empire. In almost all the passions the movements of the animal life are mingled with those of the organic life, or succeed to them ; in almost all the passions, the muscular action is in part directed by the brain, in part by the organic viscera. The two centres alternately overpowered the one by the other, or remaining in a state of equilibrium, constitute by the modifications of their inriuence, those numerous varieties which are seen in our mental affections. And not only on the brain, but on all the other parts of the body also do the viscera affected by the passions exercise their sympathetic influence. Fear affects the ON LIFE AND DEATH. 69 stomach in the first place, as is proved by the sense of stricture felt there at such time.* But when thus affect- ed, the organ re-acts upon the skin, with which it has so strict a connexion, and the skin immediately becomes the seat of the cold and sudden sweat, which is then so often felt. This sweat is still however of the same nature with that which is occasioned by tea, or warm liquids. Thus a glass of cold water, or a current of cold air, will sup- press this excretion by means- of the relation, which exists between the skin,, and the mucous surfaces of the stomach or bronchiae We must carefully distinguish between sympathetic sweating, and that, of which the cause is directly made upon the skin. Hence though the brain be not the only term of the re-action of the internal, viscera which are affected by the passions, it is nevertheless the principal one, and in this respect may always be considered as a focus at all times in opposition to that which is centered in the inter- nal organs. IV. Of the epigastric centre.—It does not exist in the sense, which Authors have pretended. Authors have never been at variance with respect to the cerebral focus. The voluntary motions have ever * There is no proof that the sense of stricture which is felt in the epigastric region, is connected with the stomach ; and if it were proved that it was so, it would not follow from it that this organ was primarily affected from fear. The same passion sometimes acts differently in different individuals; there are some who do not feel this stricture in the epigastric region, but who are deprived of the use of their legs ; must it be said that in these individuals the seat of fear is in the extensor muscles of the legs ? If the introduction of a warm drink into the stomach produces an increase of cutaneous exhalation, should we conclude from analogy, that it is by acting primarily upon this organ that fear causes that cold sweat which sometimes accompanies it ? 71 PHYSIOLOGICAL RESEARCHES been regarded as an effect of its irradiations. They do not equally agree upon the subject of the epigastric focus; some of them place it in the diaphragm, others in the pylorus, others in the plexus of the great sympathetic nerve.* *Note by the Author.—This nervous network, going principally from the semi-lunar ganglion, belongs to almost the whole abdominal vascu- lar system, whose various ramifications it follows. It is, according to the usual manner of considering it, one of the divisions of the great sympathetic; but it seems to me that the ideas of anatomists respecting this important nerve are not conformable to nature. Every one considers it as a medullary cord, extending from the head to the sacrum, sending in its course various ramifications to the neck, the thorax and the abdomen, following in its distributions a course analogous to those nerves of the spine, and deriving its origin from those nerves, according to some, and from those of the brain, according to others. Whatever, be the name by which it is designated, sympathetic, intercostal, &c; the manner of describing it is always the same. I believe that this manner is altogether wrong, that there really exists no nerve analogous to the one designated by these words, and that what is taken for a nerve is only a series of communications between different nervous centres, placed at different distances from each other. These nervous centres are the ganglions, scattered throughout the different regions, they have all an independent and insulated action. Each is a particular centre which sends in various directions many ramifications, which carry to their respective organs the irradiations of the centre from which they go off. Among these ramifications, some go from one ganglion to another; and as these branches which unite the ganglions form by their union a kind of continuous cord, this has been considered as a distinct nerve; but these branches are only com- munications, simple anastomoses, and not a nerve analogous to the others. This is so true, that these communications are often interrupted. There are subjects, for example, in whom is found a very distinct interval between the pectoral and lumbar portions of what is called the great sympathetic, which seems to be cut off in this place. I have seen this pretended nerve cease and afterwards reappear, either in the lumbar or sacral region. Who does not know that sometimes a single branchy sometimes many go from one ganglion to another, especially between the last cervical and the first dorsal; that thesize of these branches ON LIFE AND DEATH. 71 But on this point, they appear to me to be all of them in the wrong. They assimilate or rather identify the. second with the first focus—they think, that the passions, as well as the sensations have their seat in an invariable varies remarkably; and that after having furnished many divisions, the sympathetic is larger than before it gave off any ? These considerations evidently prove that the communicating branches of the ganglions no more suppose a continuous nerve than the branches which go from each of the cervical, lumbar or sacral pair to the two pair which are superior and inferior to them. In fact, notwithstanding these communications, we consider each pair in a separate manner, and do not regard their union as a nerve. It is necessary to describe in the same way separately each ganglion, and the branches which go off from it. Hence I shall divide hereafter in my descriptions, in which I have hitherto pursued the ordinary course, the nerves into two great systems, one arising from the brain, and the other from the ganglions; the first has a single centre, the second has a great number of them. I shall first examine the divisions of the cerebral system ; I shall afterwards treat of the system of the ganglions, which may be subdi- vided into those of the head, the neck, the thorax, the abdomen and the pelvis. In the head is found the lenticular ganglion, that of Meckel, that of the sublingual gland, &c. &c. Though no communication connects these different centres, either together or with the pretended great sympathetic, yet their description belongs to that of the nerves of which this is the connecting link, as the communications are arrangements merely accidental to this system of nerves. In the neck there are the three cervical ganglions, sometimes another upon the side of the trachea, in the thorax the twelve thoracic, in the abdomen the semi-lunar, the lumbar, &c. and in the pelvis the sacral; these are the different centres whose ramifications it is necessary to examine separately, as we do those of the cerebral centre. For example, I shall first describe the semi-lunar ganglion, as we do the brain; then I shall examine the branches, among which, is that by which it communicates with the thoracic ganglions, that is to say, the great splanchnic ; for it is very incorrect to consider this nerve as giving origin to the ganglion. In the same way, in the neck and the head, each ganglion will be first described ; then I shall treat of its branches, among which are those of communications. The arrange- 72 PHYSIOLOGICAL RESEARCHES centre. That, which has led them to this opinion has been the sentiment of oppression, which is felt at the cardia under all painful affection. But it is to be remarked, that in the internal organs, the sentiment produced by the affection of a part is always an unfaithful index of the seat and extent of such affection. ment being nearly the same for the ganglions of the thorax, the pelvis and the loins, the description of each region will be similar. . This manner of describing the nerves, by placing an evident line of demarcation between the two systems, exhibits these two systems such as they really are in nature. What anatomist, in fact, has not been struck with the differences that exist between the nerves of these two systems ? Those of the brain are larger, less numerous, whiter, more compact in their texture and exhibit less variety. On the contrary, the extreme tenuity, great number, especially towards the plexuses, greyish colour, remarkable softness of texture and varieties extremely common are characters of the nerves coming from the ganglions, if we except those of communi- cation with the cerebral nerves and some of those which unite together these small nervous centres. Besides, this division of the general system of the nerves into two secondary ones, accords veTy well with that of life*. We know in fact that the external functions, the sensations, locomotion and the voice are all dependent on the cerebral nervous system; that on the contrary, most of the organs which perform the internal functions derive from the ganglions their nerves, and with them the principle of their action. We know that animal sensibility and contractility arise from the first, and that where the second alone are found, there is'only organic sensi- bility and contractility. I have said that the termination of this kind of sensibility and the origin of the corresponding contractility are in the organ in which they are noticed ; but perhaps both the termination and origin are more remote, and are in the ganglion from which the organ receives its nerves, as the termination of animal sensibility and the origin of the contractility of the same species are always in the brain. If it be so, as the ganglions are very numerous, we can understand why the forces of organic life do not refer, like those of animal life, to a common centre. It is evident from these considerations, that there is no great sympa- thetic nerve, and that what has been designated by this word is only an ON LIFE AND DEATH. 73 For example, hunger must undoubtedly affect the whole of the stomach, but the sensation of hunger is transmitted to us only by the cardia. A large inflamed surface in the pleura for the most part gives rise to a pain, which is felt only in a point. How often does it happen that in the head or the abdomen a pain which is referred but to a very limited space coincides with a largely disseminated affection, with an affection possessing even a different seat from that which is presumed. We should never consider the place to which we refer the sentiment as a sure index of that which the affection occupies, but only as a sign that it exists either there or thereabouts. From all this it follows, that to form a judgment of the organ, to which such or such a passion relates, we ought to recur to the effect produced in the functions of the organ by the influence of the passion, and not to the feel- ings of the patient. In setting out from this principle it will be easy to see, that it is sometimes the stomach and alimentary canal, sometimes the sanguiferous system, sometimes the viscera belonging to the secretions which experience a change. assemblage of small nervous systems, with distinct functions, but with communicating branches. We see then what should be thought of the disputes of anatomists respecting the origin of this pretended nerve, placed in the fifth, sixth pair, &c. in those of the neck, back, &c. Many physiologists have entertained concerning the ganglions opin- ions similar to those which 1 have now offered, by considering these bodies as small brains; but it is essential that these opinions should enter into the description, which, as it is now made, gives a very inac- curate idea both of these nervous centres and of the nerves which go off from them. The expression of nervous branches giving origin to such or such a ganglion, &c. resembles that in which we should consider the brain as arising from the nerves of which it is itself the origin, 10 74 PHYSIOLOGICAL RESEARCHES I shall not repeat the proofs of this assertion, but sup- posing it to be demonstrated, I shall assert that there does not exist for the passions as there does for the sensations a fixed and constant centre ; that on the contrary the liver, the lungs, the spleen, the stomach, and the heart, are turn by turn affected, and at such time form that epigastric centre so celebrated in modern works; and if in general we refer to this region the sensible impression of all our affections, the reason is that all the important viscera of the organic life, are there concentrated. In fact, if nature had separated these viscera, had the liver for instance been placed in the pelvis, and the stomach in the neck, the heart and spleen remaining as they now are seated, in such case the epigastric focus would disap- pear, and the local sentiment of our passions vary accord- ing to the part affected. In determining the facial angle, Camper has thrown much light upon the proportion of intelligence enjoyed by the several classes of animals. It appears that not only the functions of the brain, but that all those of the animal life which are centred there, have this angle for the measure of their perfection. It would be a very pleasing thing could we indicate in the same way a measure, which assumed from the organs of the internal life, might fix the rank of each species with regard to the passions. The dog is much more susceptible than other animals of the sentiments of grati- tude, of joy, of sorrow, of hatred, and of friendship ; has he any thing more perfect in his organic life? the monkey astonishes us by his industry, his disposition to imitate, and by his intelligence ; his animal life is certainly supe- rior to that of every other species. Other animals, such as the elephant, interest us by their attachment, their affection, their passions ; they delight us also with their ON LIFE AND DEATH. 715 address, and the extent of their intelligence. With them the cerebral centre and the organic viscera are perfect alike. A rapid glance over the series of animals will show us also, that in some of them the phenomena, which arise from sensation predominate over those which have their origin in the passions ; in others we shall see the latter superior in power to the former, and in others again, a balance established between the two. These circum- stances, which we remark in the long chain of animated beings, we may remark in the human species when con- sidered individually In one man the passions are the great principle of motion ; the influence of his animal life is continually surpassed by that of his organic life, and incessantly induces him to act in a way to which the will is almost a stranger, and which often entails upon him the bitterest regret, when his animal life resumes its empire. In another man, the animal life is the stronger of the two. In such case, the understanding seems to be augmented at the expense of the passions, the latter remaining in that silence, to which the organization of the individual has condemned them. That man enjoys the happiest constitution in whom the two lives are balanced, in whom the cerebral and epigastric centres exercise the one upon the other an equal action, whose intellect is warmed, exalted, and animated by the passions, but whose judgment makes him at all times master of their influence. It is this influence of the passions over the actions of the animal life, which composes what is named the character. Character as well as Temperament depends upon the organic life ; possesses all its attributes, and is a stranger to the will in all its emanations; for our exterior actions form a picture of which the ground and design 76 PHYSIOLOGICAL RESEARCHES do indeed belong to the animal life, but upon which the organic life extends the shading and colouring of the pas- sions. The character of the individual is constituted by such shades and colours. The alternate predominance of the two lives has been remarked by almost all philosophers. Plato, Marcus Aurelius, Bacon, St. Augustine, St. Paul, Leibnitz, Van Helmont, Buffon and many others, have recognized in man two principles, by one of which we become the masters of all our moral actions, by the other the con- trary. We have nothing to do with the nature of these principles. Our business is with their phenomena ; wre shall analyze the relations by which they are united. CHAPTER VII. GENERAL DIFFERENCES OF THE TWO LIVES WITH RESPECT TO VITAL POWER. The greater number of Physicians, who have written upon the vital properties, have begun by researches on their principle, have endeavoured to descend from the knowledge of the nature of this principle to that of its phenomena, instead of ascending from observation to theory. The Archaeus of Van Helmont, the soul of Stahl, the vital principle of Barthez, the vital power of others, have each in their turn been considered as the sole centre of every action possessing the character of vitality, have each in their turn been made the common base of every physiological explanation. But these bases have every one of them been sapped, and in the midst of their wrecks have remained the facts alone which ON LIFE AND DEATH. 77 rigorous experiment has furnished upon the subject of sensibility and motility. So narrow indeed are the limits of the human under- standing, that the knowledge of first causes has almost always been interdicted. The veil, which covers them envelops with its innumerable folds whoever attempts to rend it. In the study of nature, principles are certain general results of first causes, from whence proceed innumerable secondary results. The art of finding the connexion of the first with the second is that of ever}' judicious mind. To seek the connexion of first causes with their general effects is to walk blindfold in a road from whence a thou- sand paths diverge. Of what importance besides to us are these causes ? Is it necessary to know the nature of light, of oxygen and caloric to study their phenomena ? Without the knowledge of the principle of life, cannot we analyze its properties ? In the study of animals let us proceed as modern metaphysicians have done in that of the under- standing. Let us suppose causes, and attach ourselves to their general results. I. Difference between vital power and physical law. In considering the powers of life, we shall perceive in the first place a remarkable difference between them and the laws of physics. The first incessantly vary in their intensity, in their energy, in their development, are con- tinually passing from the last degree of prostration, to the highest pitch of exaltation, and assume under the influence of the most trifling causes a thousand modifications; for the animal is influenced by every thing which surrounds him ; he wakes, he sleeps, reposes or exercises himself, 78 PHYSIOLOGICAL RESEARCHES digests, or is hungry, is subject to his own passions, and to the action of foreign bodies. On the contrary the physical laws are invariable, the same at all times, and the source of a series of phenomena at all times similar. Attraction is a physical power; it is always in proportion to the mass of brute matter in which it is observed ; sensibility is a vital power, but in the same mass of mat- ter, in the same organic part its quantity is perpetually changing. The invariability of the laws which preside over the phenomena of physics, enables us to apply the formula of calculation to all the sciences, which have them for their object. Applied to the actions of the living body, the mathematics can never give us formula. , The return of a comet, the resistance of a fluid in traversing an inert canal, the rapidity of a projectile may be calculated; but to calculate with Borelli the force of a muscle, with Keil the velocity of the blood, with Jurine and Lavoisier the quantity of air, which enters into the lungs, is to build upon a quicksand, an edifice solid of itself, but necessarily decreed to fall for want of a foundation. This instability of the vital powers, this disposition, which they continually have to change, impress upon all the physiological phenomena a character of irregu- larity which particularly distinguishes them from those of physics. The latter forever the same, are well known when once they have been analyzed ; but who can say that he knows the former, because he has analyzed them under the same circumstances, a multitude of times. The urine indeed, the saliva, or the bile indifferently taken from such or such a subject, may be analyzed, and hence results our animal chemistry; but such a chemistry is the dead anatomy of the fluids, not a physiological chemistry. The physiology of the fluids should be com- ON LIFE AND DEATH. 79 posed of the innumerable variations which they experi- ence according to the different states of their respective organs. The urine after taking food is not the fluid, which it is after sleeping; it contains in winter, principles which are foreign to it, during summer, when the principal excre- tions are made by the skin. The simple passage from heat to cold, in suppressing sweat, and the pulmonary exhalation, will change its composition. The same is true of the other fluids ; the state of the vital powers in the organs, which are the sources of them, changes at every moment; and therefore, the secreted substances, wrhich entirely depend upon the mode of action in the organs, must be as various. Who will venture to assert, that he knows the nature of a fluid of the living economy if he has not analyzed it in the infant, in the adult, and the aged, in the male and in the female, at every season, during the calm of the mind, and the storm of the passions, which so manifestly influ- ence its nature ? To know such fluid perfectly, will it not be requisite also to examine the different alterations of which it is succeptible in consequence of disease? The instability of the vital powers, is the quicksand on which have sunk the calculations of all the Physicians of the last hundred years. The habitual variations of the living fluids, dependent on this instability, one would think should be no less an obstacle to the analyzes of the chemical physicians of the present age. From this reasoning it is easy to perceive, that the science of organized bodies should be treated in a very different manner from that of inorganic bodies. To the former a different language almost is requisite; for the greater number of the words, which we transfer from the physical sciences, into those of the animal or vegetable 80 PHYSIOLOGICAL RESEARCHES economy, incessantly recall ideas, which are by no means consistent with their phenomena. Had physiology been cultivated by men before physics, I am persuaded that many applications of the former would have been made to the latter ; rivers would have been seen to flow from the tonic action of their banks, crystals to unite from the excitement, which they exer- cise upon their reciprocal sensibilities, and planets to move because they mutually irritate each other at vast distances. All this would appear unreasonable to us, who think of gravitation only in the consideration of these phenomena ; and why should we not in fact be as ridicu- lous when we come with this same gravitation, with our affinities and chemical compositions, and with a language established upon their fundamental data to treat of a science, with which they have nothing whatsoever to do. Physiology would have made a much greater pro- gress, if all those who studied it, had set aside the notions which are borrowed from the accessary sciences, as they are termed. But these sciences are not accessary; they are wholly strangers to physiology, and should be banish- ed from it wholly.* * Bichat often complains in his works of the injury that has been done to the physiological sciences, by the attempts that are made to facilitate the study of them by means of physics. He was not compe- tent to decide the question, not having sufficient data in the sciences, the use of which he reprobated; the most that he should have said, was that a bad application had been made of them. Even this reproach was loo general to be just. No doubt, mankind have been led into errors by attempting to support on slight foundations a science which was still in its infancy ; but even in the time of Bichat it could not be denied that it was to the progress of these same sciences, that was owing the explanation of many very important phenomena ; that by it was ascertained what takes place in respiration, and by what means a living body always supports itself between certain limits of tempera- ture, &c. ON LIFE AND DEATH. 81 Physics and chemistry are related to each other in many points, because the same laws in a variety of instances preside over the phenomena of both of them ; but an im- mense interval divides them from the science of organic bodies ; because a very great difference exists between the laws which are proper to them, and those of life. To say that physiology is made up of the physics of animals, is to give a very inaccurate idea of it; as well might we say that astronomy is the physiology of the stars. But the present digression has already been much too long. We shall now consider the vital powers with respect to the two lives of the animal. II. Difference betioeen the vital properties and those of texture. In examining the properties of every living organ, we may distinguish them into two kinds. Those of one kind are dependent immediately upon life, begin and finish with it, or rather form its principle and its essence. Those of the other are connected with it only indirectly, and appear rather to depend upon the organization and texture of the parts of the body. The faculties of perceiving and spontaneously contract- ing are vital properties : extensibility, and the faculty of contraction upon the cessation of the extending power, are properties of texture ; the latter it is true, are pos- sessed of a greater energy when existing in the living fibre, but they remain with the organ when life has ceas- ed ; the decomposition of the organs, is the term of their existence. I shall first examine the vital properties. 11 O-i PHYSIOLOGICAL RESEARCHES III. Of the two kinds of sensibility ; of the animal and organic sensibilities. It is easy to perceive, that the vital properties can be only those of perception and motion, but in the two lives they possess a very different character. In the organic life, sensibility is the faculty of receiving an impression; in the animal life, it is the faculty of receiving an impres- sion and moreover of referring such impression to a com- mon centre.* The stomach is sensible to the presence of aliments, the heart to the stimulus of the blood, the excreting tube to the contact of the fluid, which is pecu- liar to it; but the term of this sensibility is in the organ itself. In the same way do the eyes, the membranes of the nose and the mouth, the skin, and all the mucous surfaces, at their origin, receive an impression from the bodies which are in contact with them, but they after- wards transmit such impression to the brain, which is the general centre of the sensibility of these organs. There is an animal sensibility then, and an organic sensibility. Upon the one depend the phenomena of digestion, circulation, secretion, exhalation, absorption, * It must be remembered that the existence of such a sensibility is purely conjectural. As it is uot transmitted to a common centre, we can recognize it only by its effects. In order to explain these effects, there is no need of admitting a similar faculty. This sensibility more- over, if its existence should be admitted, would be found continually in fault. The stomach, for example, allows a substance to go out of its cavity which could never serve for aliment, provided this substance exhibits a degree of fluidity approaching that of chyme. The absorbents take up the most noxious fluids, those even the action of which is sufficiently powerful to destroy the organization of their parietes ; the heart contracts without the entrance of the blood into it, &c. ON LIFE AND DEATH. 83 and nutrition. It is common to the plant, and the animal; the Zoophyte enjoys it as perfectly as the most perfectly organized quadruped. On the other depend sensation and perception, as well as the pain and pleasure which modify them. The perfection of animals, if I may so speak, is in proportion to the quantity of this sensibility, which has been bestowed upon them. This species of sensi- bility is not the attribute of vegetable life. The difference of these two kinds of sensitive power is particularly well marked in the manner of their termina- tion, in the case of violent and sudden death. In such case, the animal sensibility is at once extinguished; there can no longer be found any trace of it at the moment which succeeds to strong concussion of the brain, to great haemorrhage or asphyxia; but the organic sensibility survives such accidents more or less. The lymphatics continue to absorb, the muscle is still sensible to stimuli, the nails and the hair continue to be nourished, and in consequence are sensible of the fluids which they imbibe.* * This is altogether inaccurate; a nail in growing is not nourished, any more than the mucus is nourished in the nasal fossae, or the urine in the bladder. The nails, the hair on the various parts of the body and the hair of the head, all in a word epidermoid productions, are the result of real secretions which do not differ from the secretions of which we have just spoken, only in this, that the product instead of remaining fluid like the urine, or viscid like the mucus, hardens as it comes out of the secretory organ, like the thread of the silk worm, or that of the spider. A certain number of these organs is commonly arranged in such a mauner, that the matter secreted by each of them is found in a fluid state in contact with that of the neighbouring organs, with which it is agglomerated in hardening. Arranged in concentric circles around a small cone, they produce a hollow cylinder ; extended in parallel lines upon a broad surface, they produce a flattened lamina. Such is the manner in which the nails and the hair are formed. We see from this that the epidermoid productions grow, but are not nourished. The hair exhibits, it is true, an internal cavity, filled with a coloured fluid, 84 PHYSIOLOGICAL RESEARCHES It is often a considerable time before all traces of this sensibility are effaced ; the annihilation of the other is instantaneous. Though at the first glance, the two sensibilities present us so remarkable a difference, their nature nevertheless appears to be essentially the same. The one perhaps is only the maximum of the other, is the same force, but according to ils intensity is shown under different charac- ters. Of this the following observations are proofs. There are different parts in the economy, where these faculties are concatenated, and succeed each other insen- sibly. The origin of all the mucous membranes is an example of such parts. We have the sensation of the passage of aliments in the mouth, and the back part of it; this sensation becomes weaker at the beginning of the oesophagus, decreases still towards its middle, and disap- pears at its end, as well as in the stomach, where the organic sensibility only remains. The same phenomena may be observed in the urethra, &c. In the neighbour- hood of the skin, the animal sensibility exists; it gradually diminishes, however, and becomes organic in the interior of the system. Divers excitants applied to the same organ may alter- nately produce the one, and the other mode of sensibility. When irritated by acids, by very concentrated alkalies, or by a cutting instrument, the ligaments do not transmit to the brain the very strong impression which is made upon them, but if they be twisted, distended or rent, a which appears to be necessary for its preservation ; but we can easily conceive how an oily fluid may help to preserve it, by giving it supple- ness and thus preventing it from breaking. This fluid is poured into the canal in which it is found, and it is not the hair which draws it in, any more at least, than a capillary tube draws in the fluid into which its extremity is plunged. ON LIFE AND DEATH. 85 lively sensation of pain is the result.* I have established this fact by a number of experiments in my treatise on the membranes! The following is another of the same kind, which I have since observed. The parietes of the arteries as we know are sensible to the blood by which they are traversed, but at the same time are the term of this sentiment. If a fluid, however, which is foreign to this system, be injected into it, the animal will immedi- ately discover by his cries, that he is sensible of the presence of such fluid.t We have seen that it is a property of habit, to weaken the sentiment, to transform into indifferent sensations all those of pleasure, or of pain. Foreign bodies, for example, will make upon the mucous membranes a painful impres- sion during the first days of their application to it ; they develop in such parts the animal sensibility, but by little and little this sensibility decreases, and the organic alone subsists. In this way the urethra is sensible of the bougie * The idea of endowing each texture with a peculiar kind of sensi- bility in relation with its uses is one which pleases the imagination. The ligaments are designed to oppose the separation of the bones ; they should remain insensible to every kind of stimulus that does not tend to disunite these parts, and pain consequently, should not be produced but from distension or twisting. Unfortunately this supposition is not well founded, the facts on which it rests were not accurately observed. It is very true that in twisting these ligaments, the animal almost always cries out, but it is because we at the same time stretch some neighbour- ing parts endowed with sensibility. When this is prevented and the experiment is made with proper precaution, we can twist, distend or tear the ligament, without appearing to give the animal any pain. tSo, as long as the fluid is retained in the artery, which is easily done by means of ligatures, no pain is manifested ; but when the irritating substance is carried by the vessels to the heart or to any other sensible part, we can easily conceive that the animal must experience pain, for the irritant always produces its effect, whether it be carried directly to the part or arrive there by means of the circulation. 86 PHYSIOLOGICAL RESEARCHES as long as it continues there, for during the whole of such time, the action of the mucous glands of the passage is augmented, from whence arises a species of catarrh, but the individual for the first moments only had a painful consciousness of the presence of the instrument. We every day observe, that inflammation in exalting the organic sensibility of a part, transforms the organic into the animal sensibility : the cartilages thus, and the serous membranes which in their ordinary state have only the obscure sentiment, which is necessary to their nutri- tion, in an inflammatory state are possessed of an animal sensibility, which is frequently stronger than that of the organs to which it is natural. And why ? Because the essence of inflammation consists in accumulating the powers of the part, and this accumulation suffices for changing the mode of the organic sensibility, which differs from the animal sensibility in quantity only. From these considerations it is evident that the distinc- tion above established with respect to sensibility consists in the different modifications of which this power is sus- ceptible, and not in its nature, which is every where the same. This faculty is common to all the organs ; they are all of them possessed of it; it forms their true vital character ; but more or less abundantly distributed to each, it gives to each a different mode of existence. No two parts enjoy it in the same proportion. In these varieties there is a degree, above which the brain is the term of it, beneath which the organ alone is sensible of the impression. If to render my ideas on this head more clear I were to use a vulgar expression, I should say that distributed in such a dose to an organ, sensibility is animal : in such ON LIFE AND DEATH. 87 another dose, organic*—Now that, which varies the dose of sensibility, is sometimes the order of nature, (in which way the skin and the nerves are more sensible than the tendons, and cartilages;) at other times, disease ; thus in doubling the dose of sensibility to the cartilages inflamma- tion renders them equal in this respect, and even superior to the former, and as a thousand causes may at every moment exalt or diminish this power in any part of the body it may be changed at every moment from the animal to the organic type. Hence the reason, why authors, who have made it the object of their experiments, have come to results so different; and why some of them have observed the periosteum and dura mater to be insensible, while others have put them down on the contrary as endowed with an extreme sensibility. IV. Of the relation which exists between the sensibility of each organ, and foreign bodies. Although the sensibility of each organ be subject to continual variations, it is nevertheless distributed to each by nature in a determined quantity ; in a quantity to which it ever returns after its alternations of augmenta- tion or decrease. In this respect it resembles the pendu- lum, which in each of its different oscillations resumes the place to which it is brought down by gravitation. •These expressions dose, sum, quantity of sensibility are incorrect, inasmuch as they exhibit this vital faculty under the same point of view as the physical forces, as attraction, for example ; and as they present it to us as susceptible of calculation, &c.; but, from a want of words for one science, it is necessary, in order to make it understood, to borrow them from the other sciences. There are expressions, like the words to solder, to glue, to unglue, &c. that are used for the want of others in the osseous system, and which really give very inaccurate ideas, unless the mind corrects the sense. S8 PHYSIOLOGICAL RESEARCHES It is this determined sum of sensibility, which espe- cially composes the life of each organ, and fixes the nature of its relations with foreign bodies ; in this way the ordinary sum of sensibility in the urethra fits it for the passage of the urine, but if this sum be augmented, as in strong erection of the penis, the above relation ceases : the canal refuses passage to the urine, and suffers itself to be traversed by the semen only, which in its turn has no relation with the sensibility of the urethra when the penis is not erected.* From hence proceeds the reason of the puckering up and spasm of the parotid, the cystic, and pancreatic ducts, as well as of the excreting tubes in general, when the molecules of any other fluid than that, which they are destined to convey are presented to them. The sum of their sensibility corresponds exactly with the nature of their respective fluids, but is disproportioned to that of any other.t—The spasmodic contraction of .the larynx * If the urine, during a perfect erection, does not go out of the bladder, it is because the contraction of the muscles of the perineum, and especially of the levator ani, prevents it. If these muscles are relaxed, though the turgescence of the corpus cavernosum and of the urethra remains the same, the urine flows out without any other obstacle than what arises from the contraction of the canal produced by the swelling of its parietes. t These different excretory ducts do not exhibit in the mammalia any contractility. There is no stimulus which can produce it in them ; I have tried them all in vain. In birds, on the contrary, the ureters and the pancreatic and biliary canals are contractile, and their motions, which return at intervals, are too well marked to be mistaken. It appears that the contractility of the excretory canals in the abdomen, is connected in these animals with the absence of the diaphragm. We know in fact that this muscle in the mammalia, assists by the pressure which it exerts, the course of the secreted fluids, and renders useless the existence of a peculiar motion in the canals which contain them. If it be however pretended that this motion exists in them, but that it ON LIFE AND DEATH. 89 when irritated by any foreign body is produced in the same manner; for the same reason the ducts, which open upon the mucous surfaces, though at all times in contact with a variety of different fluids, are never penetrated by them.* The mouths of the lacteals, however patulous within the alimentary canal, will take up the chyle only, they reject the fluids, which are mixed with it; for with these their sensibility has no relation. Such relations do not exist only between the different sensibility of the organs, and the different fluids of the body ; but they may be exercised also between exterior substances, and the various parts of the living system. The sum of sensibility in the bladder, the kidneys and the salivary glands has a peculiar analogy with cantha- rides and mercury. It might be thought that the sensi- bility of each organ is modified, that it assumes a peculiar is insensible, it must be allowed then, that it cannot perform the office which is attributed to it, viz. that of obliterating an opening often large enough to admit a quill. It is true, that if the orifice of one of these canals be irritated for a long time, a swelling of the membrane which lines it is sometimes produced, and the opening is then really lessened. But in these cases there is no occasion to be deceived ; we see that this swelling is produced at that point bythe afflux of the fluids, as it would be in any other part subjected to a similar excitement. Besides, it should be observed that the obliquity of insertion of the excretory ducts is alone sufficient to explain how the substances which pass in front of their orifices are not introduced into them. In fact these substances, at the moment of their passage, by the pressure which they exert, tend to obliterate the opening of the canal, by flattening its parietes against each other; it is thus that the pressure of the urine, upon the inferior extremity of the ureters, prevents this fluid from ascending towards the kidney. The obliteration of the opening is but an accidental thing, and most often is not even complete. * It is not surprising, that a canal usually filled with the excreted fluids should refuse to admit another which runs in an opposite direc- tion. 12 90 PHYSIOLOGICAL RESEARCHES nature, and that it is this diversity of nature, which constitutes the difference of the relations of the organs with regard to bodies in contact with them ; but a num- ber of considerations tend to prove that such difference is occasioned, not by any difference in the nature, but in that of the sum, the dose, the quantity of the sensibility, if such words may be applied to a living property.. I shall adduce the following instances :— The absorbent orifices of the serous surfaces, are some- times bathed for months together in the fluid of dropsies, and take up nothing. But if the sensibility of these orifices be exalted by tonics, or an effort of nature, in such, case it will place itself, if I may so say, in equili- brium with the fluid, and absorption will be made. The resolution of tumours presents us with the same phe- nomena; as long as the powers of the parts are weakened*, the lymphatics refuse admittance to the extravasated sub- stances; but if the sum of these powers be augmented by the use of resolvents, in a short time, from the action of ,the lymphatics, the tumour will disappear : from the same cause the blood, and other fluids are taken up with a sort of avidity at times, and at others, not at all.* * All that is here said.of the sensibility of the lymphatic vessels, which makes them sometimes admit and sometimes reject the effused fluids, is the more hypothetical, as it is not as yet proved that these vessels are the agents of absorption. It should be remarked, that the fluids that are supposed to be absorbed by them, differ essentially in their chemical composition, from the fluid that is usually found in their cavity. This fluid besides varies but very little in its composition, though its appear- ance is not uniformly the same; now, if it were the result of the absorption of fluids differing from each other, its composition ought also to vary as that of the chyle does, according to the nature of the aliments. Before the lymphatic vessels were known, the principal phenomena of absorption were observed, and it was natural to attribute them to the action of the vein9. This opinion was maintained for a long time ON LIFE AND DEATH. 91 The art of the physician, then, in the use of resolvents, must consist in ascertaining the degree of sensibility after the discovery of the lymphatics. Finally, towards the middle of the last century, Hunter being engaged in examining these vessels, which he has done more to make known than any other man, thought that they should be considered as the agents of absorption, and this opinion was soon generally admitted. If we look for the means by which he overthrew the ancient theory, we are astonished to find that it was by five experiments only. Harvey did not with equal facility obtain the acknowledgment of the circulation, and perhaps there does not exist a second example of an opinion, which was for a long time established, being abandoned so readily. It should be remarked, that physiologists iiad not yet recovered from the surprise produced by the discovery of a system of vessels so extensive, and yet for so long a time unknown ; they were impatient to know the use of them ; the veins had already the function of returning to the heart the blood brought by the arteries; they thought it would not impoverish them too much to deprive them of the faculty of absorbing, in order to enrich the lymphatics with it. Of the five experiments of Hunter, two are designed to prove that the veins do not absorb, the object of the other three is to show that the lymphatics do. In the first experiment he injected tepid water into a portion of intes- tine, and the blood which returned by the vein appeared to be neither more diluted nor lighter than before. We cannot conceive how by mere inspection, it is possible to judsre if the blood contains a certain quantity of absorbed water, a quantity which must be proportionably very small, if we consider the whole amount of blood that passes through the mesentric veins during the period necessary for the absorp- tion of the fluid. Hunter in the same experiment tied the artery which went to the portion of intestine, and examined the state of the vein. It did not swell, and its blood did not become aqueous. But after this ligature, did the absorption continue to go on in this portion of intestine, which still had no doubt lymphatic vessels ? This the author does not pay. How moreover should he think that the vein could continue its action when the artery was tied ? In the second experiment Hunter injected milk into a portion of intestine, arid was unable to discover this fluid in the blood of the mesentric veins; but at the period in which this experiment was made, mankind were very far from being able to detect in the blood a very- small quantity of milk, and at the present day, with all the aid derived 92 PHYSIOLOGICAL RESEARCHES wrhich he requires in the vessels for the purpose which he has in view; and in exalting or depressing this power from chemistry, we can hardly discover in it a small quantity which is mixed directly with it. These two experiments prove then nothing against the absorption of the veins ; as to those which he brings forward in favour of absorption by the lymphatics, they are not more conclu- sive. I shall content myself with relating one of them. He injected, into a portion of intestine that was empty, a certain quantity of warm milk, and confined it there by two ligatures. The veins that came from this portion were emptied of their blood by several punctures made in their trunk. The corresponding arteries were tied. He then returned the parts into the abdomen, and drew them out again in half an hour. Having examined them with attention, he observed that the veins were almost empty, and that they contained no white fluid, whilst the lacteals were almost full of it. But was not this white fluid that filled them chyle rather than milk ? Was it not there before the injection of this liquid ? In order to ascertain what takes place in the lymphatic vessels during absorption, we must begin by examining the state of these vessels before the experiment. But this is what Hunter did not do, and it is this that renders his experiment of no value. It is not very astonishing that he mistook the chyle for the milk, since milk has for a long time been mistaken for chyle. Flandrin, Professor of the Veterinary School at Alfort, has several times repeated this experi- ment of Hunter; but he took care before the injection of the milk to ascertain that the lymphatics contained no white fluid ; and he never found any in their cavity after the experiment. I have myself many times performed this experiment, with the same precaution, and I have uniformly obtained the same results as those of Flandrin. It would occupy too much time to examine all the reasons that have been advanced for and against the absorption of the lymphatics; I shall only relate some experiments I have made myself; but I ought first to observe, that absorption undoubtedly takes place in parts such as the eye, the brain, and the placenta in which the most minute dissection has been unable to discover any lymphatic vessel. First experiment.—Four ounces of the decoction of rhubarb was given to a dog, in half an hour after he was killed, and it was found that more than half of the liquid had disappeared ; the urine evidently contain- ed rhubarb, but the lymph in the thoracic duct exhibited no trace of it. Second experiment.—A dog swallowed several ounces of alcohol diluted with water; at the end of a quarter of an hour, the blood of ON LIFE AND DEATH. 93 accordingly. In this way, in different circumstances, resolvents may be taken from the class of the debilitating or stimulating remedies. the animal had a very distinct odour of alcohol, but there was nothing of the kind in the lymph. Flandrin made a similar experiment on a horse, to whom he gave half a pound of assafetida mixed with an equal quantity of honey. Six hours after, the horse was killed. The odour of the assafetida was very perceptible in the blood of the veins of the stomach, of the small intestines and the ccecum; but it could not be perceived in the lymph. Third experiment.—A dog was made to swallow six ounces of a solution of Prussiate of Potash in water. In a quarter of an hour, the urine very evidently contained some of the Prussiate ; but the lymph taken from the thoracic duct showed no appearance of it. Fourth experiment.—I gave to a dog, in whom I had tied the thoracic duct, two ounces of a decoction of nux vomica. The effects of absorp- tion were as rapid as if the duct had been open. After the death of the animal I satisfied myself, that the duct had been well tied, and that there was no other branch, as there sometimes is, by which the lymph could get to the subclavian vein. I have varied this experiment by putting the poisonous fluid, into the rectum, the sacs of the pleura and peritoreum. The results have been uniformly the same. Fifth experiment.—M. Delille and myself made an incision into the abdominal parietes of a dog, who had been fed very heartily some hours before, so that the lacteals might be easily seen, and we then drew out a portion of the small intestine upon which we applied two ligatures three inches from each other. The lymphatics that went from this portion of intestine were full of chyle and very distinct. They were all tied and cut. The blood vessels were also tied and cut, with the exception of an artery and a vein ; the portion of intestine also was cut off beyond the ligatures, and thus it had no communication with the rest of the animal except by the vein and artery which were left. These two vessels were dissected with the greatest care, and even stripped of their cellular coat, lest there might be some lymphatics concealed in it; we then injected into the cavity of this portion of intestine a decoction of nux vomica, and we retained it there by means of a new ligature. This portion of intestine, covered with fine linen, 94 PHYSIOLOGICAL RESEARCHES The whole of the theory of inflammation is connected with the above ideas. It is well known that the system was restored to the abdomen ; six minutes after, the effects of the poison were manifested with their usual intensity. Sixth experiment.—M. Delille and myself separated the thigh of a dog from his body, leaving only the crural artery and vein, which kept up the communication between the two parts. These two vessels were dissected with care, insulated to an extent of from two to three inches, and even stripped of their cellular coat, for fear it might conceal some small lymphatic vessel. Two grains of a very active poison (the upas) were then inserted into the paw, and the effects were as sudden and as intense as if the thigh had not been separated from the body. As it might be objected, that notwithstanding all the precautions taken, the parietes of the artery or vein might still contain some lymphatic, we varied our experiment so as to leave no doubt on this point. The artery was cut entirely off, the communication was reestab- lished between the two ends, by means of a leaden tube introduced into their cavity, and fixed by proper ligatures. The same was done for the vein. Thus there was no longer any communication between the thigh and the rest of the body, except by the arterial blood which came to the thigh, and by the venous blood which returned to the trunk: the poison afterwards introduced into the paw produced its effects in the ordinary time, that is in about four minutes. From these different experiments, it is right to conclude that the miDute branches of the veins possess the power of absorbing ; that they exert it on the surface of the mucous and serous membranes, and in the interior of the organs ; that the experiments that have been quoted in favour of the absorption of the lymphatics are inaccurate or incorrectly understood, and finally that there is no proof that these vessels absorb any thing but chyle. Is it now necessary to refer to the venous branches this sensibility that has been attributed to the ultimate ramifications of the lymphatics ? But this sensibility, as we have already said, would be constantly in error; the absorbent vessel does not select one fluid in preference to another; all are indiscriminately absorbed, even the most irritating, those in fact whose action is sufficiently powerful to destroy the vascular parietes. Besides, the phenomenon then continues, when it is no longer possible to suppose the existence of this sensibility. After death even, the venous branches absorb still as they do during life, if they are placed in analogous circumstances; and to do this it is evident, that an internal ON LIFE AND DEATH. 9o of the canals, which circulate the blood gives birth to a number of other small vessels, which admit only the current must be established, which resembles the course of the blood. I shall now relate an experiment, which I made on this subject, and which I selected from many others, because it appeared to me to be very conclusive. I took the heart of a dog that had died the day before; I injected into one of the coronary arteries some water of the temperature of 30 degrees of the centigrade thermometer. This water returned easily by the coronary vein to the right auricle, whence it flowed into a vessel or dish. I poured half an ounce of slightly acid water into the pericar- dium. At first the injected water exhibited no sign of acidity ; but in five or six minutes it presented unequivocal marks of it. Absorption then can take place without the assistance of this sensi- bility, as well as of this insensible organic mobility, which is supposed to be in the ultimate vascular extremities, in the absorbing mouths, as they are called. But do these mouths really exist? Do the last capil- lary branches terminate abruptly with a laige opening on the surface of the membranes or in the texture of the organs ? Can the absorbed fluids pass through their parietes as oxygen does in the lungs to arrive at the blood which it modifies ? We are unable to make experiments on these small vessels, that are not cognizable by our senses ; let us make them on the large ones, and if they permit fluids, in which they are immersed, to pass through them, for a stronger reason we may suppose that it takes place in the capillaries, whose parietes are so much more delicate and consequently more permeable. Now we have confirmed by experiments what we had suspected ; the first attempts were made on dead vessels. I took a portion of the external jugular vein of a dog ; I stripped it of the surrounding cellular texture ; I attached to each of its extremi- ties a glass tube by means of which I established a current of warm water through its interior; I then immersed the vein into a liquor slightly acid. It is seen by the arrangement of the apparatus that there could not be any commuuication between the internal current of warm water and the external acid liquor. During the first minutes the liquid that I collected did not change its nature; but after five or six minutes the water became perceptibly acid ; absorption had taken place. The same experiment was repeated on veins taken from human 96 PHYSIOLOGICAL RESEARCHES serous part of this fluid. Why do not the red globules pass into the serous vessels, though there exist a conti- subjects; the effect was the same; it was the same also with the arteries, but a li.ttle slower from the greater thickness of their coats. It remained to be seen if in a living animal absorption thus took place through the parietes of a large vesse]. I know that the textures that were permeable after death, are almost all so during life, though the contrary is generally believed. If we inject into the pleura of a living animal a certain quantity of ink, at the end of an hour, and often sooner, we shall find the pleura, the pericardium, the intercostal muscles, and the surface of the heart itself, evidently of a black colour. It is true that the signs of this exudation are not always apparent. Thus after death, the transudation of the gall bladder is rendered evident by the colouring of the neighbouring parts. During life, on the contrary, as fast as the colouring particles are deposited, they are absorbed by the serous membrane which covers the surrounding parts, and carried off by the sanguineous current which runs through this membrane and the subjacent organs. From these considerations we must believe that absorption may take place through the parietes of the vessel during life as after death. To be satisfied of this I made the following experiment; I took a young dog of about six weeks old. At this age the vascular parietes are delicate, and consequently more likely to render the expe- riment successful. 1 laid bare one of the jugular veins; I insulated it perfectly in its whole length ; I stripped off carefully every thing which covered it, and especially the cellular texture and some small vessels that ramified on it; I placed it on a card, that it might not be in con- tact with the surrounding parts ; I then let fall, on its surface and opposite the middle of the card, a thick aqueous solution of an alcoholic extract of nux vomica, a substance the action of which is very power- ful on dogs; I took care that none of the poison could touch any thing but the vein and the card, and that the course of blood was free in the interior of the vessel. Before the fourth minute, the effects that I expected appeared, at first feeble, but afterwards with so much power as to render inflation of the lungs necessary to prevent the death of the animal. I repeated this experiment on an adult animal of a much larger size than the preceding one; the same effects appeared but slower, on account of the greater thickness of the parietes; they began to appear in fact after the tenth minute. After satisfying myself with this result respecting the veins, I thought ON LIFE AND DEATH. 97 nuity of canal ? The cause by no means consists in the disproportion of the vessels to the globules as Boerhaave I would ascertain if the arteries exhibited analogous properties. These vessels are in a less favourable condition; their texture is less spongy than that of the veins and with an equal caliber, their parietes are much thicker. It was easy then to foresee, that if the phenomenon of absorp- tion showed itself, it would appear much slower than in the veins; this was confirmed in an experiment on two large rabbits, in whom I dis- sected perfectly clean one of the carotid arteries. It was more than a quarter of an hour before the solution of nux vomica passed through the parietes of the artery. As soon as I saw the symptoms of poisoning distinctly, 1 stopped moistening the vessel ; yet one of the rabbits died. In order then to convince myself that the poison had really passed through the arterial parietes, and that it had not been absorbed by small veins which might have escaped my dissection, 1 carefully detach- ed the vessel that had been used in the experiment; I cut it open in its whole extent, and I made those who assisted metas te a little of the blood, that was still adhering to the internal surface; they all perceived in it, and I did myself, the extreme bitterness of the extract of the nux vomica. To these experiments may be objected a fact that is observed, which is, that absorption does not take place the same under all circum- stances ; its activity is redoubled or diminished, according to the state of some other functions. Thus during a paroxysm of fever, a medicine, which would usually act with great effect, often produces, when given in a double or treble dose, no perceptible effect. Now if absorption, was a purely mechanical phenomenon, would it undergo modifications in relation with those of the vital functions ? Without doubt it would ; for these modifications of the functions may introduce new physical circumstances favourable or injurious to the production of a mechanical phenomenon. Thus in the present case, the state of fever, by accele- rating the circulation distends with blood the arteries and the veins. The fluid that is to be absorbed must pass from the exterior to the interior of these vessels. Now it may be easily conceived, that the quantity of blood which they contain must have a great influence upon the production of the phenomenon by the greater or less degree of tension of their parietes. This is moreover completely confirmed by experiment. We can, without producing a very great disturbance in the functions, increase at pleasure the quantity of fluid which passes through the 13 98 PHYSIOLOGICAL RESEARCHES has taught. The breadth of the white vessels might be double or triple that of the red vessels, and still the blood-vessels, by carefully injecting into the veins water the tempera- ture of which is near that of the blood. An artificial plethora is thus produced, followed by very curious phenomena, of which I shall have occasion hereafter to speak. One day while making this experiment, the idea occurred to me of seeing what influence the plethora thus pro- duced would exert upon the phenomenon of absorption. In consequence, after having injected into the veins of a dog of middle size about a quart of water, I placed in the pleura a small dose of a substance, the effects of which were well known to me. These effects did not show themselves till many minutes after the period in which they usually appear. I soon made the same experiment on another animal with the same result. In many other trials the effects showed themselves at the period in which they ought to have appeared ; but they were evidently weaker and prolonged much beyond the ordinary time. Finally, in another experiment in which I had introduced as much water as the animal could bear and live, the effects did not appear at all. I waited nearly half an hour for effects which commonly show themselves in two or three minutes. Presuming then that the disten- sion of the vessels prevented the absorption, I endeavoured to satisfy myself of it, by seeing if after the distension had ceased, absorption would be any longer prevented. In consequence, I bled the animal copiously from the jugular, and I saw, with the greatest satisfaction, the effects appearing as the blood flowed out. It was proper to make the opposite experiment, that is to say to diminish the quantity of blood, in order to see if absorption would take place sooner. This took place in fact, as I thought it would ; about half a pound of blood was taken from an animal; the effects, which did not usually appear till after the second minute, showed themselves in thirty seconds. Yet it might still be suspected, that it was less the distension of the blood-vessels than the change of the nature of the blood that opposed absorption. To remove this difficulty I made the following experiment; a dog was bled copiously; the place-of the blood which he had lost was supplied by water at the temperature of 40 degrees of the centi- grade thermometer, and a certain quantity of a solution of nux vomica was introduced into the pleura The consequences of it were as prompt arid as powerful, as if the nature of the blood had not been ON LIFE AND DEATH. 99 globules of the latter colour would not pass into them, if tiiere were not to exist a relation between the sum of the changed ; it was then to the dist&nsion of the vessels that must be attributed the want or diminution of absorption. The consequences that may be deduced from the experiments I have just related will acquire new force, if we connect with these facts a multitude of pathological ones, which are every day seen ; such as the oure of dropsies, engorgements and inflammations by bleeding; the evident want of action of medicines at the moment of a violent fever, when the vascular system is powerfully distended ; the practice of certain physicians who purge and bleed their patients before administer- ing active medicines to them *, the employment of cinchona at the period of remission for the cure of intermittent fevers; general or partial oedema from organic disease of the heart or lungs, and the application of a liga- ture upon the extremities after a puncture or a bite of a venomous animal, to prevent the deleterious effects which are the consequence of it. On the whole, I think, it may be concluded from the preceding experiments that the capdlary attraction of the small vessels is one of the principal causes of the absorption called venous. If the lymphatics do not appear to enjoy in the same manner the faculty of absorption, it probably arises not from the nature of the parietes, the physical properties of which are nearly the same as those of the veins, but from the want of a continuous current in their interior. In this note I have brought together the absorption of the gases and that of fluids. This resemblance holds only as it relates to the perme- ability of the textures by these two orders of bodies. As to the cause of the absorption of the two, it cannot be the same, since gases are not subjected to capillary attraction.* * Note by the Translator of Magendie^s Additions.—In the preceding note M. Magendie has not done justice to Mr. Hunter. Without enter- ing at all into the examination of the question, whether absorption is performed by the lymphatics or the veins, it is due to Mr. Hunter to contradict the assertion, that "he overthrew the ancient theory by five experiments only.'''' He was not a man who adopted his opinions loosely or on slight grounds, and in the present case he performed between twenty and thirty judicious and satisfactory experiments, in the presence of several physicians and surgeons. It is true that these were performed on five different animals only, but if the result were uniform, this number was as good as five thousand or any other one that could be named. G. II. (See Hunter's Commentaries and Cruikshank on, the Absorbents.) 100 PHYSIOLOGICAL RESEARCHES sensibility of the vessels, and the nature of the globules. Neither will the chyme pass into the Choledochus, though the diameter of this canal be very much larger, than that of the attenuated molecules of the aliments. Now in the healthy state, the quantity of sensibility in the white vessels being inferior to that in the red ones, it is evident that the relation necessary to the admission of the colour- ed globules cannot exist. But if any cause should exalt their powers, their sensibility will be on a par with that of the latter set of vessels, and the passage of the fluids till then refused, will take place with facility. Hence it happens, that those surfaces, which are the most exposed to such agents as exalt the sensibility, are also the most subject to local inflammation, as may be remarked in the conjunctiva and the lungs; at which time such is usually the increase of sensibility in the part, that of organic, which it was, it becomes animal, and transmits to the brain the impressions, which are made upon it. Inflammation lasts as long as there subsists an excess of sensibility ; by degrees it diminishes, the red globules cease to pass into the serous vessels and resolution takes place. From this it may be seen that the theory of inflamma- tion is only a natural consequence of the laws, which preside over the passage of the fluids into their respec- tive tubes; hence also it may be easily conceived how unfounded are all hypotheses, which are borrowed from hydraulics, a science, which never can be really applied to the animal ceconomy, because there is no analogy between a set of inert tubes, and a series of living ducts.* * Those theories no doubt are very incomplete that are borrowed from hydraulics, and probably will be so for a long time ; but it arises from this, that the science on which it is founded, hydrodynamics, is still ON LIFE AND DEATH. 101 I should never have finished were I to enumerate the consequences of this principle in the phenomena of the living mam The reader will easily enlarge the field of these consequences, the whole of them will form almost all the great data of physiology, and the essential points of the theory of diseases. But no doubt it will be asked, why the organs of the internal life have received from nature, an inferior degree of sensibility only, and why they do not transmit to the brain the impressions, which they receive, while all the acts of the animal life imply this transmission? the reason is simply this, that all the phenomena, which establish our connexions with surrounding objects ought to be, and are in fact under the influence of the will; while all those, which serve for the purpose of assimilation only, escape, and ought indeed to escape such influence. Now for a phenomenon to depend upon the will, it is evidently requisite that the individual be possessed of a conscious- ness of such phenomenon, to be withdrawn from the influence of the will, there should exist no such conscious- ness. but little advanced. A great advance will unquestionably be made in physiology, when we shall arrive at a knowledge of the course of a fluid in a system of canals, which have the same physical conditions as the system of arterial and venous vessels. But it will be a long time before science will have arrived at that point. Is it necessary for this to make no use, in the explanation of the circulation, of the few facts which are known upon the course of the fluids ? Is it necessary to enter entirely into the field of hypothesis, to suppose in the small vessels a sensibility and a contractility which evidently do not exist in the large ones ? I cannot believe it, and I think even that if this hypothesis should be true, and if there should be demonstrated for the capillary vessels, those properties which are attributed to them, and which would have an influence on the course of the blood, we should then know but one of the conditions of this very complicated problem, and this would not in any degree do away the necessity of knowing all the mechanical conditions. 102 PHYSIOLOGICAL RESEARCHES V. Of the two kinds of contractility, the animal, and the organic contractility. Contraction is the ordinary medium, by which the motion of the animal organs is effected; some parts, however, move by dilating themselves, as the iris, the corpora cavernosa, the teat and others; so that the two general faculties, from whence spontaneous motion is derived, are contractility and active extensibility; the latter of these should be carefully distinguished from passive extensibility, of which in a short time we shall speak. The first is a property of life, the second a pro- perty of texture; but as yet there exist too few data upon the nature and mode of the motion resulting from the former; it is exemplified in too small a number of organs, for us to be enabled to pay much attention to it in these general considerations —Accordingly we shall occupy ourselves only upon the subject of contractility; with respect to that of active extensibility, I refer to the writings of the physicians of Montpellier. Spontaneous motility, a faculty inherent in living bodies, as well as sensibility, possesses two great modifi- cations, which differ very much from each other, accord- ingly as it is examined in the phenomena of one or the other life. There is an animal contractility, and there is an organic contractility. The one being essentially subject to the influence of the will, has its principle in the brain, receives from the brain the irradiations, which put it in action, and ceases to exist when the organs, in which it is observed, commu- nicate no longer with the brain; it participates besides at all times with the state of the brain, has exclusively its seat in the voluntary muscles, and presides over locomo- ON LIFE AND DEATH. 103 tion, the voice, the general movements of the head, the thorax and abdomen. The other, which is not depend- ent on a common centre, has its principle in the moving organ itself, is a stranger to the influence of volition, and gives rise to the phenomena of digestion, circulation, secretion, absorption, and nutrition. The two are quite distinct in all cases of violent death; such death annihilates at once the animal contractility, and allows, for a longer or shorter time, the organic con- tractility to be exercised; they are essentially distinct also in all cases of asphyxia; in these, the first is entirely suspended, the second remains in activity ; lastly they are distinct both in artificial palsy and in that which is brought on by disease. In these, the voluntary motions cease ; the organic motions are unaltered. Both the one and the other kind of contractility are connected with their corresponding kinds of sensibility. They are a consequence of them. The sensation of external objects puts in action the animal contractility; before the organic contractility of the heart can be exer- cised, its organic sensibility must be excited by the influx of blood. Nevertheless, the concatenation of these two kinds of faculties is not always the same. The animal sensibility may be exercised, and not be necessarily followed by the exercise of its analogous contractility. There is a gene- ral relation between sensation and locomotion, but this relation is not direct and actual. On the contrary, the organic contractility can never be separated from the sen- sibility of the same species; the re-action of the excret- ing tubes is immediately connected with the action, which the secreted fluids exercise upon them : the contraction of the heart must necessarily succeed the influx of the blood into it. But authors have by no means separated 104 PHYSIOLOGICAL RESEARCHES these two things, either in their considerations or their language. Irritability denotes at the same time the sensa- tion excited in the organ from the contact of bodies, and the contraction of the organ in reacting upon its excitants. The reason of this difference in the relation of the two sensibilities and contractilities to each other is very simple. In the organic life, there is nothing intermediate in the exercise of these two faculties. The same organ is the term, in which the sensation ends, and the principle from whence the contraction begins. In the animal life, on the contrary, there exists between these two acts two intermediate functions, those of the brain namely, and the nerves, and these by not being brought into action may interrupt the relation in question. To the same cause must we refer the following observa- tion. In the organic life there always exists a rigorous proportion between the sensation, and the contraction. In the animal life the one may be exalted or lowered, and the other not affected by such change. i VI. Subdivision of the Organic contractility into two Varieties.* The animal contractility is always the same in what- ever part of the body it is situated. But there exist in the organic contractility two essential modifications, which would seem to indicate a difference in their nature, though *Even in reasoning according to the hypothesis of Bichat, and admitting the existence of this organic sensibility, it would always be inaccurate to say, that the contraction is uniformly in proportion to the sensation. How is it to be known in fact ? Since this sensibility is not transmitted to a common centre, it might very well be excited without our being informed of it by any apparent effect. Sometimes also a very evident contraction would correspond to the slightest excite- ment. ON LIFE AND DEATH. 105 there be only diversity in outward appearances. This difference is sometimes visible, at other times though really existing, it cannot be seen by inspection. The sensible organic contractility may be observed in the heart, in the stomach, intestines, bladder,* and other * The contractility in the different organs in which we can observe it does not exhibit characters so striking as those which Bichat here assigns to it, and the motions which he ranks in the same class have the greatest differences among them. To be convinced how little justice there is in this division, it will be sufficient to trace the progress of the food, along its whole course, to the interior of the digestive canal. The first act which is presented to our observation is entirely voluntary ; this is mastication ; the act which follows it is not so com- pletely so. Deglutition in fact can sometimes take place against the will, if a body of a proper consistence is at the entrance of the pharynx. We have but an imperfect control over the muscles of the uvula and the velum palati, if we wish to move these parts separately; we have perhaps less power still over the contraction of the muscles of the pharynx, though they do not appear to differ from the locomotive muscles, either in their symmetry, or in the arrangement and colour of their fibres, or in the nerves which they receive; nor finally do they differ in the sudden, instantaneous contraction, wholly different from the slow contraction, the vermicular motion of the stomach and intes- tines. After having passed the pharynx, the alimentary mass enters the oesophagus. The motions are there still under the influence of the nerves ; but they are not at all under the influence of the will. The muscular layer which produces them has not the appearance, the red colour of the voluntary muscles ; but it still preserves something of the sudden motion of their contraction. Hence we see, that the motions of the oesophagus cannot be ranked either among the motions of organic life, since they cease by the division of the nerves, or among those of animal life, as they are not under the influence of the will. It is remarkable also that Bichat, who, in this and the following paragraph, announces the characters of the different kinds of contractility, does not speak of the oesophagus, whilst he offers as an example the motions of the bladder, the heart, the stomach and the intestines. When Bichat wrote this work, hardly any thine of the motion? of the oesophagus was known, except from the writings of Fiedler, who made but four experiments on the subject. I wished to observe the-m 14 106 PHYSIOLOGICAL RESEARCHES organs. It is exercised upon very considerable quantities of the animal fluids. myself, and I have discovered* many facts which I think interesting ; I shall relate them here as I described them in a memoir read to the Institute in 1813. Before attempting to ascertain what part the oeso- phagus took in the passage of the food, it was proper to ascertain its state when it was supposed to be at rest. In the first experiments, I noticed an important phenomenon, and which hitherto had escaped the observation of physiologists, viz, that the lower third of the oesophagus has constantly an alternate motion of contraction and relaxation, which appears to be independent of all foreign irritation. This motion appears to be confined to the portion of the tube which is surrounded by the plexus of nerves of the eighth pair, that is to say, to about its lower third ; there is no trace of it in the neck nor in the superior part of the thorax. The contraction appears like a peristaltic motion, it begins at the junc- tion of the superior two thirds with the inferior third, and is continued to the insertion of this tube in the stomach. When the contraction is once produced, it continues for an uncertain time ; usually it is less than half an hour. The oesophagus contracted in this way in its lower third is hard like a cord powerfully stretched. Some persons whom I have made feel of it in this state have compared it to a rod. When the contraction has lasted the time I have just mentioned, the relaxa- tion takes place suddenly and simultaneously in each of the contracted fibres; in some cases, however, the relaxation seems to take place from the superior fibres towards the inferior ones. The oesophagus examined during the state of relaxation exhibits a remarkable flaccidity, which contrasts wonderfully with the state of contraction. This alternate motion is dependent on the nerves of the eighth pair. When these nerves are cut in an animal, this motion entirely ceases ; the oesophagus contracts no more, but it is not in a state of relaxation ; its fibres without the control of nervous influence shorten; it is this which produces, so far as the touch is concerned, an intermediate state between contraction and relaxation. When the stomach is empty or half full of food, the contraction of the oesophagus recurs at much longer intervals; but if the stomach be powerfully distended by any cause, the contraction of the oesophagus is usually very powerful, and continues for a much longer time. I have seen it, in cases of this kind, continue more than ten minutes ; under the same circumstances, that is to say, when the stomach is excessively full, the relaxation is always much shorter. If during the time of contraction, we wished, by mechanical pressure ON LIFE AND DEATH. 107 The insensible organic contractility is that, by virtue of which the excreting tubes re-act upon their respective made on the stomach, to make a part of the aliments which it contained pass into the oesophagus, it would be necessary, in order to accomplish it, to employ a very considerable force ; and often even we should not succeed. It seems that pressure increases the intensity of the contrac- tion, and prolongs its duration. If, on the contrary, the stomach is pressed during relaxation, it is very easy to make the substances it contains pass into the cavity of the oesophagus. If it be a liquid, the slightest pressure, sometimes even its own weight, or the tendency which the stomach itself has to contract, will bring about this result. When the stomach is laid bare and distended above measure, fluid does not usually enter into the oesophagus, because, as we have said, the dis- tension of the stomach is a cause which prolongs the contraction of the oesophagus. The passage of a fluid in the oesophagus is usually followed by its entrance into the stomach. Sometimes however the fluid is thrown out. When it goes into the stomach, the oesophagus contracts nearly the same as in deglutition, sometimes almost immediately after it has entered it; at other times the oesophagus allows itself to be considerably dis- tended before it pushes it into the stomach. It was at the moment of deglutition that Haller observed the motions of the oesophagus, and the description which he has given of them Is very accurate for the two superior thirds of the canal ; but the action of the inferior third is essentially different; and this distinction seems to have escaped him. Haller says that the relaxation of each circular fibre immediately follows the contraction ; and this is true of the por- tion of the canal situated in the neck and in the superior part of the thorax; but it is not accnrate for the inferior portion, in which we see that the contraction of all the circular fibres is continued long after the entrance of solids or fluids into the stomach. At this moment the mucous membrane of the cardiac extremity of the oesophagus, pushed by the contraction of the circular fibres, forms a very considerable projection into the cavity of the stomach. The contraction usually coincides with the period of inspiration, when the stomach is more strongly compressed ; the relaxation takes place most often at the time of expiration. When the aliments have once entered the stomach, it is this contraction of the inferior part of the oesophagus which opposes their return. The resistance that is offered at the other orifice is not of the same species. In living animals-, whether the stomach be empty or full, the pylorus is uniformly shut by the contraction of its fibrous 10S PHYSIOLOGICAL RESEARCHES fluids, the secreting organs upon the blood, which flows into them, the parts where nutrition is performed upon ring and the contraction of its circular fibres. There is frequently seen in the stomach another contraction, at one or two inches distance, which appears to be designed to prevent the aliments from arriving at the pylorus. We perceive also irregular contractions, beginning at the duoderum, and extending to the pyloric portion of the stomach, the effect of which is to push back the aliments towards the splenic part. The aliments remain in the stomach long enough to undergo no other modifications than those which result from their mixture with the perspiratory and mucous fluids, which are constantly found in it and renewed there. During this time the stomach remains uniformly dis- tended ; but afterwards the pyloric portion contracts in its whole extent, especially in the part nearest the splenic portion, towards which the aliments are carried. Then there is found, in the pyloric portion, only the chyle mixed with some unchanged aliments. When there is accumulated in this part a quantity of it, which is never very considera- ble, there is seen, after a moment of rest, a contraction at the extremity of the duodenum ; the pylorus and the pyloric portion soon t