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Entered, according to the Act of Congress, in the year 1846, By John Redman Coxe, M. D., In the Clerk's office of the District Court for the Eastern District of Pennsylvania C. SHERMAN, PRINTER, 19 St. James Street. TO THE READER. The writings that have reached us under the name of Hip- pocrates, the so-called " Father of Medicine," occupy more than a thousand folio pages in the edition by Foesius. Those attri- buted to Galen are still more voluminous, embracing no less than six or eight immense folios. It may, from this plain statement, be readily conjectured, how impossible must be the attempt to convey even a tolerable idea of them, in the small compass of a few hundred octavo pages.—A perfect comprehension of the full value of both these literary and scientific works can only be attained by referring to the original writings, or to a complete translation. With the exception of a few of the Hippocratic treatises, an English translation has never appeared. Of the writings of Galen, not one has received that form, for the benefit of the English reader. And yet the names of both these great men are familiar to our ears, as though they were the daily compa- nions of our medical researches. Our teachers refer to them ex cathedra; our books continually quote them; and yet, not iv TO THE READER. one in a hundred of the Profession, at least in America, have ever seen them, and if interrogated, could not inform us of what they treat. From what is thus said, it will appear evident to every reflect- ing mind, that the only object of the Editor, is that of affording a slight view of the subject-matter of the extensive treatises of these venerable writers; too slight indeed to constitute even an imperfect idea of a tithe of their merits, yet enough, he hopes, to give an impulse to a further research of their interesting pages. It is not creditable to the Profession, either of Great Britain or America, that a full translation of both these authors has never yet been given to the English reader! and that, in America at least, even in the original Greek, or Latin transla- tion, so few copies are to be found, whilst hundreds of contempt- ible works are annually issuing from the press, to lumber up our shelves, and to pass into oblivion. Few are the authors of the present day, who attend to the Roman poet's important precept, of " Nonum prematur in annum." Scarcely has the student escaped from his alma mater, when he deems himself qualified to become an author, and straightway gives to the world a learned work, purloined from the " Dictionnaire des Sciences Medicales," or some analogous production, on some disease he has never seen, but quoting authorities of ancient date, appa- rently familiar as his household gods ! The gratification I have experienced in looking over the writings of these pioneers of medicine, has led me to believe that even this imperfect exposition may be acceptable to many; and that more especially, since few are likely to possess them in their complete and perfect form; yet it is necessary again to repeat, that to estimate the whole by this defective abstract, TO THE READER. v would be like one who judged of the character of a building by examining a brick which formed a fractional part of it. I have therefore to request all due allowance for this attempt to intro- duce to my contemporaries, a few faint traces of their medical progenitors, who lived two thousand years before them. To enable the reader to judge of the difference of opinion that has existed, with respect to the writings that have reached us under the name of Hippocrates, amounting to nearly seventy in number; I have given the arrangement by three editors, viz., Foesius and Haller, in their Latin translations, and of Gardeil, in a French one; by which it will be seen, that no entire agree- ment between them is to be found. One thing alone seems evi- dent, viz., that of these seventy treatises, about twelve or fourteen only, are uniformly attributed to this illustrious man. The others are variously ascribed to his son, his son-in-law, or to writers anterior or posterior to him. The arrangement I have myself pursued, is that of Foesius ; not from any particular predilection, but from the accidental circumstance of his edition being the first that came into my possession, long before I even knew that the others had translated these writings. My copy of Foesius bears the date of 1624,—that of Haller, 1775,—and that of Gar- deil, 1801. Since then, an edition has been given by Kiihn, in 1825, in which he chiefly follows Foesius, with few alterations. Foesius has abundant notes on nearly every treatise, besides forty or fifty pages of " various readings/' from numerous commen- tators, but which would apply solely to a full translation, and therefore altogether unsuitable to the nature of this work. vi TO THE READER. As this abstract was originally formed for personal conve- nience, and without the remotest view of ever committing it to press, I have additional reason for requesting the indulgence of my readers for any errors they may find therein. I am now too far advanced in life to again retrace the immense folios, which, thirty years ago, afforded me so much pleasure, but which at present I can merely recur to for occasional reference; and I regard this outline but as a pioneer, to aid perhaps the labours of a younger and more accomplished translator of the entire work. JOHN REDMAN COXE. Philadelphia, Sept. 16, 1846. TABLE OF CONTENTS TO THE ABSTRACT OF HIPPOCRATES. PAGE. To the Reader, ....... 3 Table of Contents to this English edition, .... 7 " " " to Galen, ...... 9 Arrangement of Foesius, ------ 13 of Haller,......14 " ofGardeil, ------ 15 Introduction, consisting of a concise notice of the lives and writings of Hippocrates and Galen—from Le Clerc, - - - 17 The Oath of Hippocrates, - 42 The Law of Hippocrates, ------ 44 Of the Art of Medicine, ------ 46 Of the Art of Medicine in former times, .... 55 Of the Physician, ------- 69 Of Decency and Decorum, ------ 75 The Precepts of Hippocrates, ----- 79 The Book of Prognostics, ------ 85 Hippocrates on the Humours, ----- 99 " on Crises, ------ 109 " on Critical Days, ----- 117 Predictions of Hippocrates, Book 1, - - - - - 122 " " " Book 2, ... - 124 The Coan Prognostics, _..--- 143 Of the Nature of Man, ------ 147 Of Generation, ------- 159 Of the Foetal Nature, ------ 162 Of the Origin of Man, - - - - - - 167 Of the Seven-Month Birth, ----- 169 Of the Eight-Month Birth,......171 Of Superfcetation, ------ 172 Of Dentition, -------- 174 Of the Heart,.......1*5 Of the Glands,.......176 Of the Nature of the Bones, ----- 177 Of Airs, Waters, and Localities, - - - - - 179 Of Flatus,.......198 Vlll CONTENTS OF ABSTRACT OF HIPPOCRATES. Of Epilepsy, ------- 201 Of a Healthy Diet,.......^'4 Of Regimen, Books 1, 2, 3, - - - - 206' 210> 213 Of Dreams,........215 Of Aliment,...... - ' 217 Of Food in Acute Diseases, - - - - " - 219 Of the Different Parts in Man, ----- 225 Of the Employment of Liquids, - - - - - 252 Of Diseases, Books 1, 2, 3, 4, - - - 254, 259, 265, 268 Of Affections, -------- 273 Of Internal Affections, ------ 278 Of the Diseases of Virgins, ------ 284 Of the Nature of Woman, ----- 286 Of Female Diseases, Books 1,2, - - - - 291,303 Of Barrenness, ------- 306 Of Vision,........308 Of the Shop or Office of the Physician, - - - - 309 Of Fractures, -------- 311 Of the Joints, ------- 313 Of the Reduction of Fractures and Luxations, - - - 315 Of Ulcers,.......316 Of Fistulas, -------- 318 Of Haemorrhoids, ------- 319 Of Wounds of the Head,......320 Of the Extraction of the dead Foetus, 321 Of Dissections, ------- 323 The Epidemics of Hippocrates, Books 1,3, - - - 324, 345 Pestilential Constitution, ------ 351 Thucydides on the Plague at Athens, - - - 356 Clifton's proof of this not being that described by Hippocrates, - 360 Epidemics, Book 3, continued, ----- 363 Books 2, 4, 5, 6, 7, - - 371, 381, 399, 411, 414 The Book of Aphorisms, ------ 451 Extraneous, -------- 454 Epistola? Hippocratis, - 454 Notices of his Life, .---.. 455 De Hominis Structura, - 456 De Natura Hominis, ----.. 455 Liber de iEtate, .---.. 457 De Septimestri Partu, ----.. 457 De Significatione Vita? et Mortis secundum Motum Lunee, &c, 457 De Medicamentis Purgantibus, - 457 De Veratri Usu, .--... ^g De Antidoto, -----.. 459 Antidotum, -----.. 453 De Re Veterinaria, ------ 459 Conclusion of Hippocrates, ----- 459 TABLE OF CONTENTS TO THE ABSTRACT OF GALEN. PAGE. Introductory Remarks, ...--- 464 Notice of Editions of his Works, ----- 473 Prolegomena, seu Libri Isagogici, ----- 473 .Division of his Writings into Seven Classes, &c., - - - 474 Introductory Treatises, sixteen in number, - - - - 478 Oration in favour of the Arts and Sciences, - - - 479 A good Physician must be a Philosopher, - - - - 480 Of Verbal Sophistry,......480 If the Qualities of Bodies are incorporeal? - - - 481 Of the appropriate Books of Galen, - - - - 481 Of the Order of his Books, - - - - - 481 Of the different Sects in Medicine, 482 Of the best Sect, ------- 482 Of the best mode of Education, ... - 483 An Exposition of the Empiric Sect, ... - 483 Essay in opposition to the Empiric Sect, - - - 484 Of the Constitution of the Art of Medicine, - - - 484 Of Medical Definitions, ----- 485 Introduction to Medicine, ------ 486 Of the Detection of simulated Diseases, - - - 488 Of the Art of Medicine, - - - - - - 488 Class First.—Of Physiology,—28 Treatises, - - - 490 Of the Elements, - - - - - - 491 Of Temperaments, ----- 492 Commentary on the Book of Hippocrates entitled De Natura Humana, ----- 493 Of the Atrabilis, -.....494 Of the best bodily Constitution, 496 Of a good Habit of Body,.....496 Of the Bones, -.....497 Of Muscular Dissection, ----- 497 Of the Dissection of the Nerves, - - - - 499 Of the Dissection of the Veins and Arteries, - - - 499 Is Blood naturally contained in the Arteries ? - - 500 Anatomical Investigations,—in 9 Books, - - - 502 X CONTENTS OF THE ABSTRACT OF GALEN. PAGE. Discovery of the six missing Books of Galen, (Note) 519 Of the Dissection of the Uterus, - 520 Of the Organ of Smell, ----- 522 Of the Uses of the different Parts of the Body—in 17 Books, - 523 Of the Utility of Respiration, . - - - 533 Of the Causes of Respiration, ----- 535 Of the Use of the Pulse, ----- 536 Of the Subsistence of Natural Faculties, - - - 537 Of the Opinions of Hippocrates and Plato—in 9 Books, - 538 Of the Natural Faculties, - - - - - 545 Of Muscular Motion, .... - 548 Of the Motion of the Thorax and Lungs, - - - 549 The Qualities of the Mind depend on the Corporeal Tempera- ment, ------- 550 Of the Foetal Formation, ----- 552 Of the Semen, ------- 554 If all parts of the Foetus are constituted simultaneously? - 556 If the Uterine Foetus is an Animal? ... - 557 Of the Seventh-Month Birth, .... 558 Class Second.—Hygiene, ---.._ 559 Three Commentaries on the Hippocratic Treatise of Air, Water, and Localities, .-..__ 550 Of the Powers of Aliment, - - . . 561 Of the good and bad Juices of Food, - 562 Commentary on the Hippocratic Book of a Healthy Diet, - 564 Of the Reasons for attention to Diet, - - - . 565 Of the Ptisan, or Barley-Water, - 565 Of the Game of Fives, or Tennis, - 566 Of the Knowledge and Cure of Mental Affections, - 567 A second Book on the same, - 569 Of Habit or Custom, - 57O Of the Preservation of Health,—in 6 Books, - 571 Whether the Preservation of Health depends on Medicine or Exercise? ------. 574 Class Third.—^Etiology, - 575 Of the Difference and Causes of Diseases and Symptoms,__in 6 Books, ----... r~~ Of the Difference of Fevers,—in 2 Books, - . . 500 Of an unequal Intefhperies, - coo Of Atrophy or Marasmus, - -04 Of Coma, ---..__ Of Tremor, Palpitation, Rigor, and Convulsion, . . cor Of Difficult Respiration,—in 3 Books, - . ,-ftr Of Plethora, ----._ ™ Of Prseternatural Swellings, - Of the Periods or Stages of Diseases, - . 0 - - 588 CONTENTS OF THE ABSTRACT OF GALEN. XI PAGE. Of the Periods of the entire Disease, ... 589 Of the Form or Order of Diseases, ... - 590 Address to Writers on the Types of Diseases, - - 591 Of Procatarctic Causes, ----- 591 1st Commentary on the 1st Epidemics of Hippocrates, - 592 2d " " 2d " » 593 3 Commentaries " 3d " " 593 Commentary " 6th " " 594 Three Commentaries on the Book of Humours of Hippocrates, 595 Class Fourth.—Semeiotics, ------ 596 On the Parts affected by Disease,—in 6 Books, - - 597 Treatise on the Pulse, for Students, - 600 Of the Difference of Pulses,—in 4 Books, - - - 602 Of the Knowledge of the Pulse,—in 4 Books, - - - 606 Of the Causes of the Pulse,—in 4 Books, - - - 607 Of Prediction from the Pulse,—in 4 Books, - - - 609 Synopsis of the 16 Books on the Pulse, - - - 610 On Urines, ------- 614 Of Crises,.......616 Of Critical Days,......618 Three Commentaries on the 1st Prorrhetics of Hippocrates, 619 Three Commentaries on the Prognostics of Hippocrates, - 620 Of Indication from Dreams, ... - 620 Of Prognosis, ------- 621 Class Fifth.—Pharmacy, ------ 622 Of the Powers of Simple Remedies,—11 Books, - - 623 Of Medicinal Substitutes, ----- 625 Of the Powers of Purgative Remedies, - - - 625 Whom, with which, and at what time, Purgation is proper, 626 Of the Theriaca, ------ 626 Of its use, ------- 627 Of Antidotes,—in 2 Books, 627 Of the Composition of Local Remedies,—in 10 Books, - - 628 Of the Composition of Remedies, per Genera,—7 Books, - 631 Of Weights and Measures, ----- 633 Class Sixth.—Instruments op Clinical Practice, - - 634 Of Leeches, Revulsion, Cups, and Scarification, - - 635 Of Vensesection in opposition to Erasistratus, - - 636 Of " in opposition to the Erasistratians of Rome, - 638 Of the Rationale of Bloodletting, 638 Class Seventh.—Therapeutics, ----- 642 Of the Mode of Cure,—in 14 Books, - - - 643 Of the Method of Cure,—in 2 Books, - - - - 646 Four Commentaries on Hippocrates' Book, on Food in Acute Diseases, ------- 648 Of the Hippocratic Diet in Acute Diseases, - - 649 xu CONTENTS OF THE ABSTRACT OF GALEN. PAGE. Of Remedies readily prepared,—2 Books, - - 649, 650 Advice for an Epileptic Boy, . - - - 651 Of Incantation, Adjuration, and Charms, - - - 651 Second Commentary on the Book De Natura Humana, - 652 Treatment of Ophthalmic Affections, - 652 Of Disease of the Kidneys and its Cure, - - - 653 Three Commentaries on the Hippocratic Treatise of the Office of a Physician, ------ 653 Three Commentaries on Hippocrates' Book of Fractures, - 654 Four Commentaries on Hippocrates' Book on Luxations, - 654 Of Bandages, - - - - - - - 655 Of Ligatures, ------ 656 Of Surgical Apparatus, ..... 656 Additional Class—Having reference to Galen's seven Commentaries of the Aphorisms of Hippocrates, &c, ... 657 Spurious Writings that have been attributed to Galen,—in thirty-three treatises, ------ 659—668 Fragments discovered, having some relation to various parts of Galen's works, &c, ------- 669 Difficulties in perusing the old editions of Galen enumerated, - 670 Chartier's List of the Books of Galen, from Le Clerc, - - 671 ARRANGEMENT OF THE WRITINGS OF HIPPOCRATES. By Foesius.— Sectio 1. Hippocratis Jusjurandum. Hippocratis Lex. De Arte. De Prisca Medicina. De Medico. De decenti Habitu, aut decoro. Praeceptiones. Sectio 2. Praenotionum Liber. De Humoribus. De Judicationibus. De Diebus Judicatoriis. Praedictorum,—Libri 2. Coacae Praenotiones. Sectio 3. De Natura Hominis. De Genitura. De Natura Pueri. De Carnibus. De Septimestri Partu. De Octimestri Partu. De Superfcetatione. De Dentitione. De Corde. De Glandulis. De Ossium Natura. De Aere, Locis, et Aquis. De Flatibus. De Morbo Sacro. Sectio 4. De Salubri Victus Ratione. De Victus Ratione,—Libri tres. De Insomniis. Eight Sections. De Alimento. De Victus Ratione in Morbis Acutis. De Locis in Homine. De Liquidorum Usu. Sectio 5. De Morbis,—Libri 4. De Affectionibus. De Internis Affectionibus. De his quae ad Virgines spectant. De Natura Muliebri. De Mulierum Morbis,—Libri 2. De his quae TJterum non gerunt. De Videndi Acie. Sectio 6. De Fracturis. De Articulis. Vectiarium. De Ulceribus. De Fistulis. De Haemorrhoidibus. De Capitis Vulneribus. De Foetus mortui exsectione. De Corporum resectione. Sectio 7. De Morbis Popularibus,—Libri 7. Aphorismorum, Liber. Sectio 8. Epistolae aliquot. Athenensium Senatus-Consultum. Oratio ad Aram. Thessali Legati Oratio. Genus et Vita Hippocratis, Sorani. ARRANGEMENT OF THE W By Haller.—In 4 vols. Tomus primus continet 1. Hippocratis librum de Aeribus, Aquis, et Locis. 2. De Natura Hominis. 3. De Locis in Homine. 4. De Humoribus. 5. De Alimento. 6. De Morbis Popularibus, lib. 1. 7. De Morbis Popularibus, lib. 3. 8. Prognosticon. 9. Praedictionum, libri duo. 10. De Victus Ratione in Morbis Acu- tis,—Libros 4. 11. De Fracturis. 12. De Articulis. 13. Mochlicus. 14. De Capitis Vulneribus. 15. De Officina Chirurgi. 16. Aphorismorum,—Sectiones septem. Tomus secundus continet 1. Hippocratis librum de Corporum resectione. 2. De Carnibus seu Principiis. 3. De Ossium Natura. 4. De Corde. 5. De Glandulis. 6. De Genitura. 7. De Natura Pueri. 8. De Septimestri Partu. 9. De Octimestri Partu. 10. De Superfoetatione. 11. De Dentitione. 12. De Praedictionibus. 13. Coacae Praenotiones, sectiones tres. 14. De Judicationibus. 15. De Diebus Judicatoriis. 16. De Morbis Popularibus, lib. 2. 17. " " " Hb. 4. 18. " " " lib. 6. 19. » " " lib. 5. 20. " " " lib. 7. 21. De Adfectionibus,—Sect. 3. 22. De Internis Adfectionibus,—Sect. 3. RITINGS OF niPPOCRATES, 8i'o.—Lausanne, 1775. Tomus tertius continet 1. Hippocratis librum 1, De Morbis. 2. " ejusdem librum 2. 3. « ejusdem librum 3. 4. " ejusdem librum 4. 5. Muliebrium, lib. 1. 6. Muliebrium, lib. 2. 7. De Natura Muliebri. 8. De Sterilibus. 9. De Morbis Virginum. 10. De Morbo Sacro. 11. De Insania. 12. De Flatibus. 13. De Visu. Tomus quartus continet 1. Hippocratis de Sanorum Victus Ra- tione, librum lmum. 2. " ejusdem, librum 2dum. 3. " ejusdem, librum 3tium. 4. De Victus Ratione Salubri. 5. De Insomniis. 6. De Ulceribus. 7. De Fistulis. 8. De Hajmorrhoidibus. 9. De Veteri Medicina. 10. De Arte. 11. De Medico. 12. De Decenti Habitu. 13. Prreceptiones. 14. De Lege. 15. De Jurejurando. 16. De Hominis Structura. 17. De Natura Hominis. 18. De y£tate. 19. De iEtate, Fragmentum. 20. De Septimestri Partu. 21. De Significatione Vitas et Mortis secundum motum Lunae et ad- spectus Planetarum. 22. De Liquidorum usu. 23. De Medicamentis Purgantibus. 24. De Veratri usu. ARRANGEMENT OF THE WRITINGS OF HIPPOCRATES. XV 25. Antidotos. 26. De exsectione Foetus. 27. De Re Veterinaria. 28. EpistolaB. 29. Vitam ex Sorano. 30. De Vita et Familia Scriptisque Hip- pocratis testimonia. 31. Fragmenta et Elogia. 32. Consentientia. 33. Contradicta et Defensa. Des Prognostics. Des Humeurs. Des Predictions. De la Nature de l'Homme. Des Airs, des Lieux, et des Eaux. Des Alimens. Du Regime dans les Maladies Aigues Des Lieux dans l'Homme. ARRANGEMENT OF THE WRITINGS OF HIPPOCRATES, By Gardeil.—4 vols. 8vo.— Toulouse, 1801. Gardeil divides his translation into two parts. The first comprises only those treatises that are uniformly attributed to Hippocrates; the second part contains such as are ascribed to either his son, Thessalus, or to Polybius, his son-in-law. Partie premiere, savoir, Du Laboratoire du Chirurgien. Des Fractures. Des Articles. Le Mochlique. Des Plaies de la Tete. Des Epid^mies, liv. ler. " " liv. 3me. Aphorismes. Partie seconde. De la Diete salubre. Du Regime. Des Songes. De l'Usage des Liquides. Des Maladies. Des Affections. Des Affections Internes. Des Affections des Filles. De la Nature de la Femme. Des Maladies des Femmes, liv. Ier. i* « " " liv. 2de. Des Femmes Steriles. De la Vue. Des Plaies. Des Fistules. Des Hemorroldes. De l'Extraction du Foetus. De la Dissection des Corps. Des Epidemies, liv. 2. « « liv. 4. liv. 5. " " liv. 6. « « liv. 7. Le Serment. La Regie. De 1'Art. De l'Ancienne Medecine. Du Medecin. De la Decence. Les Avis. Des Crises. Des Jours Critiques. Predictions. Coaques. De la Generation. De la Nature de l'Enfant. Des Chairs. De la Grossesse de sept mois. De la Grossesse de huit mois. De la Superfetation. De la Dentition. Du Coeur. Des Glandes. De la Nature des Os. Des Vents. De l'Epilepsie, ou Maladie sacree AN ABSTRACT OF THE WRITINGS OF HIPPOCRATES. INTRODUCTION. Could man, as well as animals in general, invariably subsist in their natural state; in other words, if their functions always con- tinued perfect in consequence of the perfect state of their organs, they would enjoy perpetual health, and disease being unknown, the objects of the physician could never have come into existence. This, however, not being the case, and disease from various sources springing up in his path, man necessarily was led to in- vestigate the causes tending to such a change, and equally impelled to attempt the discovery of the means of relief. As experience could alone enlighten him on a subject so interesting to his tem- poral concerns, and as such experience could be elicited solely by observations, such observations long continued must have given rise to that science which is designated by the name of Medicine. We stop not to inquire whether such knowledge proceeded from heaven, as was formerly imagined. However this might have been maintained in the early ages of the world, we must now be satisfied that reason and reflection gave the first impulse to those inquiries and researches, by which Medicine sprang into existence, and through which it has reached us in the state we find it. The Babylonians are even affirmed by Herodotus to have exposed their sick in public places, for the benefit of the advice of passers- bv> who might have previously witnessed similar cases of disease, and hence be enabled to apply their experience for their cure. Strabo relates the same, not of the Babylonians alone, but likewise of the Egyptians and others; hence it appears, that although in the early periods of the world there might not be physicians strictly so called, yet that medicine, practically, was pursued even by the most barbarous nations; and although we read in fable, or history (then, and perhaps even now, not much more real), that the inven- tion of medicine is attributed to some particular individuals, we are not to suppose that such persons were actually the first who pre- 2 18 _ INTRODUCTION. scribed remedies, but rather that this honour was given to them, from their being among the first who particularly devoted them- selves to medicine, and thereby excelled the common mass, by the superiority attained through experience more amply afforded. If Adam and his immediate descendants were subject to the com- mon laws of nature, disease from various causes must necessarily have produced its usual effects on their frame, and it cannot be supposed that attempts would not even then be made, and that most sedulously, from parental affection, to mitigate the sufferings that were conspicuous. Unquestionably then, in a limited view of the subject, medicine may be presumed to be coeval with the human race. Ages however probably elapsed before any individual could directly claim to be acknowledged as a physician; and, accordingly, we find but few recorded even remotely as such, or whose acquirements in this science have descended to us. We read of Bacchus, Zoroaster, Hermes, and others, who are supposed to be the same with some of the early noticed personages of Holy Writ: but speculation has been as endless as it is useless, in attempting to reconcile all the absurdities of remote antiquity, in which oral tradition was the sole intermedium of the preservation of knowledge. In proceeding down the vista of nearly thirty centuries, or half the period since creation, little else than fable meets our research on topics connected with our professional history. Each nation claims for itself the origin of our science, and with equal justice might our aborigines do the same. The knowledge of all barba- rous nations must necessarily be limited, and little else than blind empiricism must direct the progress of our science, under circum- stances so unpropitious to its extension and permanent utility. We therefore pass them by, without even pausing upon Esculapius, who was regarded by the Egyptians as the pupil of Hermes, (to whom they attributed the invention of medicine,) but who was not the same with the celebrated Esculapius of the Greeks. Among the earlier pretenders to this science, we find Melampus of Argos, who, from a shepherd, became celebrated for the cure of the daughters of Praetus, by the use of hellebore, baths, and charms; and received for his recompense the hand of one of the princesses together with one-third of King Praetus's dominions. Nor is the centaur Chiron, the tutor of Achilles, less celebrated as a founder of our science, with equal probability to back his pretensions. His INTRODUCTION. jg pupils are among the most illustrious heroes of the fabulous age, as Hercules, Theseus, Telamon, Teucer, Jason, Peleus, and Achilles, all of whom were more or less acquainted with the healing art. The Grecian Esculapius was however the first, or at least the most famous of all the presumed inventors of medicine. Galen has ' unfolded his history in the introduction to his writings, entitled " Medicus," and in other parts. Charms, enchantments, amulets, magic incantations, and such like means, appear to have consti- tuted the basis of the therapeia of most of those early aspirants to medical celebrity. It is nevertheless presumable, that, although the birth of Esculapius is ascribed to Apollo, yet such an individual really had existence, and probably possessed uncommon attain- ments for his time. Enveloped in the mystifications of those dark ages, it is impossible to ascertain his real merits. He was regarded as a god, and as such worshipped by the Greeks, and subsequently at Rome; temples in abundance were erected to his worship; and his sons Machaon and Podalirius arc immortalized by Homer, as being actively engaged at the siege of Troy. The latter is said to have first employed blood-letting, and among his children to have had one named Hippolochus, the reputed ancestor of Hippocrates. My object in these few details of what had preceded Hippocrates in the way of his profession, and to which he unquestionably must have had access, is to evince that we are unwittingly led, unduly to estimate his pretensions, as though he were the actual father and great head of our exalted science. Now what is already stated is amply sufficient to show, that facts known and enumerated for centuries before him, were merely embodied into writing by him, in place, as previously, of being sustained chiefly through the medium of oral tradition.—What actual portion of those writings that have reached us under his name, belonged exclusively to him, it is impossible to say. I should myself judge but few, and that one of his chief merits consists in having afforded them, through his writings, a "local habitation and a name." The fanciful and imaginative powers of the ancients are proba- bly as well illustrated by the various names afforded to their medi- cal divinities as by any other means, as evinced by the etymology of several of them. Thus, the sun, under the name of Apollo,.is the presumed author of medicine; Esculapius, the asserted son of Apollo, is taken for the air; Hygeia, or health, is called his wife or daughter, because our health depends on the air we respire above 20 INTRODUCTION. all things; JEg\e, or light, denotes that air, illumined and purified by the sun, is the best of all; Panacea, and Iiiso, or cure and uni- versal medicine, signified that a good air cured all diseases; and so of the rest. But imagination is a poor guide in the mysterious approaches to the temple of medical science, and it is useless to occupy time in elucidating the views detailed under the histories of Medea, Circe, Cybele, Latona, and a host of other female divinities or enchantresses, with which our ancient medical legends abound: and I proceed, therefore, to afford an outline of our science from the period of the siege of Troy, in about the twenty-eighth century, to that of the wa> of Peloponnesus, near eight hundred years subse- quently, that is, in the thirty-sixth century of the world. During this prolonged period, according to Pliny, medicine re- mained concealed in thickest darkness, until Hippocrates brought it into view. Strictly speaking, this, however, was not the fact; for, during that interval, some of the most illustrious of the ancient phi- losophers existed, who first began seriously to attempt an explana- tion of the laws of physiology and of natural science. Such were Pythagoras, Empedocles, Democritus, and, generally speaking, the descendants of Esculapius, or the Asclepiades, from whom Hippo- crates traces his descent. These descendants of Esculapius have been reputed to have pre- served in their family, uninterruptedly, the knowledge of medicine, and which, but for the loss of the writings of Eratosthenes, of Phe- recydes, of Apollodorus, of Arius of Tarsus, of Polyanthus of Cy- rene, and of others who had carefully written their history, we might have better known. From his own account, Hippocrates was the eighteenth in descent from Esculapius, which, fabulous as it may be, we must be content to receive. By some or other branches of this family, the schools of Rhodes, of Cnidus, and of Cos, were established; and from them sprung most of the philoso- phers who added so greatly to the reputation of Greece. The first scientific labours in medicine, and the first traces of medical history are probably to be alone found in the philosophic schools of Greece; for although up to the period of the siege of Troy, as we have seen, little but fable is known as to medicine, and of that little nothing of importance; and although, from that period to the thirty-sixth century, that is for a period of about seven or eight hundred years, nothing has formally reached us as a medical treatise, until Hippocrates truly brought to light what was known INTRODUCTION. 21 up to his time, yet the evidence of physiological research, of much anatomical and other knowledge, of the materia medica, of diete- tics, of exercise and gymnastics, &c, as applied to medicine, is sufficiently extensive to point out the vast resources to which Hip- pocrates could have, and must have had recourse, to permit us to dig- nify him exclusively with those honourable, though specious appel- lations, by which his predecessors and contemporaries are entirely rejected, and himself unduly elevated. Nor can we believe that Hippocrates for an instant dreamed of assuming such a character, to the degradation of his predecessors, inasmuch as he has given us an express treatise " De prisca Medicina," in which the preced- ing views of medicine are unfolded, and reference is frequently made to it in other of the treatises which under his name have come down to us.—We may cursorily indicate some of the indivi- duals who preceded him, and notice some writings that have been ascribed to them.—Democedes, a contemporary of Pythagoras, Thales, Epimenides, who has been by some regarded as the author of the Cnidian Sentences ascribed to Hippocrates, as the Coac Prsenotions have been ascribed to the physicians generally of the Coan school, anterior to Hippocrates, and of which school he was a member. Anatomy has been thought to have been known to many of them, and that in no inconsiderable a degree, since they practised surgery successfully. If we may judge from the writings of Hippocrates, they must have had a competent knowledge of osteology, of angiology, of many of the viscera, as the stomach and intestines, the liver, spleen, kidneys, bladder, uterus, diaphragm, heart, lungs, brain, &c, as well as of many of the more important humours of the body, and of the various excretions from its diffe- rent parts. Thales, the Milesian, who lived about A. M. 3330, has been regarded as the first who wrote on natural philosophy, which would seem to imply some acquaintance with medicine, and to Pherecydes of Scyros, his contemporary, has been attributed one of the books on Diet, to be found among the writings of Hippocrates. Pythagoras, by far the most celebrated of the ancient philosophers, according to Celsus, was the oldest of those who joined the study of medicine to that of physics. He lived about the sixtieth Olym- piad, or nearly A. M. 3420. His science was universal to its then extent, and his disciples were scarcely inferior in their attainments. All, more or less, appear to have pursued physiology, and to have 22 INTRODUCTION. been more or less proficient in medical attainments. Empedocles, one of them, is said to have written on medicine not less than six thousand verses, and he was nearly contemporary with Hippo- crates. Democritus, whose merits in comparative anatomy are attested by Hippocrates himself, was also his contemporary, and he wrote on the Nature of Man, which is the same title with one of the books ascribed to Hippocrates. He wrote also another on pes- tilential diseases, a third treatise on prognostics, a fourth on diet, a fifth on the causes of diseases, &c,—and others on seeds, trees, fruits, and animals, and even one on the Stone. In short, the galaxy of science scarcely ever shone so resplendent by its culti- vators than at this very point of time, when the illustrious Hippo- crates began his career. Whatever then may have been the real value of the writings of Democritus, it is obvious they must have been a source of great advantage to the opening and observant genius of Hippocrates.—We may incidentally remark, that Colu- mella quotes two books of Democritus, one on Agriculture, the other on Antipathies, in the latter of which he seems to have been the first to attach the powers of death and destruction to caterpil- lars and insects generally in our gardens, if a female in the men- strual period walks thrice around the borders, barefooted and dis- hevelled ;—a ridiculous assertion, void of truth, but which is, per- haps, not even now altogether discredited.—Besides the above, Ceelius Aurelianus speaks of two other books (Acut., lib. cap. 14- 16, &c.) that passed under his name, but which he expresses doubts of;—one treated of convulsive diseases, the other of elephantiasis, in which bleeding is especially commended. That Hippocrates had the highest esteem for this great man, cannot be questioned, from the facts that have reached us. Elian even remarks (Var. Hist. lib. 4, cap. 20) that on his account, Hip- pocrates wrote all his books in the Ionic dialect, although the Doric was his native idiom; and this fact, unquestioned I believe, has strongly led me to infer, that many of the books, even of those that have been absolutely ascribed to Hippocrates, are the writincs of others given under the sanction of his name. I would not* for an instant throw this aspersion on the character of this great man, were it not allowed by Galen himself, and by writers anterior to him that very many of the books that have reached us under his name, are the absolute production of others; and that even of those as- cribed tohim, doubts have not been wanting as to which are really INTRODUCTION. 23 such. Now, since certainty cannot here be attained, whilst at the same time conclusive evidence is produced that some called his are not so, I do not perceive that my veneration for Hippocrates should be questioned, because in a matter of uncertainty I hold the possi- bility of his having employed, or rather collected (for which we owe him thanks) into one work, the writings and opinions of those who preceded him. I shall not pretend to affirm, that, as literature then existed chiefly orally and traditionally, as we have seen, he was bound absolutely to point out his respective authorities, which might have been of extreme difficulty, if not altogether impossible ; but that being of that vague description which forbid him to as- cribe them positively to any particular individual, he might con- sider them as public property, and therefore made them his by embodying them into one general mass, for which accident alone has given him the sole credit. It is very certain that many of the remedies employed by Hippocrates had been in common use long before him, such as elaterium, colocynth, hellebore, and others; and the employment of such active articles certainly implies a con- siderable acquaintance with the Methodus Medendi, which only wanted the facilities of printing to have established a character for the Materia Medica of the age, but the want of which, necessarily devolved it on him to rescue it from oblivion, by embodying in his writings all the medical information that had reached him. To condense what has been said above, it would appear, that at least during the first three thousand years of the world, all that has reached us, as to medicine, is chiefly fabulous, uncertain, and of little importance; that the discoveries made were few and superfi- cial. Notwithstanding this, if medicine consists rather in effects than in words, and if the invention or discoveries of remedial means is more important than all our reasonings on disease, then it will be perceived, that the first physicians actually were intimate with what is even now considered most essential in our science, and that prior to Hippocrates they knew and employed almost all the important and fundamental means of cure which have reached our times. Thus all those ancient physicians esteemed bleeding and purgation as universal remedies, and employed them accordingly, even in those fabulous times, quite as familiarly as Hippocrates himself. They sedulously attended to diet, to bathing, and to exer- cise, which are not less deserving of attention at the present day, although far too much neglected. They were acquainted with the 24 INTRODUCTION. effects of opium, if Homer is to be accredited, and apparently with specifics for many diseases. All this, indeed, may be considered as being acknowledged by Hippocrates himself, for he expressly tells us " that medicine in all its branches had been long established ; that they had found out the principle, and the route of discovery as already had been done, of many excellent things which would serve for the further discovery of more, provided those that undertook the task were fitted for it, and, possessing a knowledge of what had already been done, should pursue a similar route. He, that rejecting all (he adds) that is al- ready known, should pursue another plan for his researches, and boasts of having found out something new, deceives alike himself and others also." Now this ancient route of which he speaks, is that of observation and experience; and his remarks may be con- sidered as a full acknowledgment of the important advantage his predecessors had been to him; and had he been equally generous in specifying them individually, by naming his authorities, the re- marks I have made would have been altogether inappropriate. Whatever merit then we may think fit to award Hippocrates, assu- redly we ought not so far to forget the other great men by whose means he was enabled to reach the pinnacle of fame, as not even to grant them a niche in that temple, of which he was indeed the brightest ornament; but in admitting his claims, which have thus rolled down the stream of twenty-three centuries, I think it must be conceded, that with the overshadowing I have thus presented, we cannot in the full force of the term admit, that the title of Father of Medicine is justly his due!—nor, indeed, of several other equally highsounding appellations, without encroaching on the rights of others ; especially since it is incontestably proved that many of those treatises we admire as his, have really emanated from other sources. We follow the routine of our forefathers in this respect, and yet scarcely with any of the well-grounded reasons they possessed. They actually read, and studied thoroughly his writings, whilst now, should he happily possess a nook in our libraries, it is almost the sole communication we have with this "divine old man." We treat him as a deity by enshrining him where no mortal eye can reach him, and are satisfied to afford him at second-hand the tribute which we suppose to be his due. Galen has done ample justice to the merits of Hippocrates, by stating that he held the first rank among philosophers as well as INTRODUCTION. 25 among physicians: assuring us that Plato rejected none of his opi- nions, and that the writings of Aristotle are chiefly commentaries on his philosophy, and that he himself had done nothing more than interpret Hippocrates and Plato. If this be true (exclusively of the vast merits of Aristotle on other points) assuredly his writings ought not to be neglected. Galen farther remarks, that it is from Hippocrates and Plato that Aristotle has derived his doctrine of four primary qualities, viz.: hot, cold, dry, and humid. Hippocrates does not indeed speak in direct terms of these qualities; but he admits of four elements, air, water, fire, and earth, which he after- wards reduces to two, viz.: fire and water. Now these contradic- tions are presumed to be reconciled by the statement above detailed, that the various writings are mixed up with those of Hippocrates that are not his, for the book in which this appears, is one of those that very anciently was set down as supposititious. Hippocrates, however, recognised a general principle, by him called Nature,* and which is used in various senses by him; yet in all possessing great power, and superior to all others; acting through the medium of the faculties, its aids or servants: on the one side attracting what is good or expedient, on the other rejecting what maybe superfluous or hurtful, and on these propositions turn nearly all the physiology of Hippocrates, which is meagre and threadbare, when compared with the extension it received from the expanded mind of Galen. To use the expression of Hippocrates himself, in his own hands, his theory is crude and unconcocted ;—in those of Galen, it becomes a beautiful and imposing structure, almost the work of his own labour, based on the rude materials already existing, which, although ascribed in general to Hippocrates, are, as has been shown, when individually considered, almost without a parent, seeing that many of the books, which chiefly develope his system, are suspected not to be his (especially those entitled " Dc Flatibus," " De Carnibus," "DeNatura Hominum," " De Natura Pueri," and" DeDieta,")—it is consequently scarcely necessary to dwell on such apocryphal productions in order to swell the praise of Hippocrates, or to sing pecans, to what is, as it respects him, almost intangible. We must not however omit to mention, to the credit of this illus- trious man, that he was the first founder, if we may so say, of the * See Le Clerc, Hist, de la Med. p. 107. Auva^c, faculte, pouvoir, force, vertu, pro- priete. 26 INTRODUCTION. humoral pathology. Not that he troubled his head with the absurd dis- tinctions since made as to solidism and humoralism; for he possessed too much good sense not to perceive that a mass of matters, con- stituting by far the largest part of the system, and in fact, the very part from which the identical lesser proportion itself had been de- rived, could not be independent of the causes of disease; that if excessive or defective in amount, or modified by any circumstances, or change of place, productive of an error loci, they could not fail of inducing disease proportionate to such modifications ; and in the changes induced in these respects in the blood, pituita or phlegm, yellow bile and black bile, his four cardinal humours, Hippocrates founds a large proportion of morbid actions or diseases. According to him, the body of man is composed of the above four substances, and it is by them that disease and health ensue. We continue in a state of health so long as they continue in a natural state, and in due proportion as to quantity, quality, and mixture. On the contrary, disease .ensues when either of them is deficient or excessive in amount, when either separates from the other in any part of the body, or when all of them are wanting in their requisite qualities, or are not united together as they ought to be. If these positions assumed by Hippocrates do not constitute him a humoral pathologist, we are altogether ignorant of, or mis- taken in, the real nature of the term ; yet, with these forcible illus- trations of his doctrines before our eyes, he is absolutely set down by many, as a supporter of the dogmas of solidism ! If necessary, this might be entered upon in extenso, and more largely demon- strated, but it would be only a work of supererogation, which, per- haps, after all, would not satisfy the tenacious maintainers of sympathetic solidism and ventricular centralization ! I will merely add, that passages in his writings would appear to indicate that he considered the bile and pituita to be the chief causes of disease by mixing with the blood, or from defect of quantity or quality, or relatively to the part in which they ought or ought not to mix or meet. The solid parts or the containing, are the subjects of disease and health, inasmuch as they are so, only according to the good or bad disposition caused in them by the humours and spirits or the advantageous or unfortunate impressions made on them by foreign or external bodies. It is on these principles that Hippocrates lays such stress on the coction or crudity of the humours,__a matter of INTRODUCTION. 27 no importance in the doctrines of solidism, or at least in only a secondary degree. This coction of the humours requiring, according to his views, a certain definite period for perfection, led to the doctrine of crises or critical days, in which more particularly, certain changes were an- ticipated in disease; and these anticipated changes give rise to and continue to afford the chief means of forming our prognostics as to the event. Now these prognostics of course can only be formed on the presence of symptoms ; and the attention of Hippocrates to symptomatology, is that which has chiefly gained him his title to immortality on the records of medicine. It is true much is abso- lutely false as to the prognostics he has left us; or rather it should be said that we know not precisely his own, from the admixture of his successors and predecessors. Long as was his life, however, it is impossible but that much must have been derived from the previous experience of his Asclepiadean ancestors, rejecting what he found to be erroneous, and combining together only what con- formed to his own practical knowledge. His symptoms were derived from every source; from the coun- tenance, the eyes, the mode of decubitus, the motion of the hands, the loquacity or taciturnity of the individual, his respiration, watch- fulness or somnolency, his excretions of all kinds, such as faeces, urine, sweat, crepitus, saliva, sputa, tears, &c, all considered in relation to quantity, quality, and the like. It has even been asserted by some writers that he employed the sense of taste to discriminate many; this has, however, been denied by others, who affirm that if done at all, it was effectuated by the organs of the patient and not by his own. One thing bespeaks greatly the independence of mind of this great man, viz.: that, although living in an age in which supersti- tion constituted a large portion of the practice of the physicians, he did not yield to its influence; his reasoning, his observations, and his remedies in no respect seem tinctured with this failing. He bled freely, and used purgatives of the most active nature; diure- tics and sudorifics were also employed by him; but after all, his principal reliance was on dietetics, in which none have ever ex- celled him. Fomentations and other external measures were not omitted, both topical and general, and for the period in which he flourished, he may be considered as a bold practitioner. In surgery he appears to have been very proficient, and to have practised 28 INTRODUCTION. many important operations. Even now, his sentiments and maxims relative to medicine and physicians in general, are not unworthy of deep regard. Let us now proceed to a brief consideration of the illustrious Galen, whose works may be said with truth to have bound the medical world for many successive ages in a chain of adamantine strength, superior even to Hippocrates himself. Nor will any one be surprised at this who will even cursorily glance them over. Here, we see our way, and mark with astonishment the eagle-flight of this extraordinary man. His writings are confessedly his own; few adventitious books of others swell his pages, further, than as a commentator on his predecessors this was requisite, but for which he was fully qualified, from his persevering attachment to the study and pursuit of his profession. He was born at Pergamos, in Asia Minor, a city celebrated for a temple dedicated to Esculapius, about A. D. 130—in the fifteenth year of the reign of Adrian. He lived to the age of one hundred, under Antoninus, Marcus Aurelius, Lucius Verus, Commodus, and Severus. His father Nicon was a rich and learned man, skilled in the belles-lettres, the philosophy, astronomy, geometry, and archi- tecture of the times ; and who spared no pains nor expense in his education, attending to it himself in the first instance, and then sup- plying him with the best preceptors. He studied first in the school of the Stoics, next in that of the Academicians, then of the Peripa- tetics and Epicureans, so that he was fully qualified to judge of their respective merits. With this preliminary knowledge he com- menced the study of medicine at the age of seventeen, and had in its pursuit several masters. In his youth he travelled much, as well to profit by the conversation of the best physicians, as to in- struct himself respecting various medicines derived from different countries. He dwelt some years in Alexandria amidst the cultiva- tors of science ; then proceeded to Cilicia, Palestine, Crete, Cyprus, and elsewhere, passing to the Isle of Lemnos to investigate'the pro- perties of the Lemnian earth, at that period in high esteem : from thence he went to Syria to examine the opobalsamum, and at twenty-eight years returned to Pergamos, having acquired great skill in the treatment of wounded nerves, which he successfully pursued with the wounded gladiators of that place. At the expiration of four years he went to Rome with the in tent of there fixing himself, but the jealousy of the physicians drove INTRODUCTION. 29 him thence in a few years: however, during his residence at Rome, he became intimate with different persons of consideration in rank or knowledge, which was apparently the principal source of the ill will of rivals for public favour. Leaving Rome at about the age of thirty-seven, he returned to Pergamos; but was soon re- called by Marcus Aurelius, and thenceforth continued to reside at or near the metropolis.—It is unnecessary to pursue further the particulars of his life. His facility in writing is well established by the numerous works that have come down to us, independently of many that are lost. More than five hundred books are stated by Suidas to have been written by him on medicine and philosophy, and nearly half that number on other branches of science. Two books were written by him merely enumerating his works, and to record, as to some of them, the place and time in which he com- posed them, the occasion leading to it, and the order in which they were to be read; and we learn from him, that a part of his literary labours was lost by a fire that destroyed the Temple of Peace at Rome, in which they had been deposited. His works were greatly esteemed, even by his contemporaries; and we need scarcely remark, that they were the dominant source of all medical acquirement for more than twelve centuries! Euse- bius, who lived five hundred years after him, says that the venera- tion in which he was held was such, that he was by many regarded as a god, and that religious worship was paid him. Trallian enti- tles him most divine; and Oribasius, by his extracts, as well as by his praises, evinces the high estimation in which he held him. Ae'tius and Paul of iEgina, as well as Avicenna and other Arabian physicians, equally copied from him. He had, however, opponents, especially of those sects whose opinions he combated ; but still, the far greater part of the medical world adhered to him closely as their principal authority on every question of importance. To enter on his various opinions in this brief outline of his life would be useless and imperfect. It is principally from the vast collection of facts embodied in his writings by which his worth is to be estimated and his actual acquirements judged of. It is this that leads me to press him on the profession as deserving of regard, and thereby appreciate fully the high extent of medical information of a period so remote, but which pride and self-sufficiency forbids us to acknowledge. Perhaps I should rather attribute it to an absolute ignorance of the subjects he treats, for to me, it seems 30 INTRODUCTION. impossible to imagine that any medical man can actually peruse his writings, without finding in them a complete encyclopedia of ancient medicine, both practical and theoretical, amply sufficient to repay him for what may at first be considered as a task, but which in its progress will be found to be in the highest degree en- gaging and instructive. If indeed any one can read him without admiration at his wonderful attainments, I can only say 1 think him greatly to be pitied.—It must not from this be supposed that I am insensible to his defects! They are unquestionably considerable; yet they ought to be rather esteemed the defects of the age than of his own immediately. It must be borne in mind, that he wrote under disadvantages that are not now experienced. The lights of science then, compared with ours, were dim and obscure; and im- perfect as they were, we have the greater cause for admiration that he wrote so well. Had he lived in our time, with all our aids for his co-operation, he would have been a bright and shining light that would have dimmed the minor luminaries of our numerous aspirants for medical celebrity! Consider that we are elevated on a pinnacle of sixteen centuries, of which he constitutes the base; yet, elevated thus above him, where is the man who will now ven- ture to dispute his superior title to the palm of medical glory, or who will venture to take a more extended view of our science in all its bearings by his oivn contracted vision, than Galen has accomplished so many ages in advance ? We want his energy, his perseverance in preliminary attainments. The very facilities we possess, are among the chief causes of our imperfection. Like the hare in the fable, we lie down to repose, in full persuasion that the hours of indolence may be easily regained; or, trusting to the exer- tions of more active members, whose improvements are at once diffused over the habitable globe by means of printing, we make them ours, with no exertions, and no acknowledgments on our part. It has been said that Galen has evinced great vanity throughout his writings ! He has so; and if any man, legitimately, was%nti- tled to show it, that man was Galen ! But shall a weakness, common to every one in riding his respective hobby, be pardonable in the majority, yet reprehensible in him ? I apprehend, indeed, that no one, who cannot claim to be his equal, is entitled to say what should be considered as vanity in Galen. He is undoubtedly reprehensible when he allows his contempt for his contemporaries to permit him INTRODUCTION. 31 to call them the " Asses of Thessalus." Yet some extenuation may be made for him when we recollect that friendless and a stranger at first settling at Rome, the persecutions he met with drove him thence. The associations of early lacerated feelings must no doubt have had an important influence on his mind, more especially as time had placed him in the foremost rank in medicine: he might indeed have employed the pens of others, and probably would have done so, had parasites been in such abundance as at present! Wri- ters were, however, few, and the requisite apparatus for writing rare and costly. I do not think this fault of Galen is exclusive; few writers of ancient times neglected the opportunity of noticing, without a blush, their own pretensions, and certainly Galen's were at least of equal weight. It is scarcely necessary to attempt to excuse or apologize for his superstition as to dreams, incantations, and other characteristic fooleries of the age; when, at this enlightened period, we accredit snakestones, panaceas, Perkinism, Mesmerism, clairvoyance, &c, surely we have no right to reproach him. We have already stated that a succession of great and learned men had for ages collected together, and preserved in one family a vast assemblage of facts relating to the healing art. The observing character of Hippocrates, and his peculiar disposition to order and arrangement, led him to place them on a basis more secure; and what had previously depended on oral tradition chiefly, through twenty generations of the family of the Asclepiades, became by his care embodied into one. No contending doctrines marred their progress, nor did he deem it essential to his practical views to de- face this fair autograph of medical knowledge with the fantastic garb of hypothetic observations, which soon began to shed a bane- ful influence. Whatever might, indeed, be his private reasons for avoiding speculation, certainly we may gather from the extrava- gance of his followers, down to the present era, how little the bounds of truth are thereby enlarged. Successively changing, we find presented to us even in the time of Galen, no less than six prominent sects in medicine, each one combating the others, and all equally liable to objection. These sects were, the Dogmatic, the Empiric, the Methodic, the Episyinthetic, the Pneumatic, and the Eclectic. From these, Galen was to make his choice; and although he pro- tests he will not be called a follower of either of them, yet, so far as he can be said to choose among so many, it may be esteemed 32 INTRODUCTION the last, or the Eclectic, for he seems to have selected from all, as his judgment indicated. It is true, the doctrines of Galen are based in great measure on those of Hippocrates; and if it could be shown clearly that Hippocrates was the sole framer of the opinions main- tained in his writings, and that all the writings under his name are really his, and from which, by piecemeal as it were, the doctrines must be picked out; and further, that they were not the general sentiments of all the Asclepiadean family throughout a series of several centuries; then, indeed, we might award its merit, if any, to him,—but it is clear that the doctrines of four elements, &c, had been long previously maintained. Galen, adopting this system, has embodied it in a more compact and beautiful manner than had previously been known, and may therefore be considered as its true founder;—but since the doctrine is fundamentally false in itself, inasmuch as the four bodies, fire, air, earth, and water, are no longer regarded as elements, it may be properly asked why the subject is dwelt upon ? Now, although it is true that the above four bodies are rejected as elementary in the present day, yet it is equally true that a very large number of elementary bodies have, through the agency of chemistry, been brought to our knowledge, of which many enter into the composi- tion of the animal machine, and by their union constitute the organization of the animal kingdom in.all its diversified forms; and by the changes ensuing in the forms, sizes, and proportion of these principles, so will there be a proportionate departure from a state of health. Hence, whatever would in former times afford evidence of truth as to the doctrines founded on the former affirmed four elements, by Hippocrates or Galen, it is obvious that the same will hold with respect to the present elements assumed by us, and strengthened through the aid of chemical analysis, an engine of re- search unknown to the ancients; and hence, their forcible expla- nations and illustrations are the more surprising. In order to demonstrate this, a concise outline of the system Galen adopted will not be misplaced, as exhibiting a display of talent and power of combination in its construction, never excelled, if indeed ever equalled ! Certainly, other theories, ancient or modern, compared with his, have been ephemeral; all have sunk into the common tomb of wire-drawn hypotheses; few have survived even the archi- tect of their existence, and some have died before their authors without a sympathetic feeling for their wounded pride by contempo- INTRODUCTION. 33 rary practitioners ! Now, it is true, that the same fate has attend- ed Galen ; but it must be remembered to his superior merit, that his doctrines maintained a proud and universal ascendency for more than twelve centuries;—will those of present notoriety reach even to the end of the present? we are constrained to doubt it. In truth, it may be affirmed, that nearly all, if not the whole, of past and present theories, are really to be found, at least in embryo, in the writings of the two great men whose views in medicine are thus succinctly noticed. In order to comprehend the state of medicine in the time of Galen, it is necessary tp recall to mind the diversity of sects then prevalent in Rome. How many offsets of inferior interest might have merged in the six above mentioned, we cannot now determine; of these, the Methodists were chiefly in vogue, and next to them the Dog- matists, who split under the respective leaders, Hippocrates, Erasis- tratus, Asclepiades, and others. The Empirics were less esteemed, nor were the Eclectics much more regarded. The others were rather scintillations from the Methodists. Though Galen protests that he will not avow himself a follower of any preceding physicians, and considers all those as slaves who in his time called themselves Hippocratists, Praxagoreans, or by other names; and therefore apparently ranks among the Eclectic division, choosing the best, from all former writers indifferently; yet, with all this, he was an undoubted Dogmatist, or Hippocratist, for he followed him alone, although differing from him in many particulars. He was his favourite author; and although not spa- ring him in his commentaries on his writings, he nevertheless evinces the highest esteem for him, and avows that he had laid the foundation of true medicine. Thus prepossessed, he wrote various books against the other sects, to overturn their doctrines, and re- establish the Hippocratic principles. He even affirms that all pre- vious commentators to himself, had failed, and that he alone had penetrated the true meaning of his favourite predecessor. Had he, indeed, done nothing more than illustrate the medicine of Hippo- crates, his labours would have been of high importance; for, if Hippocrates had taught the only true medicine, certainly his suc- cessors had strangely deviated from the route he pointed out. It is not this, however, from which he assumes most honour; it is that he first pointed out a just and rational method of treating medicine, and which is omitted by Hippocrates; and to fully inquire into 3 34 INTRODUCTION. which, would be to establish a complete essay on the institutes and practice of physic in conformity to his principles; but of which a short and general idea can here alone be given, yet sufficient to es- tablish the relation and difference in the medicine of these two cele- brated men. Attention to it will, I think, demonstrate that even thus contrasted, its merits are pre-eminent; and that a man who could write so well as often to persuade, if not always to convince, is not lightly to be rejected or forgotten, merely from being clothed in a garment not at present fashionable. Galen sets off with the judicious remark, that in order to become acquainted with any art, we must know the end which that art pro- poses to attain; and that the same mode that should be followed to distinguish other arts, will equally apply to make known the art of medicine. Some arts are merely contemplative, as arithmetic, as- tronomy, &c, others, wherein a certain effect is obvious, but so soon as that effect ceases, the operation of the art is no longer conspicuous, as in dancing. In others, the effect is permanently conspicuous, as in architecture. There are others again, whose whole design consists in acquisition, as in venation and fishing, &c, but which may be considered as producing nothing. Medicine is of the number of those arts which produce something, and whose work is evident, although its action ceases. Hence it appears, that in arts whose effects continue, a distinction may be drawn, the one producing something that did not exist previously, the other re- establishes that which had a previous existence, as in the case of medicine, which maintains or preserves the health of the human frame, or restores it when it is lost. This being admitted, Galen proceeds to say, that as an architect ought necessarily to know all the parts of a house, whether under- taking to build a new one, or to repair one that is old, so he who would desire to establish an art, the subject of which is the human body (viz. medicine), ought to be acquainted with all the parts com- posing that body, their substance, magnitude, figure, situation, num- ber and inter-connexion; all which is attainable only by anatomical examination. But the physician is distinguished from the architect in this, that he should not only know the parts of the human body, but also the action of each part, since there is no one part that has not its own particular action or function. The duty of the physician thus instructed, is in the first place to preserve the parts in their natural healthy state, so as to subserve INTRODUCTION. 35 their destined use, and freely perform their functions. 2d. To re- establish them in their former state, when those functions are ob- structed, or even to endeavour to reproduce when possible, parts that are defective. Now, without stating further what is advanced on these points, I think it must be admitted that this foundation of the Galenic system is good, and perfectly true. It is from this point that speculation begins, but it will not yield in ingenuity to any of the systems of the present day, either in lucidness or in a firm adaptation of all its parts. Archimedes exclaimed, " Give me a place to stand on, and I will move the earth;" with equal justice might Galen say, " Admit my premises, and my superstructure is perfect." The first elements of all the parts above adverted to, as of all other bodies, according to Galen, are fire, air, earth, and water. The qualities of these elements are heat, cold, moisture, and dry- ness. So long as none of the elements or qualities are predominant, or while there is an exact proportion between them, conformable to the natural disposition of similar parts, such parts have a just temperament, and perform their ordinary functions correctly; but if any one of them is defective or excessive, an intemperies follows, which, reaching a certain point, either destroys the function, or changes it from what it should be. This temperament and intem- peries has relation also to organic parts, inasmuch as they are compounds of similar parts; and it is to be remarked also with re- gard to organic parts, that they are, or are not in a natural state, accordingly as they do, or do not, possess their ordinary figure or magnitude, or as they are, or are not, in their accustomed place or number. Add to this, moreover, their union or defect of union, and a knowledge will be thus acquired of the good or bad disposi- tion of the body, in which health and disease may be affirmed to consist. In relation to the possibility or impossibility of curing disease, this has a bearing both on nature and on the physician. There are certain things which nature can accomplish, and others which she cannot. She can reproduce flesh removed by a wound or con- sumed by an abscess, because flesh is a part that owes its origin to the blood; but she cannot regenerate a nerve or an entire bone. Now that which nature cannot effect, neither can the physician who is only her assistant; but he aids nature by seconding her efforts, or by following her intentions in all that can at times be 36 INTRODUCTION. accomplished by herself. If nature can fill up a deep ulcer with. flesh, the physician labours on his part to make the flesh grow, by removing every obstacle that can oppose it, so far as it is in his power. Medicine, says Galen, is an art that teaches how to preserve and to restore health, or cure disease: and elsewhere, that it is a science that teaches the knowledge of what is healthy, unhealthy, or inter- mediate between both ; which, although ascribed to Herophilus, has yet been explained or commented on very differently by Galen, and in a manner replete with ingenuity and good sense. Thus says he, there are three kinds of things that are objects of medicine, and which the physician regards as healthy, unhealthy, and neutral. These three things are, the human body, the symptoms of disease, and the causes of disease, on all which he largely reasons and ex- plains. It is necessary here merely to notice, that the body may exist under three dispositions, viz., of health, of disease, and neutral or intermediate between both, and these comprehend all the extent or distance from extreme health to extreme disease, each disposi- tion having its peculiar range, depending on the due or undue ap- portionment of the principles of heat, cold, moisture, and dryness, and the due or undue disposition, size, figure, connexion, &c, of the various parts; and these are subdivided by the greater or less predominance of the one over the other; superadded to which is a certain inexplicable peculiarity or property of the bodies of some individuals, having no connexion with the qualities stated, but de- pending on occult or hidden causes. This peculiarity of tempera- ment is called idiosyncrasy; by which one person has an aversion to some peculiar food, another, to another kind ; some are affected by a peculiar odour, &c. The different temperaments may deviate indefinitely from their relative existence in health, yet this does not produce actual disease, so long as the intemperies that causes them to diverge from perfection, does not hinder the action of the parts; but as soon as this ensues, the body is in a morbid state. Hence it is, properly speaking, the impediment to the proper action of parts that constitutes disease. All that space between the two is neutral that is, a state neither of disease nor health ; the individual is not yet sick, because the action of parts is not yet sensibly impeded ; he is not well, because the disposition exists in those actions, not to fol- low their accustomed train. He then describes at large the sio-ns of a good and bad constitution of the body, as well as of the neutral INTRODUCTION. 37 state: they are derived from his first named qualities,hot, cold, &c, when similar parts are in question, and when compound or organic parts are the subject, from the due or undue proportion of their size, figure, situation, &c, and he derives the causes of these three different constitutions from the same source. It may be remarked, that Galen, like Hippocrates, establishes three principles of animated bodies, viz., the solid parts, the humours, and the spirits. The solids he divides into similar and organic. He also .recognises the four humours of Hippocrates, viz., blood, pituita, bile, and melancholy ; and his opinions relative to hot, cold, dry, and moist, are nearly the same as those of his illustrious pre- decessor. As to the spirits, he divided them into natural, vital, and animal, which he supposed answered to, and were instrumental to three sorts of faculties residing in those parts in which each kind of spirit was produced. Without entering further into his views, I shall merely mention that phrenological ideas were assuredly fami- liar to him, for in one part of his writings, according to Heurnius' quotation, he is made to say, that when the brain is affected " apud anticos ventres suos lsedi imaginationem ; sin 1111 medios secum ven- triculos trahant, perverti et cogitationem." Now although Galen's opinions on this point are really of no moment in deciding its truth, it is nevertheless worthy of consideration, whether the reasonable- ness of its investigation is not supported, by perceiving it to be the natural emanation of a strong and vigorous mind, even sixteen cen- turies before it was recognised as a science. The preceding, together with some minor distinctions and terms, may be considered as the foundation of all Galen's reasonings or theories on ihe causes and nature of health and disease. He pre- sumed that health was maintained so long as the faculties are'fit to produce their ordinary actions, or while those actions are entire and perfect; whilst the reverse of this induces disease. Now, as the actions cannot be free or entire unless the solids as well as the fluids are well disposed, it may be said that health depends in the first place on the symmetry of the organic parts, and in the union or connexion of them all. So long as the humours and solids continue thus, the spirits which follow the nature of the humours cannot be otherwise than well-conditioned, and consequently the actions (the result of the organs of the spirits, which are themselves directed by the faculties mentioned), cannot but be perfect. On the contrary, let the humours and solids become altered, deranged, 38 INTRODUCTION. or disunited, the spirits must become disordered, and their actions interrupted. And here I must be permitted to remark, that, at least in my opinion, this theory of Galen, embracing as it does both the solids and the fluids, is infinitely superior to the dogmas of our times, by which the doctrines of Solidism or of Humoralism are separately maintained ; for it is utterly impossible that those parts, so essentially united by the Deity, can be separate and independent media of disease, individually considered. If we might be per- mitted to apply to these respective and equally essential parts of the animal economy, the anathema of the marriage ceremony, we might emphatically repeat on this point: " What God hath joined, let no man put asunder!" On the principles above unfolded, Galen defined disease, to be an unnatural disposition or affection of the parts of the body, which primarily, and per se, prevents their action ; and he established thereon three principal genera of disease. The first regards similar parts; the second, organic or compound parts ; and the third, was common to both. It is unnecessary to enter into particulars as to each of these; I will merely say, that, admitting the premises to be correct, the superstructure is not unworthy of his expanded mind; neither can I enter into a detail as to wherein he agrees or differs from the fundamental views of Hippocrates. He has, as occasion required, added to, or retrenched from them ; and has thereby constituted a whole, far superior to that of Hippocrates, more consolidated and perfect. Whoever desires more fully to investigate the respective views of these great and illustrious men, will do well closely to read their works; or if they are not attain- able, at least to study them, as given in the excellent histories of medicine by Le Clerc, Friend, and Sprengel, especially the former, —who, after giving pretty fully in detail the system of Galen, says, that its faults, if examined in connexion with the Cartesian philoso- phy, or that of Democritus, of Epicurus, or of Asclepiades, will not permit us to disavow that it is very ingenious, and perfectly well carried out; that if we find some scholastic questions that if use- less may be passed over, many things are to be discovered in it which greatly assist in forming the physician, and pointing out to him the road to practice; and that this would be especially dis- covered, if in place of giving a mere idea of his medicine, an abstract had been given of all his writings; which, we may add, whether referring to his particular knowledge of the individual INTRODUCTION. 39 branches of the science, or to his more extended and general views of the whole, bespeak such a profound' degree of knowledge, as to call forth our warmest veneration and respect. Engaged as he was most fully in the practice of his profession, the mind is over- whelmed by the consideration of his extensive literary and scien- tific productions ; six immense folios on medicine have reached us, besides a vast number of his writings, nearly equal in amount, that have perished by the chance of time, bespeak his indefatigable exertions, proving that not a moment passed him unattended to! Can such a man be cast into oblivion, or suffered to remain un- known to us, except by name, in these days of inquiry and research'? If nothing more, curiosity alone should urge to a more full inquiry as to what a writer, of nearly the period of our Saviour, has left behind him: and should that powerful engine provoke to the re- search, it will soften down to the calmer desire of really becoming acquainted with him ; for we shall soon discover that his pages are replete with facts and observations not less important to our science now, than at the distant period at which he flourished ; and I most sincerely hope and trust that the day is not far distant when we shall be enabled to view him fully in an English translation, and thereby prove, that hundreds of the profession have derived their celebrity, from our general ignorance of the learning and attainments of Galen, by stripping the laurels from his honoured brow, with which they have unduly weaved a wreath to place around their own, altogether undeserving of it. THE WORKS OF HIPPOCRATES. THE OATH OF HIPPOCRATES. SECTION I.—TREATISE I. JUSJURANDUM HiPPOCRATIS, . . FffiSIUS, p. 1. De Jurejurando.....Haller, iv. p. 197. Le Serment......Gardeil, ii. p. 179. This treatise, constituting the celebrated Oath of Hippocrates, we are told by Haller, contains the rules or statutes of medicine, which the student was required to receive, and confirm by taking it. It points out the gratitude due to the preceptor; adverts to the treat- ment of the sick, and abjures the use of all dangerous remedies or measures. It leaves certain operations to the professed artists in that line;—and he adds, that it might be supposed to be written after the subdivision of medicine into distinct branches. Some of the ancients acknowledged this treatise, but Mercurialis considers it as spurious. It has been largely and learnedly commented on, by various writers, more particularly by Meibomius, who has pressed into his service the aid of not less than four hundred au- thors, in law, physic, and divinity.1 It is scarcely to be credited that Hippocrates was the author of this oath—many, besides Mercurialis, have ascribed it to other 1 Z. Zwingerus, J. Gorrseus, B. Hollerius, Rauchinus, &c., are among the most celebrated. 42 THE WORKS OF HIPPOCRATES. persons. A strong presumption of its not being his, may be derived from the oath itself, in which every means of inducing abortion is sedulously prohibited; and yet, in the treatise " De natura pueri," we find a female made to abort under the author's exclusive direc- tion and prescription. Now, if Hippocrates was the author of this last named treatise, and was the pious character which his wri- tings pretty generally indicate, it is inconceivable that he should thus have perjured himself. If not his, it has never been shown satisfactorily, whether it is anterior, or posterior to his time, though probably posterior.—Ed. The first part of the oath is taken up by an adjuration to Apollo, Esculapius, Hygeia, Panacea, and all the deities, faithfully to fulfil all its requirements, to the best of his knowledge and power. Next follows the avowal of gratitude, and its scrupulous perform- ance in the highest degree, towards his preceptor and all his family: regarding him as a parent, and his children as relations; engaging to teach the science to them without a fee, in its full extent, as he would do to his own, and that without a previous assumption of this oath, he would teach the science to no one. In the next clause of the oath, he promises to act faithfully towards the sick, prohibit- ing all that could harm them, and never prescribing (medicamen- tum lethale, Foes.; tpappccxov, Hip.) poisons, or remedies for pro- curing abortion/ Neither will he operate for the stone, but leave it to those who are devoted to it. He professes to live a chaste and pious life—to observe profound secrecy in his profession as to family transactions; will avoid all corrupt influence with either sex in the employment of aphrodisiacs, whether bond or free, and in case he should act in opposition to the above, he prays that he may neither live long, be successful in his pursuits, or become cele- brated in his profession ; but that if he scrupulously observes these rules, the reverse may be his destiny. That part of the oath which has a reference to venery (appo^uv), might, without much difficulty, perhaps, be made to refer to a de- * Pessum subdititium ad foetum corrumpendum, Foes ler ; ITiccoy ^>6o/>/cy, Hippocrates.—A dangerous pessary. THE OATH OF HIPPOCRATES. 43 termination to give no attention to syphilis and its various compli- cations ; [" ab omni scelere voluntario et corruptila, turn alia, turn operum venereorum in corporibus mulierum ac virorum, liberorum, ac servorum procul remotus," Haller.] Foesius differs but little. Such were the libidinous and sodomitic propensities at that period in Greece, that it surely cannot be supposed that all venereal dis- eases were then unknown !—or, that, being known, their cure might not have been left to particular individuals. It is probable, how- ever, that it is not the intrinsic intent of the text.—Ed. Note.—" O^uc, item Jusjurandum. Medicis peculiare conscripsit Hippocrates non adeo ineptum. Prcestatio Juramenti non solum lingua, sed et corde, vel animo puro fieri debet."—Castelli Lexicon Medicum. THE LAW OF HIPPOCRATES. SECTION I.—TREATISE II. OF THE REQUISITES TO CONSTITUTE THE ACCOMPLISHED PHYSICIAN. HirpocRATis Lex,.....Fcesius, p. 1. De Lege,.......Haller, vol. ii. p. 195. La Rkgle.......Gardeil, vol. ii. p. 181. Haller tells us, that this treatise was every where accredited by the ancients, but was rejected by Mercurialis; and that it refers to the education, &c, of the physician. That medicine, although of the highest rank, had yet been extremely degraded, and points out the causes. The rules for its attainment are stated particu- larly, under six requisites, in order to become fully masters of the science. As this treatise is short, I have judged it to be sufficiently interesting to give it nearly in detail. It has been, I believe, trans- lated by M. Dacier—but I have never met with it. It has been illustrated by Zwingerus, Heurnius, Fonseca, and others.—Ed. Of all the arts, medicine is the most illustrious ; but the igno- rance of its professors, and that of those who judge of their quali- fications, is the cause of its having been considered as among the most contemptible. This, in my opinion, arises chiefly, from the circumstance, that medicine is the only profession, for which, in our cities, there is no penalty attached to such as ignorantly pursue it, beyond that of contempt. But ignominy scarcely wounds the ignorant. It is with them, as with the dumb performers of the theatre: they have the form, the dress, and mask of the real actors, but in nothing else do they resemble them. So we find many who are physicians in name and appearance,—but few who are such in reality. Six things are required to constitute a physi- cian:—Natural talents—a good education—a competent instructer —early study—industry, and adequate time. The chief of these THE LAW OF HIPPOCRATES. 45 is natural talent. In want of this, all is useless. But if this is possessed, the art may be acquired, by due attainments previously; —and by beginning to study it at an early age, and in a proper place. We must, moreover, be industrious, and continue long in study, by which means the science becomes, as it were, natural,— rapidly increases,—extends its researches, and brings forth mature fruit. The study of medicine may be compared to the culture of plants. Our nature or disposition is the ground; the precepts of the teacher are the seed ; commencing our studies early, resembles the sowing of the seed in a proper season; an appropriate location for the pursuits of study, resembles the surrounding atmosphere which affords nourishment and growth to the plant; diligence in study, is like the various means pursued to render the ground fertile ; finally, the long continuance of our studies, resembles the period essential to full and perfect fructification. Those who fully attend to the above precepts, will attain to a true knowledge of medicine, and should every where be con- sidered as masters of their profession, and not merely nominal physicians. They may come forward with confidence; whilst ignorance proves but a poor foundation, and an empty treasury at all times ; the enemy of all confidence and trust; a source of audacity as well as of timidity—since timidity is the offspring of weakness, as audacity is of ignorance. Science and opinion govern the world : the one points out our knowledge—the latter our deficiency. Things of a sacred character should be unveiled to the pure alone; for it is sacrilegious to communicate them to the profane, before they have been initiated into the mysteries of science. Note.—"Lex, vo/Aot, licet proprie non sit terminus medicus, Hippocrates tamen transsumsit e foro politico in medicum, &c." De necessitate legum adversus pseudo- medicos, vide C. Regies, Camp. Elys. Q. 21. n. 16.—Castelli Lexicon Medicum. ON THE ART OF MEDICINE. SECTION L—TREATISE III. De Arte.......Fojsius, p. 2. De Arte.......Haller, vol. iv. p. 155. De L'Art,.....Gardiel, vol. ii. p. 183. In his prefatory remarks,'Haller says that Mercurialis regarded it as spurious, and unnoticed by any of the ancients except the author of the Definitions. He says it is altogether a tissue of rea- soning; it enters into a defence of physicians, and regards them as free from blame when death takes place, which he considers as rather dependent on the fault of the patient, or the impotence of medicine from the insufficiency of its means, when no suspicion of the intelligence or attention of the physician can be apparent. Nei- ther is it considered as correct, that any one is restored to health without the employment of medicine, although unattended by a physician, since every thing that is beneficial or injurious, pertains to medicine. Nor is the physician blamable who refuses atten- tion to desperate diseases. It proceeds then to the consideration of several particulars of an obscure nature in the human body, which are to be comprehended through a process of reasoning, depending on the manifest qualities of the excretions, &c. Some notice is taken of several of the cavities, the cellular tissue, &c. The order of the treatise is a dissertation against the calumnia- tors of medicine, whether sophists or the common people. It refers primarily to the arts in general, and then to medicine in particular, the certainty of which, as an art, it professes to demonstrate; this is followed by a variety of topics, appertaining to the physician, to the patient, and to the disease. We give a free translation of the whole.—Ed. Note.—" Ars, t^v*, verum est genus medicinse, quicquid nonnulli Arabum secuti placita regerant. Denominatio a fine petenda est ultimo. Qua?cunque igitur termi- nantur operations sunt artes : quorum terminus est sola cognitio, scientiarum nomine venire debent. Imo £*t it-o%»i vocab. hoc Medicinam significat., 1. aph. 1 " &c— Castelli Lexicon Medicum. ON THE ART OF MEDICINE. 47 Many undertake to decry the arts, not from any expectation of destroying them, but merely to evince their genius.* The real in- tention of an enlightened mind, however, is that of attempting to discover something new that may be useful, or to perfect that which is already known. To pretend to tarnish the labours of others by idle remarks without improving them, for the sole purpose of lessening their merit in the eyes of ignorance, is a proof rather of malevolence than of a good disposition. As ignorant and wicked people are naturally envious, it is of course to be expected that they will attempt to overturn what is good, or to ridicule its deficiencies: but they cannot attain their end. It is incumbent on all to uphold their profession to the best of their abilities, against insolence and temerity; and here it is my intention to defend medicine against injustice and calumny. If, in this intention, there is any presump- tion, considering whom I am to attack, the art I profess to defend, will render my attempt easy,—the principles on which it is based will afford ample means. It will be admitted at once, that there can be no art, in respect to things that have no existence; it would be absurd to treat of a non-entity in any way ; for how can any conceive the mode of ex- istence of what has no existence'? and if it is impossible to see what does not exist, as we see that which does, by what means shall we know it, or whether it be good or bad! Were this possible, I can- not perceive how we could discriminate between non-entities and those things that are cognizable to our senses. Existing things may always be perceived—and by this alone that existence is appre- ciated. Those arts which exist, are known by our seeing them, for not one exists that is not manifest in some way. Now it is the particular species of art, that has given to each its especial title. It would be absurd to suppose the particular species is'owing to its name,—that is impossible. Names are merely conventional terms, whereas species are the real products. If the reader does not com- prehend this sufficiently, he must have recourse to other works. As to medicine, our present subject, I undertake to demonstrate its existence, and what it actually is,—I commence therefore with its definition, according to my apprehension. Medicine is an art that cures the sick, or lessens their pains, and which has nothing to do with incurable diseases : for that which is * Ostentationem sciential. 48 THE WORKS OF HIPPOCRATES. irremediable, medicine knows not how to attempt its cure. And I now proceed to prove, that it performs what it promises, and that it is always capable of doing so; and I will at the same time refute the reasons of those who attack it in those parts, wherein to them it seems most weak. My first proposition no one can deny. It will be admitted that some of those who apply for medical assistance have been cured, but not all: and it is this which has given rise to the opposition against medicine. Its enemies assert, that the larger part of those attacked by the same disease, and who are restored to health, owe it to good luck, and not to the rules of art. Now, I have no desire to rob Fortune of her just rights, and therefore I must acknowledge that all who are well attended to, are very fortunate, whilst those who are neglected or illy treated, are extremely unlucky. But how happens it that those who are cured, should prefer ascribing it to any thing rather than to art, when their cure has been actually ac- complished solely by their having employed and attended to its rules? They did not commit themselves to fortune, but called in the assistance of art. Hence, they are in this respect altogether absolved from all acknowledgment to the former, but not so with respect to art. They recognise art, insomuch as they pursued its rules, and cannot deny its existence, when evinced in the effects it has produced. But it will be said, that many sick persons have been cured without the aid of a physician. Who doubts this ? It is very possible, that without having called in a physician, they, neverthe- less, have fallen into the arms of medicine. Not that they knew what medicine approved of, or disapproved ; but they happilv employed the very means which a good physician would have himself made use of, had he been called to their assistance ; and, it is a strong evidence of art and its powers, when those, who have no belief in it, yet owe their safety to its rules : for it is certain, that those who have recovered, without the aid of a physician, must have beerj cured, either by doing certain things, or by doing nothing. In fact, they have been saved, by food or by abstinence; by drinking or abstaining from drinks; by bathing or not bathing by labour or rest; by watching or sleeping; or by an alternation°of all these. Now, since benefit was obtained, they must of necessity admit, that there was something done, by which that benefit was obtained. On the contrary, if injury was sustained, it must equally ON THE ART OF MEDICINE. 49 have arisen from something. It is indeed true, that few are quali- fied to distinguish between what was beneficial or hurtful to them. He, however, who is* capable of such a discrimination, and of justly appreciating the measures he may have adopted, will equally discover, that what has saved him, is, in fact, a part of medicine. Even the faults he may have committed, are not less striking evidences of the existence of medicine: for, that which benefited, did so, only on account of its timely employment; as, on the con- trary, what was injurious, was so, only on an opposite reason. Now, wherever the good, or the bad, has its own peculiar termina- tion, how can it appear that art has no existence 1 For myself, I think, that art can alone be absent, when what was done, produced neither a good nor a bad effect; and that, when either appears, the existence of art, is fully substantiated. I admit, that if medicine and physicians effected cures by purga- tives or astringents alone, our arguments would be weak ;—but we see the ablest physicians cure diseases by regimen, as well as by every other kind of remedies. Now, we must admit, unless we are ignorant, or deficient in understanding, that the employment of regimen, is a dependent on art. Nothing is useless in medicine in the hands of good physicians—we see various remedies, and cures in many instances, under the operation of nature, as well as through that of human industry ; and such as have been restored without the aid of a physician, can in no respect attribute their recovery to chance, with any just foundation. Chance, when we come to examine the phrase, means absolutely nothing. Every event has a certain cause, which is, itself, the effect of some preceding one. Chance, therefore, cannot be said to have existence. It is a term employed by ignorance for what it does not comprehend. But medicine is, and always will be, seen and demonstrated in its effects, induced by causes, which neces- sarily are incapable of producing any others,—and this is our answer to those who attribute their recovery to chance, rather than to the art of medicine. As to those who allege the number of deaths under the employ- ment of medicine, I wonder what reason so evident can be given, that complaint should be made of the ignorance of the physician, rather than of the irregularity of the patient; as if it was possible for the former, alone, to practice incorrectly, and impossible for the latter, to counteract his directions ! It is much more credible, 4 5Q THE WORKS OF HIPPOCRATES. that the latter is the case. In fact, when an able physician under- takes a patient, and is sound in mind and body-is he not qualified to reason on the present state of the patient, and to compare his disease with such as he had previously seen, either the same, or approaching thereto, and which he has cured by the admiss.on of the patient himself? Whilst the patient knows ne.ther his disease, nor its causes, he knows not its termination, or what has taken place under similar circumstances. He receives his directions under present pain, and future dread. He thinks only of his dis- order, and is weakened by want of food. He desires what is agreeable, rather than what may cure him ;—not that he is de- sirous of dying, but that he detests physic. In such a case, which is most probable? That the patient duly obeys his physician, in all his directions, or, that the latter, with the qualities above stated, should practice erroneously? Is it not more likely that the physi- cian performs his duty correctly, and that the patient (incapable sometimes of paying obedience) does disobey, and falls a victim to his own folly ? Those who incorrectly judge of events, accuse the innocent, and exculpate the guilty. Others there are who condemn medicine, under the pretext that physicians never undertake the care of those, who are already overpowered by disease. They say, that he cheerfully attends on such as would recover without him—but not a step will he take in behalf of those who are most in need of his assistance. If there was an art of medicine, they moreover say, it ought to cure these as well as the former. Those who speak thus, would have more reason to complain of a physician who would not treat them as fools, than they have, to accuse medicine in such manner. He who requires of an artist, what belongs not to his art, or what is beyond its power, is more knave than fool. We can effect every thing that is capable of being accomplished through the means of Nature, or of the instruments of our profession ; but we possess no more. When the disease is more powerful than any of these means, it cannot be expected that medicine can overcome it. Thus, we have many caustics in medicine, of various powers, of which fire is the most so. We may reasonably doubt, in such cases as require the use of caustics, whether the highest degree of evil in such case, would not resist the fire, whilst we have no doubt of its utility in an inferior grade. Now, in such cases which fire cannot reach, nothing can be expected of an art that has no ON THE ART OF MEDICINE. 51 power stronger than fire. It is the same with all the instruments of medicine, and I apprehend, therefore, that when employed in extreme cases without advantage, the fault is in the violence of the disease and not in the art. Some there are who reproach us for avoiding such as are already worn down by disease: this is like requiring of any art, to do that which does not belong to it. Nominal physicians will, it is true, undertake this from a desire of admiration ; but they are looked on as ridiculous by real ones. Those who are masters of their profession, care neither for the praise nor reproof of such people—they esteem those only who know how to discriminate, and discern when and wherein the operations of art are perfect or imperfect, and whether the imperfection arises from the work- man or his subject.—We may, perhaps, in a future treatise, take notice of what belongs to other arts. As to medicine, we have already shown what it is, and now proceed to point out how it is to be judged of. All who are acquainted with it, will admit that there are two classes of diseases: one, affecting the external parts, and few in number; the other is in vast amount and attacks the parts that are internal and concealed, wherein they manifestly differ from the former. They are apparent both to sight and to the touch, by tumours, redness, &c.; and evince themselves by hardness, cold- ness, moisture, heat, &c,—and thus enable us to recognise the presence or absence of such or such qualities as may or may not belong to them. There ought to be no mistake as to these,—not that they are easy to be comprehended, but because they are readily discovered, at least by those who are qualified to seek for them, by industry and natural attainments. Our art abounds in resources for visible diseases,—nor are they less abundant for those of a hidden character, or which attack the cavities or bones. The human body has many cavities: thus, two exist for the recep- tion and discharge of food, with many others, known to those who have studied the subject. All those fleshy, rounded parts, called muscles, are cavernous; all parts, in fact, in which there is defect of continuity, are cavities, whether covered by flesh or skin,—and they are filled with air (spiritus) in health, but in disease with un- healthy humours. Such fleshy parts are seen in the arms, the thighs, and legs. Even those parts that are not fleshy, have a similar structure. For instance, the liver concealed in the abdo- 52 THE WORKS OF HIPPOCRATES. men, the brain in the skull, the lungs in the thorax, &c, all have cavities with subordinate divisions, or vessels, filled with humours of a healthy or injurious tendency. There are, moreover, nerves and vessels innumerable, passing to the bones ;—and ligaments and cartilages belonging to the joints, wherein the bones move, and which are moistened by a glairy fluid (synovial) emitted from small cavities, which sometimes discharge much sanious matter when they are opened, accompanied with extreme pain. Now, none of all these parts are apparent to our sight,—and hence the above division of diseases into concealed and apparent. It must not, however, be supposed, that those thus latent are beyond the reach of medicine. The possibility of this depends very much, nevertheless, on the accuracy of the report by the patient of his complaint, and the tact of the physician in his interrogatories. Sometimes this seems to be attained as by intuition, although more time and labour are required than in the case of external diseases. The evil experienced by the sick from the delay of making known their disease, ought not to be attributed to medicine, but to the patient, or to the actual violence of the complaint. The physician who cannot by sight detect it, nor by the imperfect statement of the patient, is obliged to recur to reasoning; for it is certain, that when describing their internal complaints, they speak more from opinion than from any certain knowledge. Were they possessed of this, they would not require the aid of the physician, since the same science which enabled them to know their disease, would equally teach them the appropriate means of cure. Hence, since the physician cannot derive from the patient's report a certain and absolute knowledge of his complaint, he is obliged to attain it in some other mode—which necessary delay, is not the fault of art, but arises from the nature of the case itself. Medicine requires only to know the disease, in order to proceed to its cure; yet, with prudence devoid of temerity, and depending more on patient atten- tion than on violent efforts. It is requisite also, that the disease be curable, and that time be allowed for the purpose. If then the disease is known, and is found to be too powerful, either from its nature or from delay of calling in medical aid, the patient will die; for it rarely happens that it is too powerful, if soon attended to. Disease is rarely victorious, except from being permitted to gain too great advance, which arises from its concealed charac- ter, or from delayed assistance. It is, therefore, in my opinion, ON THE ART OF MEDICINE. 53 more correct to praise the art of medicine for the cure of such concealed diseases, than for undertaking, what it is impossible it can perform. Is there no parallel to be found in the other hitherto known arts? Those who employ fire in their operations, must remain inactive when their fire is extinguished, and must postpone their labour until it is again relighted. Most of the arts are exer- cised on subjects, where the work can be corrected; such as wood, leather, brass, iron, and similar materials. Here, nevertheless, far from precipitancy in working them, all necessary time is afforded in order to perfection. Should any requisite instrument be want- ing, the work is suspended, and remains imperfect. In all these cases, in which slowness is more inconvenient than useful, such delay is nevertheless approbated. Medicine is the only art, in which, although error is almost invariably irreparable, haste is required to satisfy the impatience of the sick, without due attention to its rules, although, as we have stated, it is incapable of attaining a knowledge of many diseases, by the sense of feeling or of sight. It neither perceives the diseases of the liver or of the kidneys, nor the abscess that may exist in the chest or other cavity. Here, and in like cases, it has adopted other means of conduct. Thus, it considers the voice, as to its clearness or hoarseness. It examines the discharges from certain regular channels; and drawing con- sequences from their odour, colour, consistence or fluidity,—he judges of the character of the disorders, and the existing state of the patient; and by the same means, medicine is even enabled, not only to ascertain the past, but likewise his future state. After having thus become acquainted with diseases, by their symptoms, if nature is unable to effect a cure, art then teaches how to excite those salutary movements, by which, without danger, the system may discharge itself of what is injurious to it. It is in the efforts of nature that an attentive and skilful physician perceives the measures he ought to adopt. If pituita predominates, by diet and acrid drinks, he excites the natural heat, and thus dis- charges it. By exercise, he causes respiration to testify still further to his senses. Sometimes, he has recourse to sweating, through the agency of warm baths. In some cases, he prefers to examine the urinary evacuation; and by appropriate food and drinks, the humours are aided in their discharge, which would not otherwise be accomplished. But as the vitiations differ, so also are there dif- ferent symptoms, and different remedial means, through which the 54 THE WORKS OF HIPPOCRATES. physician becomes enabled to estimate the treatment he ought to pursue. It is then by no means surprising, that the physician should be slow in forming his judgment of diseases, before he undertakes their cure; since he has, as it were, to negotiate with them, by the agency of an interpreter. It appears, then, from all I have said, that medicine has an appropriate means of discovering the mode of cure, or at least of assuaging the sufferings of disease; and that it is not deficient in substantial reasons, for declining those that are incurable, or at any rate, of overthrowing the unjust reproaches made against physicians when unsuccessful in such cases. Much more might be said in these particulars, as derived from the mani- fest and daily proofs afforded by skill and attention. Facts are far superior to reasoning; and instead of calling for admiration of their eloquence, such practitioners will refer you to the visible effects of their care and attention. THE ART OF MEDICINE IN FORMER TIMES. SECTION I.—TREATISE IV. De Prisca Medicina.....Fcssius, p. 8. De Veteri Medicina, .... Haller, iv. p. 129. De l'Ancienne Medecine, . . . Gardeil, ii. p. 197. This treatise, says Haller, is correctly considered as spurious, by Mercurialis. It is manifestly posterior to the time of Aristotle, whose principles it altogether repudiates. It is entirely devoted to reasoning, but learnedly and acutely written. The origin ascribed to medicine is very probable, in a due attention to what proved hurtful or useful in diet, and in conforming its employment to the state of disease. It was undoubtedly imperfect at first, but is not undeserving of praise. It confutes the hypothesis of four primary qualities, viz., hot, moist, cold, and dry. Asserts diseases to arise independently of these, and attributes them to an acid,- saline, acerb or bitter humour, secreted, and acting alone, or conjointly, by which changes occur in them; or to a change of form in various ways, productive of fluxions, wind, &c. The treatise is stated as pointing out the antiquity, invention, cer- tainty, and importance of medicine. Of food, generally and parti- cularly, as of broths, drinks, bread, wine—by the first- of which, seems to be chiefly meant barley water of varied strength, and con- stituting a chief part of dietetic practice; it then proceeds to con- sider primary and secondary qualities, and is followed by that of fluxions, humours, and flatus.—Ed. Those who have undertaken to treat of medicine, have manifest- ly been deceived in most particulars, by attempting to found this doctrine on the hypothetical notions of cold and hot, of dry and moist, thus reducing to one or two principles the causes of death and of disease. Of this our art may reasonably complain, since its reality is acknowledged by its daily employment, and its cultivation in the hands of the most able practitioners. Doubtless there are 56 THE WORKS OF HIPPOCRATES. among physicians both good and bad ; and this is another proof of its existence, since, if it did not exist, this could not he the case, for all would be alike ignorant, and chance alone would decide as to the mode of treatment. We see, however, in medicine, as in other arts, workmen of infinite difference, as it respects the prac- tice, both manual and mental. Recourse to hypothesis should therefore be avoided in medicine, and left to subjects obscure and doubtful, which afford nothing better to their advocates. Thus in astronomy, &c, however per- suaded we may be of the truth of our opinions, yet we cannot esta- blish them fully, so as to destroy completely the doubts of others, since there is no established rule of truth, to which we can at all times refer. Such a rule, however, exists in medicine; it is an art of long existence, of sure principles, and certain regulations, through which, for a long period, numerous discoveries have been made, and which are confirmed by experience, unmixed with hypothesis. Much is, however, still required to render it perfect, by the re- searches of the learned ; and by the aid of what is already known, endeavour to obtain the knowledge of that we know not. All those who depart from well-established rules, to riot in the path of novelty, and boast of having discovered something in our art, deceive them- selves as well as others. I shall endeavour to prove this, by point- ing out what medicine really is; from which it will appear, that all deviation from its present route is to be avoided. And first it seems to me, that in treating of this art, we ought chiefly to notice such things as all mankind will agree in, for the researches of the physician should be confined to diseases to which every one is liable. It is true, that as the majority are uninformed, they cannot of themselves know how their disorders commence, nor how they will end; what increases, nor what moderates their force. This is, however, readily acquired through the information derived from those acquainted with the subject, and this more easily, since nothing is remembered with more facility than that which is the result of self-experience. A physician who is unable to make himself understood by the most ignorant, or convince them as to the nature of their complaints, would be ignorant himself, and would not mend the matter by mere speculation. Medicine would never have been discovered, had not speculation come to its assistance. No one, indeed; vvould have troubled himself respecting it. What need could the sick have had of medicine, who lived exactly as THE ART OF MEDICINE IN FORMER TIMES. 57 those in health, had they never drawn a comparison between their own state, and of those who pursued a different regimen, and ob- served the superiority of the one to the other ? It was by noticing an apparent injury or benefit, which led them to a discovery of our art. This arose from the sick discovering that they were injured by the use of food that was beneficial in health, just as we now find to be the case. We may even go further, and say, that the diet and food in health that is now employed, would not have been found out, if men had been content with that of animals, such as grass, hay, and the fruits and productions of the earth. All animals well fed, are healthy, without any other kind of nourishment. At first, mankind lived like the beasts; and food, as at present pre- pared, has only been introduced, because that which was first em- ployed was too simple and indigestible, and was, as at present, the source of indisposition, violent pains, severe disease, and even of death. It is true, habit, then, rendered it less dangerous and more supportable, yet still it proved injurious. They whose stomach was enfeebled, soon perished, whilst such as were of a stronger constitu- tion, resisted for a longer time. Just so we find it at present; some readily digest the strongest food, which to others is difficult in the extreme. Hence arose the necessity for seeking a diet adapted to their nature, and by degrees they were led to that we now em- ploy. After having thrashed out and washed the grain, ground and sifted it, it was kneaded and made into bread and cakes, or boiled and roasted with other things. A mixture was formed by food of different strength, in order to accommodate it to the constitution, from the belief, that eating any thing too strong and indigestible would induce pain, disease, and even death, whilst that which was appropriate and readily digested, became the source of health and strength. Now, what more fitting name could be given to this discovery than that of medicine, which means the method of remedying evil, since this invention was intended to produce a healthy nourishment, and to preserve health, by securing them from an irregular diet, productive of pain and disease ? It may indeed be said, that this primary invention is not an art, since, in what is now well known, and uniformly employed, it would perhaps be unusual, to qualify the practice by the name of an art. It at least is the fact, that such practice and invention is highly important, and is the fruit of great art and much consideration. We see in the present day, indivi- 53 THE WORKS OF HIPPOCRATES. duals appointed in our gymnasia to superintend the Athletse, con- tinually making discoveries in the same way, as to the most appro- priate diet for those persons. Let us examine now, how medicine, properly so called, and in- vented for the benefit of the sick, deserves the name; how it gave rise to artists, and why there is so much difference between them. I believe firmly, as I said before, that no one would have been led to seek for it, had the same food and regimen been equally proper both in health and sickness. We still observe among nations where medicine is unknown, that both in health and sickness, the same diet is employed. Every thing gives way to the wish of the moment, nor do they abstain from any thing that gratifies them. But, where the art is known and its dictates pursued, it is reasona- ble to presume that similar impressions led to the same results, as in the case above mentioned. They began by lessening the amount of food in case of sickness. This proving beneficial in some in- stances, but insufficient in others of greater intensity, a still weaker diet was deemed requisite. Thus they were led to employ diluted food or broths, by mixing small quantities of stronger food with water, and thereby weakening them, as well as by their mode of preparation. If even this nourishment proved too powerful in some diseases, it was discontinued, and liquids of a simple nature, regu- lated both as to quantity and quality, came into use. Even such slops (Sorbitiones) are occasionally injurious, increasing the com- plaint without strengthening the patient—all which proves, that food over-proportioned to the state of the patient, is equally injurious as in health. What difference then is there between the discovery of an appropriate regimen in disease, by a physician, and that origi- nally contrived, in the change of the primary savage diet, to that which is now universally adopted? I think it is the result, in both instances, of one and the same invention. There is only this dif- ference, that the last is more varied and extensive, requiring greater reflection and experience, although it is plainly deducible from the former. If we compare the regimen of health and that required in disease, it will be perceived that ordinary food would be much more inju- rious in sickness than the first rude and savage nourishment would be in health. Thus, a person attacked with a disease, not of ex- traordinary violence, and yet somewhat dangerous, unacquainted with the risk he runs, eats bread, flesh, or other food appropriate to THE ART OF MEDICINE IN FORMER TIMES. 59 health, whilst another, in health, employs that which is used for animals, such as peas, barley, &c. It is certain that the latter will not be equally incommoded as the former, and this is an additional proof of the art of medicine having been discovered in the manner I have stated. If it was the fact, as some imagine, that too strong food alone is hurtful, and that a weaker kind was equally useful in health and in disease, nothing would be easier than to fix upon a good regimen; for all that would be required, would be the mere reduction of all to a proper medium. Unhappily this is not the case. The fault is not lessened, yet the evil is as great, from the excess or defect of nourishment.—Hunger has an amazing power over man, either to cure, to weaken, or even to destroy life. Repletion causes many different disorders; inanition is productive of others not less ha- zardous. Hence this last, as a remedial means, is more extensive than the former, and demands more care and attention. A happy medium is a desideratum; but for this we have neither weight nor measure to assist us. The personal feeling of the individual seems the best resource; but how we are to avoid all error in the case, is the difficulty; and I will cheerfully praise the physician, who, in such circumstances, is guilty of but trifling mistakes; to avoid them entirely is almost impossible. Most physicians resemble unskilful pilots, whose faults are un- perceived in calm weather, but should a storm arise their ignorance is manifest, and destruction follows. So with the ignorant physi- cian, in his treatment of trifling diseases, wherein he may make the grossest mistakes with impunity and escape detection; but if by misfortune they meet with a violent and dangerous disease, they are at fault; their ignorance and presumption are apparent to all, and their punishment promptly follows. That improper fasting is as dangerous as over-eating may be proved by the example of those in health. Some have made it a rule to eat but once a day. Others, to preserve their health, make two meals daily. I do not refer to those who occasionally, or from revelry, do the same, for there are constitutions which are enabled to bear such changes with impunity, and make one or two repasts, although not accustomed thereto. There are many, however, who cannot deviate from their customary habits, without immediately feeling its influence. If, used to one meal only, they take another, they feel tired and stupid; they yawn, are drowsy, and very thirsty. 60 THE WORKS OF HIPPOCRATES. Flatulence and colics assail them, and not unfrequently some severe disease attacks them; and all this arises from deviation from their single meal. On the other hand, when the first accustomed repast is neglected, the usual period for it has scarcely past, when they feel weak and tremulous; their eyes are languid, their urine be- comes hot and turbid, and a bitter taste is felt in the mouth. Belly- ache succeeds, with vertigo, irritability, moroseness, and dulness. At the arrival of the period for their second meal, they are incapa- ble of digesting it. It is attended with flatulence and colic, and costiveness ensues. Their sleep is disturbed, uneasy, and troubled by dreams. And in like manner, these symptoms are the precur- sors of severe sickness. From whence do these symptoms originate? In my opinion, he who is accustomed to one meal alone, is incommoded only from not allowing his digestive organ full time for disposing of his pre- vious meal of the preceding day—but he fills it afresh, before the former food is properly concocted. Such stomachs digest much more slowly than others; they require more relaxation and repose. He, on the other hand, who has been accustomed to two meals, and omits the first, suffers from not affording his system the nou- rishment it required at a fixed period; that which had been pre- viously taken having been completely exhausted. It is hunger that undermines and consumes him, and his situation I ascribe altogether to it: and any one who should pass two or three days without food would experience similar symptoms. Those constitutions that feel violently and speedily the slightest errors, may be considered as being weaker than others. Disease is the near neighbour of such debility of constitution. The difference is, that the debility in this case being greater, the slightest error in diet must be felt in a greater degree. Medicine requires, therefore, in such cases, very great strictness. It is undoubtedly difficult to attain a certainty; but art has discovered various modes of approximation, which ought to be well known, and will be duly treated of. There is no justice in opposing the ancient medicine as being founded on bad principles, from the pretext that it is not yet perfect. On the con- trary, it is deserving of admiration from its advancing so far towards it, and from its having, in a period so unenlightened, dis- covered the route pointed out by reason, as the sure way to reach perfection. As to those who have endeavoured to attain the art by a plan THE ART OF MEDICINE IN FORMER TIMES. Q\ altogether new, and strive to establish its foundation on hypothesis, I would ask them which it is that is prejudicial, hot or cold, dry or moist; and if a skilful physician ought to correct each of these qua- lities by their opposites ? Give me an individual of a weak consti- tution, and let him feed on wheat just thrashed, or raw flesh, and drink only water; they must admit that such fare will produce much evil, such as violent pains, deranged stomach, debility; he would not long survive. What assistance does he require ? Cold, hot, dry, or moist? Which shall we select? If it is one of these four that has caused the disorder, we must choose its opposite, ac- cording to them. But the most direct and certain remedy is a change of food, giving bread instead of grain, cooked meat in place of raw, and add wine to his water. Such a change would speedily restore him to health, unless the injurious regimen had been too long per- sisted in. Will they persist in saying that his disease had been caused by cold, and that they had dissipated it by heat, or reversely? It would be difficult to prove the truth of such responses. In making bread, the above four qualities are removed from the wheat. Besides this, water, fire, and many other things, each pos- sessing its own peculiar powers and qualities, are employed. It loses part of what it had, and what remains is a compound mixture. I am convinced, that the action of bread on man is very different, according as it is made from well-washed grain or from that which has not been washed; or from white or brown bread; between that which has been kneaded with much or little water, and between ill and well-baked bread. Many other circumstances produce great difference. The same may be said of barley cakes, where we find numerous and different qualities. How can one, who has never examined this, nor thought about it, become acquainted with diseases, when each of the particulars above mentioned is produc- tive of different sensible effects, on which depend the lives of healthy persons, of convalescents, and of the sick ? Nothing is more im- portant than a full acquaintance with all these different qualities. They who have rightly pursued the art of medicine, have therein found the variation in the nature of man : a subject so extraordi- nary, as to have ascribed it to a Deity. They have not considered whether it was the cold, hot, dry, or moist, that benefited or injured man ; but believed that injury was the result of an excess of power, which human nature could not overcome, and which they therefore strove to weaken, by opposing mild things to stronger of the same 62 THE WORKS OF HIPPOCRATES. nature, weak bitters to the more powerful, &c, and thus of every thing carried to its highest grade. They observed that all these qualities were found in man, and all at times became prejudicial. In fact, there is in him, both bitter, saline, mild, acid, acrid, insipid, and many other qualities, possessed of different powers, in propor- tion to their quantity and degree of strength. All of these, when well united, and tempered by each other, are insensible to us, and do no injury; but if one should separate, and exist alone, it then becomes sensible, and ravages the system. It is the same with ali- ment. That which is improper for us, is either bitter, saline, acid, or too strong. Hence it is productive of the same inconvenience as the humours I have mentioned, whilst that which is appropriate possesses none of those injurious qualities, nor is it too powerful. Such is the case with bread, barley cakes, and other similar articles, employed in profusion by mankind. I do not speak of dishes and preparations, intended solely to gratify the taste or irritate the appe- tite. Such are highly pernicious. I refer to common nourishment, which causes no uneasiness, or any separation of the particles of the humours of the body, and serving only to strengthen, nourish, and promote its growth. All these benefits arise from its well-attem- pered state, in which nothing predominates, nothing is irritating, nothing too strong. Every thing is reduced to a point, so as to be esteemed simple, homogeneous, and at the same time, of adequate strength. I cannot imagine how the partisans of this doctrine, which is so distant from the true route of medical science, and so beset with conjectures, could contrive to practise on their system, for I do not think they have ever discovered any thing, that is, per se, hot, cold, dry, or moist, and unparticipating in any other quality; nor that they have other varieties of food and drinks than those familiar to us; but it has pleased them to call such a thing hot, that one cold, this dry, and another moist! Now they must be embarrassed should they order something hot, and the patient should ask them which; they must therefore either trifle with him, or change their notions; for if the hot is always conjoined with the bitter in one thing, with the insipid in another, and with the nauseous in a third, and if many other qualities are also united with the hot, even such as are of a contrary nature, which of all these hot things will he direct? the hot and bitter, or hot and insipid, or perhaps,something that is cold and bitter, for such there are as well as cold and taste- less. But we well know that each of these four varieties produces THE ART OF MEDICINE IN FORMER TIMES. 63 contrary effects, not on man alone, but likewise on leather, wood, and many other bodies, far less sensible than that of man. It is not the hot 'that exercises such power, but the bitter, the tasteless, and the other qualities I have mentioned, that produce a powerful effect both externally and internally on man, whether in eating or drinking, or in employment of external applications. In a word, heat and cold, of all qualities, I conceive to be those that have the least power over our bodies, and for the following reasons. Whilst the hot and cold are well united together, they do no harm, since they mutually neutralize each other; but if disunited, or either predominates, then they prove injurious. Even here, however, if it is cold that affects us, the injury is not of long duration ; for our internal heat immediately opposes it with all its power, without the need of other assistance, and this both in health and disease; hence we see that if in health we are made extremely cold, by winter or cold bathing, or other cause, the greater the degree of cold, not amounting to an actual freezing of the body, in the same propor- tion will he be warmed by clothing himself, or getting under cover. So likewise, if much heated by the warm bath, or a large fire, he continues with the same clothing, in a place but little cooler, it will appear much colder to him; and should he expose himself to a draft of air, or fan himself, the sense of cold will be greatly aug- mented. This is still more evident from walking upon ice or snow. The feet, the hands and face, suffer much from the cold, and when covered up in bed, they suffer from heat and irritation, and some- times small vesicles appear on the skin, as if it had been burnt by fire. So long as the cold continued, this was not felt, so true it is, that these two opposing powers succeed each other quickly. Many other instances might be adduced, but we will now examine what ensues in case of sickness. In the instance of fevers, in proportion to the violence of the chill, will be that of the subsequent hot stage. If the chill was not of long continuance, the fever is commonly of short duration, and rarely dangerous. In terminating, the heat re- tires last from the feet, as being the part of the body in which the cold had been most severe, or of longer continuance. At length, when the sweating stage has carried off the fever, the patient's sen- sations are much more cool and refreshed, than if he had not had the preceding febrile state. Since, then, these two opposites so quickly succeed each other, and thereby temper their respective G4 THE WORKS OF HIPPOCRATES. excess, what great harm can result, or what need of much foreign assistance ? It is asserted that those who have ardent fevers, or inflammation of the lungs or other parts, are not so speedily liberated from the heat, nor do they feel this beneficial influence of the cold. I reply to this, that I consider it a certain proof, that fever does not arise from heat alone, but requires the co-operation of other causes. We have a hot bitter, a hot acid, a hot salt, and many more of different character; and the same may be said of cold. Now these are the causes of the disease. Heat is present undoubtedly, but it exerts no injurious effects, unless conjoined with some other quality, which irritates, and augments its influence, without which it possesses alone its own appropriate power of warming. We have one fact, among many others, of the most conclusive character, that is, when attacked with a cold in the head, and a discharge from the nose takes place, the humour is more acrid at the beginning than that which is natural to the parts. The nose is swelled and inflamed, and the increased heat is manifest to the touch. If long continued, the humour produces excoriation; at length the symptoms become moderated, but not until the humours become thicker, less acrimonious, more concocted and commingled, than at first. It is true we have such fluxions, manifestly induced by cold alone ; such are cured by warmth, just as affections result- ing from heat alone are removed by cold, and in both cases, promptly and without coction. All other fluxions arising from acrimony and an ill state of the humours, are only cured by the concoction and bland state that is brought about in them. So also we see fluxions on the eyes, owing to various acrimonies that ulce- rate the lids, excoriate the cheeks, and even destroy the cornea. These violent effects are only terminated by the concoction of the humours, becoming thereby more consistent, and of a purulent na- ture. Now this concoction is accomplished through the mixture and modified temperature of the humours. We observe in like manner fluxions on the fauces, throat, &c, inducing hoarseness, quinsy, erysipelas, peripneumony;—all such humours are at first salt and irritating, and thus produce and maintain these complaints; but when they become thicker, and by concoction lose their acri- mony, then the fever declines, and the evil passes away. Now if hot or cold, without the addition of any other quality, should induce disease, and such is sometimes the case, then it ought to terminate THE ART OF MEDICINE IN FORMER TIMES. 65 so soon as they are respectively changed for each other; in all other cases, the evil ensuing arises from the agency of other powers. Thus, when a humour, called yellow bile, is diffused through the system, what anxiety, heat, and debility immediately ensue! A spontaneous discharge from the bowels, or produced by medicine duly and appropriately, almost as rapidly put them to1 flight. But if this humour is allowed to remain, crude and unconcocted, the fever and pains will continue unabated. But if the humour be that called green bile (aeruginosi humores), how raging are the symp- toms, and the pains in the intestines and chest! Nor do they cease, until this bile, mixed and weakened by other humours, is discharged. There are several ways of concocting, weakening, and inducing the natural consistence of such humours; and to these we are won- derfully assisted, by a knowledge of crises, and of critical days. It is neither on the hot nor the cold that we are to operate, for they can neither concoct, nor render consistent. What then is accom- plished? We reply, that they are capable of admixture, and that by this they destroy each other's influence. Mixed with any thing else, they still are hot and cold, and cease not to act, unless com- mingled together. The other qualities in man, the more they are mixed together, so much the milder and better they become; and man is never in better health, than when these humours are tho- roughly concocted and at rest, without any one predominating; and this, I trust, is sufficient, so far as respects the hypothesis of these four qualities! I will now say a few words relative to- sundry philosophers and physicians, who affirm, that it is impossible to become acquainted with medicine without previously knowing the nature of man, and how he was first formed and created. I think myself, that all that they have written or said about nature, is infinitely less useful to the physician than to the book-maker; and that, whatever can be best attained respecting the nature of man, is through the means of me- dicine itself; nor can it be attained, without a full acquaintance with this art in all its vast extent. I have known many persons thoroughly acquainted with all that has been said by those writers respecting the nature of man, &c. But all that is requisite for the physician, on this head, in order to practise successfully, is that which is connected with his food and drink, and the changes which different articles are capable of producing in him. It is not suffi- cient to say that cheese is injurious, because it induces pain from 5 66 THE WORKS OF HIPPOCRATES. eating it in excess. We must know also, what kind of pain, and which, and why, such or such parts of the body suffer from it. Amidst our food and drinks, there are many that are bad, which do not affect the system in the same way. Pure wine, taken in excess, weakens—as those acquainted with its powers well know, as well as the parts of the body on which it acts. Now I wish the same information, as to other things. Cheese, since we have men- tioned this, is not injurious to every one. Many employ it largely, without any bad effect. Nay, it is beneficial to thin persons; al- though, it is true, that some are much incommoded by its employ- ment. This depends on a difference of constitution, and this is owing to something in the system that is inimical to cheese, and by its presence it becomes excited ; and the more abundant the humour and powerful, the greater will be the opposition it occasions. If, however, cheese was contrary to the nature of man, all should equally suffer from it, and those who are fully sensible of all this, will not be led into mistake. In convalescence, as well as in chronic diseases, many troublesome symptoms ensue, some arising spontaneously, others from the rash or imprudent use of different things. I have known many physicians, as well as common people, attribute such symptoms to something out of the way done by the patient, as bathing, walking, or eating what they were not ac- customed to; and limiting their views to this alone, although, in many instances, it might be the most appropriate step they could have taken. Ignorant of the cause, they blame at hazard, and pro- hibit that which is most proper. This is an evil of no trifling im- port. In order to avoid it, the physician should be acquainted with the different effects of bathing at a fit or improper time, and so of other things, for all act diversely according to circumstances. Now, a physician unacquainted with the comparison of action of different things, on man, under different circumstances, can neither know their effects nor employ them properly. He ought, moreover, to know how to distinguish between those affections that arise from the functions, and those of his organiza- tion. I mean by the functions or faculties, the highest grade and power of the humours; by organization, the conformation of the parts that compose the body. Some of these are hollow and con- tractile, some expanded, others solid and round, or broad and pendent; some are broad, long, dense, thin, florid, spongy, and soft. Of all these, which are best adapted to attract moisture from the THE ART OF MEDICINE IN FORMER TIMES. g* rest ? The hollow and equally expanded, or the solid and round, or the hollow, gradually diminishing ? Doubtless, the last, as ex- emplified externally. A man, for instance, cannot drink with his mouth open; but he closes his lips, so as to leave only a small open- ing, or by employing a tube, when the liquid is readily attracted. Cups, have been made on this principle, with a large belly and small orifice, to attract the humours from the flesh. There are in nature many things analogous. In the human body, the head and bladder, and uterus, for they all manifestly attract, and hence are always full of moisture. Those that are hollow, but expanded, although retaining fluids that are poured into them, yet they cannot attract them. Such parts as are solid and round, neither attract nor con- tain, for the liquids finding no place, will run over them. The spongy and soft parts, as the spleen, the lungs, the breasts, suck up the moisture presented to them, by which they swell and become hard. It is so likewise, with the cavities containing humours, as the stomach, or any into which a daily flow is made, with no power to distribute from its structure. These imbibe the humour, and by its incorporation, although small and empty, they become dense, firm, and hard, if concoction does not ensue, and the humour is not discharged. All this promotes flatus and pain, causing the sound that is heard in the large and hollow cavities of the chest and belly; for as this wind is not confined to one spot, its motion is according- ly accompanied by noise and uneasiness. Should it press upon the soft and fleshy parts, these will feel a sense of fulness and of numb- ness. Or should it be opposed by some large part, which is not strong enough to resist it without suffering, nor yet so weak as to yield, and give way to it; if, like the liver, the part is tender, florid, sanguineous, &c, its size and firmness prevents it giving way; the wind, from this resistance becomes more powerful, and greatly augments the evil. Hence so frequently arise such severe pain in the liver, terminating often in tumours and abscess. So also with the diaphragm, though in a less degree. It is a firm and resisting part, but being more tendinous and stronger, it is less sensible to pain; yet this.occurs at times, and even abscesses are formed. Many other varieties of form exist, both in and externally, very different from each other, and modifying the occurrences both of health and of disease. A large or small head,—a large, long, or short neck, a round or flaccid abdomen, narrow or broad chest and ribs, and many more, whose variations all require to be known, in 68 THE WORKS OF HIPPOCRATES. order to be enabled to discover correctly, the true cause of the symptoms we perceive. As to the powers of the humours, or what they effect on the sys- tem, we should be acquainted with their respective affinities. For instance, we should know, if a mild humour is changed into another kind, not by any mixture, but by degenerating from its pristine state, what is the first alteration it undergoes ; whether it becomes bitter, saline, austere, or acid. The last of these is certainly the most injurious of all these changes which it could pass through ; and whoever can, by his research on external circumstances, extend it to those of internal character, will be the best qualified to estimate their proper treatment, which consists in the removal, as far as pos- sible, of every thing hurtful to the body. OF THE PHYSICIAN. SECTION I.—TREATISE V. De Medico.......Fcssius, p. 19. " De Medico.......Haller, v. iv., p. 169. Du Medecin,......Gardeil, ii., 225. Haller, in his preface to this treatise, says, a more appropriate title for it would have been, " Of the Shop or Office of the Physician or Surgeon," which is minutely described;—nothing is stated as to plants or medicines. It might be supposed to be written after the subdivision of the art, and during a period of peace, since the author recommends attendance on foreign campaigns, in order to attain a knowledge of the treatment of wounds. The treatise is intended to point out what a physician ought to be, both in respect to body and mind. It then describes the plan of his office or shop, in regard* to situation, light, the various instruments and appurtenances required, and speaks of several operations, as cupping, scarification, bleeding, &c, of the extraction of darts, &c, of ulcers, and of tubercles.—Ed. This treatise is intended to point out some short precepts and advice, as to what is essential to the physician; and first, as to his exterior; he ought to have a healthy appearance, and be of propor- tionate size to his particular constitution: for should he be other- wise, the public will believe him unqualified to attend to the health of others.—His dress should be neat, and his person clean and un- perfumed, lest it might be supposed he employed perfumes to con- ceal some disagreeable emanation, that might be unpleasant to the sick. As to internal qualifications, he should possess much prudence; not that merely which prevents indiscreet or untimely conversation, but in all his concerns. His mode of life should be perfectly cor- rect ; for good manners and modesty contribute greatly to his re- putation. He ought to possess circumspection and humanity: haste and assurance will be followed by contempt, although they 70 THE WORKS OF HIPPOCRATES. may occasionally benefit him, for it is not always possible to avoid his services. They are at times useful, but rarely to be employed by the physician who desires to secure esteem. In regard to manners, he should be grave, without austerity, lest he should be considered proud or misanthropical; and he should avoid perpetual laughter and hilarity, for they are not at all times acceptable.—In his moral character, justice should predominate. It is at all times of infinite importance, and especially in that inter- course that exists between the physician and his patients. These place themselves entirely in his hands; at all times, wives, daugh- ters, and goods are placed at his discretion. Well then does it behoove the physician to be continually on his guard.—And thus much in regard to his mind and body. We will now take notice of what is requisite in the study and practice of his profession. In order to excel, it is essential to be careful in the choice of a teacher. Those who give instruction, usually have every thing requisite about them. They ought to be careful in the location of their dwelling, that it should not be in- commoded by the wind or sun, to the injury of the sick. Too strong a light, though not felt by the physician, is painful to the sick, and detrimental to the sight; the meridian sun ought to be carefully guarded against, and the light should rather be admitted from the opposite side.* The seats of the patients should be of proper dimensions. No ornaments of brass about them; such are only adapted for the instruments; in any other respect they should be considered inappropriate. Good and pure water for drink should be provided for the sick, and the towels should be clean and soft. For the eyes, soft linen is employed, and sponge's for wounds; the property they possess of swelling up, renders them very useful. All the instruments ought to be well made for use, as respects size, weight, and finish. In regard to external applications, such as compresses, bandages, plasters, and cataplasms, the greatest atten- tion should be paid to their accurate adjustment, especially when they are to be of long continuance. The removal of dressings, and their renewal after washing and cleansing wounds, is soon done; the thing to be chiefly attended to, is as to the frequency of this, for much depends on acting correctly herein. As to bandaging, » It would appear as if a dispensary or hospital is here described. It seems scarcely allied to the private domicile of the practitioner. OF THE PHYSICIAN. 71 two things are essential, that the pressure should be on the appro- priate part, and not be unduly tight. Attend also to the temperature, for the impression of the air is at times to be guarded against. He must also be acquainted with those weak parts, that will not bear too strong a pressure. Pay no regard to those intricate bandages that are more ostentatious than useful; they are superfluous, and often injurious. It is not ornament, but utility that is required. With respect to operations, either by the knife or by cautery, they demand both promptitude and caution, for both at times are proper. When a single incision is required, do it quickly; for, as cutting is attended with great pain, we must make it as short as possible; but when accurate dissection is necessary, it must be slowly accom- plished, since, if too hastily effected, the pain is continual and severe, whilst some intermission of it is experienced by the former proceeding. Of instruments, it may be stated, that large or small knives are not to be indiscriminately employed. In the body are parts from whence the blood flows largely, and is not readily arrested, as from varices, &c. Small incisions here are proper, and give us the means of more ready restraint, whenever it may be necessary to allow its discharge, but in parts not dangerous, nor attended with haemorrhage, large knives may be made use of, and the blood will be evacuated, which would not otherwise be the case. It is disgraceful in the surgeon not to effect properly the intention he had in view. Cups are employed in two ways. If the fluxion is deep-seated, the neck and belly should be narrow, and the handle long, but light. Cups of this description draw in a direct line, and attract towards the surface the deep-seated humours. But if the affection is more external and diffused, the cups, in other respects similar to the above, should have a wide orifice, which adapts it to draw from a more extensive surface what is to be evacuated. If they are at the same time heavy, by their greater pressure, they act more deeply, and less superficially, thus perhaps leaving behind a part of the external humours. So likewise, if the fluxion is profound, should the orifice of the cups be large; they then act upon the sur- face, which thereby, from the moisture thus attracted, prevents that of the deeper-seated humours, thus leaving behind what was inju- rious, and drawing off that which did no harm. The size of the cups must depend on the parts to which they are applied. If scarification is necessary, make the incisions perpendicular to the 72 THE WORKS OF HIPPOCRATES. surface, which affords a greater discharge from the tumid part, in which the blood has accumulated. The bistouries for this purpose should be rounded, and of a moderate size, for sometimes the serous and bloody fluid evacuated, is thick and tenacious, and would be left, should the incisions be too small. The vessels in bleeding must be sustained by ligatures, for in.some cases, they readily move under the skin, from not being sufficiently adherent to the parts beneath, and hence the skin is pierced with- out touching the vessel. If only slightly penetrated, the parts swell, the discharge of blood is impeded, and suppuration may ensue. Two evils hence follow, pain for the patient, and dis- grace for the operator. And this remark holds good in all similar cases. Besides the instruments mentioned as essential, others are also required, such as forceps for drawing the teeth, and for taking hold of the uvula ; these are in common use and extremely simple. Tumours and ulcers are diseases of more importance, and de- serve attention. The principal point as to the former, is to disperse them, and prevent their enlargement. Should this take place, we must endeavour to reduce them as much as possible, and equably; otherwise they may chance to become excoriated, and form ulcers of difficult cure. They are not to be rashly removed, nor should they be opened, until their contents are fully concocted. The means for promoting this are elsewhere described. As to wounds and ulcers, four kinds are observed. 1. Characterized from depth: these are fistulous, cicatrizing above, but hollow and filled with sanies. 2d. Characterized by elevated carnosities. 3d. By their breadth or extent of surface, and denominated creeping. 4th, and most natural, is attended with suppuration;—all these are seated in fleshy parts, and have a common relationship. We have elsewhere detailed their respective symptoms and method of treatment; viz., to resolve congestions, to fill up cavities, destroy excrescences, and restrain their enlargement. We must particularly attend to the due adaptation of poultices, dressings, and bandages. The first, correctly placed, are of immense utility, and help to sustain the dressings. Their composition assists in the cure, by their action on the surrounding parts. Time and circumstances must determine their composition; this cannot be noticed at present, but it requires both knowledge and experience. OF THE PHYSICIAN. 73 We have only further to take notice of battle wounds from jave- lins, &c, of which few examples occur in towns, though frequent in hostile encounters. Whoever wishes to excel in such cases, must follow the camp, and quit his home, as the only means of pursuing this the most laborious and yet useful branch of his profession. A knowledge of the symptoms of a concealed weapon in the body, by which its presence is denoted, is a high degree of surgery; its continuance detects the ignorant, for science only is capable of un- dertaking those cases. Of this we have elsewhere treated. •'V'. V .* \ ,-■ ON DECENCY IN MANNERS AND IN DRESS. SECTION I.—TREATISE VI. De Decoro, aut Decenti Habitu, . . Fresius, p. 22. De Decenti Habitu......Haller, iv. 178. Df. la Dbcence,......Gardeil, ii. p. 232. Haller says this treatise has been always considered spurious, and is unnoticed by the ancients. The writer,*whoever he may have been, is nevertheless a philosophic physician, and the work is replete with sound morality. It instructs the practitioner as to what is essential in his attendance on the sick, so that he may be esteemed a learned, prudent, careful, and attentive man. It is with justice that philosophers commend wisdom in the com- mon concerns of life. There are, however, many kinds of wisdom or philosophy which tend in my opinion to no useful purpose. I mean such as consist of mere verbiage on points of no importance. Yet of these something may be learned, provided it is unmixed with depravity—I say depravity, for ignorance and inutility are nearly allied to mischief, and often lead to it. Every thing that awakens attention and accustoms the mind to think, leads to good habits; even discussions on subjects not in themselves of much utility. Such things as are connected with the improvement of science, and subservient to the welfare and honour of mankind, are with reason to be preferred; whatever is not base in itself, or merely connected with worldly advantage, is deserving of attention, but it must at the same time be perfectly innocent. Youth often fall into the hands of persons who are continually arguing; but when arrived at maturity, they regard them with contempt, and at a later period, from indignation perhaps, obtain the passage of some law, to banish them. Such persons are well adapted to hold forth in public assemblies, where they industriously propagate their de- ceptions, and thus extend them through a community. They may be known by their dress and their manners. The more extrava- ON DECENCY IN MANNERS AND IN DRESS. 75 gant their attire, the more carefully should they be shunned. How different are those who are neat and simple in their dress; you see at a glance that they are deserving of esteem, and their prudence and moderation are readily appreciated; always uniform, there is neither pride nor ostentation in their demeanour. Serious in conver- sation and mild in reply, they are nevertheless acute in argument, and not readily discomposed in pursuing it. They are amiable amongst friends and moderate towards all; silent to the clamours of others, and deliberating before they speak, they await patiently for the proper occasion. Temperate in their mode of living, a little contents them, and when necessary, can submit to abstinence. Lucid in their discourses, they conceal nothing that they are ac- quainted with; and from their graceful delivery, are respected by all who hear them, for they assert nothing which they cannot de- monstrate. To nature they are principally indebted for all these qualifications, which, when attained, enable them rapidly to ad- vance in science, for in the acquirement of knowledge, some prepa- ratory attainments are absolutely requisite. Nature and art then happily combine in their improvement. We see many who, from the deficiency both from nature and from teaching, attract no notice; hence if required by any one to demonstrate what they have asserted, neither nature nor art can aid them. Yet they have pursued the method of the Sophists we have animadverted on, but being deficient in essentials, they are exposed, and finally become contemptible. Instruction, to be beneficial, should be founded on facts. Arts are deduced from reflection; but any reflections or reasoning, not accompanied by facts, evince that fault somewhere exists. To think merely, and produce nothing, is a proof of error, or of igno- rance especially in medicine. Here, opinion alone is criminal, and becomes injurious to the sick. Confidence in self-opinion is delusive, since fact too often proves its falsehood, as impure gold is tried in the furnace. The common remark, that " finis coronat opus," is lost on such persons as I have pointed out, although the true method of attaining the science is daily manifested to all who desire its acquirement. It may be concluded then, admitting the truth of the preceding remarks, that knowledge and medicine must go hand in hand. The physician who is truly a philosopher is a demigod. Medicine and philosophy are closely allied. That which is taught by the 76 THE WORKS OF HIPPOCRATES. latter, is practised by the former,—contempt of riches, moderation, decency, modesty, honour, justice, affability, cleanliness, gravity, a just appreciation of all the wants of life, courage in adversity- opposition to fraud and superstition, and due consideration of the Divine power. The physician is perpetually exposed to the hazards of incontinence, turpitude, avarice, intemperance, detraction, and insolence. How far these may influence his character, may be estimated by his conduct towards his patients, his friends, and families. In all these particulars, the appropriate connexion of wisdom and of medicine is conspicuous; but particularly so in respect to the Deity, towards whom the thoughts of the physician must be perpetually directed; for the various accidents of life which come under his notice must compel him to acknowledge His omnipotence. He dare not ascribe to his art unqualified power, when he reflects on its frequent failure; even when success attends, it is to Heaven alone he owes it. We perceive now, how medicine leads to wisdom. They, even, who disbelieve in Provi- dence, are compelled to recognise it in their examination of what takes place in the system, in the change of forms produced, and of the cures, both surgical and medical, from operations, or from internal remedies, and good regimen. These are considerations of extreme importance. Besides what is said above, something more is wanting to the physician. This is urbanity. Austerity, repulsive to those in health, is much more so to the sick. He must carefully avoid exposing his body too much, or discoursing with the bystanders beyond what is absolutely necessary. A good physician avoids all measures that are not conducive to the welfare of the patient; he adopts nothing that is singular or inefficient. A physician should always be prepared for whatever may occur, by having every thing essential to his practice duly at hand, or it may chance that some article may be wanting when he is most in need of it. He ought to accustom himself at all times to prepare his remedies, &c, such as lotions, liniments, pledgets, compresses, and bandages of different kinds,__collyria, &c; and he should have in readiness all sorts of instruments machines, and apparatus. Deficiency in these, implies a want of foresight that may prove injurious. A smaller collection should be kept ready in case of a distant call. All should be properly arranged, so that what is necessary may be immediately found, ON DECENCY IN MANNERS AND IN DRESS. 77 for it is impossible to carry every thing with him. His mind should fully retain the recollection of his medicines and their virtues,—that also of diseases, their various forms and accompany- ing symptoms. This may be esteemed the A, B, C, of medicine. He is also to acquaint himself with the compounding of his drugs for the various intentions he has in contemplation; such as dif- ferent drinks, purgative potions, &c, having due regard to the articles he employs, not only as respects their source and species, but likewise the bulk, and age, &c., all in reference to what is required in visiting his patients, so as to be certain of having them at the time they are essential. Previous to seeing the sick, he should consider what he may find it necessary to do,—for it is assistance that is needed, and not speculation. Experience will enable him to foresee what may take place; this gives him credit, and is not always very difficult. On entering a sick chamber, he should pay attention to his mode of seating himself, and arranging his dress (mantle); he should talk but little, and neither be disturbed himself, nor trouble others. Ad- dress the patient cautiously, and let his own remarks be calm, even if agitation and apprehension exist around him. By this he will show that he knows what is to be done on the existing occasion. He then may give his directions, and mention his opinion as to what further may ensue. Frequent visits are required to regulate the changes that may take place from error or inattention. The disease will thus be better understood, and mistakes less liable. The humours are perpetually varying, either from their peculiar nature or from acci- dent. If the proper moment is neglected for timely assistance, the disease soon increases, and the patient may be carried off from the concurrence of numerous unsurmountable symptoms, that would have readily subsided had they been foreseen and promptly at- tended to, by the experience acquired from similar cases. Notice should be taken of the faults committed by the sick, who often deceive with respect to their remedies. Many fall victims to this duplicity, arising from their aversion to them. So far from avow- ing this neglect, they blame the physician.—Care is requisite re- specting the sleeping apartments, which should be accommodated to the season, and to the nature of the disease. Some require beds in an elevated situation; others, low, and in dark rooms. All noise and odours should be guarded against, especially that of wine, 78 THE WORKS OF HIPPOCRATES. which is very hurtful. If changes of situation are requisite, let all be done with perfect silence, and as quickly as convenient, so as not to disturb the patient, for tranquillity is highly essential to his welfare.—The physician should possess the tact of directing his patient's longings, by a proper intermixture of mildness and deter- mination,—and afford them every consolation, without letting them know the nature of their disease, or its probable event.—Inattention in these particulars has tended to augment the present danger, and hasten on the future. It is requisite to have the co-operation of a pupil or assistant, to receive and execute the orders of the physician. He should be selected from amongst the more advanced in their studies, capable of acting, in any sudden emergency, without injury and of detail- ing with accuracy all that has taken place during his absence. By no means should the patient be committed to the ignorant and un- skilful; their ill conduct will be ascribed to the physician. Nothing should be equivocal; by which all blame will be avoided, and his merit acknowledged.—Let the physician therefore announce to the attendants all that may be anticipated. Since what we have said respecting decorum and wisdom is equally applicable to philosophy and to medicine, and to all other arts, the physician will attend to them in their particular connexion with himself, without neglecting what is common to him with society at large; for what is favourable to a good name should be generally pursued by all mankind. Such is the method by which celebrity may be attained, both present and future.—If intelligence is, however, unhappily wanting, at any rate, let prudence, as far as possible, supply its place. PRECEPTS OF HIPPOCRATES. SECTION I.—TREATISE VII. Hippocratis Pr^eceptiones,* . . Fcesius, p. 25. Hippocratis Pr^eceptiones, . . Haller, iv. p. 186. Avis,.......Gardeil, ii. p. 240. With respect to this treatise, Haller says, that although spurious, it is by no means unimportant. Its commencement and conclusion appear to be derived from Hippocrates, to whose brevity and gra- vity it approximates. It gives advice to the physician concerning his fees, his remedies, and food. Treats of consultations, and de- nounces the impudence of quackery. In short, like the preceding treatise, it contains many general precepts that are well calculated to excite reflection in a philosophic physician, and to prove useful to him. Opportunity is the work of a moment; itself, of short duration. Aid from medicine is sometimes the work of time, but not unfre- quently, it is immediately called for. This is to be well considered in our intercourse with the sick, who require to be treated, not from mere probabilities, but by observation in connexion with reason. Reflection is a well-regulated remembrance of events perceptible to the senses. Events are evident facts, which are transmitted to the mind through the medium of the senses. Impressions thus frequent- ly produced, the regular train of such events, antecedently and sub- sequent, is preserved by memory. Reasoning becomes allowable, provided it is based on the complete train of events which are re- traced by memory in their proper order and succession. It would seem that nature is impelled to its various changes and movements by many different causes, which serve to illustrate it; because the * "Prteceptiones—Trapayytxu—significat prtsceptum, sive comprehensionem aphoris- ticam et brevem,qure facit vel instruendum Medicum, vel etiam ffigrum, aut adstantes. Ita Hippocrates libellum prseceptionum ad medicum pertinentium conscripsit, &c."— Castelli, Lexicon Med. 80 THE WORKS OF HIPPOCRATES. event that ensues is fixed and certain, and the mind can only be- come acquainted with it in the way I have pointed out, the only way in which it can arrive at certainty. If, on the contrary, our reasoning is not founded on an evident chain of certain facts, but merely of probable events, the most fatal consequences may result from the opinions that may be formed; resembling the case of a traveller in an unknown and trackless country. Such persons, therefore, who practise medicine on such doubtful principles, de- serve to suffer for their bad success. Is it not sufficient that the unhappy patient is prostrated by sickness, without having it aug- mented through the unskilfulness of his physician? I repeat there- fore, that success cannot be anticipated from reasoning alone, but through the agency of the means above referred to. The mere babbler is certain of nothing, and is replete with error and deceit. An accurate attention to events, without neglecting attending cir- cumstances, can alone promote that sure and certain practice which is called medicine. It is this only that can render the phy- sician useful to those around him. No difficulty should be made at receiving information from the most illiterate, provided it appears that they have some knowledge of the subject under consideration. It was thus, I think, that our art had its origin; collecting together, from all quarters, a body of facts. We ought not to neglect what chance may present, espe- cially if it be reiterated; listening with attention in order to profit, and not repulsing our informant, by boasting of our cures, and deeming his experience void of utility. Doubts as to remedies spoken of as if alone appropriate, are highly proper. This does not imply obstinacy ; all diseases, from a variety of circumstances, require at times a difference of treatment. A point deserving of attention in medicine, is respecting the fee of the physician. If he commences by speaking of payment, the patient will presume that he will not be neglected. By not attending to this, he will be led to imagine that your attendance will be irre- gular. I apprehend therefore that a stipulation as to this particular is perfectly correct, except in cases of an acute nature. Here, the rapidity of the disease admits of no delay; and humanity will lead the physician to think more of the esteem he may acquire, than of mere profit. It is far preferable in such cases to bear the ingrati- tude of those you preserve, than to stipulate for payment whilst the patient is in danger. It is true, some persons who under the pre- PRECEPTS OF HIPPOCRATES. 81 tence of the hospitality afforded, or the facility of cure, object to payment. Such are worthy of contempt alone. The sick should be considered in the light of the shipwrecked mariner. And where is the real physician who will not rather faithfully afford his ser- vices, than act with inhumanity and rigour? Wherefore, when you have made yourself acquainted with the disease, pursue a regular mode of treatment, and neglect nothing that may prove conducive to a cure. Your views as to payment should be mode- rate, yet sufficient to recompense your labour, without however despising wealth. And with respect to the poor, to visit them gra- tuitously ; preferring thus the pleasure of a grateful mind, to the in- crease of pomp and parade. Strangers and the poor demand peculiar attention from the physician, for no one can have a proper regard for medicine, who forgets his duty to his fellow-creatures. Some, on their recovery from sickness, appreciating the danger they have gone through, extol the benevolence of their physician, repaying thus a debt of gratitude. It is highly praiseworthy to give advice, preservative of health, and even of bodily appearance. The ignorant physician cannot comprehend such wholesome pre- ventive admonitions; but being carried away by self-sufficiency, he evinces by his conduct that his standing is misplaced, and his sole desire is that of gain; hence he demands payment both from the rich and poor. Proud in prosperity, he spares no expense in his luxurious habits, and cares not for the faults he commits, under a conviction of impunity; but if adversity overtakes him, he is submissive and base in the extreme. The true physician earnestly strives to avoid mistakes, and by this, deservedly merits the name of master of his art. In the pursuit of his duty, he neglects nothing, not even to those in the most abject poverty, for good faith and justice accompany him in all his actions. The reverse of this, is evident in those of an opposite character. Dangerous diseases they sedulously avoid, and undertake those only that can give them £clat. Consultation with other physicians they carefully shun, by declaring their want of confidence in their opinion and judgment. Their patients consequently experience all the unhappy effects, re- sulting from their imprudent choice. A better selection might at least have proved beneficial, a circumstance of no trifling import- ance at times, even if inadequate to a perfect cure. The same reasons that led them to have recourse to quacks, the hope of a 6 g2 THE WORKS OF HIPPOCRATES. speedy and perfect restoration to health, frequently induce great impatience and neglect in the due continuance of remedies, or in perpetually changing them. If, now, you would institute a comparison as to the ingratitude of patients, it will be seen that for the most part all are deficient in a due recognition of the services of the physician. The poor, at first, are mild and obedient, but ingratitude and ill behaviour too often succeed. The affluent, in sickness, are exuberant in their professions and promises; but in health, when reminded of pay- ment, they excuse their neglect by their rents not being received, and then think no more on the subject. Enough, however, on this head. The physician must act according to circumstances. A physician, if embarrassed by the state of the patient, or by the novelty of the disease, ought to feel no repugnance in calling for aid in consultation, for it often happens that in a dangerous and unyielding disease, anxiety leads to the omission of much that might be useful, by destroying that presence of mind which is so highly necessary to the medical man. Many regard it as a right, that in consultation, their opinion should be acquiesced in; or per- haps they sustain it by calling in question that of others. Now I am persuaded, that a physician who is prompt to blame others, must render himself contemptible: it is the common practice of quacks. Consultations, however, are not constituted on such illiberal principles, for it is fully admitted, that with even the highest attain- ment of medicine, still, much is wanting to be known. These particulars being thus disposed of, one still remains to be noticed, as marking the accomplished practitioner, viz., the due en- couragement of the sick, and checking that anxiety with regard to the progress of disease, which so usually is present. Such anxiety is extremely prejudicial, and he who knows how to prevent or allay it, is of infinite service. How many fall victims to this despair that invades them! When, therefore, any one is charged with the care of the sick, their confidence will be gained by stating that our art consists in following nature, and not striving to oppose her. Anv other plan will prove unsuccessful. In truth, health is that natural state, in which foreign agencies are not employed, but a certain har- mony of action existing between the air and heat and the concoction of the humours. Nature exerts herself in the promotion of health, by means of our food, and the appropriate functions of the body, unless, PRECEPTS OF HIPPOCRATES. 83 indeed, some malformation exists from birth, in which case attempts to remedy it should be made; for all derangement is unnatural, even although it may progress but slowly. The physician should carefully avoid all affectation, such as the use of perfumes and similar superfluities. His dress should be neat and decent, without an admixture of finery or ostentation. An excess of attention, even to this, is sometimes morbid; of little im- portance, if duly confined, but when carried to an extreme, it is injurious to him. I would on no account depreciate gentility. It is essential to him in his pursuits; but it is important that he should know its boundaries, and its true intent. In a public discourse, he should not be too flowery or poetical in his remarks; they rather proceed from idleness or ignorance, than from real knowledge. All information, if even the offspring of deep research, is to be carefully avoided, if it has no bearing on the subject before us. This is particularly the case in medicine, which is sufficiently attractive in itself, and requires not the foreign aid of ornament. They who begin the study of medicine late in life are much to blame. Self-experience is insufficient; that of others is often of great importance;—but their memory of what has been handed down, is so confused as to confound and render useless all they say.—They talk of their superior knowledge, as if desirous to instruct the friends around their patients, who have attended to re- ceive their orders. For my part, when called in consultation with such boasters, I do not stop to argue with them about the disease, but come at once to the point, by asking what plan they propose for adoption. As they may chance to know something of what should be done, although otherwise deficient, I desire only their practical information, and pay no attention to their assumed know- ledge in the principles of the art.—Experience, constant, and of long continuance, can alone lead to a full and thorough acquaintance with them. Those who profess to understand them, may be allowed the privilege of talking; but their practice must be deemed the test of their knowledge. A severe regimen, if not too long continued, increases the desire for food, but if not cautiously administered, it will augment disease. Should all the wishes of a blind man be indulged, how much injury would it not be productive of, even in those which he might most particularly desire. §4 THE WORKS OF HIPPOCRATES. Some few remarks of an aphoristic character here follow.—Ed. Sudden changes of the air are to be carefully avoided. In youth every thing seems pleasing;—such is not the case in age. Difficulty in speaking may arise from some disease, or from im- perfection in the organs of hearing;—from too rapid pronunciation, or extreme rapidity in the evolution of ideas.—Such is by no means uncommon in those who pursue the different paths of science. Youth is sometimes the best remedy in slight affections. The continuance of disease, with no alteration, indicates that it will prove of long duration. Diseases are terminated by crises. Little is required to cure, unless the part affected is of great im- portance. As we suffer by sympathy from the affections of others, so also will pain in one part of the system sympathetically call into action other parts. We should bear with patience the complaints of those in pain. Extreme labour is deserving of some indulgence. A healthy locality is very desirable. SECTION II." THE BOOK OF PROGNOSTICS. Hippocratis Pr^motionum Liber, . Fossius, Treat, i. p. 36. Hippocratis Progxosticon, . . . Haller, i. p. 166. Traite des Pronostics, .... Gardeil, i. p. 29. This book is uniformly considered as one of the genuine writings of Hippocrates. In the preface to it, Haller speaks of it as " con- taining all the symptoms, good or bad, of diseases, as derived from every source, and arranged in a natural order, which is unusual for him. The first symptoms are drawn from the countenance, the mouth, the lips, and eyes: next, from the decubitus; then from the appearance of wounds or ulcers; from tossing about of the hands, or picking the bedclothes ; from respiration, sweat, the state of the hypochondria, swelling of them, or of the belly. It next treats of suppuration ; of dropsical symptoms in acute diseases ; of the power of the patient in sustaining his disease; his limbs, &c, as to colour, temperature, and sense of feeling. Of sleep, alvine discharges, urine, vomiting, sputation, and of empyema from an acute disease ; of auricular abscess—paraphrenitis—inflammation of the bladder; general termination of fever, acute pain of the head, and ears ; ulcers of the throat, and angina ; tumour of the uvula; termination of fever in abscess; prognostics of vomiting, and of nasal hemorrhage, and convulsions. Towards the conclu- sion, Hippocrates demonstrates the absolute necessity of the various symptoms enumerated, as the basis of a faithful prognosis. Adding a This section, under the head of Semeiotica, vel " Ea de quos Signis agunt," con- tains six treatises.—~2.»y.uai>rix»,—pars medicirfte quee signa morborum dijudicat.— Lexicon Hederici.—" Semeiosis, significatio, notatio, aut designatio dicitur. Compre- hendit sub se Dignotionem ct Prffinotionem: et pars medicinae doctrinam signorum diagnosticorum et prognosticorum comprehendens, vocatur Semeiotica, rectius Semi- ologia, estque pars medicina?, signorum omnium differentias et vires expendens."— Castelli Lex. Med. 86 THE WORKS OF HIPPOCRATES. that those symptoms, which in Greece are good or bad, are equally the same in "every other country: that even in Scythia, whoever is acquainted with them, is capable of prognosticating. The same prognosis holds good in relation to diseases not mentioned, but which terminate on the same days. The careful observation of epidemics and of the atmospheric constitution, is enforced. The pulse alone seems to be here overlooked." In addition to the above from Haller, I shall introduce a few preliminary remarks from Gardeil, who, among other particulars, states that it has been well translated by M. le Febre-Villebrune— a work I have not seen. After saying that the first section of Foesius contains none of the writings ascribed to Hippocrates, he thus proceeds: " It is unquestionably one of the most precious of the writings of the father of medicine. In it, the physician will find the foundation of the whole doctrine of crises, of urines, expec- toration, hemorrhages, abscesses, &c, and every where a master's hand is apparent, so that it appears perfect and complete. Such is not the case with the aphorisms,—and I think every physician would find it useful to commit it to memory. Its brevity is its prin- cipal defect. It is nevertheless highly probable, that many of our present race of doctors will ridicule many things that are to be found therein, more especially the statement relating to urines; for it is now beneath their dignity to examine the urine of the sick, or even their expectoration for the most part! My own constant observation of the urine, preserved in glasses for inspection, has confirmed me in my opinion of the correctness of the Hippocratic doctrines. In respect to the pulse, which Hippocrates attended to but in a very slight degree, I think we err in depending so much upon it to the exclusion of those particulars almost entirely, in which he had the greatest confidence."—Ed. A physician should endeavour to become acquainted with the phenomena of diseases. He who can inform the sick, not only of their present state, but of what preceded and of what may be expected, and point out what they have omitted to mention, will readily be esteemed as being perfectly acquainted with 'their disease, and they will therefore with confidence commit themselves to his care. A foresight of what is to be expected, enables him the better to fix upon his plan of treatment: a certain cure at all THE BOOK OF PROGNOSTICS. 87 times is impossible, although of more importance than a foreknow- ledge of events. Some are carried off by the violence of disease before a physician is called on; others, immediately after; some survive for a day, others longer; time is not always afforded to employ fully the resources of our art. It is of consequence how- ever in all cases, to know if the nature of the disorder transcends the power of the constitution ; or if there is not in it something supernatural; (Seiov humor,—in a general way, may be considered as embracing all the various fluids of the body, chyle, blood, bile, &c. 100 THE WORKS OF HIPPOCRATES. eight short chapters, in which I follow him, with the heading to each one.—Ed. CHAPTER I. The collection of humours is to be conveyed away by appropriate channels at proper times, or must be resolved by derivation, revulsion, and other means. The colour of the humours, unless deep-seated, is perceived, like an efflorescence on the skin. When they tend at any time to break forth, they should be directed through their appropriate excretories, with the exception of such as require time for maturation,3 observ- ing carefully, whether their tendency is outwards or internally, and taking every due precaution, by attention to the rise of symptoms, and to any difficulty they may present. The state of the hair, of the viscera, the fulness of the lower parts, and the good state of the superior; what has a tendency of its own accord, either upwards or downwards, and what appears injurious or beneficial; what is in conformity with custom, region, age; the state of the season, and nature of the disease; what is deficient, or in excess, or altogether wanting. The discharges, remedies, variation or decline of dis- ease, or its tendency to the head or sides, or downward by revulsion from the upper parts,—or upwards, from the inferior. All these particulars require attention; so also as to what parts require de- siccation, or moistening, or other means of relief. Effused fluids are to be prevented returning, and their passages are to be dried up. Disturbance in the bowels, how 1o cleanse them; if abscess threatens in the fundament, and if to be remedied by medicine or by suppuration; if there is a congestion, or appearance of pustules,b a discharge of flatus, or food, or worms, or great heat, or any other disease. » "Ducere oportet quam in partem momento feruntur, per loca accommodata, nisi quorum maturahones progressu temporis contingunt, qua: vel foras, vel intra vel alio quo expedit tendunt."-FceS., p. 47. It might be supposed without difficulty, that what is marked above in italics has reference to some of the exanthematous erup. tions, as measles or small pox. r b ^Ktta-TufAa.; pullulatio, Fees.; pustulosa eruptio, Hal. ON THE HUMOURS. 101 CHAPTER II. What is to be regarded by the physician—Activity essential in the art of medicine— Considerations respecting irregularity of humours—Of infra-umbilical pains. Notice is to be taken of what terminates spontaneously; if the pustular eruptions arise from heat, and if they are injurious or be- neficial. So too', we are to observe the form, mobility, elevation, and depression of tumours, sleep, insomnia, anxiety, jactitation; and thus foresee what we are to do, and what to avoid. Attention is required as to vomiting, purging, expectoration, nasal mucus, cough, flatulence both up and down, singultus, sneezing, urine, tears, itching, excoriation, palpitation, thirst, hunger, repletion, dreams, facility or inaptitude to work. We are to attend to the state of the mind, as developed by its ideas, by memory, speech, and taci- turnity. In female affections, regard is to be paid to the uterine dis- charges; if upwards, inducing tormina; if sebaceous, uniform, un- mixed, frothy, hot, acrimonious, eruginous, of different colours, feculent, bloody, not flatulent, crude, concocted, dry, and also the discharges of the parts adjoining. How all these are sustained, and when and how they are to be checked; which tend to maturation, and to be evacuated downwards; the fluctuation of such as are seated above, or are discharged from the uterus; the sordes from the ears; the maturation, rupture, discharge, heat or coldness, both internally and externally. Intestinal tormina below the umbilicus are less intense and frequent than when above. CHAPTER III. Alvine evacuations considered. We are to notice the character and appearance of the alvine dis- charges, if, or not frothy,—whether crude or concocted, cold, fetid, dry, moist, or very offensive. Does thirst arise without great heat, or other apparent cause ? Examine the urine, and nasal moisture; 102 THE WORKS OF HIPPOCRATES. is there great jactitation and heat of the body, and difficulty in respi- ration ? How are the praecordia and extremities, the eyes, the coun- tenance, the pulse? Is there palpitation, rough cuticle? How is the state of the tendons and joints, of the voice, mind, person, hair, and nails? and how does the patient bear his sickness? All these are so many symptoms for our attention. Other symptoms are derived from the odour of the body, or of the mouth, the stools, the ears, flatus, urine, ulcers, sweat, sputum, tears, &c. Are any of these humours saline? All these signs may be under particular circumstances good, or bad. Insomnia also affords us information, as likewise what occurs in sleep. ' We must ascer- tain if the patient hears well, and is obedient to directions, and if the majority of symptoms, and the strongest, are favourable. If the patient is perfect in his senses, and readily accommodates himself to every thing around, as odours, conversation, clothes, figures, and if he seems benefited by any of them. All these, if natural, are advantageous, especially towards a crisis. Eructations, and the urine deserve attention also, the last especially, if it is at proper times and in due amount; if the signs are adverse, we must direct our care to restrain the evil. Those parts that are nearest to the organ affected, or which are alike in function, are the first to become influenced by it, and in a higher degree. Its nature is judged of by the primary symptoms; the crisis is estimated by the urine and all other concurrent signs, such as the change of colour of the skin, difficulty of breathing, and others associated. We must examine whether or no the ex- cretions are natural, whether of the urine, from the uterus, the sputa, by the nostrils. Examine the eyes, and if any exudation occurs from tubercles, wounds, or pustules, compare what may be natural, and what the effect of art; what connexion exists between all these about the crisis, whether for good or evil, that you may as much as possible avert the bad, and aid those that are of a favourable nature. We must also attend to the skin, the extremities, and joints, the praecordia, the eyes, mouth, tongue, manner of decubitus, and sleep; from all which indications are derived as to the crisis and the measures to pursue; they aid in estimating the formation of abscesses;—we must not omit to judge of the effects produced from the different foods and drinks, and odours; from seeing hear- ON THE HUMOURS. J03 ing, ideas, thinking; from heat and cold, moisture and aridity -, and with respect to remedies, we must attend to their effects, whether they be unctions, liniments, cataplasms, plasters, or asper- sions, singly or conjointly. We must consider if the patient be accustomed to work, or inactivity; notice his sleep and watchfulness; if easily excited or depressed, and if such influence is partial or universal, or the result of the measures adopted. Also, if at or near the increase of the disease, or at its decline, and if the feet are cold. In periodic com- plaints, during the access, we must not give food or force it upon him. At the crisis, and even a short time before, nothing should be done, but leave all to nature. After concoction has taken place, then we may act; never whilst the humours are crude, or at the beginning, unless by their force they tend to discharge themselves, which is rarely the case. When necessary to evacuate, effect this through those channels to which a tendency is evident. The utility of evacuations is not to be estimated by their quantity, but by their fitness, and by the relief they afford. When it is necessary to in- duce debility and faintness, this may be effected by derivation, or by drying up, or moistening, as the case may be, that is, if the pa- tient can bear it. This is known by parts naturally dry, becoming hot, and those that are moist, becoming cold. Alvine discharges are here generally to be restrained. If the disease is periodic, and well marked by exacerbation on uneven days, emetics are given,— and purgatives on even days; for we find spontaneous evacuations useful, unless the exacerbation occurs on even days,—in which case the treatment is to be reversed. Such, however, seldom occur, and with difficulty is a crisis produced. If such a type continues for any time, as for instance if the increase is well marked on the thir- teenth or fourteenth day, then we should purge on the thirteenth, and vomit on the fourteenth, by which a crisis is assisted. In such as extend to twenty days, besides the regular stools, copious purga- tion should be employed before the crisis. In acute diseases, much purgation is unnecessary in those who are worn down by them. In fevers, abscesses of tfoe joints or pa- rotid tumours take place near where pain has been felt, which is commonly in the superior parts. If the disease be slow, and tends downwards, the abscess will be in the inferior parts. Hot feet generally indicate its location below; and cold feet, in the upper parts. In convalescence, if the patient experiences sudden pains in 1Q4 THE WORKS OF HIPPOCRATES. his hands and feet, there the abscess will form; or if, previous to falling sick, he had pains in any part, there will the deposit take place. Such was the case in those with coughs and anginas at Perinthus, for they as well as the fevers ended in abscess. Such, too, occurs in those surcharged with humours, or by a wasting away of the body or mind. Hence it is necessary to know at what season the humours are most turgid, and to what diseases they give rise, with their appropriate symptoms. We should be acquainted likewise with the disease to which a patient may be most liable in any part,—as to an indurated spleen. And as regards other parts, what is it that produces an unhealthy colour of the skin, or shrivels up the body ?—and so of the rest. CHAPTER IV. Of the uneasiness of the mind and body—The sudden sight of a serpent induces a pallid countenance—The earth assimilated to the stomach. We are also to consider what are the effects of intemperance in food or drink; of too much or too little sleep; or of the passions, as of gaming; of great fatigue, whether of body or mind, and if or not of an accustomed character. The changes which take place are to be investigated, together with their causes and effects. Thus, as to what are the effects of mental labour, in deep research, thought, seeing, converse; or from sorrow, anger, avarice, and all that can exert an influence on the mind and body, through vision or hearing. The noise of a grindstone sets the teeth on edge; the sight of a precipice near to which we pass, makes the legs tremble; as do our hands, when any thing is sud- denly snatched from them that we wish to retain; the unexpected sight of a snake induces paleness. Fear, modesty, pain, pleasure, anger, &c, all produce some change in some part of the body, as sweat, palpitation, and similar effects. External agents are beneficial or hurtful, according to circum- stances; as anointing, shower baths, liniments, plasters, cataplasms, bandages, and such like. They produce effects internally, just as internal remedies produce external effects; sleeping on unclean woollen fleeces, smelling the cumin called royal. We observe the effects of catarrh on the voice and speech,—the influence of ON THE HUMOURS. 105 age on the mamma?, the uterus, the testicles, and their secretion, inducing hysteria, cough, and difficulty of breathing. As the earth is to vegetables, so is the stomach to animals, in the production of nutrition, warmth, and cold ; warmth when it is full, and cold when empty. As the ground well manured is warm in winter, so is the stomach. Trees have a dry and thin bark, but if their interior is dry and pulpy, they are healthy, lively, and not apt to decay. It is the same with animals, such as tortoises and the like, under similar ages, seasons, and years. The actions of life are all benefited by moderation. As a new cask leaks, and an old one retains its con- tents, so the stomach transmits its nourishment, but retains the recrements. CHAPTER V. Of the modes of diseases—Diseases dependent on the seasons—Seasons judged of by diseases. The forms of disease are various. Some are congenital, and are detected by inquiry. Some are endemic, peculiar to certain regions, and attacking numbers. Others originate from a peculiar constitution, regimen, locality, or season. Unhealthy situations produce diseases corresponding to the constitution of the atmo- sphere that is dependent on their locality. Sudden changes of temperature bring on complaints analogous to those of autumn, and so of other changes. Some diseases arise from marsh and other exhalations; or from the nature of the water, producing calculus or affections of the spleen. The winds are also of a beneficial or hurtful character. As are the constitutions of the year, so are the diseases. If mild and not tempestuous, the diseases are not difficult to manage. Diseases peculiar to certain seasons, indicate by their appearance the approach' of those seasons. According to the variation of the seasons in their constitution, diseases of a regular or irregular type appear. If the season is natural, they are of a common kind; in autumn, repeated variation in heat and cold in- duces jaundice. If heat predominates, the diseases are bilious, and should it be extreme, the spleen becomes affected. If similar varia- tions take place in spring, jaundice is likewise seen. If summer has the character of spring, the fevers are accompanied by sweats ; they are mild, and not very acute, and the tongue is moist; but if 106 THE WORKS OF HIPPOCRATES. spring resembles winter, and the cold is long continued, the diseases resemble those of winter, and coughs, pleurisies, and sore throat are common. Again, in autumn, if the cold is tardy in appear- ance, the usual seasonable complaints are wanting; and when they appear, they are of anomalous character; for seasons, like diseases, have their irregularities, whether of too early, late, or sudden approach. Generally, however, the seasons and their diseases are sufficiently uniform, and it is proper to pay some attention to the state of the system at these different seasons of the year. CHAPTER VI. Irregularity of the seasons are productive of difficulty in crises; and also induce relapses. A south wind affects the sight and hearing, induces headache and lassitude; if of long continuance, the discharge from wounds and ulcers is augmented, particularly those of the mouth, pudenda, &c. If the north wind prevails—coughs and sore throats ensue, with costiveness and paucity of urine, and pains in the side and breast. These are all more likely to appear as the wind predo- minates—and should it still continue, accompanied by drought, fevers will follow, equally as after rains, or other extremes of the atmospheric constitution, according to the state of the body during such successive constitutions, and the humour that predominates in it. The aridity of the north and south winds differs in many respects, as to the degree of dryness at different seasons of the year, and in different countries. In summer, bile is produced, and blood in spring—and thus of the other humours. All vicissitudes induce disease, and those, proportioned to such changes which occur in different seasons. The change is sometimes insensible, and the seasons are then less sickly. So with food, cold, and heat; they ought to be slowly diversified as the ages of life pass into each other. The constitution differs in relation to the season; some are improved by winter, others by the summer. They vary likewise in respect to climate, age, food, and even to disease- some constitutions are less influenced by these than others. Some readily adapt themselves to seasons, climate, diet, and disease. There are food and drinks, and regimen peculiarly adapted to the ON THE HUMOURS. 107 different seasons. Winter is a season of relaxation, and requires light nourishment and of easy digestion; this is of importance. The autumn is that of labour and exposure, and demands much drink, different sorts of aliment, wine, and fruit. CHAPTER VII. The character of diseases may be conjectured from that of the seasons; and from the character of diseases we may predict the nature of the subsequent season—Fore- telling of dropsical complaints—Variation of complexion according to the seasons. As we are capable of conjecturing the various complaints of the different seasons, so also, by the diseases that ensue, are we enabled to foretell the occurrence of drought, of rain, and the direction of the winds. Attention will confirm this remark. We observe, for example, some cutaneous affections and pains in the joints, that are affected with much itching on the approach of rain —and so in other cases. Rain occurs at times periodically, viz.: daily, every third day, or continued, or at other intervals. Certain winds likewise blow for successive days, others in opposition to them ; some continue for a brief period—others, at fixed and settled times, having an apparent connexion with the constitution of the seasons, but of less duration. If a peculiar constitution of the air continues throughout a great portion of the year, the diseases to which it gives rise will also continue; and the more violent they are, so will they be more extended, and of longer duration. Humidity after extreme drought is promotive of dropsies on the coming on of rain, or when slight changes of the wind are appa- rent. We may hence form an idea of what diseases may be expected from the state of the winds and moisture; and endeavour to ascertain what kind of spring or summer will succeed to such or such a winter. The complexion is not uniform, either in the seasons, or in the constitutions of the air, induced by the north or south winds; nor at the different periods of life, whether by comparison of indivi- duals with themselves, or with others. This must be referred to causes which we know to be productive of such irregularity ; age itself acting in a measure like the seasons, both as to complexion and existence. 108 THE WORKS OF HIPPOCRATES. CHAPTER VIII. To what diseases those affected with hemorrhoids are not subjected. Those who have hemorrhoids are not subject to pleurisy, in- flammation of the lungs, to phagedenic ulcers, furunculi or tuber- cles ; perhaps not to lepra, nor to vitiligo: but if the hemorrhoids are unseasonably healed up, they are not unfrequently attacked by some of those complaints, and sink under them. Besides hemorrhoids, other abscesses are occasionally preventive of dis- eases, and sometimes cure them when supervening during their actual existence; but where they are concomitants of the disease, they cannot be regarded in this salutary point of view. Parts, of which we have apprehension of danger, are at times preserved by the accession of pain and uneasiness in the parts already diseased, or elsewhere, or by some sympathetic connexion : blood, if not then any longer discharged, may be expected as near at hand from the lungs. And here, in some cases, bleeding is found proper; in others, its omission is most correct: the season, pain of side, bile, &c, will help to determine its propriety. If swellings about the ears do not suppurate at the crisis, the disease will return on the subsidence of those tumours; and if at the crisis of this relapse they are again elevated, and continue so to imitate the periodic type of the fever, it may be expected that the disease will be transferred to the joints. The urine sometimes becomes thick and white (as in the case of Archigenes), in fevers attended with great lassitude, on the fourth day, with advantage, especially if aided by copious bleeding from the nose,—by which means suppu- ration is prevented. A person who was afflicted with the gout, was attacked with pain of the bowels, which assuaged that of the joints; but when the pain of the bowels ceased, that of the gout returned with redoubled force. HIPPOCRATES ON CRISES. De Judicationibus,........Fcssius, Treat, iii. p. 52. De Judicationibus,........Haller, ii. 2f5. Des Crises, c'est-a-dire, Des Jugemens des Maladies, . Gardeil, ii. 250. This treatise is in an aphoristical form, and of great brevity, as if written, says Haller, by some pupil of Hippocrates, who had col- lected together the maxims of his master. Many of the presages appear in various other of the books, as in the Aphorisms, Prse- notions, and De Locis. This contains a statement of the crises of diseases, both good and bad, as derived from the alvine discharges, the urine, sweat, abscesses, symptoms, and other circumstances; and of which are good or bad in fevers and other diseases. In order the better to comprehend this treatise, it may not be improper to precede it by a short exposition of the subject of crises, as laid down by the ancients. By them a crisis was considered to be a sudden and unlooked-for change in a disease, pointing to reco- very or death, occasioned by the contest between nature and the disease; wherein, if she was superior, the patient was preserved, otherwise death was the result. In a more limited sense, the term sometimes was applied to the secretion of some humour; but usually it was intended to convey the idea of a judgment formed on the existing disease. In this view, crises were considered as either perfect, or imperfect. The first implying a perfect and abso- lute liberation of the sick person from his disease, either by a resto- ration to health, or a termination in death. Hence it was termed salutary, or fatal. A salutary crisis required the following circum- stances. 1. That it should be attended by a train of the most fa- vourable signs or symptoms. 2. That it should be manifest and clear. 3. That it should occur on a critical day. 4. That it should be trustworthy. 5. Absolutely certain and secure; and 6. j 10 THE WORKS OF HIPPOCRATES. Of a character befitting both the disease and the patient. The im- perfect crisis consisted in its not producing a perfect termination of the complaint, but in part only, leaving this for a future recur- rence, which might be for the better or worse. If for the better, although not entirely removing the disease, yet the patient was evi- dently benefited by it; whilst, in the opposite case, every thing became exasperated and more dangerous. Many considered a crisis as depending upon the motions and influence of the moon and stars. Others supposed it owing to the greater or less degree of maturation of the humours, &c.; whilst others ascribed it to a dif- ference in the constitution of patients, and to the plan of treatment that was pursued. The term crisis is derived from xp,vw> judico. I follow Haller's division into chapters, as in the preceding trea- tise.—Ed. CHAPTER I. What sweats, alvine discharges, urines, and other important symptoms, portend a favourable change and crisis. The symptoms which portend a speedy recovery are the same as those which, for the most part, are indicative of health. The best sweats are such as most speedily diminish fever, which take place on critical days, and finally subdue the fever. Those are also beneficial which are universal, and relieve the patient. When they do not produce this effect, they are of no advantage. When disease is tending to a crisis, the alvine discharges should be more consistent, slightly yellow, and not very offensive. The discharge of worms at this period is beneficial. The best urine is that which deposits a white, light, and uniform sediment, during the progress of the disease. It indicates safety, and a short attack. If the disease ceases at the coming on of sweat, and a white sediment appears in a reddish urine, it will recur on the same day, but terminate happily on the fifth day. In those whose recovery is at hand, we find them free from pain tranquil, with sound sleep at night, and other favourable appear- ances. ON CRISES. Ill CHAPTER II. Of the causes and solution of headache in fevers not of a dangerous character—Of critical days, and by what channel a crisis occurs—What a jaundice indicates in such cases. In slight fever, accompanied with headache, with other attendant symptoms, bile predominates. When those attacked suffer much in the commencement, and the pain augments on the fourth and fifth days, the fever will subside on the seventh day. Fevers terminate in a crisis in the same number of days in which the sick die or escape. When of the mildest character, accompa- nied with favourable symptoms, they finish on the fourth or sooner; but if dangerous in their nature and in their accompanying symp- toms, death ensues on the fourth or before. This is the first period; the second extends to the seventh day, the third to the eleventh, the fourth to the fourteenth, the fifth to the seventeenth, the sixth to the twentieth. This order of diseases then, (acute,) extends to twenty days, by intervals of four, which however are not to be strictly and rigorously enumerated. The months and years do not exactly coincide in their subdivisions. In ardent fevers, the best symptoms are such as approximate to those of health; those are less so that indicate a remission on the third day, &c. If after the seventh day a jaundice occurs, sweat- ing may be expected. Usually they do not tend, per se, to sweat, or to suppuration. The heat subsiding, sweating follows, and a crisis consequently ensues, accompanied by a copious urinary or alvine discharge, or a bleeding from the nose, or copious sweat or vomiting. In females the menses sometimes appear. All these united will constitute a crisis, or a near approach to it; sometimes it is less marked and different from the above. When jaundice occurs in ardent fever, on or after the seventh day, with difficult yet abundant expectoration (and this happens in other fevers also), and the fever does not decline, it denotes that instead of terminating as above, an abscess will form in some great tumour, with severe pains, or a colliquation from the febrile heat of the humours. 112 THE WORKS OF HIPPOCRATES. CHAPTER III. Judgment as to health, death, or long continuance, of ardent fever—Its change into a lyperia or epialis; jaundice succeeding—Good, bad, and doubtful signs—Judg- ment of tertian and acute fevers. Exacerbations and remissions in ardent fever indicate its prolon- gation, and if of great violence, the probability of death. Other ardent fevers without remissions are less dangerous, and terminate on the seventh or fourteenth day. They sometimes change into a lyperia, continuing for forty days, and ending in an epialis. Ly- peria exhibits symptoms which appear and disappear the same day, with considerable headache. When lyperia does not terminate in forty day?, but headache and delirium attend it, purge freely. But in whatever manner ardent fever ends, if jaundice succeeds, sweats and abscesses rarely follow, but recovery ensues. Tertian fever usually terminates on the seventh accession. If, in violent fevers, jaundice appears on the seventh, ninth, or fourteenth day, it is fa- vourable, provided a hardness does not occur in the right hypo- chondrium; if so, it is of a doubtful character. Acute diseases commonly terminate in fourteen days. Fevers are terminated by sweats, if they occur on the third, fifth, seventh, ninth, eleventh, fourteenth, twenty-first, or thirtieth day; if they do not on one of those days, much trouble may be expected. The coction of the urine by gradual maturation, if occurring on a critical day, puts an end to the disease. What respects the urine, may be compared with what we see in ulcers. If they are covered with a white pus, a speedy cure may be looked for; but if the discharge is sanious, they assume a bad character. A similar presage may be derived from the urine. If after pain it becomes clear, we should investi- gate the cause; and if the disease increases and it still continues clear, we must not expect the disease soon to terminate. If in headache fever should succeed, and the pain should still con- tinue when it ceases, it is not critical. Many symptoms, even if favourable, may yet be associated with a tardy crisis. Small and soft tumours in the praecordia, without pain, and rea- dily yielding to pressure, indicate a continuance of disease, but of less danger than when the tumours are opposite in character. The same may be said of other ventral swellings. ON CRISES. 113 CHAPTER IV. Judgment derived from the urine as to gouty diseases—From sweats and alvine dis- charges, as tending to health, to death, or to a continuance. If the urine when evacuated is turbid, it indicates, though the se- diment be white and uniform, that the crisis is distant, and not as certain as when the urine is of a more healthful character. If it is red, and the sediment also red and light, the crisis will be still more remote, but at the same time salutary. All gouty affections, unac- companied by inflammation, terminate in forty days, the symptoms mostly improving in this slow tendency to a crisis. When death threatens, the crisis occurs in twenty-four hours; the symptoms are those of great debility, as after taking a powerful medicine that operates both up and down, with anxiety and symptoms of a simi- lar kind. If they do not cease in twenty-four hours, the case may be esteemed fatal. Of all sweats the worst are those that are cold and arise about the neck; they announce a prolongeoT disease, and death. Alvine discharges of different colours continue indeed for a longer period than black ones, but are not of a less pernicious cha- racter, and they are ultimately fatal. Some of these stools have the appearance of the washings of raw flesh, some are bilious, bloody, porraceous, black, sometimes all combined, sometimes separate and distinct. Urine that is sometimes clear, and at times deposits a white and smooth sediment, indicates a longer persistence than when it is of a healthy appearance. If it continues for a long time red and clear, there is a great chance that the patient cannot bear up to the period of its maturation; but if some other favour- able symptoms combine, an abscess in some part below the dia- phragm may be looked for. Tn fevers, changes in the urine indicate a prolonged disease, and the patient will vary for better and worse. If it is irregular, from thin, becoming thick, then clear and per- sistent, a crisis is difficult and uncertain. 8 114 THE WORKS OF HIPPOCRATES CHAPTER V. Judgments derived from cold and copious sweats—From the heat and coldness of the body, from evacuations, from the pulsation of vessels, from the face, hypochondria, tremors of the hands, dyspnoea, watchfulness—From tetanus, jaundice, singultus, and critical days. Cold sweats in acute fever are a fatal symptom, but if the fever is of a milder kind, they indicate a continuance of the disease. That part may be considered as the seat of disease, wherein cold and heat alternate, and when such changes are frequent. If those mutations are universal in the system, with frequent change of colour, they indicate a long disease. It is a bad sign when fever does not diminish on the coming on of sweat,—the disease will be of long continuance, accompanied with a superabundance of humours. Cold sweats occurring in fevers announce their long continuance. In health, a copious and incessant sweat denotes an approaching ^disposition ; milder, if in summer, more severe, if in winter. If the discharges have a deposit resembling scrapings, but in small amount, the disease is trifling; if large, then it will be more considerable, and the bowels require to be cleansed. If black bile is voided in small amount, the disease is moderate, but of more violence, if it is abundant. If the vessels pulsate, the forehead tense, the hypochondria hard and prominent, a prolonged disease is to be looked for, terminating in convulsions, epistaxis, or violent pains. Subsultus tendinum indicate a long continued fever, or an approaching crisis, followed by increased disease, and the proba- bility of death. Such as are soon to die, have extremely violent symptoms from the very onset, such as difficult respiration, sleep- lessness, and others of equal danger. If continued fever exacerbates on the fourth and seventh days, and does not finish on the eleventh, it is mostly fatal. Tetanus is commonly fatal in four days, but if that is surmounted, health is restored. If jaundice and singultus occur on the fifth day, it is fatal. Relapses happen in fevers, when obstinate insomnia or disturbed rest occur, with great debility of the body, or pain of the limbs, and when the fever has ceased on a non-critical day without any signs of crisis. Even if sweat suc- ceeds the fever, and the urine deposits a white sediment, itself being ON CRISES. U5 red, a return of fever may be expected the same day. Such relapses are, howrever, not dangerous, and terminate on the fifth day; but if, after the crisis, a red urine deposits a red sediment, and a return of fever occurs the same day, very few of such escape. Mostly, a relapse of ardent fever is accompanied with sweat, especially if it continues as long as at first. The fever even returns a third time, unless the relapse terminates on an uneven day. If the urine is unconcocted, and no reasonable symptoms have preceded, the re- lapse happens on a critical day, and sometimes even when it is not the case. CHAPTER VI. Judgment as to relapses, abscesses—Of tetanus, melancholy, phrenitis, mania, suppu- ration—Of pains in the inferior parts—Of ardent fevers. When, at the period of a crisis, tumours about the ears do not suppurate, the disease, as the tumours disappear, returns as it were, in the nature of a relapse, with a chance of an abscess forming in some other place. If the urine is thick, resembling the white ap- pearance in the urine of those labouring under a quartan, the abscess is prevented. In some of these cases a bleeding from the nose takes place, which does not put an end to the disease; this is accomplished by an abscess forming. Hemorrhoids occurring in melancholic and phrenitic cases are beneficial. Those who at the spontaneous termination of disease become insane, are cured of this, if a pain of the feet or breast supervenes, or if a severe cough attacks them ; if this should not be the case, blindness follows the cessation of the insanity. Stuttering and repetition of words, with- out a proper control of the lips, in disease, are followed by an im- posthume, when those impediments cease. A severe pain in the lower extremities, or copious bleeding from the nose, are removed by deafness. Insanity sometimes removes violent constitutional diseases. Ardent fever is cured by ischiatic pains, or by distortion of the eyes and blindness, or swelling of the testicles or breasts, and at times by epistaxis. In such fevers, the occurrence of chilli- ness indicates sweating. Shiverings in such fevers end in delirium. If such fevers are not removed by deafness coming on, mania necessarily occurs, which is cured by epistaxis, by bilious stools, 116 THE WORKS OF HIPPOCRATES. by dysentery, or by pains in the knees or ischium. Fever succeeded by cold, is removed thereby. CHAPTER VII. Judgments of unexpected pains—Of dropsy—Of leucophlegmatia— Diarrhoea—Vol- vulus—Cephalalgia—Ophthalmia—Convulsions—Tetanus. In sudden pains, with swelling of the hypochondria, if the pains extend to the false ribs, bleeding and purging remove them ; for fever will not attack with violence a weakened part. In dropsy, if the water finds a passage by the vessels to the intestines or bladder, a cure will result. A copious diarrhoea cures a leucophlegmasia. Such as are affected with a chronic diarrhoea, accompanied with cough, are not cured, except a severe pain in the feet attacks them. If any change in the nature of a disease is likely to happen, no diarrhoea attending, and merely flatus discharged, showing the absence of humours, you may safely administer what is proper for the patient. In iliac passion, give plenty of pure, cold wine, by small doses, until sleep, or pain of the legs ensue: fever or dysen- tery stops its progress. A discharge of pus from the ears or nostrils, checks headache in diseases. Whoever in health is sud- denly attacked with headache, loss of speech, and snoring, will die within seven days, if fever does not come on. In severe and general headaches, apply cups to the upper parts. Should pains of the ischium or knees, or asthma take place, the headache ceases. In ophthalmia, a diarrhoea is useful. In spasm or tetanus, a fever coming on removes it. In fever, if spasm occurs, the fever is arrested within three days. In spasm of the hands and feet, if mania occurs, if the vessels of the hands beat, the face full, the hypochondria hard and swelled, the disease will be tedious, but without convulsions. OF CRITICAL DAYS, OR OF WHAT HAS A RELATION TO CRISES. Hippocratis de Diebus Judicatoriis Liber, . Fcesius, Treat, iv. p. 56. HiprocRATis de Diebus Judicatoriis Liber, . Haller, ii. p. 215. Des Jours Critiques,......Gardeil, ii. 261. According to Haller, this treatise was not by the ancients attri- buted to Hippocrates, although Mercurialis considers it as contain- ing his opinions. Haller regards it as an abbreviated transcript from the book " De Internis Adfectionibus,"—in which are con- tained the Gnidian sentences;—referring sundry diseases here mentioned to similar ones in thaj treatise. All, however, are not from that source. Diseases are by the author derived, some from bile, or from bile and pituita, or blood. The book in general treats of the judgments to be formed by the art of medicine ; and of the requisites by which the physician can form a just estimate of diseases; and of the various symptoms and circumstances by which his judgments may be formed.—(Ed.) CHAPTER I. What is essential to be known by the physician is here pointed out, to prevent his being deceived. I esteem it an important part of our art, to be well acquainted with the best writings that have reached us on the subject; for he who is thus informed and properly employs his knowledge, cannot, in my opinion, make many mistakes. Now, he should know the constitution of the different seasons of the year and of diseases accurately ; and of diseases individually—the good or bad of each, either as depending on their own peculiar character, or on the exist- ing state of things; the signs that announce their duration and danger; of chronic diseases, which are salutary; and if acute— 118 THE WORKS OF HIPPOCRATES. which are dangerous, which safe. He should know from these how to judge of the order of critical days, and to predict from them the event; and deduce his rules as to the proper regulation of diet, as to time, amount, and quality. It is of the highest import to the welfare of a patient in ardent fever, that the disease and every thing connected with it, should be consistent with its nature; for what depends on natural laws, is salutary. A second and not less important circumstance is, the concurrence of the season with the disease; for the nature of man is not superior to the power of the universe. After this, we are to notice the general appearance of the patient; if the face is extenuated ; if the vessels of the hands and in the angles of the eyes, and the eyebrows are quiescent, after having been previously active ; if the voice is weaker and softer; the respiration less frequent and laborious than before;—in such a case, a remission will occur the following day ; and hence the importance of attending to every circumstance connected with crises. Examine the tongue, whether its body or tip is furred or moist, and in what degree. If /ill these signs are but slight, a change for the better will occur probably on the third day ; but if more strongly marked, the succeeding day, or even the same day, when they are of the highest grade. The white of the eye, more- over, is necessarily rendered dull when the disease is violent; when brilliant, it is a sign of health, and indicates its approach in propor- tion as its brilliancy is restored. CHAPTER II. Description, causes, signs, and symptoms of acute affections of the liver—Fanciful influences in such affections. Acute diseases originating in an afflux of bile to the liver, and tending to the head, proceed as follows: the liver tumefies, and is pressed towards the diaphragm; immediately headache ensues, especially at the temples; hearing and sight are diminished; and chills and fever come on. These symptoms are the first observed, and vary in intensity in different cases. As the disease progresses the pains increase; the eyes wander and become obscured ;&if the finger is presented to them it is not perceived, as may be concluded from their not winking at its approach ; yet the patient appears to OF CRITICAL DAYS. 119 see something, for he picks the bedclothes as if catching bugs; and in proportion as the liver presses against the diaphragm, he be- comes delirious, thinking he sees snakes and wild beasts around him, or soldiers fighting with him,—talking at the same time in terms, as if this was truly the case. He strives to escape, and threatens those who oppose him. If raised up, his legs fail him, and he falls down; his feet are constantly cold; and when sleeping he starts, and has horrid dreams, as may be presumed from his waking suddenly in a fright; and when recovering his recollection he details his dreams, which correspond with his actions and talking during sleep. Such are his sufferings; at times he is speechless for twenty-four hours; his respiration rapid, and ele- vated ; his reason returns at the ceasing of his flightiness, and he replies consistently to any question, and understands every thing that is said, but almost immediately relapsing into his preceding condition. Such affections are more common in long journeys across deserts, but are not confined to these. CHAPTER'III. Three varieties of tetanus described, and the judgment respecting them. There are two or three kinds of tetanus: when it arises from a wound, the jaws are rigid like a piece of wood, and the mouth can- not be opened. Tears flow abundantly at times, and the eyes sink. The back is stiff, and neither the legs, arms, nor spine, can be bended. Food and liquors taken previously, are frequently dis- charged through the nostrils. In opisthotonos, the symptoms are similar. It arises from the tendons of the back of the neck being affected from angina, or from an affection of the uvula, or other parts of the throat or tonsils. Sometimes it occurs from fevers attacking the head. That arising from wounds, affects the posterior parts; the pain .renders the spine rigid, and the breast suffers; the spasms are so severe, that the patient can scarcely be prevented from being thrown from the bed. There is another variety, less fatal than the former, arising from the same causes, and affecting in like manner the whole body. Ardent fever does not originate as tetanus. It at once shows its nature to resemble that of a great fire. It commences with a vio- 120 THE WORKS OF HIPPOCRATES. lent thirst and high fever; the tongue cracks, becomes rough and dry, and from its natural colour, turns black. If this change of colour is early in the disease, the crisis will be hastened ; if later, so will be the crisis. CHAPTER IV. Of the distinction and judgment of sciatica and jaundice. Sciatica commonly arises from long exposure to the sun, by which the hip joint becomes heated, and its humours are dried up; that this is the case, is apparent from the patient's inability to turn or move his limbs, owing to the pain of the joints, and to a con- striction of the spine. The pain is most severe in the loins and vertebrae adjoining the ischium, and in the knees; but it is often felt in the groin. If the patient is raised up he cannot move him- self, the severity of the pain causes him to groan aloud, and not unfrequently convulsions attack him, followed by rigor and fever. Bile is the origin of sciatica, and sometimes blood, and pituita. The pains in all these diseases are pretty similar, and chills and slight fever sometimes attend. There is a species of acute jaundice that speedily terminates in death; the skin is every where of the colour of the rind of a pomegranate, verging on a green, similar to that of some lizards; the sediment of the urine is nearly of the same hue, red like orobes ;a the fever and chill are inconsiderable. At times the patient cannot bear any covering; he feels in the morn- ing internal twitchings, as if from a grater, and although the intes- tines are empty, there is great rumbling. If spoken to, or raised up, he complains. Death takes place usually within fourteen days; if that period is surmounted, he recovers. CHAPTER V. Diagnosis and critical days of peripneumony and of fevers. Peripneumony occurs as follows: violent fever, respiration hot and impeded; anxiety, debility, and restlessness; pains about the 1 A leguminous plant. OF CRITICAL DAYS. 121 scapula, clavicle, and breast; a sense of weight in the chest, with delirium. Sometimes there is an absence of pain, although cough has commenced; such cases are of longer duration and more dan- gerous. At first the cough yields only a white and frothy sputum; the tongue is yellow, but ultimately assumes a dark colour. If dark-coloured at the beginning, the changes are more rapid than when this colour ensues at a later period : the tongue finally cracks, and if the finger is applied, it adheres to it. The change in this disease and in pleurisy is announced by the state of the tongue. It continues at least fourteen and may reach to twenty-one days, during which period the cough is vehement, and the expectoration tinged with blood ; at first, indeed, it is copious and frothy. On the seventh or eighth day, when the fever is at its height, the inflam- mation softens down, and the sputum thickens, though not invaria- bly ; on the ninth and tenth days, it changes to a palish green, intermixed with a little blood ; from the twelfth to the fourteenth, it is profuse and purulent. In those of a moist temperament, the dis- ease is very violent, but much less so in those of an opposite cha- racter. As to critical days, I have elsewhere mentioned them. Fevers, however, have their crises on the fourth, seventh, eleventh, four- teenth, seventeenth, and twenty-first days. Some of an acute na- ture even, terminate on the thirtieth, fortieth, and sixtieth day, beyond which the diurnal characters are entirely lost. PREDICTIONS OR PROGNOSTICS. BOOK I. Hippocratis Pr^edictorum, Liber primus, . . . Fcesius, Treat, v. p. 67. Hippocratis Liber primus de Pr^edictionibus, . • Haller, ii. p. 125. Traite Des Predictions, Livre premier, . , . Gardeil, ii. p. 268. Fcesius has a preface to this treatise and its immediate sue cessor, (the second book of Predictions,) explanatory of the two, but too long to be here inserted, and indeed not forming a part of my plan, viz., that of giving a brief view of the different treatises, without troubling either myself or reader with any extensive re- search as to the real author of each. It is perhaps sufficient, as in the preceding treatises, to give the short exposition of Haller, serv- ing as a preface or head-piece, and which is to the following effect, viz.: that Galen considered this treatise as the produc- tion of one of Hippocrates' children, but that although initiated in the art of prediction, yet it was in a degree vastly inferior to Hip- pocrates himself. He knew not how to deduce general axioms from particular events, and not unfrequently has given particular observations for axioms. He has not sufficiently discriminated the symptoms depending on the cause of disease, and too often exhibits as symptoms different and incoherent events. He oftentimes men- tions the names of the sick,, from whose diseases he derives his axioms; among them some of Cos, from which island Hippocrates is supposed to have removed at an early period. He likewise makes use of obsolete words, or else employs them in an unac- customed sense. Nearly half the treatise is taken up with delirium and the symptoms of soporose diseases. A third part is taken up with convulsions, and the remainder with hemorrhages and ab- scesses, especially of those occurring behind the ears. On this treatise Galen has written a commentary. As the general argu- ment of the treatise, Haller adds, that it consists of the enunciation of what is salutary or injurious in diseases, and of what portends PREDICTIONS OR PROGNOSTICS. 123 good or evil; as also, what the peculiar occurrences are, which in almost all diseases happen to the sick. It is divided into eleven chapters by Haller, and under one hun- dred and seventy short sentences by Foesius. This treatise, together with Foesius's comments, has been very ably translated by Dr. Moffat, under the title of Prorrhetics, (tfgog^rrxov, Hipp.; implying vaticinium, proedictio,) Lond. 1788, together with the Prognostics, and will compensate the reader for its full perusal. As this can be readily obtained, I have deemed it less necessary to give more than a very brief outline of the contents, although I have translated the whole.—Ed. Presages respecting those who are attacked with coma, phre- nitis, madness, melancholia, their various signs, and symptoms;— of what throbbing pains about the navel, leg, and thigh, portend; presages from pains of the loins; from the voice, thirst, mode of reply, the eyes, teeth, respiration, countenance, alvine and urinary discharges, in acute and bilious diseases; vomiting, forgetfulness, imperception, rigors and heat in the side, redness of the face, dis- tortion of the eyes,—all of which are bad. In what circumstances purging is improper; pains in the cardia, neck, and with tumid praecordia, &c.; soporose fevers, and their concomitants; vomiting, variety of; non-discharge of puerperal lochia; apoplexy; lumbar pains, and translation of, to the stomach; pains of the fauces without swellings, but with difficult breathing, extreme danger of; various soporose and spasmodic affections, their danger: singultus; pains of the neck with sopor, sweat, tension of the abdomen; ulcerated mouth, &c.; lumbar pains, their fatal metastasis to the praecordia and head; rigors; pervigilium, involuntary discharge of urine in sleep; headache, with sopor, &c, in pregnancy; fatal signs of some anginose and other affections of the fauces; signs of convulsions; variety of alvine discharges; good, bad, indicative of convulsions, &c.; what convulsions indicate in fever and mental affections; of various convulsive states and mental emotions, especially in fe- males ; their causes and symptoms; of hemorrhages, &c, how to estimate them; presages from epistaxis; nasal stillicidium; of tu- mours and abscesses about the ears, &c.; suppression of urine; alvine discharges; various pains, &c, deafness, &c, all connected with parotid swellings; danger from, in various diseases; convul- sions from hemorrhages from different parts, and their association and connexion with abscesses of and about the ears. PREDICTIONS OR PROGNOSTICS. BOOK II. Hippocratis Pr/Edictorum, liber secundus, . Fcesius, p. 83. Hippocratis liber secundus de Pr^edictionibus, Haller, i. p. 193. Traite des Predictions......Gardeil, i. p. 75. This book, (says Haller,) the genuine production of a great man as we may readily perceive, from the weight, modesty, method, and continued succession of observations it evinces, is far superior to the first book.—It commences with a notice of the ostenta- tious predictions of some of the physicians of his time. It then speaks of the predictions in a healthy state, derived from the dis- charges, and from the respiration. This is followed by a notice of several diseases; dropsy, phthisis, empyema, gout, epilepsy, ulcers, wounds in general, and particularly of those of the head, the cubit, and spinal marrow; of sanguineous angina, diseases of the eyes, dysentery, diarrhoea, lientery; of easy or difficult conception, of headache, of chlorosis, nyctalopia, epistaxis, enlarged spleen, a disease closely allied to scurvy ; of sciatica, leprosy, lichen, and morphew. It points out the principal events and symptoms of each, and I cannot think the first book of Predictions can possibly be referred to the same class of genuine writings. The book may be considered as adverting to the ancient modes of prediction; to the predictions of most importance in the art, together with the good and bad symptoms, from which such predictions are derived. Hippocrates in this treatise, (says Gardeil,) seems to have princi- pally had in view the exposure of the vanity of the diagnostics and prognostics of the gymnastic physicians, and to establish firmly the foundation of a true science of prognostics, by a copious detail in many instances.—Ed.1 • Clifton has given a translation of this treatise under the head of " Hippocrates on Prognostics." Haller has divided it under nineteen chapters, but I have followed Clifton in making no distinct parts.—Ed. PREDICTIONS OR PROGNOSTICS. 125 We hear much of numerous surprising and wonderful predictions made by physicians, such as I must confess I have never made my- self, nor seen made by others. Some of them I will here relate. A man in the last extremity, was so considered by all around him ; another physician being called in, exclaims, " This man will not die, but he will lose his sight." In another case of equal danger he predicted that the patient would survive, but that he would lose the use of his hand. In a third, not expected to live, he declared that he would recover, but that his toe-nails would become black, and fall off from putrefaction. Many others are related of a similar nature. Another method, in predicting to such as are engaged in business, is to announce death to some, or mania, or other disease; which they pretend to know from past events, and declare they have never been deceived. In the gymnasia, among the athletae and others who go there for exercise and to strengthen their system, they profess to determine accurately whether any deviation has been made in their accustomary and prescribed regimen or drinks, or in their stated exercise, or if venery has been indulged in. Nothing of all this can be hidden from us, say they, however slight the fault, so perfect is our art. And all this foolery is dignified by the name of predic- tion. For my part, I pretend not to such predictions; I describe merely the symptoms by which we may judge if health or death will follow; of the continuance of the disease, and whether future health or death may be expected. Elsewhere I have treated of abscesses that occur, and how to judge of each by their respective appearance. I think that those persons who have predicted lame. ness and such events, have made the assertion after the disease was confirmed, and when it was evident that the abscess could not be restrained ; for I cannot persuade myself that their prediction could <■ have preceded its formation; and I think the same as to their other : asserted predictions. Their proceedings are by no means difficult : to such as choose to follow them. Thus, who is so ignorant as not to know a dropsy, or phthisis? and as for insanity, it is easily known if a predisposition to it exists, or if they have previously suffered from it. Such persons, by excess in drinking or in eating, or privation of rest, or by imprudent exposure to the vicissitudes of temperature, are assuredly very likely to be thus attacked. So in those affected with hemorrhoids; if in winter we notice them with 126 THE WORKS OF HIPPOCRATES. a high colour, and drinking freely, is it not easy to predict what so often is observed to follow, viz., that in the spring a copious hemor- rhage will take place, followed by pallid countenance and dropsical effusions in the summer? He, however, who desires to excel in this kind of quackery, will do well to attend to these particulars, and also consider if he will gather laurels from it. From works already in our hands, we are enabled oftentimes to foretell both death, delirium, and recovery. Much more might be added, but I have determined to write only what is most easily to be attained; at the same time advising every one to be very prudent and re- served, not only as to their predictions, but also in every part of their profession; being well assured that, by just predictions, they will be esteemed and regarded by every intelligent person, whilst deception or failure in prediction, will cause their discredit, and very soon lead others to consider them fools. I recommend, there- fore, the utmost prudence in advancing predictions or other asser- tions, for I daily see and hear persons of but little judgment, who erroneously relate every thing that is done, said, or written, in rela- tion to medicine. With respect to the predictions affirmed to have been made to those who frequent the gymnasium as a means of improvement of health, I have no faith in the statements as they have been related; yet if any one thinks fit to believe them, he has my full consent. Opinion will scarcely be set aside by probability, good or bad, or be deemed sufficient by an individual who has pinned his faith on the subject asserted ; for such faith has not been the result of a strict examination. I leave every one therefore to believe as he chooses. If nevertheless there is any truth in the assertions made, or in those things which the physicians of the gymnasium profess to affirm, relative to the omissions in the regimen they may have directed; still, he who has made such divination, must have founded it on some symptom, and have spoken of it doubtfully at first, though by subsequent extension it assumes a marvellous character. It is not easily ascertained in diseases, when errors are committed in regimen; although here, the patient is confined to his bed, and his treatment is simple, so that inquiries are necessarily very limited. Many are restricted to mere liquids, others in addition employ broths, or solid food of a stronger nature. Now, in such cases, if the simple drinks are too largely taken, respiration will be impeded, and the discharge of urine increased. If broths are taken beyond PREDICTIONS OR PROGNOSTICS. 127 due amount, or a stronger nourishment, thirst and fever are super- added, and the belly becomes distended and hard. The physician can readily by examination convince himself of these changes and of any others, by means of daily observation. By the use of his reason and of sight, when visiting a person who ought to have re- mained quietly at home, under a particular regimen, it is easily as- certained if any deviation has taken place; as for instance if he had been moving about, or had eaten different articles; and by the aid of his own hands, he can discover the state of the belly or of the pulse. The sense of smell, in fevers, affords him much assistance, for the odour varies greatly in them, which is not the case in health if accompanied with an appropriate diet. Even our ears enable us to judge of the voice and of respiration in diseases, differ- ing as they do from what is perceived in health. Suppose a physi- cian to be acquainted with the nature of diseases and the habits of the sick, yet he is not thereby qualified to form a prediction; for if the disease is as yet unsettled, the above symptoms do not authorize it, and we must await its further progress before we can safely judge of what is to follow. If the symptoms above mentioned are the mere results of some error in regimen, they will probably dis- appear in twenty-four hours, and if such an event is announced, it will no doubt prove true. So far I cheerfully acknowledge that we may determine wherein a patient thus confined at home, may have proved disobedient; but as to those persons who frequent the gym- nasia, and commit errors in diet, &c, I listen to the reports re- specting them, and laugh at the narration. When only trifling errors are committed, I know no means of assuring myself about them; but if they are considerable, I will state how we may be led to their detection. We must, in the first place, carefully observe the individual for at least a day, in the same place and at the same hour, especially at sunrise; at that time, fasting, and empty from his evacuations, he has had nothing to tire him, save perhaps a short walk, of no injurious tendency. He who follows a good regimen, will neces- sarily, at this time, be of his natural standard, both as to his com- plexion and his whole system ; whilst the observer is also then more acute in mind and in vision. He ought to consider the cha- racter, habits, and powers of the person; for some more readily than others conform to directions. If one on a restricted diet should go considerably beyond it, it will be evident from an increase of 128 THE WORKS OF HIPPOCRATES. fulness of the body and of its colour, except indeed the excretions are increased in due proportion. Labour is moreover better sup- ported ; we may inquire also if wind is discharged up or down, as is usually the case from such excess in eating and drinking. If the regimen requires frequent meals, and hard work, and the proper quantity is not taken, or drunkenness is indulged in ; or if, after a hearty supper, exercise is pretermitted, this state of disobedience may be thus discovered. If, after omission of his supper, his usual exercise renders him more active, agile, and fit for work. If the exercise after supper is omitted, eructations, and flatulence ab ano take place, with little or no relief of a sense of fulness. Sweating, from work is more easily induced, respiration is difficult and op- pressed, and the alvine discharges are more copious and less con- sistent. If both supper and exercise are omitted, languor and flatu- lent extension are increased. Should he have been inebriated, sweating is more profuse, with a difficulty of respiration, a sense of weight, abundant urine, and, unless headache exists, an augmented gayety. If venereal desire attends, and be moderately indulged in, it is useful; but if in excess, lassitude follows, the skin becomes rigid, and of an unhealthy colour. As to the predictions from the alvine discharges, it may be re- marked, that people who work hard, with little sustenance, have such evacuations, small and hard, daily, or every three or four days, or even at longer intervals, when there is danger of an attack of fever or diarrhoea; but liquid dejections, not moulded in passing, are of a worse character. Those who work hard and eat copious- ly should have easy discharges, the amount of food being propor- tioned to their labour; hence, with equal quantity of food, in health, if the work is great, the discharge will be small; whilst if the work is inconsiderable the discharges will be greater, and this is a rule of general standing. Liquid dejections or diarrhoea without fever, and ending on the seventh day or sooner, are advantageous, provided the discharge is made at once and not repeated; but if fever at- tends, or the diarrhoea is frequently renewed and obstinate, they are altogether bad, whether bilious, watery, or crude. Each of these varieties requires its own particular regimen and remedies. The urine ought to be proportioned to the fluids taken in, pass off in an equable stream and with ease emptying the bladder, having a rather greater density than the drink taken. If less so in this particular, and at the same time more abundant than the pre- PREDICTIONS OR PROGNOSTICS. 129 scribed drink, it indicates that more was taken, or that the nutri- ment was carried off by this channel. If discharged with a slight hissing sound, purgation is indicated, or may denote the existence of some affection of the bladder. A slight discharge of blood, without pain or fever, is of little importance, and may arise from fatigue; but if it is of frequent occurrence, and is accompanied by pain and fever, it is unfavourable, and we may predict a subsequent discharge of pus with relief to the pain. A thick urine, depositing a lightish sediment, denotes tumour or pain in some of the joints. All the other sediments in the urine of those who labour, arise from vesical affections, as manifested by pains not readily removed. All this, and similar, I have noticed, and have judged it proper to detail. I have associated with those who have talked of the exact predic- tions elsewhere made, I have conversed with their children, and with their disciples, and have read their writings, and having thus made myself fully master of their opinions, but finding no solid grounds for them, I was thence determined to commit my own to writing. With respect to dropsy, phthisis, gout, and epilepsy, I shall re- mark that this is common to them all, viz., their extreme difficulty of cure when congenital. And now of each in particular. For the cure of dropsy, sound viscera and adequate strength, with good digestion, are very essential; good breathing, freedom from pain, equable temperature of the whole body, no emaciation of the limbs, but rather; a fulness, although the absence of both is best, with natural softness and size, and the belly soft to the touch. There should be neither cough, thirst, nor dry tongue, whether after sleep, or at other times, as often is the case. The appetite should be good, and after eating no uneasiness. Purgatives should operate promptly, and at other times the stools should be soft and figured. The urine should correspond with the regimen, and with the changes of wines. Labour should be readily supported without feeling fatigued. Such is the best state for an hydropic person, to give the expectation of recovery. In proportion as it deviates therefrom are our hopes to be less sanguine; but they must entire- ly cease when the reverse of what is above stated is the actual condition; or only be maintained according to the existing state of things. It is much to be feared that dropsy will succeed large discharges of blood from the stomach and bowels; when connected with fever 9 130 THE WORKS OF HIPPOCRATES. it will be of a brief character, and few recover. A prediction to this effect may be safely made to the friends of the patient. Large cedematous swellings, disappearing, and recurring again, are more readily cured than in the preceding case. They are, however, very deceptive, inducing the patient to dismiss his physician, and thus dying without assistance. Of phthisis, advanced to the state of cough and suppuration, I shall refer to what I have already said of empyema. If likely to recover, the expectoration is easy, and should appear white, uni- form in colour and in consistence, and free from pituita. Humours from the head should flow freely by the nose; fever should be absent, so that nourishment need not be interdicted, and no thirst should attend. A daily evacuation of healthy faeces, in amount proportioned to the food taken, should take place; emaciation ought not to occur; the chest should be square and hairy; and the sternum, small and well covered with flesh, should not project. With such accompaniments, there is little danger; without them, death is not remote. In youth, when suppuration forms from con- gestion, or from previous ulceration, or any similar cause, or from a repetition of an abscess, a recovery is not to be looked for, unless there is a combination of nearly all the above favourable signs. Such persons commonly die in the autumn, as is usually the case in all other chronic affections. Women and girls, in whom phthisis occurs from suppressed menstruation, rarely escape. If it occa- sionally happens, besides the presence of the above symptoms, a perfect and regular return of the catamenia must follow, or there is no hope to be entertained. No less fatal in man, woman, and girls, is the suppuration succeeding to a profuse haemoptysis. It is by duly attending to all the symptoms mentioned, that a prediction can be given of health or death in phthisis accompanied with sup- puration. Those who after haemoptysis experience less pain in their back and breast, are most likely to recover; for their cough is less frequent, and though fever attends, it is accompanied with but trifling thirst. Nevertheless, the hemorrhage is often renewed, or an abscess is induced with a discharge of blood. When, with pains of the breast, emaciation slowly advances, with cough, and difficult breathing, but unaccompanied by fever or discharge of pus, we must inquire if something of a compact nature and of an offensive odour is not discharged by coughing. As to gout, my sentiments are as follow:—Old people who have PREDICTIONS OR PROGNOSTICS. 131 tophaceous concretions of the joints, with continual suffering, and habitual costiveness, are incurable, at least by any measures known to me. They are relieved by pain in the intestines (dysen- tery, Hal.), and by the humours tending to the inferior parts. When the patient is young, and not affected with articular nodo- sities, if he leads an active life, and is very regular in his evacua- tions, and in a duly adapted regimen, he may hope for a cure. Epilepsy is very difficult to cure, when arising in childhood; and it strengthens by age. Next to this, when it arises in man- hood from twenty-five to forty-five years. Then those, who have a sudden attack without any previous symptoms in any part. Such as have it springing from the head, or sides, or hands, or feet, are more readily cured. Even here there is much diversity; for if arising from the head, it is most difficult, and next from the sides: it is much more easy to cure, when its origin is in the feet, or hands. The cure is to be attempted by the same means which are useful in young, vigorous, and laborious people, unless the mind is affected, or an apoplectic tendency exists; for all vehe- ment emotions of the mind are very bad : other emotions tending downwards are useful on whatever organ they may fix, especially if a sanguineous discharge is promoted. As to epilepsy occurring in old age, it is mostly fatal; if not soon destructive, they recover spontaneously, and without any medical assistance. When chil- dren suddenly squint, or are still more changed as to their vision ; if tubercles of the neck occur, or stammering in speech, or long- continued dry cough ;—or, if rather older, tormina take place with- out discharge, and contortions in the sides, with varicose vessels on the belly, or a hernia of the omentum, swelled testicles, wasting of the hands or feet, or their complete impotency, without any apparent cause—be assured that in all such cases, there has been an attack of epilepsy. This will often be admitted by those who have the care of them. Some however have not observed it, and therefore deny that such an event has taken place. In order to predict the termination of ulcers, it is essential pre- viously to study carefully the constitution of the individual; (or in some they readily heal up, in others they do not. Age likewise is to be had in view, for each advance of life has its peculiar ulcers, of more or less easy removal. The parts of the body are equally different in this respect. Especially is it necessary to be well in- formed as to the good or bad in all these cases;—and he who has 132 THE WORKS OF HIPPOCRATES. made himself fully master of them, is alone qualified to predict their events; for how is it possible, if this is not the case ? Now a good state of the .body consists in its agility, good proportion, a healthy state of the viscera, and being neither too fat nor too meagre. The skin should be fair, brown, or of a light fleshy tint. All of these separately are good ; but if intermixed with a greenish hue, or if pale or livid, this is unhealthy : in fine, every deviation from the three colours above mentioned, may be reckoned to be bad. As to the connexion of age with ulcers, children are liable to tumours, which suppurate, and to struma, which for the most part readily heal. If older, such also occur, and are less easily cured. Men are not so liable to them, but they are to tumours of an en- cysted, or cancerous nature, often concealed, and of a high degree of danger; sometimes to pustular eruptions and creeping ulcers, up to sixty years of age. A still more advanced period brings with it a disposition to cancers of the internal organs, or of the extremities, scarcely ceasing but by death. The most difficult of these to cure, are seated in the axilla, in the loins, and thighs, to which parts the humours are most abundantly directed, and a return of them is very usual. In affections of the joints, the thumb and great toe are the parts most liable to be attacked, especially the latter. The tongue is not unfrequently ulcerated by some adjoining decayed tooth. Wounds are mostly fatal that are made in the large vessels; like- wise in those of the neck and groins, or in the brain and liver, intestines and bladder; the danger is proportioned in a measure to the extent of the wound, as well as to its direction: the constitution is also to be considered;—in some persons, little or no fever or in- flammation take place after wounds, whilst others are promptly affected thereby. If the patient becomes delirious, whilst the wound appears otherwise trifling, every attention must be paid to it that art can bestow, seeing that death occurs from all description of wounds. There are an immense number of vessels, both o-reat and small, from which a spontaneous hemorrhage might prove fatal, but which on other occasions might be opened with advantage. Many wounds occur in parts of little importance, and which appa- rently have nothing formidable in them, which are, however, at- tended with such severe pain as to impede respiration. At times, instead of this, the pain induces delirium and fever, with death. If subject to these symptoms, it is less alarming when they occur. PREDICTIONS OR PROGNOSTICS. I33 Nor is this surprising, considering the difference between men, both as to mind and body, and of what resistance they are capable. Should wounds happen under these circumstances of mind and body, whilst there seems from the irritation and violence of the injury, but little hope of restoration to his senses and to health, every thing must be abstained from, save only what is absolutely required to restrain the frequent faintings. As to all other wounds, especially if recent, their cure should be undertaken and persevered in, until all fever subsides, or danger of hemorrhage, or of a degeneration into eating ulcers. Always be watchful to guard against accidents, for it is of much importance. Eating ulcers, with great depth, blackness, and dryness, are fatal. The state of such as afford a blackish sanies is very dangerous. When the discharge is white and mucous, they are less fatal, but more frequent, and of longer continuance. Tetters, of all the eating ulcers, are the least fatal, but they are, like occult cancers, difficult of cure. In all these cases a fever for twenty-four hours affords relief, especially if the suppuration is white and thick. The exfoliation of a tendon or of a bone, or of both, is useful in deep and black suppurations, for it then happens that the pus improves and the putrefaction ceases. As to wounds of the head, such are the most to be dreaded that reach the brain. All are dangerous, if accompanied by denudation of the bone, by compression, or by fracture. If the wound is small, but with extensive fissure of the bone, the danger is greater; and yet more so, if it be near the sutures and the upper part of the head. In all cases of wounds of the head deserving attention, if recent and fresh, we should inquire if the person fell from the blow at once, and became drowsy. If so, greater care is requisite, as there is reason to presume the brain is interested. Should the injury be of longer standing, other symptoms must be regarded and carefully considered. Now, it is very favourable if there be an absence of fever, hemorrhage, and inflammation, and no pain has succeeded. If any of these attend, it is better that it should have taken place immediately, and been of short duration. If pain attends, an inflammation of the edges of the wound is favourable, and after the hemorrhage, that pus should make its appearance ; if fever, that the favourable signs elsewhere described in treating of acute fevers should attend ; the reverse of which is unpropitious. But when the fever begins on the fourth, seventh, or eleventh day, it is a fatal symptom. It commonly has a crisis on the eleventh 134 THE WORKS OF HIPPOCRATES. day, if its commencement was on the fourth; on the fourteenth or seventeenth, if it began the seventh; and on the twentieth, if it began on the eleventh, conformably to w hat is written on fevers arising without any manifest cause. If, at the commencement of the fever, delirium takes place, or paralysis of any part, the person will die, unless some very favourable symptom is present, or his constitution is very strong. This must be particularly attended to, for in some cases there is a hope of recovery, yet with the continued loss of the limb that had been affected, if he should survive. In wounds of the limbs, if large, and the tendons are divided that are connected with the joints, it is evident that the use of them will be destroyed. If any doubt as to this exists, that is, of the wound of the tendons, when pierced by a dart, a direct wound is more favourable than if oblique. If the weapon inflicting the injury be heavy and blunt, the danger is equally great, and is to be estimated by the depth of the wound and other symptoms. Among these are, whether suppuration extends to the joint, which is very dangerous; whether obstinate tumours continue, producing induration of the parts, of long duration, even after the wound is healed ; in which case the motion of the joint will be long in restoration, especially if the limb has been suffered to remain in a state of extension during the cure. When the probability is that the tendon will exfoliate, it is correct to predict lameness of the part, especially if in the lower extremities. The destruction of the tendon may be known by the long-continued discharge of a white, thick, purulent matter, with pain and inflammation of the joint from the onset. The same is the case when the bone separates. In fractures of the elbow, with in- flammation, and ending in suppuration, incisions and cautery are required. In affections of the spinal marrow from falls or other cause, or if spontaneous, the use of the legs is lost; if the hand is placed on the belly or bladder, no sensation is felt. At the com- mencement, neither faeces nor urine are discharged except by medi- cine ; but if of longer standing, they pass off involuntarily, and death soon follows. When the fauces are filled with blood, by day and by night, un- accompanied by headache or cough, or vomiting, fever, or°pain in the breast or back; the fauces and nostrils should be examined, to ascertain whether it may not arise from ulceration or from a leech. Watery eyes are easily cured, when the swelling, tears, and sordes all commence at once; if the tears and sordes are inter- PREDICTIONS OR PROGNOSTICS. 135 mixed, without much heat, if the sordes be white and soft, and the swelling light and extended, and the lids agglutinated, but without pain, little danger is to be dreaded, and the disease will be of short duration. But if the tears are abundant, hot, with a small dis- charge, and swelling in one eye only, it is of longer continuance, although not dangerous, and without pain. Here, it is highly neces- sary to attend to the crisis, which may be expected on the twentieth day; if it extends beyond this period, it occurs on the fortieth, or even proceeds to the sixtieth. During all which time the discharge should be examined, whether it is mixed with the tears, if white and soft, and this especially at the time of the crisis, as such will be the case if the disease is about to terminate. If both eyes are affected equally, there is more hazard of ulceration, and the crisis will be less prolonged. Ophthalmia, if dry, is very painful; it is not of long continuance unless ulceration ensues. If the swelling is large, dry, and without pain, it is not dangerous; but if it is painful and dry, an ulceration of the eye may be feared, and accre- tion of the lids. There is danger when the pain is accompanied with tears, for from such hot and salt humours ulceration of the pupil or lids may be apprehended. If the swelling continues, with discharge of tears and sordes for a long time, an eversion of the lids is to be expected in men; and the same, together with ulcera- tion, in women and children. Should the sordes be of a greenish or livid tinge, the tears abundant and scalding, with heat of the head, and pain extending from the temples and fixed in the eye, preventing sleep, ulceration will ensue in the eye, with danger of its bursting. A fever supervening is favourable, as is also a pain about the loins. To predict in such a case, the time of the com- plaint must be kept in view, as well as the nature of the discharge from the eye, the pains, and the insomnia. When enabled to ex- amine the eye, if any part is found ruptured, and through the open- ing any part should project, this is very unfavourable, for it is difficult to replace it. Should it be in a state of putrefaction, there is no hope of its recovery; the sight is entirely lost. The results of other ulcerations may be predicted from a consideration of their loca- lity, and the extent and depth of the ulcer, for the cicatrix that ensues will be in proportion thereto. When the eye is ruptured and the pupil is thereby displaced, there is no further hope of the recovery of sight, either from time or from remedial means. Slight displace- ments may indeed be relieved in young subjects, provided nothing 136 THE WORKS OF HIPPOCRATES. bad supervenes. We may anticipate in youth, if no further evil ensues, that the cicatrices, if recent, may be removed by time or by art. As to the part wounded, the most dangerous is that in which the pupil is interested,—next, when it is above the supercilia, and then according to the proximity to them. When the pupil assumes a grayish, argentine, or bluish tint, it is a bad sign. If it contracts, it is more favourable; or if it enlarges and contracts, or even as- sumes an angular appearance, whether spontaneously, or from some obvious cause. Obscurity of vision, clouds, and white spots, diminish and disappear, unless an ulcer should attack the part, or a previous cicatrix or pterygion had existed. If a cicatrix of the black of the eye should occur, giving to the part a whitish appear- ance, and in time becoming thick and rough, it will leave behind it evidence of its existence not easily eradicated. The crises as described in fevers, are similar in these cases. In order to predict them, we must be master of the symptoms, know well the diseases of the eyes, and their differences. The greater the number of the unfavourable signs, the disease will be in the same ratio prolonged, as is explained in writings on the subject. If the symptoms are good, in the like ratio will be the period of the disease, and a crisis may be looked for on the seventh day, or shortly after, and all danger considered as past. Relapses are to be guarded against, when such changes for the better occur on non-critical days, and without the accompaniment of good symp- toms. In all affections of the eyes, the urine should be inspected, and the fleeting nature of opportunity should be kept in constant remembrance. Pains in the bowels, attended with fever, and a variety of alvine dejections, with inflammation of the liver, of the praecordia or belly, with nausea and thirst, are always bad ; and the more of these there are, in the same degree are they dangerous. If few in number, the hope is the greater. The greatest danger is at about five years of age, and thus up to that of ten, after which it is much lessened. Such pains as are beneficial are unattended by the above symp- toms. When accompanied with bloody stools, and such as resem- ble the washings of flesh, they terminate on the seventh or four- teenth, the twentieth or fortieth day, or at some intermediate period. Such discharges often give relief to other diseases. If of a chronic nature, that relief is more slow, but quicker if they are recent. Women, during pregnancy, are subject to them up to, and even PREDICTIONS OR PROGNOSTICS. 137 after delivery. The discharges of blood and matters resembling the scraping of the bowels, and that for months, are not always the source of abortion, unless conjoined with pain and other of the enumerated symptoms of dysentery. If so, they prove fatal to the foetus, and of great danger to the mother, until parturition and the discharge of the secundines; and afterwards, if then the dysentery does not at once cease, or soon after. Frequent and long-continued lientery, coming on at all hours, both by day and night, with or without strepitus, with a discharge of crude and undigested or dark-coloured matters, and unformed, of offensive smell, are uniformly bad. They excite thirst, but the fluid is not conveyed away by urine. The mouth becomes ulce- rated, blotches and spots of different colours appear in the face, similar to what are called freckles, and the skin of the belly be- comes rough, like dough in fermentation. The appetite entirely fails, and all exercise or work is out of the question. This disease is most severe in old age; in middle life, less so; but much less so in early life. In all cases, except the two first mentioned, when the above formidable symptoms are not in great amount, it is less to be dreaded. It requires to be carefully attended to, until the urine is discharged in due amount to the drink taken in, and the system appears to derive nourishment from the food, and the skin to be liberated from its mottled appearance. The other profluvia, unaccompanied with fever, are of short duration, and generally of a mild character; they commonly cease spontaneously, or yield to lotions. We may announce the evacuations about to cease, when on applying the hand to the belly, no motion is felt, and when flatus is discharged at the close of an evacuation. Diarrhoea, in men afflicted with the hemorrhoids, occasions a prolapsus ani; and dysentery induces the same in children with calculus, and in old people who with difficulty evacuate their mucous accretions. We may estimate the facility or difficulty of conception in the manner following. First, as to the exterior. Small women are more apt to conceive than large ones; thin women than fat; brown than pallid; white than florid; such as have prominent veins, than those in whom they are deep-seated. Excessive fleshiness is un- favourable to conception at an advanced age. Large and turgid breasts are favourable; all of which signs are apparent to view. With respect to the interior, it is necessary to know the state of the uterus, as to its health, its dryness, and softness; neither retracted 138 THE WORKS OF HIPPOCRATES. nor too low down; its orifice should not be awry, nor compressed, nor too extended; for in all such cases pregnancy is impossible. So likewise we must ascertain the state of menstruation; if it duly takes place every month, in adequate quantity, and of a proper colour; at regular and equal times in a month. If so, the circum- stances are favourable. When therefore conception does not occur, if the woman is pallid, free from fever, and no apparent fault of the bowels; if she complains of headache, of painful and ill-conditioned catamenia, in small amount, and at distant and irregular periods, the uterus requires to be evacuated. If the woman has a good complexion, with much flesh and fat, so that the vessels are unseen; if free from pain, and menstruation is entirely absent, or trifling and ill-conditioned, it is very difficult to promote conception. On the contrary, if the body is vigorous, the menses superabundant, and pregnancy does not occur, there is some fault of the womb; it is retracted, or too open. Other affections of that organ are con- nected with pain, and a bad complexion, together with emaciation. Should there be an ulcer in the womb, the result of parturition, or of some tumour or other cause, fever is the consequence, with swellings and pains in the groins: and if to this an interruption of the lochia be added, the evil is rendered worse and more obstinate; and there are, moreover, superadded, headache and pains of the praecordia. When the ulcer heals, the part is left in an indurated state, and the aptitude to conceive is diminished. When the ulcer is in the left side only, and whilst continuing, conception takes place; or if it has healed, and the state of health is otherwise good, it is most probable that the child is a male; but if it is the right side that has been affected, the probability is greater of its being a female. If pregnancy cannot take place, and fever and a cough oppress her, it is necessary to ascertain whether an ulcer of the womb exists, or any of the affections I have mentioned; and if there is not, a vomiting of blood may be anticipated, presuming that the menses have necessarily disappeared: but if they return, and the fever leaves her after the hemorrhage, pregnancy may ensue. If the bowels are greatly disordered previous to the hemor- rhage, there is danger "of dying before the vomiting up of the blood. Some persons imagine themselves pregnant when it is not the case, and persevere in the mistake for many months. The menses dis- appear, the belly enlarges, motions are felt, headache and pains of the neck and hypochondria attend; but little or no milk in the PREDICTIONS OR PROGNOSTICS. 139 breasts, or if any, of an aqueous nature. When the belly subsides and becomes soft, if nothing else prevents, conception may occur; for such a state is calculated to promote a change in the uterus favourable thereto. All the above-mentioned pains are not felt in true pregnancy, unless from being previously accustomed to them. Headache exists and milk is secreted. In long-continued uterine fluxes, we should inquire if headache, and pains of the loins and pelvis are present; and also if there are toothache, dimness of sight, and humming of the ears. Whenever, fasting, bilious matters are vomited for many successive days, without being in a pregnant state, or having fever, ascertain whether lumbrici are not also voided at the same time. If the answer is in the negative, we may announce their probable occurrence; for it is by no means uncom- mon with women and virgins, but less the case with men. They who suffer pains without fever are not in danger of death, but of a long continuance, together with metastases and relapses. Of these pains are headache, sometimes trifling, at others severe. We must notice if there is dizziness, with redness of the eyes and itching of the forehead, in which case bleeding, or a spontaneous discharge of blood, will afford relief; it is a simple case. But when headache and pain in the forehead arise from exposure to winds and cold, whilst much heated, a catarrh sometimes dissipates it. Sternutatories are useful, producing a copious discharge of mucous pituita from the nose. Catarrhs very naturally are followed by cough, and if the accompanying sneezing does not give relief, swellings and changes of complexion succeed. Where obstinate and universal headache occur, with apparent cause, if the patient is thin and exhausted, a more severe disease is to be feared. If the pains fly from the head to the neck or back, and then return, it is worse; and still more so, if at the same time all the three parts mentioned are suffering from it. An abscess occurring any where affords relief, so does a purulent expectoration, a hemorrhoidal discharge, or a crop of pustular eruptions over the body. A scald- head sometimes cures it. In case of drowsiness, with intolerable itching of the whole head, or some particular part, with a sense of coldness over the head at times, we should inquire if the itching extends to the end of the tongue. If so, some disease of difficult cure is forming; otherwise the cure is easy. Its mode of termination may be deduced from what has heretofore been said respecting abscesses, which however are less frequent in these cases. Should vertigo be conjoined with 140 THE WORKS OF HIPPOCRATES. the pains, the disease will prove obstinate and threatens mania. Old people are more subject to this. Other affections of the head, which often attack both men and women, are less dangerous, though violent and of long duration. Boys and girls often suffer from them, particularly the latter, at the approach of menstruation. The headache of women in most particulars is similar to that of men, but with less itching and bilious affections, unless after the cessation of the menses. All those who in early life have a bad complexion for a long continuance, not however icteritious, whether men or women, are subject to headache; they devour earth and gravel, and are affect- ed with hemorrhoids. A bilious complexion, of an obstinate character, but not of a strongly marked icteritious nature, is ac- companied with similar complaints; but in place of the unnatural appetite mentioned, they have much more pain in the praecordia. Long-continued paleness with tumid face, is accompanied with headache or pain in the bowels, or they have some disease of the rectum. In other respects the disorders mentioned are seldom single, but often remain latent and subsequently appear. Nyctalopia is an affection indicated by seeing in the dark. It occurs in youth, both in childhood and adults; it disappears spon- taneously, sometimes in forty days, at times in seven months, or even continues a year. The period of its cessation may be judged of from the degree of the affection and the age of the patient. A cure follows a formation of abscesses on the lower extremities, which is not however common in early life. Women are exempt from it, and girls also when menstruation appears. If the disease follows a long-continued flow of the tears, inquiry should be made if previously headache was common. If without fever or an unhealthy complexion, headache and pains in the temples are customary, when no tendency to eruption in the face exists, nor hoarseness of the voice, nor toothache, we may an- ticipate a hemorrhage from the nose. In such cases, although apparently enjoying good health, we shall find the spleen enlarged, and headache, or sparks flying before the eyes. In most cases, affections of the spleen are accompanied with headache. Ulceration of the gums and fetid breath are frequent attendants on enlarged spleen. When with enlarged spleen there is neither hemorrhage nor offensive breath, it will be found that there exist ill-conditioned ulcerations of the legs and livid scars. If, more- over, eruptions of the face attend, hoarse voice, and toothache, PREDICTIONS OR PROGNOSTICS. 141 epistaxis may be looked for. The spleen is enlarged also in such as have the lower lids tumefied. If the feet swell, and appear to be anasarcous, the belly and the loins should be carefully examined. Twitchings of the face, without the rest of the body suffering, soon disappear, either alone or by some slight remedy; otherwise there is a chance of apoplexy. And if to the loss of motion, atro- phy of the limb is united, its restoration to health is not to be ex- pected ; but if it still continues to receive its nutrition, motion will be restored. In order to estimate the period of its restoration, regard must be had to the extent of the complaint, its period of commencement, the age of the patient, and the season of the year; always bearing in mind that the older the disease the more obsti- nate and dangerous it is, as well as more frequent in recurrence, and more particularly in old age. Autumn and winter are less favourable for its removal than spring or summer. Pains in the shoulders descending to the hands, and there inducing numbness, are not followed by abscesses, but are relieved by vomiting up black bilious matters. When the pains remain fixed in the shoul- ders, or extend to the back, a discharge of pus or of black bile restores health. The issue of each of the above may be conjec- tured by the respiration being free or difficult; if free, and the patient is thin, the presumption is in favour of the bilious vomiting; if difficult, and the countenance is florid beyond what is usual, and differing from its common hue, the probability is that pus will be discharged. We should ascertain if the feet are swelled, as this is a confirmatory symptom. This disease is more usual and violent from forty to sixty years of age, which is likewise the period at which sciatica is most prevalent. With respect to sciatica, the following observations demand attention. In age, if subject to cramps, with coldness of the loins and legs, the penis torpid, the intestines moved only by medicine, and then principally of mucosities, the disease will be very obsti- nate. It may be predicted to continue for a year at least, unless relieved by spring and summer. In young people, the disease is to the full as painful, but it is of less duration; forty days will usually bring it to a termination. The cramps are less severe with them, as is likewise the coldness of the loins and legs. When the pains of the loins and thighs are not sufficiently great to keep them lying down, we must examine if in the sciatic region there is any swell- ing, and if the pain extends to the groin; for if either of these be 142 THE WORKS OF HIPPOCRATES. the case, the disease will be of long continuance. Inquire also if there be numbness of the thigh and of the ham. If the answer is affirmative, ask if it extends to the leg and tarsus. When this is the case, it may be foretold that the thigh will have alternate acces- sions of heat and cold. Should the disease quit the loins for the inferior parts, we may give encouragement to the patient; but if it continues in the loins and sciatic region, and extends upwards, it may be considered as very serious. In all intermitting pains and swellings of the joints, not having a gouty character, the viscera will be found enlarged, and a white de- posit takes place in the urine. If in such cases there is tumefaction of the temples, there will likewise be much pain and night sweats. But if a white deposit does not take place in the urine, and there are no sweats, there is danger of lameness of some joint, or a forma- tion of the kind of tumour denominated meliceris. Such occur in those persons who in childhood and youth were subject to bleeding from the nose, which had been arrested. Inquire, therefore, if such had been the case, and whether sharp itching and heat of the back and breast are present, and if also there is a sharp and constant pain of the bowels, or hemorrhoidal tumours; for these are com- monly the source of the complaint. If the complexion alters, inquire if headache exists, and such will be found to be the case. When the pain of the belly is confined to the right side, it is more severe than if on the left, particularly in those in whom the pain extends from the hypochondrium to the liver. Such pains are sometimes relieved by the discharge of wind, which is followed soon after with that of much pale urine. This disease is not fatal, but of long duration; and if very inveterate, is apt to affect the sight. We should make inquiry respecting any hemorrhages in youth, or defect of vision, respecting the colour of the urine, and of the discharge of flatus, and whether benefited thereby. Impetigines, and vitiligo, and morphew, occurring in infancy or in youth, apparently trifling at first, ultimately augment; the ab- scesses and eruptions attending are not the consequence of, but constitute a part of the disease itself. In fact, when a tumour forms here suddenly, and is large, it becomes a real abscess. A species of white leprosy, called elephantiasis, is one of the most fatal dis- eases. All these affections arise from atrabilis. The more recent they are, the more readily are they cured in early life, and when confined to the most soft and fleshy parts. THE COAN PROGNOSTICS. Hippocratis Coi Coacarum PrjEnotiones, . . Fcesius, Treat, ii. p. 115. Hippocratis Coacm4-> vena animalis, item aquarum et similium, Diet. 156 THE WORKS OF HIPPOCRATES. terminate in the pudenda. Such is the route of the largest vessels. Besides these, a great many different vessels arise from the stomach, by which nourishment is conveyed to the body; and others arise from the large vessels, both external and internal, and pass to every part of the body, having mutual intercommunication with each other in every part. And this should be recollected in our choice of a part in which to bleed. We should remember also to bleed in a part the most distant from that in which pain occurs, or an accu- mulation of blood. By this means there will be less immediate and sudden change; and by thus diverting the blood from its accustomed course, we shall guard against its accumulation in the part to which its tendency is too great. They who expectorate much pus without any fever, or whose urine deposits a large quantity of purulent sediment unaccompanied with pain; such as have bloody stools, as in dysentery, or long- continued diarrhoea, as young people of about thirty-five years of age; all such are in a diseased condition, dependent on the same cause. They must have laboured hard and worked much in early life; and then, suddenly ceasing from their active exertions, eating largely and of a quality different from what they have been used to, corpulence ensued, and a great change of their system must have resulted, so that no correspondence exists between their pre- sent and their former state. When any disease attacks them, as now constituted, they at first resist it, but they are slowly under- mined. The evil penetrates the vessels, and a sanious and un- healthy fluid is discharged wherever opportunity presents. Should it occur in the intestines, a diarrhoea is induced, of a character, as to the discharges, nearly similar to the humour existing in the body. Finding a ready passage, it is not long confined to the in- testines. Should the collection tend to the thorax, suppuration ensues, and if the purgation is impeded, the matter in the chest pu- trefies, and is discharged as pus. When thrown upon the bladder, the heat of the part warms and blanches it, a separation of its parts takes place, the lighter parts float above, and the thicker pu- rulent parts fall to the bottom. It is on this account that in children we find the stone or calculus forming in the bladder, to the heat of which is superadded that of the whole body. In man its formation is less common, in consequence of their greater coldness. It is ne- cessary that the heat of the body should be greatest in the growing state, and we find it coldest as an advance of life takes place, ON THE NATURE OF MAN. I57 when the body shrinks, and it is about to fall into ruin. The heat, during our life, is in exact correspondence with this progression; the faster the growth, in early life, so in proportion is this heat in- creased ; the more we diminish, as life declines, the colder does the body become. Those affected as above* generally recover spontaneously in forty-five days of the same season in which they began to decline; as to those who survive that period, they are usually restored spon- taneously in the course of the year, unless some new disease assails them. If the disease is not of long standing, and its cause is well known, a ready cure may be predicted. It must be commenced by prescribing what is the direct opposite to its exciting cause, by which means we destroy it, together with its cause. In cases where sand or gravel is deposited in the urine, there must have been ori- ginally some tumour of the great vein,b which has ended in suppura- tion. Subsequently, since an abscess is not so immediately broken, portions of the pus coalesce, and are discharged through the vein, and pass off with the urine from the bladder. Whenever the urine is bloody, there is some affection of the vein [Query: ureter.—Ed]. When we see in a turbid urine small fleshy filaments resembling hair, we must presume that they are produced in the kidneys, and such occur in gouty cases. If in urine that is perfectly clear, we per- ceive from time to time something on its surface resembling bran, we may conclude that the inner coat of the bladder is affected with scabies, (^lupia erosion.) Fevers most commonly proceed from bile. There are four spe- cies, independently of such as have their origin in pain, and differ from them. These four species are denominated, synocha or con- tinued, quotidian, tertian, and quartan. The first arises from a superabundance of unmixed bile, and its crisis is rapid ; inasmuch as the body is not refreshed by intervals of calm, but on the con- trary, is heated by an excessive warmth, it must necessarily soon come to an end. The quotidian also proceeds like the continued, from too much bile, though of less amount than in it: it ends in a shorter time than the two last, but continues longer than the first, because there is less bile, and also because during the intermission the body enjoys rest, which in the synocha it does not. The tertian * Query : if something is not here lost; can this apply to persons affected as detail- ed above ?—Ed. b Query : the ureter, which is elsewhere so denominated, as likewise by Celsus.—Ed 158 THE WORKS OF HIPPOCRATES. is longer than the quotidian, being produced from a smaller amount of bile; and inasmuch as the intermission is longer than in the quo- tidian, so is the disease itself of longer duration. It is the same with the quartan, which is longer than the tertian, owing to its having less bile, which causes the heat; consequently the period of repose is longer, during which the body is cooled. The quartan, however, is peculiar, in having an excess of atrabilis, which ren- ders its cure difficult; for atrabilis is the most tenacious of all the humours of the body, and that which is with the greatest difficulty evacuated. Now the proof that quartan fever proceeds from or partakes of atrabilis, is, that it is chiefly produced in autumn, and attacks principally those between twenty-five and forty-five years, the period of life in which atrabilis most abounds, and autumn is the season of the year best adapted for its production. If a quartan attacks at any other season and time of life, you may rest assured that it will be of short duration, unless some accidental circum- stance should be conjoined with it. ON GENERATION. De Genitura......Fcesius, Treat, ii. p. 231. De Genitura......Haller, ii. p. 50. Traite de la Generation, . . Gardeil, ii. p. 386. Haller, in his preface to this treatise, states it as maintaining the intermixture of the seed of both parents; that this seed is derived from every part of them, principally from the head through the spinal marrow to the kidneys by the intermedium of the testes, and thence to the pudenda, by channels distinct from those that convey the urine. The semen is from both, both male and female, and whichever predominates, gives rise to a corresponding sex of the foetus. The parts of the child are like father or mother, propor- tionately to the amount of semen derived from such parts in either. Defective children are explained from pressure experienced in the uterus. Although the hypothesis is very coherent in all its parts, yet he esteems it too subtile for Hippocrates." As a general argument to the treatise, he tells us it consists of such particulars as have reference to venery and conception ;—such as venereal pleasure, the appearance of the seed, nocturnal pollu- a It has been, from time immemorial, a subject of dispute among medical men and others, whether the female possessed or emitted a seminal fluid, as essential to the propagation of the foetus, or whether she acted only as a nidus, or location for the offspring of the male seed. To say nothing of the simitarity of features in the child to the mother, which could scarcely ensue, unless in part derived from her, indepen- dently of mere nutrition subsequently to its procreation; Galen maintains that the female could have no venereal propensity, did she not possess the faculty of emitting seed; and we are expressly told in the Scriptures, that the seed (or issue) of the woman (Genesis) should bruise the head of the serpent. Now, as man had no part in the procreation of Jesus Christ, the expression seems incorrect, if she, (the female, Mary,) had no further concern than as a nidus for the purpose, and which produc- tion of hers could in no wise be appropriately called man, had man or woman no part in the mysterious propagation ! It is in any other view, altogether of Divine origin; and the " Man Christ" (Tim. ii. 5) seems anomalous!—Ed. 160 THE WORKS OF HIPPOCRATES. tion, &c.; of the non-emission of semen, and the similitude or dis- similarity of children to their parents. These subjects are embraced in six chapters.3—Ed. Chap. I. Of the semen; from what and whence derived. From whence arises the pleasure in venery. The cause of the spumes- cence or frothy appearance of the seed, and why secreted most abundantly in coition. Blood is occasionally discharged. Two passages for the seed and urine. Of the causes of nocturnal pol- lution. Chap. II. Why eunuchs, boys, and young girls, do not feel the venereal pruritus. It would seem that eunuchs were constituted, either by total excision in castration, or by compressing and twist- ing the parts. Those persons are affirmed to become inapt to generation, who have the veins behind the ears incised. Chap. III. The female affords seed in the process of generation, but experiences less pleasure than the male. Celibacy is injurious to health, and in females is a source of many evils. Chap. IV. By what means a woman may know whether she has conceived. The power of the seed in both sexes varies greatly. Each seed contains both male and female germs; and the stronger necessarily predominates in the formation of a boy; and of a girl if the weaker excels. A proof of both male and female germs exist- ing in the seed of both sexes, is deduced from the circumstance that many women who had borne only girls, to one man, have, in union with another, given birth to boys; and so in the case of a man, who having only girls with one wife, has, with another, given origin to boys, or reversely. Chap. V. The reasons assigned why children resemble, or differ in likeness from their parents; why some are small and weak, and others large and strong at birth. Among those reasons given, one is that the child may have had some disease whilst in the womb; another is dependent on the size of the womb, which, if too con- tracted, may unduly press on its tender burden, and prevent its growth. Curious analogical illustration. * Vide treatise de aquis, aeribus et locis. ON GENERATION. 161 Chap. VI. Why and whence are constituted monsters, or muti- lated offspring, even with healthy and sound parents ; whilst sound and healthy children are often the offspring of mutilated parents. Gardeil, in reference to this treatise, says, that although very concise, it yet affords many of the physiological ideas on the sub- ject of generation, that are generally prevalent in our time, renewed, and modified by different writers.—Ed. 11 1 ON THE FCETAL NATURE. De Natura Pueri......Fcssius, Treat, iii. p. 235. De Natura Pueri,.....Haller, ii. p. 60. Traite de la Nature de l'Enfant, . . Gardeil, ii. p. 396. This treatise is by Gardeil regarded as merely a continuation of the preceding—and, in fact, whoever the author of that may be, at its conclusion he states his intention of recurring to the subject. Haller says, that although this was by the ancients ascribed to Hippocrates, yet it is assuredly spurious, even in the opinion of Mercurialis. The system it sustains is very consistent, displays an acute acquaintance with nature, and was written posterior to Theophrastus and Herophilus. This is deducible from the great anatomical knowledge it demands, as well as from the anatomical experiments on generation, and the incubation of the egg. We find herein the account of a female musician, who, by the author's direction, in violation of the oath, was made to abort by violent jumping, of what greatly resembled a human ovum ! A mechanical explanation is afforded of sundry phenomena, through the means of breathing, and of attraction. The male and female seed commingled, become heated, says the author, and breathing is excited, by which the cooler air is attracted, and that which was heated escapes, and thereby pro- motes the formation of an umbilicus. At length a pellicle is formed, and the articulations ensue in about six weeks, and aliment is received by means of the umbilicus. From the oozing of the blood a placenta is produced. At length, from want of adequate nourishment, the foetus bestirs himself, breaks his membranes, and headforemost issues into daylight. All this is illustrated by the author from the generation of trees and fowls, who (remarks Haller) may be the same that wrote the preceding book,__for we find, in both, the two varieties of seed spoken of, from which, by different proportions and location in. the uterus, a difference* of sex ON THE FGETAL NATURE. 163 ensues, or twins are produced. Indeed, Mercurialis considers it as a part of the former book. We find in it the book " De Morbis Muliebribus" quoted. As the general argument or heading of the book, Haller states it to consist of an account of the procreation and principles of the foetus, and of every thing having reference to the foetal state of both sexes. Of the period of its formation ; its various movements ; of the generation of the menses and milk: all of which are illustrated by references to plants and to eggs. It treats, moreover, of twins, and of the difference of sex. The heading of each chapter, from Haller, will sufficiently point out the order of the above particulars. Chap. I. The seed in the uterus attracts the air, and is nourished by this alternation of heat and cold. Becoming heated, it repels this air, and attracts that which is cold. Chap. II. Of the seminal respiration, and formation and increase of the foetal covering. Menstruation is absent in healthy preg- nancy. Chap. III. Why the menses, retained in the state of pregnancy, are not so injurious as in the unimpregnated, from the importance of it in the breathing and nutrition of the foetus. When concep- tion ensues; and what symptoms succeed the suppression of men- struation. Chap. IV. Of the wonderful and primary formation of the foetus and the secundines, and how accomplished. Chap. V. Of the time required in the formation of a boy, and of a girl; of necessary lochial purgation in females, and danger from their suppression. Chap. VI. Of the wonderful formation of the foetal parts; how and when effected. Of the formation of bones, vessels, nerves, nails, hair, and cuticle. Chap. VII. Of the motion of the foetus, commencing in the male at three, and in the female at four months; of the formation of milk, and its conveyance to the uterus and to the breasts. Chap. VIII. The foetus in its origin, nutrition, and growth, is compared to the germination of plants, in their roots, branches, leaves, fruit, seed, as effectuated by external causes, such as water, air, season, temperature, and vicissitudes of weather, &c. 164 THE WORKS OF HIPPOCRATES. Chap. IX. The health of the foetus is greatly dependent on that of the mother. Of the situation of the foetus in utero, and of its respiration by the umbilicus, with its similitude to the incubated egg. Of a ten-month birth and upwards, and of those below that term ;—conception facilitated by menstrual purgation. Chap. X. Of the generation of birds in the egg; air transmitted through it ;3 the chick excluded at twenty days. Analogy of birth in birds, to that of man. Of easy, difficult, and laborious births; the umbilicus and secundines discharged last. Chap. XI. Of the generation of twins, male and female, or of a greater number. A transient expose of Gardeil's division of this treatise, under twenty-two paragraphs or sections, will further illustrate its cha- racter. Sec I. Of the primary formation of the foetus after coition; the importance of the breath (souffle, spiritus, irvevpa) is strongly insisted on, and explained. Sec. II. A ventilation or fixation or breathing of air is establish- ed in the heated seed, and is followed by the formation of a mem- brane around it, having passages left in it for the issue and entry of the air. Here-the author recounts his examination of an abor- tion of six days, from a female musician, induced by powerful jumping or leaping, by his direction, in absolute contradiction to that part of the oath, by which every means of inducing abortion is prohibited. A particular detail is given of this examination. Sec. III. The embryo is nourished by the maternal blood that goes to the uterus. Sec. IV. Of the formation of other membranes, attached to each other, and all tending to the navel; then of the flesh. A digression * In my inaugural Thesis on Inflammation, 1794, I had occasion to refer to some experiments I had made on the subject of the air which is always found in the larger end of the egg, and which I found to consist principally of oxygen in the early stage of incubation, and, gradually deteriorating, containing more or less of carbonic acid gas, as the incubation proceeded;—from which I was led to infer the analogy of this process to respiration in the living subject. If I do not mistake, views of a like nature had presented themselves to the writer of this treatise; but the importance of vital air to the chick in ovo, cut off from all maternal connexion, must be admitted in order to perfect sanguification and circulation, whilst enclosed in its calcareous enve- lope, even if we cannot fully comprehend the process pursued by nature, to accomplish the wonderful end she proposed to effect.—Ed. ON THE FOETAL NATURE. 165 on the purport and utility of the menses in females; the danger from their obstruction, and the symptoms following; all which the author will enlarge upon, in a treatise on the diseases of women. Sec V. Of the formation of the foetal organs by the conjunction of similar parts, arising primarily from the parental organs; details of each. Sec VI. Of the period of the formation respectively of boys or girls. Sec VII. Of the discharges after parturition; their continuance; variable in time and amount. Their character and appearance; correspondence in various points with the male or female respec- tively. Sec VIII. This subject is still continued; and the continued increase of the foetus. Sec IX. Of the formation of the bones, epiphyses, fingers, nails, vessels, &c. Sec X. The hair of the head, and of the body; beard; that of the pubes, &c.; why it occurs only at puberty; and in females is altogether wanting on the chin, as likewise in the male, if castrated in infancy. Sec XL Of the period of commencing motion of the foetus, and the formation of milk. Sec XII. The nourishment and growth of the foetus compared with the seed of plants, which develope themselves in order to give origin to a new one. Sec XIII. A digression relative to the nutrition of vegetables. On the interior state of the earth in winter and summer; and on the fructification of trees. Sec XIV. Subject continued. The developements of plants by grafting explained. Sec XV. Foetal nutrition resumed. Conclusion of all is, that the nature of vegetation, and that of the life of man, are perfectly analogous, from first to last. Sec XVI. Of the situation of the foetus in utero, and its mem- branes arising from its navel. Sec XVII. Analogy between the foetal formation and the pro- duction of a bird from an egg. Experiments on eggs. An umbi- licus in the egg. 166 THE WORKS OF HIPPOCRATES. Sec XVIII. On parturition; causes leading thereto; time of, fixed at ten months. Sec XIX. Of the sources of deception which have led to the belief of pregnancy beyond ten months. Sec. XX. Some parts recapitulated. A comparison drawn of the foetus and the chick. Of the fixed limits of gestation in all animals. Sec XXI. Of labour and delivery; progress of, and results. Sec. XXII. Of twin formations ; causes of explained. ON THE ORIGIN OF MAN. Hippocratis De Carnibus, Liber....... Fozsius, Treat, ir. p. 248. Hippocratis De Carnibus, seu Principiis.....Haller, ii. p. 3. Trait£ des Chairs, ou du Commencement de l'Homme, . Gardeil, ii. p. 427. Haller, in his preface to this treatise (which, by some, is consi- dered as a treatise "De Principiis"), speaks of the author as a man of genius (acuti ingenii; perhaps the term of a perverted imagina- tion would better suit); and that, so far as he could judge, the system advocated is a combination of that of Heraclitus, with that of the Peripatetics. It sets off with an expose of first principles, of which innate heat is regarded as the chief, immortal, and omni- scient. A portion of it escaping into the universal space, constituted the ether of the ancients; whilst the residue combined with the three other elements. That portion attached to the earth, by the process of putrefaction, formed small coverings, which served to invest the various organs as they were respectively produced, viz.: bones, nerves, brain, heart, vessels, &c, the formation of which are all particularly noticed. Anatomical observations, of some im- portance, lead Haller to suppose the treatise was composed in the period of Herophilus, when the knowledge of anatomy had greatly enlarged. The name of artery is here perhaps first given to the aorta; and reference is made to the loss of voice in those whose throats are cut. As to the general argument of the treatise, it consists, says Haller, of an account of the principles, generation, and formation of each individual part. Of the organs of sight, smell, and hearing. Of the influence of the number seven in birth, in acute diseases, in ulcers and inflammations, and in the completion of dentition. Gardeil merely remarks of this treatise, that in some manuscripts it is distinguished by the title of the Beginning or Principles, which is most appropriate, since it embraces the doctrine of the origin of man ; a physical formation, he remarks in a note, which will un- 168 THE WORKS OF HIPPOCRATES. questionably be considered as very extraordinary,—the same nearly as that which appears in the first book of the treatise on diet or regimen. It is unnecessary to give more than the mere outline of its contents. Gardeil, in a note, says, " Devois-je me dispenser d'en donner la traduction '?" Preliminary remarks as to the connexion of every thing in nature with man and animals, in relation to life, health, disease, and death. Of the creation of the universe. Of heat or fire ; its immortality and universality;—the ether of the ancients. Other principles, cold or earth, moisture or water, and dry or air, are merely secondary. How, by a circular movement, creation from these promoted. Formation of bone, ligaments, cartilage, nerve, membrane, vessels, fluids, the various hollow organs, as intestines, bladder, &c, and the different humours; external covering. Bone more fully eluci- dated. Brain, fat, spinal marrow, heart, lungs, liver, and other viscera. In what manner the air acts on the living system. Of the foetal nutrition by suction ; proofs of. Of the muscles. Some general propositions as to heat and cold, and on the nature of the blood, &c. Of the joints, the nails, the teeth, and of their nourish- ment, and that of all parts of the body. Of the dentes sapientise in the fourth septenary. Of the hair of the head, and other parts; late appearance of, on the chin, pubes, &c, explained. Of the organs of hearing, smell, sight; of voice and speech. Doctrine as to the number of months of pregnancy required to give vitality to the foetus; how this knowledge was attained, from an examination of abortions induced by public women, and from information de- rived from them (some of which is confirmed to Gardeil, "par plusieurs meres d'un bon jugement;" and here Gardeil in a note remarks, that the mode of counting time by the author may greatly aid in lightening the difficulties that many have experienced, re- specting the weeks of the celebrated prophecy of Daniel.) Some observations on seven, eight, nine, and ten month births. Of the numbers of critical days and periods of diseases. Remarks conti- nued on the number seven. ON THE SEVEN-MONTH BIRTH. De Septimestri Partu, . . Fcesius, Treat, v. p. 255. De Septimestri Partu.....Haller, ii., p. 90. De la Grossesse de Sept Mois, . . Gardeil, ii., 443. Haller appears to think that in the time of Galen, the two books, " De Septimestri et Octimestri Partu," were regarded as one; in which he is supported by the authority of Fcesius. This production he contends, has given rise to the long prevalent opinion, that the foetus is stronger and more capable of living when born at the seventh than at the eighth month. If not then brought forth, it languishes for forty days, and is born after the ninth month. If, however, it is born during that interval, it is weak and cannot sur- vive. Even nine-month children are scarcely superior; those often and eleven months are better. The author divides gestation into periods of forty days, in the first of which abortion is most frequent. A head presentation is the best, and the foetus before birth turns to that position. Some have regarded this as a spurious pro- duction. The argument of the whole book consists in the consideration of the number of days in which a seven-month birth is accomplished, and why vital. Of the power and pre-eminence of the septenary number in months and days. Some observations relating to an eight, nine, and ten-month birth, and of the period for perfecting a male or female foetus. The outline is as follows. Of the duration of pregnancy, especially that of seven months; consideration of, in months and days, and reasons why many perish at that period. Some of the facts noticed that are advanced by females respecting their pregnancy; and of the vitality of births at different periods. Observations to be made respecting certain days and months in pregnancy. Of the difficult gestation of an 170 THE WORKS OF HIPPOCRATES. eight-month foetus; of the time of conception, and of the sex; what credence to be given to female statements on the subject. Of cer- tain divisions or periods of forty days to be noticed in pregnancy. Of the first of these, in which abortion is most prevalent. .Of that coinciding with the eighth month, and intermediate periods; their powers respectively. Blind or mutilated at eight months, and if more difficult than those in health. Why children at nine and ten months live, and from whence the growth of body. Of critical days and months in conception, abortion, and delivery; and of forty days after parturition, &c. In a note connected with the calculation of time, in the first paragraph, Gardeil remarks, that " it appears therefrom, that the author counted the year as being about three hundred and sixty- four days, the month of twenty-nine days nearly; and that he reckoned as months, during pregnancy, about one-half of the first and one-half of the last month. It is readily seen by this, (adds he,) that we should often be obliged to add a thirteenth to the twelve months of the year. Hence, in the time of Hippocrates, the Greeks were necessitated, every two years, to intercalate a month, making thereby a year of thirteen months. Their calendar, in consequence of lunar months, possessed many other imperfections." OF AN EIGHT-MONTH BIRTH. De Octimestri Partu.....Fojsius, Treat, vi. p. 25S De Octimestri Partu, .... Haller, ii. p. 99. Traite de la Grossesse de Huit Mois, . Gardeil, ii. p. 452. Haller has no specific preface to this treatise, that of the pre- ceding being apparently intended to answer for both. The argu- ment of its contents is as follows. Why an eight-month birth is less likely to survive than one of ten months. In what manner the foetus is more safely nourished. Some observations respecting the umbilicus and the menstrual dis- charge ; also concerning an eleven-month birth. It is evident, says Gardeil, that the author of this treatise is the same with that of the preceding. The titles of this, and of the fol- lowing treatise (on Superfoetation) scarcely correspond with their contents. They refer chiefly to parturition, and to the state of females in relation to pregnancy and conception; subjects more extensively treated of, and nearly in the same way, in the treatise on female diseases. The general contents are the following. Why all eight-month children die, whilst those of ten months mostly live. The most likely to survive are those born after the full complement of nine months. Of the numerous dangers of the fcetal state, at birth and subsequently. The superiority of a head presentation. Children often contract a disposition to disease in the uterus, from the navel-string being twisted around the neck, and from other causes. Dangers arising from changes in food, situation, clothing, &c, so different after birth. The navel the only medium of communication between the mother and child. Of the measures to be pursued to strengthen and invigorate children. Of births at ten and eleven months. Pregnancy may participate in eleven lunations, without exceeding two hundred and eighty days. Three days the shortest period of menstruation; but for the most part it continues longer. It is from the termination of this, that most females conceive; hence great variation in their statements, &c. ON STJPERFCETATION. De Superfcstatione......Fcssius, Treat, vii. p. 260. De Superfostatione,.....Haller, ii. p. 103. Traite de la Superfetation, . • • Gardeil, ii. p. 456. This treatise is considered by Haller as altogether spurious. It details several cases of difficult parturition, and speaks of the im- portance of the nail of the middle finger in aiding delivery. Of the death of the foetus in utero, its signs, and ultimate putrefaction. Some remarks relative to the signs of pregnancy, and of the situa- tion of the child, as pointed out by an enlarged breast. Two cornua admitted to be in the uterus, by which superfoetation is ex- plained. Many medical precepts are here repeated from the book " De Muliebribus." The general tenor of the book is that of superfoetation, the motion of the foetus, the signs, the location and extraction of; and of the remedies aiding in conception, gestation, delivery, menstruation, the secundines, lochia, &c. So far as mere conception is concerned, superfoetation may take place, but the chance of vitality is very trifling. The symptoms and causes of superfoetation. Of easy and difficult parturition, and of some circumstances that influence them. Of the signs of feeble life, or death of the infant. Of the difficult birth from the presenta- tion of different parts of a vigorous child, and the measures to be adopted. Mode of delivery of the dead foetus, and the importance of the nail in such cases. Of the tardy expulsion of the afterbirth, and of aiding it by means of gravitation, by the foetal weight. Rupture of the cord, or its premature division. Signs of a dead foetus; its putrid state, &c. Danger of hemorrhage before delivery and dilatation of the os uteri. Remarks on the state of pregnancy and difficult parturition. If conception occurs the same day, they are both enveloped in one membrane. Venery during pregnancy tends to promote difficulty of parturition. At what time to divide the cord in difficult labour. Of the signs of pregnancy, and of those ON SUPERFCETATION. 173 of the dead or disordered foetus, and of longing, and marking the infant; of vitiated appetite; enlarged breasts, &c, leading to a know- ledge of the situation of the child. Signs of conception; causes pre- venting it in great obesity, and state of the os uteri. Of the care to be taken at the cessation of child-bearing; bleeding for. Cure of the pains of pregnancy and of after-pains. Of the means to pro- cure conception, and of the evidences of its occurrence. Causes and prevention of abortion, at two and more months. Tumefaction and ulceration of the uterus; cure of. Sterility, both in those who have and have not borne children, arising from the state or situa- tion of the os uteri, &c.; how to treat. Spring best adapted for conception. Preparation to insure conception in the parties inte- rested, and to attain either sex. Remedies applicable to different conditions of the os uteri. Pessaries, various; emollients, drastic purgatives; specifics, for fluor albus, &c, &c. Means of inducing menstruation, in the retention of, in virgins. Diet; ptisans; fumi- gations. Remedies at and after delivery, &c. ON DENTITION. De Dentitione,......Fcesius, Treat, viii. p. 267. De Dentitione,......Haller, ii. p. 123. Traits de la Dentition.....Gardeil, ii. p. 476. * Though this is of a spurious origin, it is considered as a good practical treatise, and much in character of the Hippocratic wri- tings. It speaks of numerous aphthous ulcerations, the accompani- ments of infancy. It may be stated concisely, to give a detail of the state of children before, and at the period of dentition, and of the crises and prognosis derived from such state, as shown by the character of nutrition, the excretions of stool and urine, vomiting up of the milk, &c, dentition, and its symptoms, and the .various aphthae and ulceration of the mouth and fauces. It occupies but a single chapter.—Ed. OF THE HEART. De Corde,..... Fcesius, Treat, ix. p. 268. De Corde,.......Haller, ii. p. 35. Traite du Cceur,.....Gardeil, ii. p. 479. This book, says Haller; is altogether spurious, and this is ad- mitted by Mercurialis. It appears not to have been acknowledged in the time of Galen. Haller says, Fcesius conjoins it with the book " De Carnibus;"—this is not the case. He thinks it ought to be so, and assigns his reasons; but although placed in the same section, no less than four treatises intervene. Haller considers this book, of all the Hippocratic collection, as presenting the greatest anato- mical knowledge. It describes the heart, its figure, pericardium, ventricles, their situation and difference of size, its valves, and their appropriate use. A portion of the fluids taken as drink, is asserted as passing by the trachea to the lungs. The maxims of Erasistratus appear to be sustained, for it teaches the non-existence of blood in the arteries. In the account of the ventilation of the blood, by means of the bellows-blowing power of the auricles, absurd as it may possibly be now regarded, we meet with no contradictions; but with a well-constructed edifice, not inferior for the period, than any that has more recently been erected, on a basis considered more firmly established, but which yet may well be doubted. The attentive reader will unquestionably wonder, at finding here so many anatomical details, especially as to the valves of the heart, with a precision not inferior to Harvey, who at least is not entitled to the discovery of this part of the vascular apparatus, nor to the pulmonary circuit of the blood !—Ed. ON THE GLANDS. De Glandulis Liber, . Fcesius, Treat, x. p. 270. De Glandulis Liber, ... Haller, ii. p. 40. Traite des Glandes......Gardeil, ii. p. 485. According to Galen, says Haller, this treatise is wanting in Hip- pocratic simplicity, yet it is by no means inelegant, nor is it adverse to his doctrines on catarrh, as given in the treatise " De locis in ho- mine." Gardeil, in his translation of the book " De Articulis," refers to this in a note, as presenting an interesting view on the subject of humoral diseases, and he concludes, from a passage therein, that this treatise on glands is in fact the work of Hippocrates, notwithstand- ing Galen's dissent therefrom. Not much is said about the glands, but what there is, is pretty correct. Mention is made of the mesenteric, renal, and those of joints, probably meaning the axillary and inguinal. The notice taken of the hoarseness and pectoral affections, following excision of the mammae, is deserving of attention. The following outline will give sufficiently the character of the treatise. Of the nature, uses, diversity, and diseases of the glands, their structure, &c. Tubercles; scrofula; inflammation, situation, &c, chiefly located in moist parts, and where hair is generated for the most part, if the moisture is not superabundant. Of particular glands, as of the neck, ear, axilla, groin, and intestines, and of their affections. Glands of the brain, which is considered as itself a gland, from whence those fluxions and affections proceed, of greater or less intensity, as apoplexy, mania, &c. Of the various passages for its abundant humours, producing externally, ophthalmia, itch- ing, and discharges from the nostrils, purulent discharge from the ears, &c, catarrh, &c.; internally, phthisis, both pulmonary and dorsal, diarrhoea, &c. Of the mammae or pectoral glands, affording milk in females; reasons why confined to them ; diseases caused by this secreted fluid in the breasts; and of such as follow their exci- sion, and which are frequently fatal.—Ed. ON THE NATURE OF THE BONES. De Ossium Natura...... . Fcesius, Treat, xi. p. 274. De Ossium Natura,.......Haller, ii. p. 19. Traite de la Nature des Os,.....Gardeil, ii. p. 494. In his preface to this treatise, Haller says that it is regarded by Galen as the work of Hippocrates, and that it was known to the ancients by the title of " Mochlicus."3 The first part agrees with its title; it is concise and not unworthy of its author, who, it may be perceived, examined the recent bones. He was acquainted, moreover, with the cubital nerve, which, when struck, produces stupor of the parts. The latter portion, which speaks of several of the vessels, appears to be an incomprehensible jumble (farrago ainigmatica). In some places a lucid description is given of four vessels, that does not tally with that in some other of his works. The epigastric and mammary vessels are noticed : likewise the vena cava, the vena sine pari, and the vessels of the extremities. Correct accounts of the par vagum and intercostal nerves, inter- mixed with errors. The distinction between arteries and veins is pointed out, and the name of vein, as applied to the vessel carrying blood, seems to indicate the more minute anatomy of an age poste- rior to that of Herophilus, the discoverer of the nerves. The ver- sion is abundantly vague. The cellular fabric of the spleen is described, and the pulsation of the vessels. Mercurialis, adds Haller, considered the account of the four pair of vessels as spuri- ous, and as appertaining to the period of Aristotle; which caution is all that is necessary to the reader. Gardeil, speaking of this book, says, that " its title might induce the belief, that it principally regarded the bones, but that, in fact, it more particularly is devoted to the blood-vessels." We have here 1 We have a treatise by this name in the sixth section, hereafter noticed. The term is derived from ^o^xw, i. e. ossis, aut ossium a loco qui prseter-naturam sit, ad natu- ralem reductio;—which word is itself derived from pottos, vectis, i. e. the apparatus by which the reduction of a luxation was accomplished.—Ed. 12 178 THE WORKS OF HIPPOCRATES. the detail of the doctrine on this subject, which is summarily given in the treatise " De locis in homine," a work generally held to be legitimate; and also in that " De natura hominis," the conclusion of which is thought to be spurious. He thinks, moreover, that the account given of the vessels, is of three pair only; and that the de- scription of the fourth pair has either been lost, or was never com- pleted ; though, he ingenuously adds, that possibly he may have lost the connexion, in this embarrassing angiological detail. He is, however, more surprised to find so many facts, obtained without any aid from injections, than to meet with mistakes. I give the heads of his divisions.—Ed. Brief enumeration of the bones. . Vesicula? seminales. The chan- nels for drink; the liver; pericardium; intestines; vena cava, or aorta, its divisions. Nerves, their origin and division ; division of the vessels to the right and left; secretion of urine; intercostal vessels; aorta; vena cava; decussation of vessels; their distribu- tion; four great pair. Hepatic vein. Intercostal and splenic nerves, and their distribution. Of the general use of the different parts of the body, and the origin of the four great vessels; first pair; se- cond ; with some physiological details concerning respiration, and on the formation of the seminal fluid, and cause of venereal gratifi- cation, &c.; third pair, distribution of; and of the changes of the colour of the skin and complexion, &c. It will be seen from this outline, how truly Haller has applied to the treatise, the term mentioned above. Its"strongly confused state is enough, assuredly, to demonstrate that Hippocrates had no hand in its production. It seems to be p. bundle of shreds and patches, from different sources, and put together at random, by some person devoid of the organ of arrangement and order.__Ed." ON AIRS, WATERS, AND LOCALITIES. De Akre, Locis et Aquip,......Fcesius, Treat, xii. p. 280. De Akribus, Aauis et Locis,.....Haller, i. p. 1. Traite des Airs, des Eaux et des Lieux, . . Gardeil, i. p. 133. This book, says Haller, has always been esteemed as one of the genuine writings of Hippocrates. It has been commented on, and illustrated by Galen, and various writers since his time. Its lan- guage becomes the Father of Medicine, and its reasoning is sound. The book chiefly treats of as to what the body suffers from winds, waters, seasons, climates, and localities. It begins with a conside- ration of the exposure of the Grecian cities to various winds, and of their influence and effects. Next it treats of waters derived from different sources; incidentally adverting to calculus, as arising from their impurities, and as being less frequent in females, owing to the shortness of their urethra. It then proceeds to notice the diseases depending on different seasons of the year; and finally it treats of climates, as connected with the temperaments, customs, and dis- eases of their inhabitants. Should however this book be critically examined, it will be found, continues Haller, to contain some things [many!—Ed.] that do not tally with present experience, such as the affirmed connexion be- tween the diseases of a people and their habits and winds. Waters from earthy sources are preferred to those of rocky origin; and some subjects are singularly admitted, that are altogether unde- serving of credit, yet which are apparently fully believed by the writer; particularly respecting the effeminacy and impotency of the Scythian nobles, together with the absurd treatment of the com- plaint, by section of the veins behind the ears ! It treats cursorily also of the Amazons, and of the custom of burning off their right breast, in infancy, together with some other curious facts and spe- culations. This book has been often translated, and it is incessantly quoted by medical men, when the qualities of the atmosphere are the sub- igO T11E ^'ORKS OF HIPPOCRATES. ject of investigation. Dacier has translated it into French, but I have never seen it. Clifton has given a version of it in English, about a century ago.—Ed. Whoever desires to understand medicine thoroughly, can by no means neglect the subjects I am about to consider. The different seasons of the year, and what each is capable of effecting, will prove a source of reflection to him. They differ altogether from each other. Diversity exists in their respective constitutions, and even in their individual variations. We study the winds both as to heat and cold ; those that are common to all countries, and such as are peculiar to certain regions. We ought also to examine the properties of the waters ; since all are not alike in taste or gravity, so neither are they in virtues. Whoever, therefore, arrives at a town, of which he is not an inhabitant, should begin by regarding its position in relation to the winds and to the rising of the sun ; he will not consider it as a matter of indifference whether its exposure is to the north, the south, the east, or the west; on the contrary, he must have a strict regard to its position, and to the nature of its waters; he must examine whether they are muddy, hard, or soft; if they pass through high and stony places; if of a saline nature, and if they set light on the stomach, and are well adapted foy cooking vegetables. He should inspect the soil, and notice whether it be naked and arid, or covered and moist; if sunken and sultry, or high and airy. He should investigate the mode of living of the inhabitants, whether they are sots and gluttons, if idle or laborious, fond of exercise, moderate in eating and drinking; all these parti- culars are deserving of attention, and whoever makes himself with all of them fully acquainted, or at least of the greater part, will learn, when arriving at a town he has not frequented, the nature, both of the endemic diseases and of the general affections that should there be prevalent. He will not be unprepared for their treatment, nor will he commit those errors to which all are liable, who undertake to practise without these preliminaries. He can foretell what diseases ought to afflict the majoritv of the inhabitants in different seasons, in winter or in summer, and the danger to which they are exposed by a change of diet; for, if well acquainted with what such changes induce by the succession of the seasons and the rising and setting of the stars, he will be enabled to foresee the constitution of the entire year. Acquiring thus a component ON AIRS, WATERS, AND LOCALITIES. 18] knowledge of these different subjects, he will distinguish what is essential for the maintenance or re-establishment of health, and will prove highly successful in the practice of his profession. Should it be objected, that the information I thus require, appertains to mete- orology, I reply, that a knowledge of the situation of the heavenly bodies is not one of the parts least essential to form the physician; on the contrary, it is highly useful. The succession of the seasons is accompanied with remarkable changes in all the cavities of the human body. I shall, therefore, state as clearly as I can, what re- gard we should have to all these circumstances, and what we may deduce therefrom. A town exposed to the hot winds that blow between the rising and setting sun of winter, viz., from the south, and which are com- mon to it, whilst it is protected from those of the north ; such town has abundance of water, slightly saline, and arising necessarily in elevated places; hence they are warm in summer, and cold in winter." If the summer is dry, diseases are of short duration; but if wet, they are of longer continuance. From the most trifling causes, wounds degenerate into eating ulcers. If the winter is cold, the head abounds with moisture and pituita, which fall upon the bowels, and often induce gastric affections. The constitution of the inhabitants is in general relaxed. They are neither great eaters nor hearty drinkers, for they who have weak heads can never make stout topers, since wine readily overpowers them. Now the following diseases are there the most common. Women are subject to catarrhs, and many are barren, rather from disease than from nature; abortions are frequent. Children are subject to con- vulsions and suffocations, that are often confounded with epilepsy. The men have dysenteries, diarrhoea, and epial fevers,b eruptions like flea-bites, chronic fevers of winter, and hemorrhoids. Few pleurisies are there seen, or peripneumonies, ardent fevers, and other acute diseases; such cannot be frequent where the bowels are relaxed. There are moist ophthalmias, that are neither dan- gerous nor of long duration, unless a change of season renders them epidemic. After fifty years of age, they are exposed to a kind of humour coming from the brain, which, if arrested, brings * On the contrary, a town that has a good exposure to the sun and winds, has excel. lent water that is less influenced by the seasons. Where marshy and muddy waters arc employed, and the exposure to the sun and winds is bad, then the change of sea- sons is severely felt.—Gardeil. b A species of continual fever. 182 THE WORKS OF HIPPOCRATES. on palsy, or affections from the rays of the sun, or colds in the head. Such are the usual diseases in the places I have described, independent of epidemics caused by a change of season. Places situated in an exposure directly opposite, where the winds are cold, and usually blow from between the east and west, that is, from the north; and which are free from both south and all hot winds, have this in common. The men there are strong and not very fat; with large breasts and small bellies; they abound with bile rather than with pituita; their head is sound and dry, and they are subject to hemorrhages. The following diseases are there common. Pleurisies, and all diseases called acute, as must neces- sarily be the case, the belly being hard and constipated: internal suppuration is not uncommon, depending on the distension of the body and dryness of the belly; this dryness co-operating with the coldness of the waters, occasions ruptures of the vessels. With such constitutions, they ought to be great eaters and moderate drinkers, for it is scarcely possible to combine both in one person. We also find there, dry and violent ophthalmias, which soon run to suppuration; hemorrhages from the nose in young people, espe- cially in summer; a few epilepsies, but of a violent character. The term of life is in general longer than elsewhere; wounds do not inflame nor take on a bad state: the manners are rather rude. Such is the state of things, independently of diseases induced by change of seasons. Women are there subject to hard tumours, owing to the cold and crude waters. Their catamenia are irre- gular, small in quantity, and painful. Parturition is laborious, but abortions rare. After delivery, the mothers can rarely nourish their children; their milk fails, owing to the crudeness and hard- ness of the waters; and many, after delivery fall into phthisis, caused by convulsions, and rupture of vessels, the result of violence. Children whilst young, are subject to hydrocele, which disappears as they advance to maturity; puberty is, however, tardy. Thus far I have stated what has reference to towns exposed to hot winds, between the beginning and ending of winter, and those of an opposite direction, blowing between the rise and termination of summer. We are now to speak of cities located towards the east. Such ought necessarily to be more healthy than those hav- ing a north or south exposure, although lying between both; for the heat and cold are there less felt, and the waters, whose springs are exposed to the east, are quite clear, soft, inodorous, and plea- ON AIRS, WATERS, AND LOCALITIES. 183 sant to drink: the morning sun, by its rays, purifies them as it does the air; hence the men have a good colour, and much vigour, un- less affected by sickness; their voice is clear, and they are more lively and intelligent than the inhabitants of a northern exposure. The productions of the earth moreover are superior. In a town thus situated, in which the heat and cold preserve the temperature of spring, diseases should be mild and few in number. They are chiefly of the same character with those in cities looking towards the warm winds. The women are very fruitful, and have easy labours. Such are the circumstances in such exposures. As to places looking to the west, and which feel no winds from the east, but are exposed to those from the north and south, their position beyond all others is most favourable to disease. The waters are not clear, because the morning air, usually surcharged with moisture, prevents their limpidity, the sun dissipating it only after it has advanced in its course. During summer, the early breezes cause an abundant dew, whilst during the remainder of the day, the heat scorches and oppresses the inhabitants. Hence their complexion is bad, and they have little vigour; they are liable to every disease I have mentioned, without an exception ; their voice is hoarse, owing to the air, infected with the miasmata of disease, and from which it is not purified by northern winds. Those which blow, are charged with moisture, for the western winds place the atmosphere in a state resembling that of autumn; and a town thus situated, therefore, partakes of all the inconveniences which the evenings and mornings bring with them. Such are the remarks I have to make as to good or bad exposures, so far as re- lates to the winds. We pass to the consideration of the waters; and to the examina- tion of such as are good or bad, as on this chiefly depends the state of our health. All waters that are stagnant, muddy, marshy, are necessarily heating. They are always thick, and smell badly in summer. As they have no current, and are maintained by the rain alone, they must naturally be of a bad colour, heavy, and bilious. Cold and frozen in winter, and disturbed, sometimes by snow or ice, they become a source of pituita and catarrh to those who em- ploy them; they enlarge and indurate the spleen; they heat and constipate the belly; they cause a shrinking of the shoulders, the neck, and the face; the flesh seems to disappear in order to aug- ment the spleen; hence men become thin although great eaters and j 85 THE WORKS OF HIPPOCRATES. drinkers; their belly is with difficulty discharged either upwards or downwards, so that they require powerful cathartics both in winter and summer. They are subject to dropsies, which are mostly fatal; and dysenteries, diarrhoeas, and obstinate quartans are common in summer. These diseases naturally lead to dropsies terminating in death;—such then are the summer affections. In winter, young people are subject to peripneumonies and to diseases accompanied with delirium ; and old people to ardent fevers arising from costiveness; women, to oedema and leucophlegmasia; they are not readily rendered pregnant, their labours are difficult, and their offspring gross and cedematous: they nourish them with diffi- culty, for suckling induces phthisis; their lochial discharges are imperfect; their children, especially the males, have hernia and varices of the legs. It is easily seen, that with such waters, long life is not to be expected, but a premature old age. I add, more- over, that females often think themselves pregnant when not so; their bellies after parturition become flabby. I esteem these waters, then, as altogether bad. Let us now advert to waters proceeding from rocky mountains: such are necessarily hard, especially if arising in places where there are warm springs, with metallic impregnations of iron, cop- per, silver, gold,—or of sulphur, alum, bitumen, or nitre; for all such are the products of a violent heat. In such situations the earth cannot yield pure water, but such only as are hard and sharp, passing off by urine with difficulty, and producing costiveness. They are better if they flow from high and earthy elevations; such are soft and clear, and bear to be mixed with wine. They are warm in winter, and cool in summer, as is the like case with deep springs. Those are preferable that flow towards the east: they are always clear, light, and of a pleasant odour. Saline, hard, and refractory waters, are absolutely bad for com- mon drinking; yet there are temperaments and diseases in which they are useful, as I shall presently notice. We ought to regard as the best of these waters, those whose springs have an eastern ex- posure; and next to these, such as being between the east and west, are nearer to the east; and in the third set, such as rise in the south : they are bad in proportion as they look to the south, between the setting and rising sun of winter; those to the south are bad, but less so than those to the north. The mode of using them is as follows: every strong and healthy ON AIRS, WATERS, AND LOCALITIES. 185 man may dispense with a choice of waters, and be satisfied with such as he can procure; but when, from disease, the most appro- priate drink is requisite, the following plan is to be pursued. If the patient is easily heated, and is costive, he must employ the mildest, the lightest, and most limpid water. If the bowels are relaxed, moist, and mucose, then saline, hard, and refractory ones are use- ful. It is natural that waters that readily boil, should evacuate, and, as it were, melt down the belly; whilst such as boil with diffi- culty, and are hard and refractory, ought to bind and dry it up. Many deceive themselves as to the influence of salt waters, con- sidering them as being laxative, whilst they possess a directly oppo- site power; their refractory nature and difficult coction render them much better fitted to dry than to moisten the belly. All here mentioned is correct as to spring water. Let us now consider that of rain and melted snow. Rain water is light, sweet, thin, and limpid ; the sun carries off and raises the essence or lightest part of such waters, as we see demonstrated in making of salt; the dense and heavier parts re- main and form salt, the lighter parts are raised by the sun, which deprives also, not only stagnant water, but also sea water of its lighter parts, as well as every thing that is usually moist. Now all bodies possess moisture; even from man himself, the sun carries off a slight dew, as we clearly perceive when he is walking or exposed to the sun ; those parts of his body that are covered are moist with sweat, whilst the uncovered parts are dry, because the rays of the sun carry off the sweat as it forms, but suffer it to collect on the former, if protected by covering or in any other way : the heat of the sun forcibly abstracts the sweat, but the covering precludes evaporation. If he goes into the shade his whole body is covered with sweat, because the rays of the sun are prevented acting on it. Rain water readily corrupts and acquires a bad smell, owing to its being constituted of emanations from all sorts of bodies, whence a great disposition to putrefaction results; moreover, these vapours raised from bodies are carried to the highest parts of the atmosphere in all directions, and mix with the air; those that are thick and •darkest, separate as dense clouds, the lighter parts remain suspend- ed, and become attenuated and heated by the sun, and thereby ame- liorated, diffused, and carried into the atmosphere. When thus collected together, they break when approximated by opposite winds; for it is highly probable that this happens whenever clouds, 18G THE WORKS OF HIPPOCRATES. agitated and driven on by the wind, suddenly meet with others im- pelled in an opposite direction. They intermingle and become thicker by those succeeding ; as they thicken they grow still darker, and at length break, precipitate by their weight, and fall down as rain. This rain water is very good, but requires boiling to divest it of its tendency to putrefaction and to a bad odour, and makes the voice of those who drink it thick and hoarse. Snow and ice water are always bad. When water has been frozen, it never assumes its first nature. Its limpidity, mildness, and softness are separated and dispelled, its coarser and more fixed parts remain. To be convinced of this, place, if you choose, in winter, a certain measure of water to freeze ; melt it again the next day in a sheltered situation, and measure it; it will be found to be greatly diminished, and hence it results that the lightest and most attenuated parts are dissipated, for it is impossible it should be the coarser and more ponderous. We may therefore conclude such waters to be injurious, and here we leave them. Men are liable to the stone, to nephritis, colic, and strangury, to sciatic pains and hernia, when they employ as drink waters of different nature, as of large streams into which rivers empty, or of lakes which receive different rivulets; and generally from drinking water coming from a distance, for it is impossible that all waters can be alike. Some are soft, others saline, some aluminous, and some arise in places abounding in warm springs. When waters so various are mingled together, they necessarily act on each other; the strongest prevails, but it is not always the same one that is the strongest, sometimes the one, sometimes another. Besides, the winds then produce great changes; those from the north give a greater power to the one; from the south to another, and thus of the rest; they ought, consequently, from their intermixture, to depo- sit sand in the vessels of the bladder, and produce in those who drink of them the disease I have mentioned. Let us see why all are not thus affected. Those whose bowels are relaxed and moist, whose bladder is but little irritable, and have a large orifice, such persons pass their urine readily; but those whose belly is very hot, have the bladder necessarily in a like disposition, and when thus heated, its neck is equally so; hence the urine cannot so readily escape; it is, as it were, parboiled; the lighter and purer parts es- cape, the gross and thicker parts remain, consolidate, and harden. At first this is merely a small nucleus, and slowly increases. By ON AIRS, WATERS, AND LOCALITIES. 187 motion in the bladder it attaches that which from time to time is deposited ; thus it augments and forms a calculus. When the per- son makes water, the urine propels the stone to the orifice of the bladder, which arrests its flow, and causes severe pain. It is on this account that children with calculus pull forward the penis, striving thereby to displace the obstacle that prevents the urinary discharge. A proof that the stone is thus produced, is, that persons thus attacked, pass limpid urine like whey, nowise earthy nor gravelly; the thick and bilious parts remain in -the bladder, and uniting, form at last a stone. It occurs also in infants, from their milk, when that is unwholesome, bilious, and heated ; it induces heat of the bladder and intestines, and the urine becomes scalding. I affirm that it is better to give them wine well diluted, than such milk, for it dries the vessels less, and induces less heat. It is differ- ent in women; in them the urethra is shorter and larger, hence they make water more readily; nor do they thus violently rub the parts, as boys do, to enable it to pass, and consequently do not irri- tate the urethra opening in the vagina. Women having such a ready passage, generally void more urine than men; and these are probably very nearly the circumstances connected with the forma- tion of calculus. As to the constitution of the year, we may by attention discover which will be healthy or the reverse. Whenever the signs or phe- nomena correspond with the setting or rising of the stars, when the autumn is rainy and winter moderate, neither too dry nor too cold, when occasional showers fall in spring and summer, such a year ought naturally to be very healthy. If the winter is dry and constantly chilled by the north wind, the spring rainy, and heated by the south winds, the summer will neces- sarily bring with it numerous fevers and ophthalmias. The earth, moistened by the rains of spring, and heated by the south winds; the summer heat and the moisture from the heated soil, induce hu- midity of the belly and brain. It is impossible that with such a spring, the body should not be overloaded with bad humours. Hence arise acute epidemic fevers, more common to those who abound in pituita. They will likewise have dysenteries, as well as those of a moist temperature. If at the rising* of the Dogstar rain should abound, and if the Etesian winds from the northeast fail not * Exorlum, Hal., Foesius; sitting, Clifton. 188 THE WORKS OF HIPPOCRATES. to come, it may be hoped that the diseases will terminate, and au- tumn prove healthy; if otherwise, there will be great mortality amongst women and children, but not amongst old people; fevers will degenerate into quartans, and terminate in dropsy. When the winter is moderate, accompanied with showers and south winds; when spring is dry and cold, with north winds, preg- nant women, who expected parturition in spring, miscarry, or else the offspring are weak and unhealthy, and soon die; or should they survive, they will be small, languishing, and unhealthy. Dysente- ries and dry ophthalmias will occur, and catarrhs in the head, fall- ing upon the lungs. Men of humid temperaments and* females, will have catarrhs, resulting from the pituita flowing from the brain. Bilious persons will have dry ophthalmias, owing to the heat and drvness of their flesh. Old people will have catarrhs, dependent on tumid and enlarged vessels, so that some will be carried off rapidly in a state of frenzy; others fall into palsies of the right side; for the winter being warm and rainy, neither the body nor the vessels are strengthened. The spring succeeding, with north winds, drought and cold, the brain, which at this season ought to be clear- ed of those gross humours producing stoppages in the head and hoarseness, becomes stuffed up and swells, so that when the summer heats arise, great and sudden changes ensue, with diseases ending in dysentery and dropsy, because the belly cannot readily become dry. When the summer is rainy, accompanied with south winds, and autumn is the same, the winter of necessity must prove sickly; es- pecially in pituitous persons, and those above forty years of age. Ardent fevers will prevail, and the bilious will suffer from pleurisies and peripneumonies. If summer is dry, with north winds, and autumn rainy, with south winds, we shall have in winter affections of the head, paralysis, hoarsenesses, oppressive coughs, and some consumptions. When summer is dry, with north winds, without rain at the rising of the Dogstar and Arcturus, at the close of summer and beginning of autumn, it is favourable for people of moist temperament and for women, but the reverse for such as are bilious. It dries them too much, and gives rise to ophthalmias and acute fevers, to chronic fevers and to atrabilious complaints; for the more watery parts of the bile are dissipated, leaving only the thicker and more acrid parts. It is the same with the blood, and hence the source of these dis- eases. Such a season is however favourable to pituitous persons; ON AIRS, WATERS, AND LOCALITIES. 189 they lose their excess of humidity, and are thus in a good condition at the arrival of winter. Whoever will consider all the above circumstances, and pay at- tention to them, may predict the greater part of the evils induced by the change of seasons. He must be guarded at the epoch of such great changes, not to give purgatives too freely, nor apply fire near any cavity, nor make incisions, until at least ten days after such changes. The two solstices are dangerous, especially that of summer;—the two equinoxes are likewise to be feared, par- ticularly that of winter. The rising of the constellations should also be noted, particularly the Dogstar, then Bootes ; and Pleiades at their setting; for on those days many diseases terminate, fatally in some, in others in health. Every thing assumes another aspect, and undergoes a change. Thus much on this subject. PARALLEL BETWEEN THE ASIATICS AND EUROPEANS. I wish at present to notice wherein Asia and Europe vary, and explain why their respective inhabitants so widely differ. I should be too prolix were I to speak of every particular diversity, and shall therefore mention only those principal points which appear most deserving of attention. I commence by observing, that Asia greatly exceeds Europe in respect both to its vegetation and its inhabitants. All is larger in Asia, and the country is milder,—the people are less active and more effeminate. The cause of this is to be found in the constitution of the seasons. Asia is located between the two extremes of winter and of summer, and therefore removed from the extremes of heat and cold. Every thing there increases greatly, and has a character of mildness, and of a just medium. It is not so, however, in every part of Asia; I speak only of that portion located intermediately between the two extremes above-mentioned. It is, moreover, abundant in fine fruit and beautiful trees; its sky is serene; there is abundance of water, both of rain and from springs, so that the country is neither scorched, dried up, nor af- fected by severe cold. It is sufficiently warm, and moistened by rain and snow ; the seeds of fruit are there developed, and by means of culture and of grafting, man has ameliorated, and fitted them for both his gratification and his wants. The cattle are numerous, fruitful, and well fed;—the men are large and of good proportions, and scarcely differ in height or in appearance. Such a country 190 THE WORKS OF HIPPOCRATES. ought to have, naturally, a good soil, and an equable temperature in each season; but courage, patience, steady application, and firm- ness of mind, find no existence there, nor can the love of their own species predominate. Pleasure alone exerts an absolute control, and gives origin to the many monsters observable among brutes. What I thus affirm of a part of Asia, applies equally to Egypt and to Lybia. With respect to those who dwell on the right of the rising of the summer sun, to the Palus Masotis, which separates Europe from Asia, they differ more from each other than those I have spoken of, both in regard to soil and climate. As elsewhere, whenever the seasons are more variable in degree or frequency, there the country is more wild and irregular. There we find mountains, forests, heaths, and meadows ; and somewhat similar is seen in man, if closely observed. The nature of some resembles the mountains, forests, and rocks ; others are like plains in fertility, and partake of the humid nature of meadows and marshes; in others again, we recognise the character of a dry and arid country. The various seasons of the year affording diversity of form, have, in their suc- cession, many differences; and these variations are productive of as many peculiar and distinct constitutions. I say nothing of those countries that differ little from each other; I speak of such only in which nature and customs have established well-marked differences. We commence with the Macro-cephali. No other people have such elongated heads.. It is an ancient custom that gave rise to this, and nature concurred in the practice. A very long head is esteemed a mark of distinction : this opinion led them to compress their children's heads with their hands, as soon as they were born, and whilst the bones were flexible; aiding this elongation by means of bandages and other measures adapted to destroy a spheroidal form. Such practice was at first the only measures pursued to produce this form, and time has insensibly rendered it natural; so that it is no longer requisite to use violence. In the act of genera- tion, portions of the seed come from every member of the bodv; the humid members transmit moisture, those that are diseased send particles that are equally so; hence, bald fathers usually propagate bald children; those with blue eyes, get children with eyes of a similar colour; the lame beget lame children. Why then should not those who have long heads beget macro-cephali ? Although at present, not perhaps for a like reason, because all customs become ON AIRS, WATERS, AND LOCALITIES. 191 neglected and lose their power. This is my view as respects the Macro-cephali. As to those who inhabit Phasis,—this country is marshy, hot, humid, and woody; the rains are frequent and heavy at all seasons; the men live in marshes, in dwellings formed of reeds on the water: they are rarely seen in towns and public places, but wander about in boats formed of a single log (canoe), traversing the canals that every where abound. Their drink is the warm stagnant water of the falling rains that the sun has corrupted. The river Phasis itself is one of the slowest, its flow being scarcely perceptible; the fruits are unhealthy, soft, and imperfect, owing to the moisture, nor do they ever come to maturity. Thick clouds perpetually arise and fill the atmosphere; and these are the causes of the difference of the Phasians from other people. They are tall and very fat; no joint or vein is well distinguished; their complexion is sallow, allied to jaundice; their voice is hoarse from living in an impure, humid, and thick atmosphere; and they are unable to bear fatigue. The seasons differ but little as to heat or cold ; the winds mostly blow from the south, with one exception, appropriate to the country, called Cenchron, which is sometimes very violent, powerful, and hot: the north wind is rare, and when it blows, it is moderate and scarcely perceptible. After what I have said as to the difference in the nature of the inhabitants of Asia and Europe, it follows that the former, possess- ing neither vigour nor courage, must be less fitted for war than the Europeans; whilst their manners are at the same time more amiable. We must attribute this to the seasons, as being less variable and less liable to great changes from cold to heat, and the reverse; the senses are less powerfully affected, and the constitu- tion of their bodies is more enervated ; hence anger and other pas- sions are less vehement than where the temperature of the seasons is very variable, for all changes are the causes which most excite the mind and prevent the tranquillity of man. I think, therefore, the defect of courage in the Asiatics arises from these causes ; though another powerful one is to be found in their form of govern- ment. They are almost entirely under regal authority. When we are not our own masters, but receive laws from a despot instead of framing them ourselves, we cannot feel much disposed for war, but prefer peace, for the dangers are unequal. On the one hand, we must take the field, undergo fatigue, and die far from home, from 192 THE WORKS OF HIPPOCRATES. wife, children, and friends, to satisfy the will of a master. On the other hand, any extraordinary action we perform is altogether for the advantage and aggrandizement of the sovereign. He alone receives the reward of danger and of death. If then amongst such people one should grow up courageous and brave, his courage would become enervated by the laws under which he would have to live; a proof of which is, that all the Greeks in Asia, as well as those barbarians who are not subjected to a master, who make their own laws, and labour for their own advantage solely, are warlike, inured to hardship, and are very brave. It is for their own profit that danger is encountered, for they know that they will enjoy the fruit of their courage, and that they will suffer from the effects of cowardice. In Asia we find the people of a character altogether different, though some are braver than others; and these differences depend chiefly on the seasons, as I have endeavoured to demonstrate. Among the nations of Europe we find the Scythians, living near the Lacus Mceotis, and differing entirely from all the others. Amongst them are the Sarmatians, whose females ride on horse- back, draw the bow and shoot their arrows from that situation; and fighting their enemies whilst yet virgins; nor do they lose their virginity until they have killed three of them, nor cohabit with a husband before performing certain prescribed ceremonies. After this, they dwell with their husbands, and are dispensed from riding, except when necessity requires the whole nation to join in battle. They are deficient in the right breast, which is burned by their mothers in infancy, by means of an appropriate heated copper instrument, by which the nourishment and strength of the shoulder and arm are greatly increased. Although the various Scythian tribes resemble one another, they differ greatly from all other nations. It is the same with the Egyptians, who are, however, oppressed by heat, but the Sarmatians by cold. What is called the Scythian desert is a vast plain, abounding in meadows, very bare, and considerably humid. It has large rivers, into which its waters are received. In this, those Scythians called Nomades, dwell, not in houses, but in chariots, covered with skins, the smaller of which have four, the larger six wheels. Some have but one apartment, others three, resembling in construction a house; and they are well secured against the rain, cold, and wind; and are drawn by two or three pair of oxen, without horns, which are ON AIRS, WATERS, AND LOCALITIES. 193 hindered from growing by the cold. The women live in these cars; the men mount their horses and camels, and are followed by their flocks, oxen, and horses. So long as sufficient herbage is found for their cattle, they remain in the same place, and when this is exhausted they remove to another. They feed on baked flesh, and drink mare's milk, of which they likewise make a sort of cheese called Hippace. Such is the mode of life of this wandering race, and it is greatly allied with the nature of their seasons. The Scythians have customs and a character peculiar to them- selves, by which they are distinguished from all other people, in the same way as the Egyptians. Their women are not fruit- ful; their wild animals are small and few in number; their loca- tion is under the Riphean Mountains, from whence proceed the northern blasts; the region being but slightly under the solar influ- ence, and that chiefly during the summer solstice. Southern gales are rare and faint, but those from the north are violent, with snow, ice, and rain. They rarely quit their mountains, which are habitable only to a south exposure. Dense clouds arise during the day, with great humidity, so that winter seems almost perpetual; the summer heat is moderate, and of short continuance. The plains are elevated and barren, and not protected by the mountains, having all a northern inclination. The wild animals are all small, and easily protect themselves from the cold in holes in the earth; the frosts and sterility of the country checking their increase; being open and flat, they cannot readily conceal themselves. The change of seasons is not considerable, being nearly alike,—and hence there is but little variety among the people; they employ the same food and clothing both in winter and summer; the air they breathe is damp and heavy; their drink is chiefly the water from ice or snow, and they exercise but little constancy in labour. It is hence impossible that either mind or body should be vigorous, and consequently the inhabitants of those countries are thick and heavy, their limbs flabby and relaxed, their belly loose; how indeed could it be other- wise in such a country and with such seasons ? With such uni- formity of surface, &c, the men and women also must be greatly alike. There being so little change of seasons, there can be but a slight alteration or change in the semen of the parents, except in- duced by some accident or disease. I will state a manifest proof that moisture predominates, at least among the Nomadic Scythians. The greater number of them exhibit marks of burning on the 13 194 THE WORKS OF HIPPOCRATES. shoulders, arms, wrists, breasts, thighs, and flanks; they burn those parts only to correct the humidity and softness of the flesh. They cannot, in their natural state, either draw the bow, or throw a dart, on account of the weakness and atony of their limbs; the applica- tion of fire dries up the excess of moisture, and strengthens the muscles; the body consequently is better, and the joints become stronger. In Scythia the men are fat and large, because, as in Egypt, they are not in infancy swaddled and bandaged ; moreover, they are always on horseback or in cars, and until fit to ride, the boys live a nearly sedentary life, walking but little even in their journeys. The women are astonishingly fat and large, generally ruddy from the cold, which gives that hue to their fair skin. Such a nation cannot be prolific. Men of a cold climate, delicate, and with re- laxed bowels, can have but few desires for coition, independently of the enervation caused by constant equitation, which unfits them for the act of generation. So much for the male sex. As for the women, their fat and corpulency obstruct conception, their menses flow but rarely and in small amount, the mouth of the uterus, closed by fat, can neither attract nor retain the seed; want of exercise renders their bodies flabby and weak; the abdominal viscera are cold and deficient in tone;—all which causes insure a defect of fe- cundity, as is manifest from the opposite result in their servants, who, from their active life and want of corpulency, are readily im- pregnated. I shall here remark that many of the Scythians become impotent, and that then they perform the duties of women; they acquire their tone of voice, and are called effeminate. The inhabit- ants ascribe this misfortune to the gods, and honour those thus affected, and fearing that the same may happen to them. For my own part, I believe that this affection, like every other, comes from God ; none are properly the work of man, but all spring from Him. Every disease has its own particular mode of production, in which the above-mentioned participates, from natural causes: thus we find them always on horseback; their legs hanging down, fluxions to those parts necessarily ensue, which cause lameness, and a drag- ging of the limb as the disease advances. To cure this in the commencement, they open a vein behind each ear, suffering the blood to flow until much weakened, and sleep ensues. On awaken- ing some are cured, others not. Now I apprehend, they lose their virility by this treatment, for we have veins near^he ears whose ON AIRS, WATERS, AND LOCALITIES. 195 section causes impotency, and I suspect they cut these. When, therefore, they desire to approach their wives, they find themselves incapable. At first this gives them little concern, but after three or four attempts, finding the evil to continue, they conclude that they have offended God, and to this they attribute it. Assuming now the female dress, they thereby proclaim distinctly their impotency; they live like the women, and perform their duties. This occurs among the rich and most considerable of the Scythians, such as are always on horseback, and possessed of large flocks, and not among the poorer classes, with whom it is uncommon, for they rarely ride. Now if this evil proceeded particularly from God, it ought to be common to both classes, and especially to the poor, who are unable to sacrifice to the gods, if indeed they delight in sa- crifices, and count the number of victims. The rich have the means to offer numerously; not so the poor, who even blame the gods for the misery they endure, so that on this score the evil should rather fall upon them. But it is with this as with all other diseases, which I have already remarked as beyond doubt coming from God, each one according to its peculiar nature. The cause productive of that of the Scythians, appears to me to be that I have stated; it operates equally on others. It may be observed that they who are perpe- tually on horseback, are subject to fluxions in the thighs, pains in the feet, and that generally they are little fitted for the battles of Venus. Such are the Scythians, and of all men, they are the least ardent and apt for the rites of marriage, for the reasons thus assign- ed. It may be added, that passing their lives thus on horseback, and wearing drawers, they have less leisure and opportunity for lascivious feelings; besides which, the cold and fatigue prevent those desires for women, so that at length this loss of virility be- comes almost a matter of indifference. So much for the Scythians. In other European nations men differ greatly both in size and form, owing to the great and frequent changes of the seasons, ex- tremes of heat and cold, great rains and extreme droughts, with winds from every quarter. It is natural that men should feel this influence, and that the semen should differ in summer and winter, and in wet and dry weather. Hence we do not notice among Europeans the same similarity that is observed among the Asiatics. A difference of size is frequently noticed even in adjoining towns; the seed is modified in a variety of ways beyond what would be the case if the seasons were uniform, or approaching thereto. It 196 THE WORKS OF HIPPOCRATES. is the same as to manners. A rough unpolished state, with violent passions, ought to prevail where changes of seasons are great. Strong impressions induce somewhat of a savage character, and dispel mildness and tranquillity. It is on this account, I apprehend, that Europeans are more courageous than Asiatics. Uniformity of seasons induces indolence, the reverse strengthens both mind and body. Cowardice follows in the train of indolence, courage in that of exercise and labour. The Europeans ought therefore to be better calculated for war; their laws likewise co-operate, which do not, as in Asia, emanate from a king, for where kings have sway their courage is restricted. I have before said that minds enslaved will not naturally expose themselves to danger. Those on the contrary who are their own lawgivers, and encounter danger for their own advantage and not of others, do this with pleasure, and support labour readily, because they partake of the benefit. It is thus the nature of the government tends to promote courage, and we see in this respect a vast difference between Europe and Asia. I remark, in addition, that generally the European nations differ from each other in size and form for the same reasons, and equally so do they differ in respect to bravery. We notice, for example, that those who inhabit mountainous, barren, rough, and arid countries, with very variable seasons, are naturally tall, laborious, and brave; their character is wild and savage. In valleys and meadow countries, in close situations with warm exposure, man is neither so tall nor well proportioned. They grow plump, and have a darker complexion, are less pituitous than bilious, and are less; but they are not defi- cient in strength or courage. Their nature is unequal, being modi- fied by circumstances of laws and customs. Being deficient in large streams to convey away the rain and water of their lakes, and using stagnant water for drink, their complexions are inferior to those under opposite circumstances, and their spleen is affected. Those who live in open upland situations, exposed to the winds and moisture, are large and resemble each other; they are well propor- tioned and gentle in disposition. Such as reside in dry and open countries, with great changes in the seasons, have firm and robust bodies, with complexions fairer, manners free, unbridled passions, and strongly self-opinionated; for wherever seasons are very changeable, there we find great variety of figure, temperament, manners, and customs. The difference in the seasons may be set down as the principal cause of difference in the nature of men; ON AIRS, WATERS, AND LOCALITIES. 197 next follows the situation and nature of the soil, and the quality of the waters. Wherever the earth is rich, loose, and moist, the waters high, in summer warm, and cold in winter, with equable temperature of the seasons, you may be assured that the inhabit- ants are lazy, weak, and commonly mischievous, unskilled in arts, and not bright of understanding. Where, on the contrary, the country is open, rough, and difficult of access, oppressed by cold in winter, and by the heats of summer, there the men are vigorous, lusty, hairy, laborious, hardy, watchful, violent, obstinate, harsh, and well adapted for war. In general every thing that grows upon the earth partakes of its quality ;—and here I terminate what I de- sire to say on the subject of the principal differences in the forms and characters of men. It might be greatly extended, without fall- ing into error, keeping in view the same principles. OF FLATUS. De Flatieus.......Fcesius, Treat, xiii. p. 295. De Flatibus,......Haller, iii. p. 433. Traite des Vents,.....Gardeil, ii. p. 512. Haller considers this treatise to be spurious, and as vastly be- low the standard of Hippocratic genius. He admits it, neverthe- less, to be admirably written and well arranged, (" bonique ordinis liber.")—From one single principle, viz., flatus, the author with much skill has deduced doctrines of great consistency, and explains the origin of all diseases, from an error loci of this flatus. Some of the opinions of Hippocrates are advocated, but others are opposed, especially as to catarrh, as laid down in the book, "De locis." The origin of the Pneumatic Sect is considered as here being first embodied. The argument of the book is, that air penetrates and permeates all bodies, and that through its agency the causes of most disorders is explicable. Various modes of the generation of diseases are herein pointed out. Whatever may have been the opinion of Haller as to the merits of this treatise, it has, however, been attributed to Hippocrates by Erotian, Galen, and other writers; some of whom have esteemed it as one of the most interesting in the history of medical systems, and one that will be read with much pleasure. If permitted to ex- press an opinion respecting it, I would say, that, by whomsoever written, it is one of the most ingenious and well-arranged of all the ' treatises that have reached us, under the name of Hippocrates. It cannot be his, I think, since it ascribes to a single principle, air, (flatus, wind,) almost every disease; whilst pituita, bile, &c, con- stitute a more complex set of causes in the real Hippocratic writings. Many remarks in this treatise, in connexion with those to be else- where found, concur in satisfying me, that, if the circulation of the blood was not, at that distant period, understood, precisely as it is OF FLATUS. 199 now sustained and taught, yet, that such a function was neverthe- less admitted as a well-known and general proposition in medicine; as an anatomical and physiological fact, which was fully appre- ciated, both pathologically and therapeutically, by the medical men of those days; and that the pulse was sedulously attended to, and perhaps more correctly than at later periods. Gardeil terminates his translation of the treatise with a remark, that " after reading it, a person might be led to think he had been perusing some new thesis, composed and maintained by some systematic physician of the present day." This remark seems to me to be perfectly correct ; for it is obvious that if terms have any meaning, we here find, in a few words, the doctrine of the unity of disease, as more fully laid down and elaborated by the late Professor Rush, and even convey- ing, in the concise manner employed, the whole force of Dr. Rush's more profound illustration of a doctrine he regarded as altogether his own, and as such, taught it in the University of Pennsylvania. As in the preceding treatise, I propose to give merely an outline of the contents that may be looked for at large in the treatise itself. —Ed. Preliminary remarks relating to the difficulties and disagreements in medicine. The art of medicine is one of the most laborious to the practitioner, although beneficial to the community. The influence of opinion on it. Attempt to reduce it to one general principle. Whatever is injurious is disease, and is to be removed or cured by contraries. Wherein medicine consists, and what constitutes the best physician. The essence of all diseases is one and the same.* Diseases differ merely in location, which alone causes the diversity of forms they assume.—Of the triple nutriment of animal life, viz., food, drink, and air. Distinctive appellation of this last, according to its relative situation, viz., spirit, air, flatus, wind; and of its absolute necessity, both as the cause of life and of disease. It is one of the principal agents of the animal economy, and of nature at large. It is essential to combustion, and to animal life, even to that of fish ; in short, there is nothing that does not feel its influence. * That is, all disease is a unit. " Morborum autem omnium cum idem modus sit, locus tamen diversus est. Morbi igitur ob locorum varietatem et dissimilitudinem, nihil inter se habere simile videntur."—Fcesius, p. 296; Haller, iii. p. 435. The unity of disease is here unquestionably sustained, or I am altogether mistaken as to the tenor of the entire passage, which is correctly rendered from the Greek text—Ed. 200 THE WORKS OF HIPPOCRATES. It is equally the cause of disease, as of life ; food and drink may be deficient for days without injury, but death is the almost imme- diate result of the "absence of air. It is the vehicle of miasmata; and here the author applies his principle thus laid down, to the production of fever, which is an accompaniment of most diseases, especially of such as are conjoined with inflammation. Fever, it is remarked, is twofold, common and particular. The first is o-eneral, attacking all indiscriminately, and is therefore denominated epidemic ; the latter attacks such as are inattentive to their diet and mode of life. Remarks on each of these succeed, and an inquiry entered into, why all animals are not equally attacked. Parti- cular fevers, originating from faults in diet, are then attended to; and we are informed that from air, or flatus, originate eructations, chilliness, and rigors; and an explanation of many symptoms is given, conformably to this doctrine of pneumatism, such as of the uneasiness and pains, chilliness, headache, and throbbing of the temples, &c, that precede or accompany fever. The same princi- ples are applied to other diseases, as volvulus, colic, tormina,—all which arise from flatus; as well as catarrh in all its various forms of fluxion, viz., ophthalmia, cough, hoarseness, hemorrhage from the breast, dropsies, ruptures, apoplexy, epilepsy, and many more. The symptoms, causes, and cessation of epilepsy ; and much stress is laid on the attention necessary in blood-letting; of its injurious influence when the blood is unduly perturbed, as seen in drunken- ness, insomnia, &c.; its influence in the operations of reason is pointed out, and its state of purity or otherwise is noticed ; whilst the inequality of its circulation is at times productive of every irre- gularity. All this is attributed to flatus, and is duly explained and illustrated. Ultimately it is added, that 'flatus appears, under nume- rous aspects or modes, to be the cause of diseases; other causes also may co-operate, or may act an intermediate part. If I should extend these remarks to every case of disease men- tioned, it would greatly enlarge, but would not more fully demon- strate the truths advanced.—Ed. OF EPILEPSY. De Morbo Sacro,......Fcssius, Treat, xiv. p. 301. De Morbo Sacro,......Haller, iii. p. 411. Traite de l'Epilepsie ou Maladie Sacree, Gardeil, iii. p. 5. Haller considers this treatise as differing greatly from the genius of Hippocrates, being chiefly speculative. The reader is fatigued by the attempt to demonstrate that epilepsy does not originate from the anger of the gods, but from humidity of the brain. It might, he thinks, be regarded of a later period, because in the comparison drawn between the human brain and that of animals, a less degree of anatomical information is conspicuous; whilst the nature of the disease is apparently deduced from experiments of incising the brains of sheep and goats. A tolerable description of the veins is given. That system seems to be adopted, which derives diseases from pituita and bile. The position is assumed, that air finds a pas- sage to the brain. The diction is diffuse, and Asiatic. The trea- tise is incidentally noticed by Ccelius and other ancient authors. This is an admirable treatise, the remarks of Haller, to the con- trary, notwithstanding. If, in every theory advanced, it be abso- lutely requisite that the premises be admitted on which some towering superstructure is erected, we may affirm, that admitting those of the present book, its superstructure is as admirably con- structed as that of any theory of the present day, on this or any other subject. The irony of the author is highly amusing, and his respect for religion is not less exemplary. Pursuing the plan of the preceding books, we give a concise outline of the various parts, premising that the treatise contains the description of the epilepsy, or morbus sacer—its name, nature, sub- jects, seat, causes, attack, symptoms, signs, treatment; and proposes sundry problems respecting it.—Ed. 202 THE WORKS OF HIPPOCRATES. Epilepsy is a natural disease, and has in it nothing more sacred or divine than any other. Its name originated as much from igno- rance and astonishment, as from the fictitious piety of philosophers, priests, quacks, and jugglers. Here follow some sharp and sar- castic remarks, on the accredited superstition of the times in rela- tion to the disease. Somnambulism, the nightmare, and other affections, are not less astonishing than epilepsy. Ignorance clothed itself in the mantle of religion, which was chosen as a mark of separation from the general community, and the people were de- luded by a host of knaves, who endeavoured to persuade them that they held communion with heaven, and were better informed than mankind at large. Unable to prescribe usefully for this complaint, they asserted its sacred origin, and made its cure to depend on purifications and expiations, together with the interdiction of sundry kinds of food, both animal and vegetable. The patient was clothed in black, the colour of mourning ; and strict regulations were given even for the manner and position in sleeping. If the sick recovered, they claimed the credit, and lost none if he died. If the cure de- pends on such observances, the disease, says Hippocrates, cannot be divine, nor does he imagine it was really so regarded by these quacks themselves, who seek only to deceive, by giving out for truth, what they had no knowledge of; and their pretended piety was the mere mask of religion, by which the power of divinity was made subordinate to the will of man! The deities to whom the disease was attributed, are stated as Cybele, Neptune, Proser- pine, Apollo, Mars, and Hecate; and which of these was the source, is pointed out by certain accompanying signs,—all which, and the treatment for, are duly reprehended. Quackery seems in- deed to have been equally successful in Greece, at the distant era of Hippocrates, as at any since he flourished ! The origin or rise of epilepsy is next considered, its natural ex- planation and its causes assigned, without referring it to heaven. Its causes are similar to those of other diseases. Hereditary at times, it is connected with pituita rather than bile, and is dependent on a peculiar constitution of the brain. A general outline of that organ is presented, its vascular distribution, and its torpor at times by the air or circulating flatus being impeded in its passage, and producing undue pressure on a part. Thedoctrine of the preceding treatise is consequently here advocated, and its influence in epilepsy is fully explained. Epilepsy, we are informed, attacks the foetus OF EPILEPSY. 203 (in utero, both healthy and unhealthy), if its brain be not properly emulged, and which thus becomes choked up by pituita, by which the regular play of air is precluded, followed by retardation of the blood, &c,—of all which the symptoms are enumerated and ex- plained, and also at a posterior period of infancy; in all which the air or flatus is seen to bear a principal and energetic part. Its effects in infancy; and why more common and fatal at that period. If they survive, the effects it leaves. Its effects in adolescence, manhood, old age, &c, severally explained. It is said not to attack after twenty years of age, unless in such as had it in infancy. Some animals, as goats, subject to the disease. Inveterate epilepsy absolutely incurable. An attack of epilepsy often foreseen by the patient. Influence of certain winds in producing it. The brain is the seat of all mental affections. The functions of that organ at times sound, at others depraved. Some remarks on mania. Ex- ternal effects produced by the operation of the mind in dreams. Of the vast empire of the brain in man ; how it is operated on by the air. The diaphragm is not the seat of sentiment or intelligence— the name is therefore inappropriate;—nor is the heart the seat. The vessels of all the body go to the heart, and have a connexion with it so remarkable, that if any part suffers, that organ feels it. Some general remarks follow in conclusion, on the nature of epi- lepsy, and as showing that it has no more a divine origin, than any other disease, but is produced by similar causes; and that in its treatment, attention is to be paid to circumstances, without any re- ference to lustrations, purifications, or witchcraft. The following expression, towards the conclusion, may perhaps be deemed the prototype of Homoeopathic views, " Et plserique ab iisdem, a quibus oriuntur, sanantur," and is respectfully recommended to the con- sideration of that sect, and of Hahnemann in particular. SECTION IV. ON A HEALTHY DIET. De salubri Victus ratione, . . . Fcesius, Treat, i. p. 377. De salubri Victus ratione, . . . Haller, iv. p. 81. Traite de la Diete salubre, . . . Gardeil, iii. p. 27. The ancients, says Haller, united this with the treatise " De Natura Hominis." To me, it appears more connected with the third book of the treatise on diet, from which much is transcribed here and there, and other matter more extensively treated of; as, for example, the reasons for dietetic vomition. The argument of the book is the pointing out the proper use of food, as instituted from the various circumstances of time, habit of body, age, affections, sex, and custom. It is divided into three chapters by Haller. Chap. I. Of the rules of diet in respect to different seasons of the year and age of life. Of exercise, and bathing, &c. Chap. IT. Of the measures to induce corpulency or leanness. How and when to administer vomits. Chap. III. Of various exercises; which, when, and for what rea- sons, best. Gardeil considers the next treatise on regimen as a continuation of the present, although it is probable they are the production of two different authors. He divides this under fourteen paragraphs. Sec I. to IV. Of the diet or regimen for winter, spring, summer, and autumn. Sec V. Of diet in respect to age and temperament. Sec VI. General principles respecting diet. ON A HEALTHY DIET. 205 Sec VII. On the use of emetics, glysters, &c.; when to be em- ployed. Sec VIII., IX. General principles of regimen for children; for women. Sec X. Of gymnastic exercises, and of a fit regimen therefor. Sec XI., XII., XIII. Regimen required in some particular cases. Sec XIV*. General maxim concerning dietetics. ON REGIMEN. IN THREE BOOKS. BOOK I. De Victus ratione......Fcesius, Treat, ii. p. 340. De Sanorum Victus ratione, . . . Haller, iv. p. 1. Traite du Rkgi.mi:......Gardeil, iii. p. 34. Haller says, that Galen and Mercurialis considered this trea- tise as unworthy of Hippocrates. It is, adds he, certainly of great antiquity, for it contains the precepts of Heraclitus. It is wonder- fully concise, obscure,1 and so far Hippocratic. All things are made to consist of fire and water, and these are deemed adequate for every purpose. The first giving motion, the latter nourishment; the life or soul (anima) is even produced by them. Eight tempera- ments are produced by the varied proportions and powers of each; and the difference of disposition is ascribed to the different tern- peries of these elements,—to each of which appropriate remedial plans are adopted. Thus in the choleric, cold and humid nourish- ment and baths are prescribed. No mention is made of bleeding. A theory of temperaments is presented, very different from that given in the treatise " De Carnibus." A twofold semen is here ad- vocated, as in the tract " De Genitura," and the dispositions are at- tributed to the predominance of the one or the other. The uterus is stated as being double. Exercise and emetics are important aids in practice. Between this and the third book there is not much difference. In the subsequent portions much obscurity exists, which the great sagacity of Gesner has elucidated in the germs of animals and plants; which, if unputrefied, alternately become apparent, vegetate, and grow, and then return to an inconspicuous state. Much is in- terspersed, the sense and scope of which are not very readily per- ceived. » " Idem mire brevis, obscurus, et hactenus Hippocraticus." ON REGIMEN. 207 The argument of this first book is, that it points out the pre-requi- sites for instituting a healthy regimen; treats of the constituents of the animal body; of the connexion of art and nature; the union of the sexes in establishing the strength, increase, and nutrition of the body; of the temperaments as influenced by sex and age; and of various affections of the mind.—Ed. Chap. I. The proemium of the whole, as founded on attention, do- cility, and kindness. What previous information is necessary to the dietetic physician. Of the power or property of food and drink. Chap. II. Propositions as to diet, both general and particular. As to the knowledge of the powers of food, drink, labour, the heavens, and climates, &c. in its employment. Chap. III. Continued; discusses the principles of nature; asserts them to be two, viz., fire and water, which are endowed with four qualities, viz., hot, and dry, and cold, and moist, &c. Chap. IV. Of the resulting compounds of the principles; nothing perishes; but, by their modification, alteration, increase and de- crease ensue. Chap. V. Further progress in the view of natural objects; and its basis laid down; treats generally of life and death, and of a divine necessity in the various changes. Chap. VI. Of the origin, growth, and food of man; and of the wonderful harmony in the intermixture produced, &C. Chap. VII. Of the origin and increase of the foetus; demonstrated and explained. Chap. VIII. A comparison of some of the actions and affections of human beings, whether derived from nature or art; confirming and illustrating the doctrine of birth and of growth. Chap. IX. The preceding theory of the general origin and growth of man, illustrated and confirmed by induction. Chap. X. The difference of origin and of growth in the male and female, pointed out. Chap. XI. The difference shown further, in the diversity of num- bers of foetuses, twins, sex, &c. Chap. XII. Further shown in the different constitutions of the human body, and the different diet necessary for different periods of life. 208 THE WORKS OF HIPPOCRATES. Chap. XIII. The same further demonstrated in the powers of the mind; its difference in strength, intellectual and sensitive. Chap. XIV. The subject continued; the passions, &c.—Haller. This treatise, says Gardeil, " consists of three books, in which we find prescribed, that mode of living which is best calculated to avoid disease. Although not unanimously regarded as the work of Hippocrates, and although Haller has removed it from that class, it appears to me in many respects worthy of the Father of Medicine, and I believe it is really his work. This opinion will perhaps be thought to be well-founded, by attending to what is said at No. iii. of this book, and No. viii. of the third book. We are oc- casionally dissatisfied by finding the author strangely deviating from his subject in the first book, and in a large part of the second. At the same time we are gratified extremely, after perusing the third. And we find, if I am not mistaken, that the subject of re- gimen is admirably treated in all the books united." Sec I. Preamble, in regard to preceding writers on regimen; praise and blame awarded; the writer's own views on the subject. Sec II. Of the preliminary information essentia] to the writer on regimen; the subject of gymnastics and astronomy touched upon. Sec III. Further .necessary considerations on the subject. Sec IV. Of the nature of man, as cons'ituted of two opposite principles, viz., water and fire; neither of which predominate ab- solutely, but differ only as to the greater or less amount. Sec V. The preceding principle applicable to all things, animal or others; none of which are ever entirely destroyed; nothinc new is created, nor is any thing lost; life and death are merely mixtures and separations. Sec VI. Death, diminution, and separation are synonymous; all are under the operation of laws provided by nature; and the con- trol of a divine necessity, involving the doctrine of a metempsy- chosis, or change of matter as to form, &c. The animal soul is under the same influence; that of man is a mixture of fire and water, constituting a part of himself; sundry speculations and ana- logies on this subject. ON REGIMEN. 209 Sec VII. Of what takes place in the early period of foetation; the motions induced are owing to fire; in what manner bones, liga- ments, vessels, &c, are produced; of the mixture of the male and female seed; three great hollow vessels, the vena cava, vena porta, and aorta, with their ramifications, &c. Sec VIII. Medicine is but an imitation of nature, as are likewise all other arts.—(Here follows a long and curious digression, respect- ing the greater part of the arts cultivated by man, in order to de- monstrate that all are reducible to the principle of plus and minus, and continued in sections ix., x., xi., &c, to xxii., embracing divina- tion, workers in iron, medical gymnastics, fulling, shoemaking, carpentry, architecture, cookery, tanning, sculpture, music, gold- smiths, potters, writing, public schools, merchants, and actors.) Sec XXIII. The author returns to the formation of man, (in whose nature all the arts participate,) in being a mixture of fire and water. The soul is expanded throughout whilst life exists, and augments with the growth of the body. Organization of the foetus ; perfect in some at forty-three days, in others in three months; the former are born at seven, the latter at nine months, bringing with them the temperament which continues through life. Sec XXIV. Of the formation of males and females. Twins. Superfoetation. The subject continued to sec. xxviii. Sec XXVIII. Of temperaments. What constitutes them. Gene- ral views on regimen. The first species of temperament. The 2d, 3d, 4th, 5th, and 6th species, extending to sec. xxxiii. Sec XXXIV. Of the phenomena proper to the temperaments; derived from—first, the age, second, sex. Sec XXXV. Of different constitutions in regard to the soul; with views as to the regimen best adapted as the medicina mentis. Continued to the end, and embracing the diseases to which the mind is subjected. 14 ON REGIMEN. BOOK II. De Victus ratione,.....Fcesius, Treat, ii. p. 353. De Sanorum ratione,.....Haller, iv. p. 31. Traitf. du Rkgime,.....Gardeil, iii. p. 68. This book, says Haller, is not unworthy of the Hippocratic name by its good construction; in which those things, called non- naturals by the schools, are considered, together with their powers in relation to the human body. The author derives those powers from simple qualities, viz., sweet, acrid, watery, fat; from which arise those called attenuants, calefaciants, refrigerants, purgatives, siccatives, astringents, emollients. At the commencement he treats of airs, waters, and situations, pretty much as Hipprocrates does, in his treatise under that title. He discourses largely of the food employed in Greece, the various kinds of bread and grain; then of animal food, amongst which we find that of dogs and horses. Next he mentions birds, and numerous fish which is there largely employed. To these succeed the drinks, pot-herbs, legumes, vege- tables, apples, &c, which are nearly all in use at present. Of culi- nary preparations, and their respective value; and he terminates with gymnastics, funerals, races, baths. He adverts to the proper employment of food in removing the lassitude of unaccustomed or over-fatigue. Extols the use of vomits, and, as in the former book, he teaches that all things are constituted of fire and water. The consideration of diet follows the relation of the principles and differences of the human body, whereby it is preserved in the same condition, or changed and modified by their quality and quantity. Hence it treats of the nature and situation of the winds and climates; of the faculties and difference of food, derived from animals and vegetables; of baths and external operations; and of different kinds of exercise. ON REGIMEN. 211 Chap. I. Of the location and temperature of places. Chap. II. Of the air, and of the nature and properties of the winds, as to heat, cold, moisture, &c. Chap. III. Of food—in general, in special—cerealia—bread, variety of, and properties. Chap. IV. Of leguminous vegetables; of flesh and its juices. Chap. V. Of animal food ; quadrupeds, birds, fish. Chap. VI. Of drinks—water, wine, vinegar, new wine, thin wine. Chaps. VII., VIII. Of plants—potherbs. Fruits, various—mul- berry, pear, apple, &c. Chap. IX. Of certain kinds of flesh—preservation of, effects of, age of, and preparation, &c. Chap. X. Of baths—anointing, sweat, venery, vomition, sleep, labour, rest, eating,—and, in fine, of all such things that in any way are admitted to the body. Chap. XI. Of exercise, both general and particular. Chap. XII. Of some inconveniences from exercise, and from over-fatigue, &c. Gardeil has no prefatory remarks; his paragraphs are to this effect: Sec I. to XI. General remarks relating to the soil and habitations, the winds, of food and drinks, viz., the cerealia and their prepara- tions, wheat, rye, barley, &c. Some observations on fresh meal, hot bread, &c. Sec XII. Legumes, and other vegetables, their juices, &c, to sec. xxvi. Sec XXVI. to XXXV. Animal food—beef, pork, &c.; dog, horse, fox, &c. Sec XXXV., XXXVI. Of birds—they are drier in quality than quadrupeds, owing to their having no bladder, nor urine, nor saliva, and why.* Sec XXXVII. to XLVI. Fish—sea, river, lake, &c.; shell-fish, dried, salted, &c. Sec XLVI. to XLIX. General remarks on the difference of * Apparently these deficiencies should render them moister; however, Hippocrates finds no difficulty in explaining this.—Ed. 212 THE WORKS OF HIPPOCRATES. animals as to nourishment, owing to their modes of life, their pecu- liar qualities, the parts used for food, &c. Sec XLIX. to LVII. Drinks—wines, new, old, sweet, white, &c.; vinegar, &c. ; honey, &c. Sec LVII. to XCI. Of vegetables—pot-herbs, garden plants, wild, and cultivated, &c. Sec XCI. to CIX. Of fruits—summer and autumnal, pulpy fruits, &c. Sec CIX. to CXVII. Influence of food variously prepared; general remarks on the effects of sweet, acid, acrid, and other articles, and of condiments. Sec CXVII. to CXXI. Of baths—fresh, saline, hot, cold, &c. Exercise—venery. Emetics, &c.; and of their utility in consti- pation, and also in the opposite state. Sec CXXI., CXXII. Of sleep and waking. Inactivity and repose. Sec CXXIII., CXXIV. Influence of a single meal daily. Drinks, cold or warm, &c. Sec CXXV to CXLV. Exercise; gymnastics. Exercise, natural and ill-timed. Of the exercise of sight, hearing, thought, and voice, in talking, reading, &c. Walking at different periods; before or after eating, &c. Running, riding, racing, leaping, wrestling, fric- tions, &c. Playing at ball, holding the breath, &c. Sec CXLV. On the use of frictions, with sand, oil, &c, before and after gymnastics. Sec CXLVI. Fatigue, from want of exercise; from unaccus- tomed or excessive exercise. Its effects explained as arising there- from—including remarks indicating ideas of a circulation, &c, to end. ON REGIMEN. BOOK III. De Victus ratione,.....Fcesius, Treat, ii. p. 366. De Sanorum Victus ratione, . . . Haller, iv. p. 60. Traite du Regime,.....Gardeil, iii. p. 104. This book, says Haller, has nothing in common with the two preceding, nor is it from Hippocrates. Clerke supposes it the work of Herodicus the Gymnast. It treats of the commencement of dis- eases, from too much or too little exercise in early life, and of their appropriate remedies. This chiefly depends on regimen, ab- stinence, vomition, and a due regulation of exercise. A weak stomach is benefited by vomiting, excited by the flesh of whelps." In every respect the ratio medendi differs from ours. The appro- priate change of diet for the different seasons is pointed out. The constant exercise of the Greeks, both in summer and winter, is remarkable. No mention is made of their use of fire. Cold bath- ing recommended. Argument. The author considers himself as first properly insti- tuting the method of dietetics. The difficulty of this attempt adverted to. Of the appropriate regimen both of rich and poor at different seasons of the year. Of the symptoms and cure of reple- tion and of lassitude. Of diarrhoea, crudities, bad complexion, eructations, stercoraceous vomiting, and other affections. Chap. I. The consideration of human diet proposed. Diversity of food. Chap. II. A healthy regimen pointed out generally for every season of the year. Chap. III. How to discover the errors of diet in health from * Catulorum carnibus. oi4 THE WORKS OF HIPPOCRATES. various kinds of repletion. Of the symptoms and cure of the first species of repletion. Chap. IV. Signs of the second, third, and fourth species of re- pletion. Chap. V. Signs of the fifth, sixth, and seventh species. Chap. VI. Signs of the eighth, ninth, and tenth species. Chap. VII. Signs of the eleventh, twelfth, and thirteenth species. Chap. VIII. Of the signs and cure of two species of inanition. Gardeil has no preliminary remarks. He divides it into twenty- three paragraphs, which are headed to the following effect. Sec. I. Some previous and general observations on the im- possibility of prescribing generally the exercise and diet fitted for all men. Sec II. General rules of regimen for labouring people in the four different seasons of the year. Emetics thrice a month ; when. Sec VIII. Of the regimen for people in easy circumstances. He exults in having first discovered the rules for this, and having thus laid down a body of doctrine. Sec IX. Observations pointing out whereon the peculiar regimen for each individual ought to be established; 1st. On account of repletion, in a state of health; symptoms indicating such a state. 2d. Excess of exercise; the means of obviating, &c. Sec XI. to XIV. 3d. Of repletion, threatening peripneumony, and how to obviate. 4th. Of repletion, the symptoms of which affect the head chiefly. 5th. Of that which principally determines to the prima? viae. 6th. Of that arising from a coldness of the sto- mach, causing crudities. Sec XV. Of that induced by excess of exercise, manifesting itself by its influence on digestion, as indicated by acid vomitings, &c, heat of stomach, &c. Sec XVII. Of that repletion which manifests itself in lientery. Another with crude and hardened stools; and again with putrid stools, following great fatigue; and another accompanied with dry and burnt-up stools, with vomiting. These are all described as to their respective symptoms, and the means of cure pointed out. Sec XXII. Of excess in walking; its symptoms and effects; and in gymnastic exercises: the symptoms, cure, &c. ON DREAMS. De Insomniis.......Fcssius, Treat, iii. p. 375. De Insomniis,......Haller, iv. p. 89. ■Trait^ des Songes......Gardeil, iii. p. 129. Haller, in his preface to this treatise, says, one would suppose this to be written by the author of the third book on diet. Such, he adds, is the opinion of Fcesius. Similar precepts are here deli- vered as to the increase or diminution of food, of exercise, and of medicine. It is in other respects an elegant and connected work, wherein dreams are referred to their physical causes, heat, cold, secretions, repletions. Indications are derived from dreams of those measures by which those diseases may be relieved which give origin to the dreams. Although occasionally recommending propitiations to the deity, it is obvious he regarded it as of little importance. In this book we find a manifest expression of the increased and diminished circulation. Subject-matter.—Dreams are here explained, from which, in eight chapters, may be obtained some certain signs of good or ill health; and some things which the mind-imagines in the state of sleep. Chap. I. Prefatory remarks of the importance and utility of indi- cations from dreams. Of the soul in wakefulness and sleep. Sleep is either natural or preternatural. Chap. II. Of dreams depending on daily occurrences, of a healthy or morbid character; curative measures. Chap. III. Of dreams connected with the heavenly bodies, signi- ficative of health or disease; and of the cure of disturbed repose. ' Chap. IV. Variations of the heavens and its luminaries in dreams, indicative of different affections; and variety in the me- thodus medendi. Chap. V. Of dreams connected with corporeal and civil func- 21G THE WORKS OF HIPPOCRATES. tions; and of those relating to the earth; trees, rivers, fountains, and seas. Chap. VI. Of dreams relating to earthquakes, inundations, dark- ness, fires, swimming, &c. Chap. VII. Of dreams of various forms of bodies, or their parts, and of the dead, clothing, &c. Chap. VIII. Of dreams from eating, drinking, seeing, fighting, crossing rivers; enemies and monsters. It is plain, says Gardeil, from the termination of this treatise, that it is a continuation of the third book on regimen. Yet it is so full of superstition, that we are not disposed to regard it as a produc- tion of the same writer to whom we are indebted for the excellent treatises that precede it; without, at least, rejecting a number of things that appear as unfortunate attendants on the weakness inse- parable from the nature of the human mind, and of the age in which Hippocrates lived. Sec I. Preliminary remarks on dreams. Sec. II. Inductions to be derived from natural dreams, from which to attain a knowledge of the good or bad state of the body. Sec III. to XII. Of dreams of the heavenly bodies. 1. When serene, or troubled. 2. When changes of the moon are observed. 3. Or in the sun. 4. When they represent the firmament in a state of drought. 5. Or fires in the heavens. 6. Or falling stars. 7. Or dews and vapours. 8. Or when good gifts appear to be sent from heaven. 9. Or when the dreams are of rains and storms. Sec XII. Of prayers to the deity under these circumstances to avert misfortunes. Sec XIII. Considerations from dreams relating to different states of the earth and of travelling, trees, rivers, &c, indicating the state of the blood, &c, and of the regimen and prayers required under such circumstances. Sec XIV. Indications from dreams relative to the particular constitution of the body; and such as represent strange objects, the dead, monsters, &c. Sec XV. Of dreams of eating, drinking, &c. Sec XVI. Of dreams of massacres, battles, sieges, &c. The author terminates by assuring good health to all who will attend to his advice; and says, he thinks, by the aid of the gods, he has discovered dietetic rules, as good as it is possible for any one to give. OF ALIMENT. De Alimento,.......Fozsius, Treat, iv. p. 380. De Alimento,.......Haller, i. p. 102. Traite de l'Aliment,.....Gardeil, i. p. 169. This book, says Haller, contains much of the brevity and anti- thesis of the treatise " De Humoribus." It imitates the Hippocratic brevity. Mercurialis considers it as a genuine production of the divine old man, although he places it in his second class. Galen deems it genuine, and wrote four commentaries to illustrate it, and frequently quotes passages from it as such. Others have equally deemed it genuine. In this is to be found a passage, which, by too free an interpretation, has been applied to the circulation of the blood. The clearest parts are those that refer to the perspiration, and its importance to health. Here also we find the liver regarded as the root or source of the veins, and the heart of the arteries, by which the blood and spirit flow to eve,ry part,—from which we might imagine the work not to be more ancient than Erasistratus, since it contains his views. It treats of the time in which the foetus is formed,—and gives a short and incorrect osteology. Adverts again to the pulsation of the vessels,—and of the spirit which is its aliment. It contains nothing of a dietetic character. Subject.—Of food, its varieties and powers; to what parts con- veyed ; which most easily, or with greater difficulty, changed; what are the principles of which it is formed; which are, and are not, nutritive.—Ed. Chap. I. Of the varieties and forms of food. Effect and influ- ence of. Of the variety of juices, hurtful, or innoxious. Of the difference of diseases, and their signs;—remarks, &c, cognizant of a circulation here, and in the next chapter. Chap. II. Of perspiration and its importance;—aliment,—various, —not equally fitted in all cases,—differing in different periods of life. Foetal formation, &c. 218 THE WORKS OF HIPPOCRATES. Chap. III. Of the nutrition of bones—length of time in healing when fractured, &c. Of the change of food and its conversion into different parts. " This treatise," says Gardeil, " would be more correctly entitled ' On Nutrition'—both from its Greek derivation, and from the sub- jects it treats of. It ought rather to rank in Fcesius' third section, since it is more of a physiological than of a dietetic character. It is pretty abstract, and somewhat tiresome, not only in my own translation, but in the original, and other translations, arising either from the generality of ideas, or from the extreme brevity in which a number of objects are presented at the same time, in order to subject them to one single principle, which in the present period is denominated the vital principle. Several of its parts appear to be susceptible of different construction or explanation by different readers. Galen wrote four commentaries on this treatise, a con- siderable portion of which has reached us ; but I have not derived much benefit from them." Sec I. Aliment; what is to be understood by it; general prin- ciples on. Sec II. Physiological principles as to nutrition. Sec III. Of the natural excretions, and of unnatural growth, &c, of parts. Sec IV. Continuation of the principles respecting aliment. Sec V. Numerous sources of derangement which induce symp- toms that accompany different diseases. Sec VI. Every thing is but relative in the animal economy- nothing absolute. Sec VII. Of the various channels for aliment—immense variety observed, as well relatively to good and evil, as to many other cir- cumstances—amongst others, the variation as to the period of pregnancy. Sec VIII. Of the variation as to the period of the callus pro- duced after the fracture of different bones;—other differences and their causes. Sec VIII. (bis.) Of the benefit of liquids in alimentation—and also of motion. Sec IX. Of pus, and of the marrow. THE RATIONALE OF FOOD IN ACUTE DISEASES. De Ratione Victus in Morbis Acutis......Fresius, Treat, v. p. 383 De Victus Ratione in Morbis Acutis......Haller, i. p. 228. Traite du Regime dans les Maladies aigues, . . . Gardeil, i. p. 178. Although Fcesius constitutes but a single book alone of this treatise, Haller (why, is not adequately explained) has divided it into four,—the heads of which are here successively given, to- gether with the preface and argument of each. BOOK I. Preface. The first three parts of this work seem to be genuine; the fourth, although very ancient, even anterior to Erasistratus, appears to Galen to be spurious. In the first book, Hippocrates writes upon his Ptisan, in opposition to the Gnidians, who had en- tirely neglected the rules of diet. He next attacks the physicians of his own period, who, in the commencement of an acute disease, exhausted the patient by starvation, but allowed food at a period more advanced. In opposition to which, he contends, that in the beginning of acute diseases, the diet should be of the lightest kind, such as mulsa," or barley water; and that the physician might gradually advance to more substantial food, as ptisan, &c.b Chap. I. The ancients wrote nothing worthy of record on the subject of diet, so far as we can judge from the Gnidian sentences. The physician is best appreciated in acute diseases. Great dis- crepancy of opinion among them in these. • Hydromel—sive potus ex aqua et melle fermentando paratus.—Blanchard Med- Lex. b A decoction of pearl barley, with mashed raisins, liquorice, &c. 220 THE WORKS OF HIPPOCRATES. Chap. II. The ptisan is preferable in acute diseases. It should be prepared from the best barley, and thoroughly boiled. It should be very slippery (lubricissima)—and is an excellent corrector of thirst. It is sometimes useful, at times injurious. What the an- cients meant by siderati. Of the proper or improper time of giving slops, or broths (sorbitiones). BOOK II. Preface. In this book is contained Hippocrates' treatment of pleurisy, by venesection, fomentations, mulsa, oxymel;—in low- seated pain of the side, he prescribes venesection. Subject.—In case of pleurisy, the treatment is stated, as consist- ing of fomentations, venesection, glysters, purging, and other eva- cuations. It then treats of barley water, ptisan, maza, and bread; of water, wine, aqua mulsa—vinegar and mulsa; finally, an ample detail is afforded of the varied and frequent changes of appropriate measures in five chapters. Chap. I. Of attempts to be made for removing the pain of pleu- risy, by means of warm fomentations, or venesection, or loosening the bowels by black hellebore, peplium,a or such like articles, and of the proper occasion of using them. Chap. II. Accustomed food and drinks to be preferred; a sudden change of diet is injurious in health, but not in disease. Chap. III. Hints as to the safe prescribing of diet to the sick. In the commencement of disease, the patient should be fed with slops and barley water ; and during its violence the lightest possible diet must be employed*. Chap. IV. Symptoms of depraved diet, and indicating a fatal issue, &c. Of rest and exercise under like circumstances &c. Of what concerns the bowels. Chap. V. A change from spare to copious diet, or from con- tinual rest to excessive labour, is very injurious: it is useful to be aware of this. Of the use of barley water; and of the symptoms of watchfulness and of somnolency. a A species of spurge. THE RATIONALE OF FOOD IN ACUTE DISEASES. 221 BOOK III. Preface. Here Hippocrates states the efficacy of drinks in acute diseases. Of water alone he speaks unfavourably; of mulsa; of oxymel; of wine, in the use of which he is liberal. Of baths, in what cases most useful. Chap. I. Of wines, and their effects. Chap. II. Of aqua mulsa (hydromel), when useful or the reverse. Chap. III. Of oxymel (acetum mulsum), when useful or otherwise. Chap. IV. Water alone of little benefit in acute diseases, and why so 1 Chap. V. Bathing, not proper for all persons, nor at all times. BOOK IV. Preface. To me, says Haller, this book appears undoubtedly spurious, both from its numerous prescriptions, and various reme- dies not mentioned in the legitimate writings of Hippocrates. Com- ments are interspersed on subjects totally different from his. Pretty good histories are given of various diseases, as pleurisy, angina, cholera, dropsy, for which last are recommended cantharides and other acrids. Then follow dietetic precepts respecting flesh and vegetables, aphorisms on condiments, and conclusions of too general a character, deduced from individual events: vomits are ordered dietetically three or four times a month, as in the books on diet. Some chirurgical observations also are given. Subject* treated of.—Treats of many acute and other diseases. Of causos, angina, aphonia, inflamed praecordia, catarrh, ulcerated trachea, [arteriae ulceratione,] heat of the lungs, different fevers, pleurisy, peripneumony, dysentery, jaundice, tetanus, dropsy, hemor- rhoids ; abscesses; their symptoms; pains of the side, eyes, loins, and other parts; of all which the diagnostics, prognostics, and therapeutics are given. Gardeil has but few remarks on this treatise; he includes the four books, as given by Haller, in one, as Fcesius does. He merely 222 THE WORKS OF HIPPOCRATES. remarks that this is the fifth treatise in the fourth section of Foesius, and that we find in it the same attention in observation, and the same excellence of judgment, which have rendered Hippocrates so admirable in all that has reached us of his writings in more than 2000 years. The headings to 64 paragraphs are to the following effect: Sec I. The insufficiency of the doctrines contained in the Gnidian Sentences. Sec II. Justice rendered to physicians as to certain remedies in sundry diseases ; observations as to their bad classification. Sec III. Of the objects of medicine, and difference in their use from the judgment of practitioners. Sec IV. Regimen, its previous and complete neglect. The ap- propriate use of the ptisan as nourishment is of the greatest import- ance. Sec V., VI. Chief regulations for the administration of ptisan. Sec VII. The ptisan, how to be made, and its effects according as it is employed. The inconvenience of insufficient nourishment, or of one too strong, after great abstinence. Sec VIII. General rule respecting the administration of the ptisan, and as regards regimen. Sec. IX. Rule as to the proper time of giving food. Sec X. Utility of different fomentations; of blood-letting and purging in a stitch of the side, as it may differ in situation; and of the subsequent administration of the puree.* Sec XI. The question examined, if it is best to keep the patient at the beginning on a strict abstinence, or to use the ptisan. Sec XII. Bad effects of eating more than usual; how to remedy this. The reverse of this considered, and its remedy. Great changes hurtful. Sec XIII. XIV. Some general remarks on regimen, on different kinds of bread, &c, and on the different species of wine. Excep- tions. Sec XV. General rule—It is better to err at the commence- ment, by defect rather than by excess. Faults from excess are more readily repaired than those from defect. Cases stated, in which an almost absolute abstinence may be pursued. Sec XV. (bis.) Diversity of cases from which death mav ensue. * Porridge, Fr. Diet. THE RATIONALE OF FOOD IN ACUTE DISEASES. 223 Sec XVI. All sudden changes are injurious. Sec XVII. Application of what has preceded, to nutrition. Sec XVIII. Brief conclusion concerning the changes of nourish- ment in acute diseases. Sec XIX. to XXIII. Examination as to drinks. Different kinds of wine. Sec XXIII. Of hydromel. It is more nourishing and more strengthening than the small white wines, and should be given before, and not after the puree. Sec XXIV. Of oxymel—its variety, crude and prepared. It is an excellent drink in acute diseases, as well as hydromel, but is more purgative. Sec XXVI. Of water. The author no friend to it in acute dis- eases. Sec XXVII. Of medicinal ptisans. Sec XXVIII. Of baths; remarks on their employment; hurtful or beneficial according as they are employed. In whom useful, &c. In whom hurtful. Sec XXIX. Of different species of diseases. Ardent fever and its cure, &c. Rules for bleeding in acute diseases. Sec XXX. Of orthopnoea, (probably what we call dry asthma.) The inconveniences of purgatives given at its commencement, and generally in the beginning of every inflammatory state. Important rule in their administration. Sec XXXI. This paragraph seems to relate to apoplexy, and its treatment. Sec XXXII. Of quinsy—its course, symptoms, and cure. [Qu. croup f] Sec XXXIII. Fevers from intestinal plenitude, called improperly in our days, putrid. Sec XXXIV. Ardent fever with inanition; not to purge before the fourth day; its treatment. Coldness of the extremities in the in- crease explained. Sec XXXV. Of diarrhoea and some other dangerous symptoms in ardent fevers. Sec XXXVI. Of fevers in general, &c. Sec. XXXVII. Of the fever called asodes. Sec XXXIX. Of fever with hiccup. Probably a symptom only, not a particular species. Sec XL. Of pleurisy and peripneumony, and their modes of cure. 224 THE WORKS OF HIPPOCRATES Sec XLI. Of dysentery. Sec XLII. Of bilious fever and bilious colic. General rule as to the termination of diseases. Sec XLIII. Rules for administering hellebore. Sec XLIV. Distinction between symptoms arising from fatigue and other causes. Sec XLV. Inconvenience of aqueous drinks; and those too strong. Sec XLVI. Conduct necessary when one repast only is made, if accustomed to two. Sec XLVII., &c. Effects of garlic, of cheese, of legumes, of beef, goats' flesh, pork. Sec LII. How to treat cases of fulness of the bowels, but not of the stomach. Sec LI 11. Two kinds of dropsy, aqueous and flatulent. Sec LIV. Of discharges from the bowels, with great heat and irritation. Sec LV. General remarks for all diseases. Sec LVI. to end. Some recipes and treatment of sundry dis- eases. About fifteen or twenty lines in Fcesius and Haller are here omitted, as consisting of a number of recipes, and which Gardeil could not make out. ON THE DIFFERENT PARTS OF MAN. De Locis in Homine,.....Fcesius, Treat, vi. p. 407. De Locis in Homine,.....Haller, i. p. 51. Traite des Lieux dans l'Homme, . . Gardeil, i. p. 241. This is one of those books admitted generally to be genuine, but not perfected by Hippocrates : so that Haller concludes the analysis of it, in his preface, by saying,—It may be the work of Hippo- crates, for the methodus medendi differs not from that of his genuine writings. Many- choice things are, however, mixed up with foreign matters difficult of explanation. There is, adds he, in this book a mixture of argument, somewhat of anatomy, as of the membranes of the eye and brain, of the nares, a part of the angiology of the head, of the temporal arteries; which he denies to carry blood, yet in the same place admits of two opposing streams of blood. Here we find an account, (al- together different from that given in the treatise, De ossium natura), of those vessels from the tendons of the neck which go to the testes, also of others, and of the vena cava; of those going to the malleoli, which, if divided, cause impotency; of the vein of the arm, which is incised for affections of the spleen; and notice is taken of the anastomosis of the vessels. Something is said of the nerves, with which he appears to confound the tendons. Some- thing, also, as to a history of the bones, the sutures, and a complete skeleton. The author seems acquainted with the articular synovia. He admits of fibres from the stomach to the bladder ; of metastasis of humours from one part to another, and the channels of such conveyance; of diseases arising from fluxion, and their remedies; of diseases of the eyes, wherein no remedy is to be employed immediately to them, but an incision to the bone is recommended on the head, and the pulsating veins [qu.? temporal arteries] be- tween the ear and the temples, are to be cauterized. He then passes to the consideration of different species of bile, to which he imputes diseases of the breast, which he cauterizes, when suppu- 15 226 THE WORKS OF HIPPOCRATES. rated. His cure for pleurisy, of mulsum and vinegar (hydromel). In dropsy he cauterizes the neck in three places, and in sciatica employs cups. He uses fire also in enlarged spleen. The book next considers the cause of fever, as originating in a stagnating humour falling on a weakened part, and of the cure by mulsum and posca (oxycrat). Also of refrigerants, as cucumbers, in fever; of jaundice, and the use of elaterium in it as a purgative; after which he gave wine. In true angina, he bled and purged. He then proceeds to fractures of the head. Diarrhoea removed by vomiting. His prudent counsel to abstain from violent remedies in unknown diseases. He gave mandragore in melancholy and con- vulsions. Of cauterizing the veins in disease, and which. Of the difficulties and opposite indications in medicine, which cannot be reduced strictly to a certain art. Something is said on the classes of medicine. He recommends the physician never to be cast down by fortune.—Ed. Subject of the treatise in general.—Something is here stated as to parts of the human body, generally. Of the external senses. Of the veins, nerves, sutures, joints, and other parts. Of fluxions, fevers, ulcers, and other diseases ; together with the appropriate use of several remedies. Sec I.—Chap. I. The human body is a circle, of which each part may be esteemed as both the beginning and the end. Bodies are obnoxious to disease, in proportion to their aridity. A primary affection of any part, induces sympathetic and secondary diseases. A stoppage of humours is a cause of fluxion and of disease. The principle of cure is deducible from the primary disease. Of the knowledge of parts, their sympathy and communication. By the affection of one part, the whole body may become affected. Chap. II. Of hearing, smell, and sight; their organs and vessels. Of the three membranes of the eye, and the two of the brain. Of the distribution of veins from the brain, and their inter-communi- cation. Of the distribution of the vena cava. Of the causes of impotence, loss, and disturbance of vision ; and of bloody urine. Chap. III. Of the nature of the nerves, their nutrition, substance, situation, colour, strength, and diseases. Of several sutures of the head. Of the bones of the whole, and of parts, of the body. Of their articulations; and of the diseases, pains, mucus, and lameness of the joints. ON THE DIFFERENT PARTS OF MAN. 227 Chap. IV. The stomach a receptacle for food and drinks; the bladder for serous fluids. Fluxions are caused by cold applied to, and contracting the body; by heat, rarefying the flesh, and attenua- ting the fluids; by repletion which obstructs, and evacuation which enlarges the passages. The inferior parts are drier than the upper, owing to their less vascularity. Chap. V. Seven different fluxions from the head. Three of them conspicuous from the ears, nose, and eyes. Four are latent; in the breast, producing bile, lassitude, empyema, tabes; in the spinal marrow, productive of dorsal phthisis ; in the vertebras and mus- cles, inducing dropsy ; in the joints, causing gout, sciatica, and oedema. Chap. VI. Of the cure of those fluxions, as manifested in coryza. Otalgia and fistula of the ears. Ophthalmia, prurigo palpebrarum, epiphora, and albugo, &c, cure by chirurgical means, as incision and cautery; or pharmaceutic, by topics and cathartics. Chap. VII. Of a bilious fluxion from the head upon the thorax, inducing peripneumony, pleurisy, suppuration, tabes, and cough; also inducing, when flowing on the spine, icterus, and tabes dorsalis. Of the rise, causes, signs, both diagnostic and prognostic, of the same. Sec II.—Chap. VIII. Of the cure of pleurisy, peripneumonia, empyema, consumption ; and of an eighth fluxion of the fauces, fall- ing on the belly. Chap. IX. Of the cure of dropsy, sciatica, and tabes from fluxion from the head to the hinder parts; and of the enlarged spleen and dropsy of boys. Chap. X. Of a dry pleurisy, unaccompanied by catarrh, and of its cure. Of the origin and cure of fever. Chap. XI. Of the cure of icterus, malignant ulcers, and angina. Chap. XII. Of fractures and fissures of the skull, and their cure by the saw or terebra. Of fatal purgations, wounds and ulcers. Of the cure of a person labouring under purgation. Eruption of bile is with difficulty allayed; vomiting assuages the evacuation. Chap. XIII. Of the cure of unknown disease, of strong and weak persons, of ulcers, fluxions, melancholies, and convulsions. Chap. XIV. Of cauterizing the veins, and mode of, and use. Whatever stops the blood arrests a fluxion and cures headache. Chap. XV. Medicine is an art of long and difficult attainment, 228 THE WORKS OF HIPPOCRATES. on account of the variety of subjects, the different complaints, and frequently contradictory effects of remedies. Chap. XVI. What a remedy is. Of mild and powerful remedies in purging and binding, and of their employment. Chap. XVII. The art of medicine is certain and constant to him who is acquainted with it, and depends not on chance. With or without chance he will act correctly, and may expect success. Gardeil, without affording a reason for the omission, has left out what constitutes nearly a column in Fcesius, and the first chapter in Haller. A reference to the foregoing will be sufficient however to establish the connexion, and to show the views of sympathy held by Hippocrates. In proceeding from that point, Gardeil gives a brief enumeration of the parts of the body, thus—Ed. 1. Of the organ of hearing. 2. Of that of smell. 3. Of that of vision. 4. Of the brain, and of the origin and distribution of the blood-vessels; continued in 5 and 6 ; in which last, the communica- tion or inosculation of the vessels is particularly stated. In 7 the diseases of the fleshy parts, the nerves, membranes, and tendons are treated of, and are regarded as being more difficult to cure than of the fluids. 8. Of the sutures of the cranium. 9. Of the bones of the trunk. 10. The superior extremities. 11. The hand. 12. The pelvis and lower extremities. 14. Of the synovia and arti- culations. 15. The stomach receives the food and drink taken; and certain vessels convey liquids to the bladder. 16. Hippocrates here commences to treat of diseases, and first, of fluxions, or ca- tarrhs. 17. Explanation of the causes of fluxions, of which there are seven, proceeding from the head; one to the nose, one to the ears, and one to the eyes, all which are conspicuous to every one; a fourth goes to the breast, and causes suppurations and phthisis. 20. When the fluxion is to the spinal medulla, dorsal phthisis is the result. 21. If it goes to the vertebras and to the flesh, a peculiar kind of dropsy follows. 22. If the fluxion proceeds slowly, sciatica and rheumatism ensue. 23. The treatment of these seven species is given in this and the succeeding numbers. In 32 is a detailed description of the fourth species, viz., that on the breast and tra- chea, producing suppuration and phthisis, and accompanied with the views of Hippocrates, as to peripneumony and pleurisy. 33. Of dorsal phthisis, from fluxion on the spine. 34. Treatment of pleu- ON THE DIFFERENT PARTS OF MAN. 229 risy. 35. Of the cure of empyema. 36. Of fluxion on the belly through the oesophagus. 37. Treatment of fluxions on the soft parts near the vertebrae, inducing dropsy. 38. And of fluxions inducing sciatica. 39. Treatment of enlarged spleen, with wasting away of the omentum. 40. Of that of dropsy in children. 41. Of a dry pleurisy without catarrh. 42. Of fever from repletion, and its op- posite. 43. Of jaundice. 44. Of malignant ulcers. 45. Of quinsy. 46. Of ulceration of the tongue. 47. General rules for treating dis- eases. 48. Wounds of the head. 49 to 57. Sundry aphorisms re- lating to treatment. 58. Of treatment of unknown diseases. 59. Of tumours and ulcers. 60. Of the use of mandragore in some dis- eases. 63, 64. Aphorisms. 65. On cauterizing the vessels, and precautions in, as to hemorrhage. 67. Of the difficulties attending the learning of medicine. 68. Apparent contradictions in medicine, and reasons assigned in 69 and 70. 71. Importance of seizing on opportunity, or acting apropos. Whatever induces a change in the actual state of the system, is to be viewed as remedial. The subject continued in 72 and 73. Repudiation of chance in medicine, for medicine is founded on solid grounds, unmixed with chance; and chance is, in all things, to be denied. If a proper treatment is pursued, the result is beneficial; the reverse is the result of igno- rance. (This seems to be omitted by Haller, but is found in Fcesius.) 74. Of female diseases; all which are ascribed to the uterus, and its asserted movements. The menses in young persons are affirmed to be good blood; but in old, mixed with mucosities. I have given the outline of this treatise, as afforded both by Haller and Gardeil; but inasmuch as it is considered as an important Hip- pocratic work, I have added the following full translation. Towards the close many aphoristic sentences seem intermingled with the text.—Ed. It appears to me that no particular part of the body can be regarded as its beginning; each individual part may, in fact, be so considered, and equally so as to its termination. In describing a circle, no beginning is found, and so it would seem to be in respect to the members of the body.* The drier it is, so is it the more cal- culated to originate and labour under disease; less so if moist, for disease in the dry body is fixed, and does not yield; but if in the 1 NoeevfjtATur, Hipp.;—Membrorum, Fees.;—Morborum, HaL 230 THE WORKS OF HIPPOCRATES. moist, it circulates and occupies different parts, and by this change induces rest, and is more readily tranquillized, from not being attached to any particular spot. Changing thus from one part to another, disease shows itself accordingly; as in a metastasis from the belly to the head, from the head to the muscles and abdomen, and so of the rest for a similar reason; for when the belly does not moderately discharge itself, and food is taken in, the body is mois- tened by the humours of the food ; but that humour interrupted by the belly, the passage to the head is excited, but not being there readily received by its vessels, it flows where chance may direct, and is carried into the circuit of the head and brain ; but should it again be conveyed towards the belly, it there induces disease, or in any other part on which it may fall. Hence it is best to under- take the cure of diseased parts through those which cause the dis- ease, and therefore it is more readily cured by taking it at its onset. But the body itself is similarly constituted, although all its parts, large and small, are not exactly alike, neither are the superior and inferior parts; yet, if the smallest part be intercepted, it becomes affected, and that affection, whatever be its nature, is soon felt by the whole body, because its smallest part is constituted alike with the largest, and that smallest part, whatever may affect it, affects its congeners, each conformably to its nature, whether that be good or bad ; and since the body, from the intimate connexion of its smallest part, feels pain or the reverse, from whatever reaches that smallest part, such is then carried to, and felt by all that resemble it, and thence it is, that every part is threatened thereby. The nature of the body claims the first rank in teaching the art of medicine. 1 begin then by observing that the body has several openings, and first of that which serves for hearing. The external parts of the ear serve merely to increase and strengthen the sound; that which reaches the brain through the membrane of the tym- panum, is clearly what causes hearing; there is a passace by means of a foramen that conveys it to the brain, which is sur- rounded by meninges. As for the nostrils, properly speaking, there is no foramen; but there is an apparatus pierced somewhat like a sponge; hence sounds are heard at a greater distance than we perceive odours; the odorant particles separate and divide in passing through the organ of smell. In respect to the eyes, there go to the brain, in order to induce vision, two small vessels, which traverse the me- ON THE DIFFERENT PARTS OF MAN. 231 ninges that envelope it; they produce vision by means of a very pure humour furnished by the brain, on which we see in the eyes a representation of objects. If these vessels* dry up, vision is lost. The eyes are enveloped in three membranes for their security; the external one is very thick, the middle much less so, and the third, containing the vitreous humour, is extremely delicate. When the external one is wounded, it produces disease; laceration of the middle one is replete with danger, and when torn, we see a kind of bladder protrude; the third presents still greater danger, because it is that which contains the humour on which vision depends. The brain has two membranes; an external one, very strong; the other, immediately investing the brain, is very delicate, and does not reunite if it is wounded. There are vessels that adhere to the bones after traversing the muscles. Two descend from the vertex and go towards the eyebrows and terminate in the angles of the eyes. One other is carried to the nostrils ; whilst two others pass along the temples behind the ears, and go to supply the eyes, and have a constant pulsation. These are the only vessels that divert away the blood, instead of moistening the parts; that part that is thus turned back does not harmonize with the progressing portion. The former in its route meets the descending portion, and rebound- ing against each other, a shock is produced that gives rise to the pulsation of the vessels. I have stated that vision is maintained by a very pure humour coming from the brain; now if any thing from these vessels mixes with it, the humour becomes turbid, and is no longer fitted to represent objects. We sometimes, then, see as it were flies, nubiculae, or dark moving spots, at others, nothing clearly marked. There are two other vessels located between those above-mentioned and the ears ; they go towards the ears, and there dip down ; two others, arising near the junction of the tem- poral bone, go to the ears; two pass near the tendons of the neck, towards the vertebras, and terminate in the kidneys and testicles; when these are affected, bloody urine is discharged. Two more go from the head to the shoulders, and are properly called humo- ral. Two more from the vertex, passing near the ears on the fore- part of the neck, go to the vena cava. The vena cava, elongated like the oesophagus, is located between it and the trachea, and going towards the diaphragm, enters the heart; passing through the * Doubtless the optic nerves are here intended.—Ed. 232 THE WORKS OF HIPPOCRATES. diaphragm downwards, it divides and goes to the groins and thighs, branching off, and proceeding to the legs and ankles inside of the tibia. If this last is divided, impotency is induced. It then proceeds, and is lost in the toes. A ramification of the vena cava goes to the left hand; another passes under the spleen to the left flank, at the place where the spleen lies under the epiploon, and which terminates at the lower part of the thorax: it arises near the diaphragm, and communicates as it mounts up, with the humoral, and goes under the elbow-joint, after having divided into two branches, one of which is divided in affections of the spleen. There is another in the belly, which takes a similar course. In other respects we find all the veins communicate and empty into one another; some unite amongst themselves; others, by the means of small vessels that emanate from them, give nourishment to the muscles at the place where their extremities communicate together. Now it is more easy to cure diseases of the vessels than those of the nerves.* In the first case, the disease is in perpetnal motion; it is carried by the fluid contained in the vessels, which is never at rest. The nature of the veins is to contain the humours in the flesh; the nerves, on the contrary, are dry, solid, and attached to bones; from whence they derive their ordinary support. They are also nourished by the flesh; they are moister and softer than the bones, but firmer than the flesh. When disease attacks them, it becomes fixed there, and stronger, and it is difficult to remove it. Tetanus then ensues, with spasms of the limbs and body. The nerves (tendons) serve to strengthen the articulations; they are spread throughout the body, and give strength to the parts, and we observe that they are always very strong in those parts of the body where the flesh is in smallest amount. The body is filled with nerves (tendons); there are none in the face or head, but we there find vessels similar to nerves, between the flesh and bone, very strong and small; they are, as it were, nerves with a cavity. We see in the head, sometimes three, sometimes four sutures. When there are four, one is seen on each side, going towards the ear, another before, and another behind. Such is the case with four sutures. When there are three, one is in front, and the two others on each side going to the ear, as in the case of four, but the hinder one is wanting. Those who have more, enjoy better health. a Apparently, the term nerves here implies tendons, aponeuroses, &e.—Ed. ON THE DIFFERENT PARTS OF MAN. 233 At the eyebrows there is a bone that connects them; two others are connected at the chin : those of the upper jaw are united with those of the head. The vertebras are more numerous in some subjects than in others: their smallest number is twenty-two; the upper are near the head, the lower lead toward the anus. The ribs are seven in number; they are articulated behind with the vertebras; in front of the chest they unite together. The clavicles unite together in front of the breast near the trachea, where they join the sternum; they are covered behind by the shoulder-blade, which bends forward, and is always fixed at the upper part of the back. The shoulder-blade is attached to the bone of the arm by a projection that joins to the humerus. This bone has, at its upper part, two eminences, one internal, the coronoid, the other external, the acromion, besides the lower one that articulates with the humerus, that is, the head of the shoulder- blade, in which is the glenoid cavity. The prominences at rhe elbow on the lower part of the humerus, serve for the articulation of the radius; and a little lower on the inner side with the cubit. It is this, which with the radius forms the elbow-joint. Four small prominences are there noticed, two superior and two inferior. The cubit presents two superior, that assist in the articulation, and form a projection at the part where the humerus terminates; the two lower, which are also a little internal and very near each other, inside the elbow, belong to the articulation of the radius with the other bone of the forearm. At the lower part of these two bones, the carpus is articulated with the radius: the tuberosities of the bone at this part being movable in every direction, do not form separate and distinct articulations, except at the upper and lower parts. The hands have numerous joints, for all the bones articulate with those adjoining: the fingers likewise present many joints, each one having three, one of which is below the nail, between it and the tuberosity; the second between the first and second tuberosity, where one of the flexions of the finger takes place; the third arti- culation of the fingers is at the part where they are connected with the hand. We observe two cavities in the os ischium called cotyloid, with which the thigh-bones articulate. At the upper part of the thigh- bone two eminences are noticed, one tending outwards, the other inwards, neither of which forms the joint, but constitute a part of 234 THE WORKS OF HIPPOCRATES. the bone itself.' The femur at one of its upper portions enters the cotyloid cavity; for its upper extremity has two terminations, one of which, internal, is round and smooth, and forms the joint; the other is exterior and smaller, and projecting. Towards the bottom of the buttocks we see a projection that belongs to the ischium. At its lower end, the thigh-bone has two condyles that have a hinge- like articulation or ginglymus with the tibia, above which the rotula adapts itself, and prevents the fluids from the soft parts entering the joint when the leg is bent. We see at the upper part of the leg two eminences, one internal; the external one does not form a part of the knee-joint. Another eminence at the inferior part assists in its articulation with the foot. In the foot are numerous articula- tions as in the hands; for as many bones, so many articulations. We reckon as many bones in the foot as in the hand. We find likewise in the body many small articulations, not all of equal size, but resembling those I have described : there are also many small vessels besides those already mentioned, but they are of not much importance. The synovia (f^ga, mucus) is natural to all the articulations; when it is pure, the bones are moistened by it, and by this lubrica- tion their motion is easy. On the contrary, it is difficult and pain- ful, when the soft parts pour out a vitiated humour. The joint stiffens whenever the humour supplied by the soft parts is not unc- tuous. As the synovia is exhausted by motion, if the soft parts are not continually moistened, the joints become dry; if it is in too great quantity, the joints being unable to contain the humour, it spreads around, and infarctions are the consequence. The nerves, which serve to connect the bones, swell and relax. We often see lameness produced by one or other of these causes. When they are powerful, the lameness is more considerable, but less so when weak. What we eat and drink goes to the stomach, from whence ves- sels convey a part of the liquids to the bladder. Fluxions ensue from refrigeration and tumefaction of the flesh. Sometimes, when the cold acts upon the distended flesh and vessels of the head, they are contracted, and the humours contained in them are expressed: the soft parts are compelled to pour them out from their diminished bulk ; the contraction of the skin by pressing on the roots of the hair causes its erection; the fluids thus pressed upon spread wherever a passage can be found. Fluxions are ON THE DIFFERENT PARTS OF MAN. 235 caused by heat, because the soft parts are rarefied when heated; the pores are thus enlarged, and the humours they contain are at- tenuated, and yield readily to every pressure. The greater the rarefaction the greater is the flow, particularly when the soft parts are replete with humour; that portion which they cannot any longer retain, is poured out from every part, and a passage once made, they issue through it, until the body drying, the passage con- tracts. As every part communicates, the moisture taken up is at- tracted to the dry parts. The body of man being permeable, it is easy for those parts that have not augmented in volume or imbibed any thing, to attract humours, especially if it is the lower parts that are dry, and the upper that are moist, as in fact is the case; for in the superior parts there are more vessels, and the thinner soft parts of the head require less moisture; the passage is thus very easy from the over-moistened to the dry parts, especially as every dry part absorbs moisture; nor can it be denied that the humours tend naturally downwards, however light they may be, and by whatso- ever power they are moved. There are seven fluxions from the head, viz., one to the nose, one to the ears, and one to the eyes; all which are visible to every one. When the fluxion is to the breast, in consequence of cold, bile exists. Catarrh caused by cold readily falls upon the breast, because the passage by the trachea is very easy, and because the trachea is exposed to the air, and is in constant motion. When then the soft parts are charged with moisture and with bile, as they never are at rest, but always agitated, they find themselves in pain and fatigued, resembling that felt in the limbs by the agitations of a journey; from hence result suppuration and phthisis, when the fluxion is to the breast. If the fluxion is to the spinal marrow, a dorsal, or blind phthisis ensues. Should the catarrh go to the vertebras and soft parts, a peculiar species of dropsy is the result; the forepart of the head, the nose and eyes are not cedematous, but the sight is affect- ed, the eyes are dry, and assume a greenish hue like the rest of the body; the humours do not flow out, although falling down largely from the head, through the soft parts, posteriorly, leaving the fore- parts dry, whilst those behind are inundated ; the humours tend in- ternally, and find little or no passage externally by the nose. The body becomes firmer externally than within, the pores of the former contract, mutually approximate, and oppose a resistance to any fluxion: internally, on the contrary, all expands; the solid parts 236 THE WORKS OF HIPPOCRATES. become attenuated, and the fluxion from above finds little opposition from them, $nd fills the soft parts with fluids. That which is de- rived f$om food is corrupted by mixture with the impure humours from the head, so that the body is imperfectly nourished ; the soft parts therefore surcharged with humours, and receiving only aque- ous matters, become engorged and tumid. If the fluxion is slowly effected, it produces sciatica and rheuma- tism, after which it stops flowing; the humour coming insensibly, is repelled by the stronger parts, by which it is compelled to fall upon the joints. Sciatica and rheumatism are also produced at the conclusion of some diseases, whenever that which has given rise to them, having lost its noxious quality, still remains to be expelled. The humour, unable to escape externally, or to be internally retain- ed, causes swellings beneath the skin; or else, if it leaves the part, it is transported towards the joints, which yield to it, and it there excites either sciatica or rheumatism. If the fluxion is on the nose, it fills it with thick and pituitous humours, and requires to be atte- nuated by fomentations or other means, so as not to be driven to some other part; for should this be the case, it will induce disease of a more dangerous nature. Should the fluxion be upon the ears, it there first induces acute pain and suffering, which continues until a discharge ensues, from which time the pain decreases. Whilst the pain is severe we must employ warm applications, and drop into the ear some balsam, apply cups behind the right ear if the left is affected, or reversely;—it is unnecessary to scarify, it being suffi- cient that the cup should merely draw. If after this the pain con- tinues, we give cooling drinks and a purgative, but by no means an emetic, for it will do no good; the refrigerants must be conti- nued, and those remedies changed that are productive of no good. Should any produce a bad effect, their direct opposites must be em- ployed; and if any benefit is perceived, the measures must be pur- sued without alteration. So soon as the humour finds an issue, and a bloody fetid pus is discharged, we must pursue the following plan: fill a sponge with some desiccative remedy, and thrust it as low as possible into the ear; let the patient snuff up some errhine, in order to draw off by the nares the humour falling on the ears, and thereby prevent its return to the head. When the fluxion attacks the eyes, they inflame and swell. We must first apply drying remedies, and employ errhines, which eva- cuate the head through the nose, thereby determining the humours ON THE DIFFERENT PARTS OF MAN. 237 from the affected part. If a sensation is felt like that of fine sand rolling over the eye, we use applications that largely provoke a flow of tears; at the same time moistening and relaxing the body in order to relieve the eyes, by di#solving and carrying off those small concretions. Should the fluxion only slowly attack the eyes, exciting itching, mild liniments should be employed, calculated to dry up and diminish the discharge of tears, and errhines to promote the discharge from the nose of about two ounces in twenty-four hours, and repeated every third day. We should attract the hu- mours by mild remedies from the eyes, and thus dry them. Errhines that purge the head powerfully, attract the humours from all parts, but if mild and weak, from the eyes only and adjoining parts. If the fluxion attacks the soft parts and cellular tissue between the bones and the muscles of the eye, we know it by the flow of hu- mours which ooze out on pressure. Ulcers ensue there, with head- ache ; the eyes weep much without the eyelids ulcerating; no itching is felt, and the sight, far from being obscured, is rendered more acute. The humour not coming from the brain, is not saline but mucose. The proper treatment is as follows. 'The head is purged by mild errhines; the amount of humours lessened by means of food and remedies of a laxative nature in order to dry the whole body slowly, and thus turn aside the moisture, in con- junction with the errhines. If the headache is not dissipated, we must make transverse incisions on the head, even to the bone, that the catarrh may flow promptly by the various openings thus made in the soft parts. Such is the treatment by which we may hope for success; should it prove abortive, and the humours not be thereby evacuated, and the sight improved, the eyes become more sparkling, and at length vision is destroyed. When bloody humours apear in the eye, by which the purity of its natural fluids is soiled, the pupil appears bloodshot, and has an irregular appearance; the part in which the bloody humour is seen, is not transparent, which is also another reason for the irregularity of the pupil; for this humour like a moving opaque body flits before it, and hence no ob- ject is seen correctly. In this case cauteries should be applied to the vessels which constantly pulsate between the ears and the tem- ples. After which, moistening and relaxing remedies are applied to the eyes; the tears should be abundantly excited, in order to divert the humour carried to them, in which the disease consists. When any rupture of the eye takes place, emollient and astringent 23S THE WORKS OF HIPPOCRATES. applications are to be employed, in order to contract the wound, and form a cicatrix as small as possible. If albugo appears in the eyes, the tears must be excited. When the catarrh falls on \ke breast, and is accompanied with bile, it is known by the pains felt, extending from the flancs to the clavicle of that side; there is fever, the tongue is of a palish green, and viscid sputa are discharged. The danger of this disease is on the seventh or ninth day. If both sides are affected, it is of the same character. Sometimes it is an inflammation of the lungs, sometimes a pleurisy. These diseases are induced, because the catarrh flowing from the head by the throat and trachea, the lungs, whose substance is soft and dry, attracts all the moisture it can, and to whatever part it goes, the bulk is augmented : if both sides are filled, it produces peripneumony; if one side only, a lateral affection, or pleurisy, ensues. The former is by far the most dan- gerous, the pains are greater in the flancs and sides, the tongue is much paler, the throat suffers from the fluxion ; the labour and oppression in respiration are extreme on the seventh or eighth day. If the fever does not diminish on the seventh day, death ensues from suffocation or weakness, or from both. If the fever, after diminishing for two days, returns on the ninth, death usually ensues, or else an internal suppuration takes place. If the fever returns on the twelfth day, suppuration has ensued; but if the fever is delayed to the fourteenth day, the patient is safe. All those in whom sup- puration takes place in the termination of peripneumony or pleurisy do not perish ; some escape. Suppuration happens when the fluxion goes to the same place to which the flow of bile has been conveyed; which last being movable, it finds a passage, and checks the flow; but if excretion is diminished, and the fluxion has accumulated, suppuration follows, because more humours flow to the lungs than those organs discharge, and this excess then is converted into pus; this remaining in the lungs and in the chest, ulceration and putre- faction follow, and when the ulcer is fully established, the lungs melt down, and are coughed up with the sputa ; the couch, by its succussion, invites still more humours from the head ; the ulcers in the lungs open in every part in consequence of this motion, so that, if even the head could not furnish any more humours, the ulcers of the lungs would alone suffice to continue the disease. The ulcers sometimes induce empyema, which is more easily cured, especially if exterior to the lungs, when it points outwardly, and occasionally ON THE DIFFERENT PARTS OF MAN. 239 forms an opening where the flesh has been softened by it, and fre- quently, on shaking the body, we can perceive a fluctuation, and hear a sound.* Such cases are cured by fire. If the fluxion, in- stead of this general character, is carried to a single spot, and enters into the structure of the lungs, phthisis ensues; for when the humour reaches there slowly, bringing consequently but little moisture into them, it thickens, concretes, and dries in the bronchi; it excites cough by adhering to and filling the narrow cavities, rendering thereby an entrance to the air more difficult; from a defect of respiration, oppression of the breast ensues; a pricking sensation is felt in the lungs, which is not experienced when the flow from the head to that part is more copious. If the fluxion be- comes great, the whole body is surcharged, and the phthisis is changed to an empyema; and reversely, when the body becomes dry, the empyema passes from that state to phthisis. We know an empyema by these indications. The patient at first feels a pain in the side, pus collects, and the pain continues, with cough and ex- pectoration of pus, and difficult respiration. If, however, the pus has not yet found an exit, concussion of the body renders it percep- tible in its fluctuation, by a sound similar to that of a fluid shaken in a bottle. When these signs are absent, and yet empyema exists, it may be suspected from the great oppression and the hoarse voice; the feet and knees swell, principally on the affected side, the thorax curves, lassitude is extreme, universal sweats, alter- nately cold and hot, the nails becomes crooked, a sense of heat in the abdomen, all of which are so many indications of an empyema. Should catarrh fall upon the spine, a phthisis ensues, of which the following are the signs. Pain in the loins, a sense of vacuity in the forehead ; the bile that shows itself is of the worst character if it gives a yellow tinge to the eyes. The nails turn livid; if any ulcers exist, their edges also assume a livid hue. The sweats are partial, and confined to some local spot; fever follows, with livid sputa, or if not discharged, what continues in the lungs is equally so. What thus remains, causes the respiration to be sonorous, with a croaking noise; breathing is difficult, hiccup and fever diminish, whilst the sputa are retained ; and as the debility increases diarrhoea comes on. When such symptoms occur in peripneumony or pleu- risy, the greatest degree of danger exists. * Pectoriloquism!—Ed. t 240 THE WORKS OF HIPPOCRATES. The cure of pleurisy is as follows. Do not endeavour to check the fever before the seventh day ; prescribe either oxymel or oxycrat for drink, and give it copiously, in order to facilitate expectoration by dilution; heating remedies are to be used to calm the pains, and to favour a discharge from the lungs. On the fourth day the patient must be placed in the bath ; on the fifth and sixth he is to be anointed with oil, and on the seventh the bath is to be renewed, unless the fever is diminished, and thereby excite perspiration. From the fifth to the eighth day the most active expectorants are to be employed, if the disease progresses favourably. Should the fever not decline on the seventh, it ought to do so on the ninth, unless some dangerous symptoms supervene. When the fever terminates, we employ the weakest broths; if diarrhoea ensues, the system being still vigorous, we omit the drink, and give barley water if the fever has ceased. Peripneumony is to be treated in the same manner. In case of empyema, mild errhines, to excite a discharge from the nose, and thereby relieving the head, are to be employed, and such food as will loosen the bowels; if the disease is thereby arrested, and the humours diminish, we are then to pro- mote expectoration, both by medicine and by appropriate food, by means of which coughing is excited. In order to effect this, the food should be of a fatty and saline quality, with wine of a rough character. Phthisical patients are treated in the same way, with the exception of giving less food at a time, and wine more diluted, so that the debilitated system may not be too greatly heated, and an afflux of humours thereby induced. When the fluxion falls down upon the bowels by the oesophagus, an accumulation takes place below, and sometimes in the superior parts. From the commencement, if pain of the belly exists, we must purge by means of laxatives, either of food, or mixed with the drink, and employ stronger purgatives as the pain declines, together with more substantial food. This treatment is pursued for some days after the disease has terminated. If the patient is weak and cannot support it, he is to use the ptisans, and after being thereby evacuated, astringents are to be given. If the fluxion tends to-the soft parts near the vertebras, inducing anasarcous swelling, the following plan must be adopted. Fire is applied to the flesh near the neck in three places, and when the eschars fall off, approxi- mate the edges, so as to make the cicatrices as small as possible. After opposing this barrier to the fluxion, we use errhines to cause ON THE DIFFERENT PARTS OF MAN. 241 a determination to the nose, at the same time keeping the forehead warm and the occiput cool. The front being thus heated, warm food is given that does not relax the belly, in order that the fluxion should direct itself to the front openings for its exit. If, when thus restrained, any portion of the fluxion shall have found a passage internally before taking the above direction, we proceed as follows. If it is intercutaneous, fumigations are employed; if abdominal, and not anasarcous, we purge; if both anasarca and ascites exist, purging and fomentations are appropriate, being careful always to evacuate by the channel nearest the collection, whether up or down. When catarrh produces sciatica, cups should be applied to draw outwards, but without scarification ; and internally, heating reme- dies and purgatives, so as to clear the passages, externally by the former, internally by the latter. It happens that when a fluxion has been confined, not knowing by what channel to escape, it fixes upon the joints which yield to it, and thus produces sciatica or a dorsal phthisis. In this case we must purge the head by mild errhines until the humours are diverted, and employ the same regimen as in the former case. Elaterium is used to purge, and the belly is kept open by means of whey ; and fomentations must not be neglected. When the spleen becomes enlarged, and the body wastes away, the fat of the omentum melting down leaves the vessels empty, towards which a flux of humours takes place; they swell up the spleen which is near the omentum, and when any disease attacks the body, these parts become one of the places of attack, in which if not remedied it fixes obstinately. Even if well attended to, this state is highly dangerous. We administer hydragogue purgatives, and very nourishing food. If this proves inefficient, we burn lightly and superficially around the navel, to allow an issue to the humours. We likewise burn the navel itself, and abstract the humour daily. This is one of the most dangerous states, and it is therefore expedient to risk something: if successful, the patient is cured; should you not succeed after the burning, the danger of death, which must have ensued without them, is not thereby aug- mented. Anasarca in children is cured thus. We open with a lancet the tumid part by several punctures. This plan is adapted to every part; and to the part thus scarified fomentations are applied, and the punctures anointed with some warm balsam. There is a dry pleurisy without catarrh, occurring when the 16 242 THE WORKS OF HIPPOCRATES. lungs, naturally dry, become preternaturally so from excessive thirst; the lung becomes thin and weak, and inclines to the side, so as to come in contact with the pleura; the pleura being moist, attaches it, and a pleurisy ensues, with pain in the side extending to the clavicle; fever follows, and whitish sputa are expectorated. This disease is cured by copious drinking and using the bath ; ex- pectorants are employed, and remedies to relieve the pain. It is cured in seven days, and is not dangerous, nor is diet necessary. Fever takes place when the body, being replete with humours, the soft parts swell; the bile and pituita continue stagnated, and from want of movement are unrefreshed; nothing passes out, nothing enters to renew them. As soon as this repletion, fever, and con- sequent lassitude appear, we should at once dilute largely, employ embrocations, and excite warmth, in order to open the passages, and remove the fever by sweating; this is continued for three or four days, when, if the disease is not abated, we purge with cholo- gogues, and endeavour to arrest the fever before it changes to a quartan. Whilst the swelling is considerable, purging is to be avoided, for the disease will not terminate whilst the system is re- plete with humours; in order to cure the fever, we omit purgatives until the body begins to discharge those humours; we enjoin absti- nence, even from slops that are laxative, but give abundantly of water, hydromel, and oxycrat. Warm drinks thus taken in, soon carry off a part of the disease, either by urine or sweat; and every evacuation thus produced is beneficial to the patient by exciting an internal movement. When fever attacks an emaciated body, it assuredly cannot be from repletion; and if not quickly checked, we must give nourishment to the system, which, if not speedily bene- ficial, will aggravate the fever, and render purgation necessary, thus attacking it in its stronghold, by emetics or cathartics, according to its upper or inferior location. Without reference to debility, strong remedies are required, though not of equal force to all alike, but proportioned to their vigour or weakness. Scalding in passing the urine is moderated by dilution and broths, as in fever by refrigerants and the like. If these cooling remedies produce nausea, calefacients are employed, and we recur to the former if the ardor urinas con- tinues. Jaundice is treated in the following manner. Commence with nourishing and fat substances, and drinks, and baths, for three or four days. After adequate moistening, purging is pursued, and the ON THE DIFFERENT PARTS OF MAN. 243 body is then dried by promptly suppressing all substantial food, and striving at the same time to discharge the humours by every emunc- tory. To evacuate the head, errhines of a medium force should be used. Diuretics are likewise proper, administered with the view of evacuating humours thus set in motion, and checking in some degree the nourishment afforded by food. When the body is moderately reduced, baths are employed, in which slices of the roots of the wild cucumber are infused. Chologogues are abstained from, lest the body should be too much irritated; and after it is adequately dried, and the disease is lessened, good food and red wine are directed, together with every other measure adapted to restore a healthy aspect. If, in spite of all these measures, a yellow colour still continues, we again reduce the system without drying it, lest that colour should become permanent. Malignant ulcers take place on the body when the surrounding soft parts inflame, and the lips become thickened; a sanious dis- charge of abundant serosities, and ichorous matters that dry up, and appear to close the ulcer; this putrid matter cannot then es- cape ; the flesh surcharged thereby inflames and swells. Wherever this ichor reaches, swelling and putrefaction are excited. These ulcers should be treated by humectants and balsamics, to permit the escape of the humour, and prevent its spreading among the soft parts ; refrigerants are likewise employed to obviate the passage of the humours to the ulcer. We must endeavour to strengthen the flesh, and enable it to resist the afflux when not already injured. Generally speaking, humectants and refrigerants are employed in the treatment of all ulcers. Angina arises from blood arrested in the vessels of the neck. We must bleed in the arm and purge, to divert downward the humours that cause the disease; and the same treatment is pursued in extensive ulcerations of the tongue. We should attend to all diseases at their commencement; and wherever there is a tendency to a flow of humours, it should be at once arrested, and any other cause that may give rise to disease, must be obviated at its onset by appropriate treatment. Thus when the fluxion is abundant, it should be diverted ; if moderate, by a fitting regimen. In fractures of the skull, if the bone is comminuted, there is less danger than when it is a fissure, and that internal; in the first case, humectants only are required; but in the last, we must use the 244 THE WORKS OF HIPPOCRATES. trepan to prevent the extravasated blood from corrupting the meninges; the blood thus extravasated, and having no exit, induces great disorder and delirium. By means of the trepan, such a pas- sage is procured to the sanious matters, and appropriate remedies are topically applied to abstract them, and deterge the wound. APHORISTICAL SENTENCES. Errhines should not be administered in fever for fear of inducing delirium ; for such remedies heat the head, and that, in addition to the febrile heat. Wounds are mortal in those, who already, in consequence, vomit atrabilis ; so also, if the discharge is great, and great debility follows, if the wound contracts and dries up rapidly. In fever, if the patient is greatly debilitated, it is a mortal symptom if small livid ulcerations occur. If a disease augments after admi- nistering a remedy, and the patient is evacuated both upwards and downwards, diluted wine should first be given, then stronger; this allays the discharge; give neither purgatives nor emetics. Bile discharged up or down of its own accord, is restrained with diffi- culty, for it arises from its internal acrimony; but when it results from a remedy given, such acrimony may not exist. The vomiting of a drunken man should not be checked. Excessive purgation is checked by emetics, which last, may then be easily stopped; and if, after vomiting, much debility is exhibited, anodynes should be recommended. If blood is the source of disease, pains are an accompaniment, but a sense of weight, if it be pituita; at least such commonly is the case. When unacquainted with the disease, we should give weak remedies, if any. If the patient is relieved, we pursue the treatment, for the road is clear; reversely, if he feels worse. When great abstinence is the cause, employ food of more nutritive character, frequently changing it from one to another. If the patient is strong, and the disease of feeble description, should we be obliged to change our plan in order to discover the proper treatment, we may with safety resort to more powerful remedies than the disease, because, operating on healthy as well as diseased parts, no great danger can be apprehended ; but when the disease is strong, and the patient weak, milder remedies should be chosen, such as are fitted to cure, without further debilitating the patient. Gymnastics differ greatly from medicine; the former do not induce ON THE DIFFERENT PARTS OF MAN. 245 changes in the system; which, though required in disease, is by no means necessary in the healthy state. Diseases productive of ulcers, or tumours externally, should be treated by abstinence and appropriate remedies. When humours flow from the head, vomits must be used. Chronic diseases are more difficult to cure than recent ones. Callous ulcers require a renewal of their surface by means of suppurating remedies, and then to be cicatrized. If the applications produce tumefaction, the body should be extenuated by purgatives. To create cicatri- zation too early, is to afford nutriment to the morbific matter, and increase the ulcer. When the proper time has arrived for this, and to fill it from the bottom, the tumefaction is beneficial, even in ulcers of the head ; the proud-flesh pushes up from the bottom the decayed parts, notwithstanding their resistance. When it is elevated to the surface, the food is to be diminished. In case grief induces dis- ease and a disposition to suicide, we give mandragore root in the morning, but in amount not calculated to produce madness. To cure convulsions, we use the same remedy in small doses; a small chaffing-dish of coals on each side of the bed serves to heat those applications that should be applied to the tendons on the nape of the neck. If fever occurs after convulsions, it ceases either at once, or in two or three days. When fever caused by a rupture takes place, it ensues in three or four days. Care must be taken, however, for if it arises from some other cause, the treatment is different. A person suffering from a violent strain of the hands or feet, will be apt to fall into convulsions. To cauterize the vessels, the disease and the state of the patient should be considered: in case of hemorrhage, two precautions are required for safety before applying the cautery; 1st. Whether it may not be proper to pre- vent reunion, and whether the discharge is not itself useful; for, after cauterization, the discharge will cease, the two extremities of the vessel contract, and they dry up. If any vessels are left uncau- terized, the bleeding will continue. 2d. To arrest the hemorrhage, the vessel should be burned across. When the burn is inadequate, we make incisions on either side above and below, by way of deri- vation ; the applications will then be more effective, from the force of the blood being diminished. In pains of the head, bleeding must be resorted to; should this not succeed, then we must cauterize the vessels, and the pain will cease ; errhines tend to increase the complaint. 246 THE WORKS OF HIPPOCRATES. It is impossible to acquire a knowledge of medicine quickly, for invariable principles cannot be established. A person acquiring a knowledge of painting, by learning all that is taught him, soon attains all that others know, because the practice is the same with all, both now and to-morrow; it does not vary; nor is it necessary for him to seize on an especial occasion that will never again recur; but medicine requires that some one thing be done at one moment, and its opposite at another, for it has to reconcile contra- dictory points frequently. Thus it is with purgatives; they do not fulfil that indication always, but sometimes are even promotive of a contrary effect. In great constipation, the body becomes charged with pituita, which, falling on the bowels, produces a purgative effect; for the collected pituita acquires thereby a purgative in- fluence. In like manner purgatives, by drying up the belly, induce costiveness. If you do not give purgatives, that which produces the disease will moisten, and thus purifying, health will be restored when the body has thus been washed out. Reme- dies binding the body, prepare the way for the evacuants, as these prepare the way for the former. It is precisely the same in regard to the complexion: watery humours dispel a good com- plexion, and render it pale; tonics on the contrary restore it. Every remedy has its opposite. If any one becomes tumid and pallid, he wastes away if remedies are not employed, which, by dispelling that tumid state, restore a healthy complexion. In this case, attenuants are useful and dissipate the pallor; but if it pro- ceeds from inanition, analeptics are to be resorted to. Pains are also the result of cold or heat, either in excess or reversely*, those whose surface is rendered cold, experience pain when exposed to heat, and those greatly heated suffer by exposure to cold. Such as have naturally a dry surface suffer from moisture, whilst those naturally moist suffer from dryness. All unnatural changes are followed by pain, and pains are dispersed by what is opposite to their productive causes, independently of what may be a peculi- arity in the disease. Persons of a warm constitution, who are made ill by cold, are relieved by warmth, and thus it is in other cases. There is another mode in the production of disease, viz.: from their congeners [Homoeopathy! two thousand years before Hahnemann!]; for the same things that cause, also cure the complaint; ("alio modo per similia morbus oritur et per similia oblata ex morbis sanantur!") Thus we find strangury cured by the very means ON THE DIFFERENT PARTS OF MAN. 247 that otherwise induces it; and a cough, like dysury, is caused and cured by the same things, although also by contraries. There also exists another mode, as in the fever of inflammation; here the fever excited by inflammation is sometimes cured by the inflammation itself, and also by its opposites. Sometimes water, warm, and copiously drank and used as a bath, will restore health, by dissipating a fever by such means as are capable of promoting inflammation. The effect of a purgative or emetic may be arrested by irritants, and augmented by calments. In making a person who is vomiting, drink water copiously, he often with the water discharges in vomit- ing that which occasioned it; thus vomiting is cured by vomiting. On other occasions we cure by calming it, and causing what pro- duced it to pass downwards by stool; thus it is, that health is re- covered in similar cases by opposite means: were this the case in every instance, we should at least have thisrule, that we must cure either by contraries or by the same, whatever be the disease or its cause,* in such and such cases. But the debility of the body is a reason of the infinite diversity that is seen. The body is every where equally nourished by food that is appropriate to all its parts; but when more or less than is required is taken, or when changes are made, the body is incommoded, and the digestion becomes im- perfect. If it is overpowered by nourishment, it induces repletion, and from thence an opposite tendency ensues. Warm bathing in- vigorates the system whilst in a vigorous state, but otherwise it tends to weaken it: the same results from good living. So long as the body is strong, health is afforded by food ; but the same food in a debilitated system is productive of diarrhoea and other evils. When the recipient is altered, that which is introduced into it must of necessity be likewise modified ; the body then, altered and over- powered by the food, wastes away, having many enemies to struggle with. It is the same with evacuants or tonics; all may bring destruction to the body; and the same is equally true with every thing, even the most opposite. Opportunity, in the practice of medicine is very brief, and he that comprehends this will duly expect it. He distinguishes essential from merely accidental symptoms, such as are not necessarily con- * "Ac siquidem in omnibus hoc modo sehabeat, constitutum quidem sic fuerit, hsec quidem contrariis curari qusecunque sint et quacunque ex causa fiant, ilia vero simi- libus, quacunque tandem sint et a quacunque causa fiant." 248 THE WORKS OF HIPPOCRATES. nected with the existing state; he knows that purgation is not a necessary result of purgatives, and that what are contrary to one another are not so invariably. In giving nourishment, the fitting time is when the system can master it; if seasonably given, such food as is laxative will loosen the bowels, and that which is sub- stantial will tend to invigorate it. Whenever the state of the sys- tem is superior to the food, its state being natural, the food produces no unexpected effects; and such is the opportune occasion with which the physician should be acquainted, for if he does not take advantage of it, the patient, so far from an easy digestion, will feel it as a load on the stomach, with heat and oppression. The body is nourished by that only which it is enabled to overpower. If ali- ment is taken inopportunely, its effects differ from what had been anticipated ; the person falls away. It is the same with every thing that might tend to improve it; its action being relative to the powers of the system, to its intrinsic nature and existing circumstances. If those circumstances are unattended to, contrary effects will ensue. Every thing that effects an alteration in the actual state of the sys- tem may be regarded as remedial; the strongest overthrow it, and hence we can destroy the body by remedies; we can induce changes in it by means of aliment, and change is favourable in dis- ease. Should no change take place, the disease must augment. In diseases of an intermediate strength, powerful remedies are im- proper, their action is to be feared; powerful remedies should be reserved for such diseases as are powerful; weak ones for those of inferior force. Neither ought we to denaturalize remedies by ad- mixture, but as much as possible administer them in their natural state, employing the most powerful in robust constitutions, and the weaker in cases of an opposite tendency. Evacuations should be made by those emunctories that are nearest to the part affected, for it is there an exit will be found for them. Such articles as loosen the belly are lubricating, and are attended by heat; the belly being hot, saline matters are not readily discharged, but give rise to flatu- lence. What causes flatulence is for the most part fixed, and gives it off in drying, as all humours do. Astringents are of this nature, and every thing that by heat is rendered consistent, dries and be- comes friable. Every thing that, internally applied, induces a flow of humours, causes dryness on the surface; such are tonics and stimulants. Purgatives weaken and heat the body; acids also pro- voke humours. Refrigerants induce evacuation, and equally so if ON THE DIFFERENT PARTS OF MAN. 249 they are of a humid nature; but if they should not purge, they in- duce heat. Such remedies as are heating, become refrigerant if they induce evacuation; otherwise they heat the system. Those are most heating that induce a large flow of humours; and such as in large doses do not excite so great an afflux, are simply laxative. It appears to me that medicine, at the present day, has made as great a progress as could reasonably be anticipated. It teaches us to compare those circumstances that spring up from time and op- portunity ; and whoever attains to this knowledge, will ascribe no- thing to chance. Let chance favour him or not, he will pursue the most appropriate measures in his treatment of disease; for medicine is established on a firm foundation, that does not require the co-ope- ration of chance. Science effects the benefit, if we know appro- priately how to employ it. What need have we of chance? If remedies in their very nature have a faculty fitted to cure disease, as to me seems the fdct, chance can have nothing to do in the busi- ness. If chance is essential, it should follow, that that which is not a remedy, would be fully as efficacious as the best remedies, curing thus diseases by mere good luck. If we were altogether to exclude chance, not only in medicine, but in every case whatever, we should, in my opinion, act correctly. Let us avow then, that for- tune, good luck, or chance, is for those only who always act cor- rectly. It appears to me, that we succeed or fail exactly in the proportion of our acting properly or the reverse. To act properly is to succeed, and this is the lot of the skilful practitioner; to act badly is to fail, and such is the lot of ignorance or presumption. How can we possibly assert that ignorance is successful? We cannot make account of such success; nothing is certain from one who does not conduct himself with certainty, but is determined to act, without knowing whether what he does will or will not effect his intentions. [The following is omitted by Haller.—Ed.] Those affections denominated female diseases, all arise from the uterus; whenever it agitates itself, it occasions disease, whether it advances or retreats by change of situation. When its mouth does not approach the labia pudendi so as to be readily felt, the evil is not very considerable; but when it advances considerably, it is painful when it is touched, and the womb finding itself restrained and closed, does not readily allow of the menstrual discharge, and consequently becomes tumid and painful. If in descending still 250 THE WORKS OF HIPPOCRATES. lower it turns upwards towards the groin, it produces a tumour that is extremely painful. When it mounts upwards beyond its limits, its body becomes rarefied, causing afflicting complaints, with headache and ischiatic pains; the womb continuing to swell, the menses are arrested, and its bulk thereby is augmented; the pains extend to the thighs; the female often feels the motion of the uterus to and fro, like a globe, sometimes to the right, sometimes to the left, and sometimes over the whole abdomen. This is accom- panied by headache, and such being the state of things, the follow- ing treatment is to be pursued. If it is merely a descent of the womb, we should if possible anoint it with some fetid substance of any kind, such as oil of cedar, or the pulp of garlic or onions, or even something more unpleasant. We also employ fumigations, taking care not to burn the parts. During this time we avoid drinks and diuretics, as also washing with warm water. When the womb ascends and there is no longer any obstruction, we use aromatic fumigations of an agreeable odour, such as myrrh, balsam, or any other heating article of the same nature ; we bathe with hot wine and employ diuretics. We know when the womb ascends that there is no obstruction, from the flow of the menses; if it is obstructed they are suppressed. We must then begin with fumigations as follows. After boiling figs in wine, we put the decoction into the half of a gourd, divided in two parts, one-half of which serves as a cover, in which is a hole to direct the steam towards the womb, by means of this small aperture. Hot water is added, as necessary; after which, the hot remedies mentioned are to be employed, together with the dung and gall of an ox, alum, galbanum, and such like. We purge frequently with elaterium, which also vomits in delicate temperaments, by which superpurgation is prevented. If strong pessaries are required, take honey boiled one-half away, and incorporate it with the heating remedies above mentioned : after the mixture is made, pessaries are formed from it, long and slender like suppositories. Place the woman on her back, her feet elevated and separated, in order to introduce the pessary, and maintain it in its place by cloths or other material, warmed, so as to promote relaxation, and gradual melt- ing of the pessary. If less active ones are required, they may be enveloped in fine linen. When the womb is over-moistened by humours, which swell its mouth, and prevent the menstrual flow, we must apply to it perfumes, &c, similar to those mentioned in a ON THE DIFFERENT PARTS OF MAN. 251 previous case, when speaking of the descent of the womb as ob- structing the expected catamenial discharge. When this discharge is too abundant, we must avoid heating by means of warmth or other calefacients, nor must we use diuretic drinks or laxative diet; the patient should sleep in a bed elevated at the feet, to obviate the flow of blood towards the womb, and astringents should at the same time be prescribed. Menstruation, when regular, shows its appro- priate sanguine character; but when it is irregular, it becomes somewhat purulent. Young persons discharge good blood, but in aged persons, it is mixed with much mucosity. OF THE EMPLOYMENT OF LIQUIDS. De Liquidorum usu........Fodsius, Treat, vii. p. 424. De Liquidorum usu........Haller, iv. p. 230. Traite de l'Usage des LiauiDEs.....Gardeil, iii. p. 143. Haller, in his preface to this treatise, tells us it contains ten aphorisms from the tenth book (No. xvi. to xxvi). Something is said of wines and vinegar. It was read by the ancients, who occasion- ally extracted from it, though without quoting the title. It is amongst the shortest of the tracts, and nearer than many to the original tracts of Hippocrates. Subjects considered.—Of the effects and powers, &c, of warm and cold waters, wine, vinegar, &c. Of the effects produced by warm rather than cold water, and on what parts. Chap. I. Of the powers and uses of warm and cold water em- ployed as drinks. Chap. II. Of the use of hot and cold water; what parts arc bene- fited or injured by either of them; what affections they induce or cure. Chap. III. Of sea-water, wine, vinegar; their powers; what parts they benefit, or what diseases they cure or induce, &c. Chap. IV. Of the different powers of cold and hot waters; what parts are benefited or hurt by them; and what diseases cured or induced by them. Gardeil says, that from the title of this treatise, it might be sup- posed that liquids in general were here considered. It, however, chiefly has respect to water, the liquid " par eminence." Sec I. Of the advantages of water, and its different effects. Af- fusion of cold and hot water on the skin. Vapour-baths, general and local; highly extolled on many occasions; injurious, from in- attention. Frozen feet, separated by immersion in hot water. Sec. II. Bad effects of cold and hot water; what parts of the ON THE EMPLOYMENT OF LIQUIDS. 253 body each is best adapted to, and continued in Nos. iii., iv., v., vi. Skin, its connexion with every part of the body, by means of the nerves and blood-vessels that compose the fleshy pannicle; the effects of heat and cold on the vessels, and some remarks tending to strengthen a credence of the circulation. Sec VII. Sea-water as a bath; fumigations useful in phagedenic ulcers ; salt, nitre, pickle, &c, their uses as stimulant applications. Sec VIII. Vinegar, lotions of, fumigations, &c, of great utility. Sec IX. Sea-salt, use of, in solution. Sec X. Wines, various, sweet, rougn, white, &c. Sec XI. Cases wherein cold water is good; others in which hot water is preferable; both are good in diseases of the joints, gout, convulsions; greater care required in the use of cold than of warm water; constipation cured by;—warm in affections of the eye;— when cold water is preferable. Of cold water in tetanus; nume- rous other cases. It would appear from this treatise, that water, cold and hot, sea and other waters, were among the most frequent medicamental re- sources of Hippocrates, by bathing, drinking, aspersion, spong- ing, &c. SECTION Y. ON DISEASES. De Morbis, . .....Fo;sius, Treat, i. p. 446. De Morbis........Haller, iii. p. 1. Traite des Maladies, .... Gardeil, iii. p. 153. In his preface to this treatise, Haller says, " its author is uncer- tain ; nor is it perfectly agreed, that these four books are those which, under the same title, the ancients largely quote from, for much of them is wanting here. Galen refers them to Thessalus, to the younger Hippocrates, or to Polybius." But why (Haller adds) may they not be the production of some physician of the Gnidian school, as is conjectured by Fcesius? for the ancients found fault with the physicians of that school, that from the slightest difference, they established new species of diseases, so that they made seven or eight species of pleurisy; and this fault is to be found here. The remedies are repeated from the treatise " De victus ratione," or they consist of the most powerful purgatives, very frequently prescribed in another place. The first book con- tains the theory that refers diseases to pituita and bile as their causes. We find also the pathology of diseases of the breast, of fevers, phrenitis, &c. There is much suspicion as to this book being known to the ancients. Saving the theory, it would appear to be not un- worthy of Hippocrates. Subjects treated of.—What is necessary to be inquired into by the physician, is here considered, and replied to. Of the internal and external causes of diseases. Of the appropriate and improper times for prescribing. Of proper and improper doings and sayings. Of good and evil, arising either spontaneously, by chance, or from error. What divided parts do not coalesce. Of the times for prescribing. Of manual dexterity. Of suppuration of the lungs, thorax, and stomach. Of erysipelas of the lungs, and tubercles°of ON DISEASES. 255 the lungs and side. Of fever, horror, rigor, sweat. Of pleurisy, peripneumony, ardent fever, phrenitis, melancholia. Of partially bloody and livid sputa. BOOK I. This book is divided by Haller into two sections, containing thirteen chapters, the contents of which are as follow. Sec I.—Chap. I. What is to be observed by the physician when about to prescribe, that he may correctly interrogate the patient and the attendants, and reply to them, or oppose their questions. Chap. II. Of the causes of diseases, external and internal. Of fatal diseases, of doubtful, variable, chronic, or acute; of converti- ble diseases, and of such as necessarily supervene. Chap. III. The opportunities of prescribing are numerous, varied, fleeting, and sometimes inappropriate; of what may be properly or improperly done or said, both in medicine and surgery. Chap. IV. Of things beneficial or hurtful in disease, as well spontaneous as from the fortunate or unlucky lot of the physician ; and of evils arising from the physician, and not necessarily imputa- ble to the disease. Chap. V. What parts, if divided, do not coalesce; no general principle of practice, either in theory or treatment, will apply to every case. In what manual dexterity consists. Chap. VI. Of pulmonary suppuration from peripneumony; of a defluxion of pituita from the head; of rupture of the small vessels; of the contraction of varicose vessels; of the cure, and of death from suppuration of the lungs. Chap. VII. Of empyema of the thorax arising from a defluxion of pituita from the head, from pleurisy, from pituita impacted in the side, from labour, and from rupture of the vessels; of suppura- tion in the lower belly, and its causes; of a collection of pituita and bile between the skin and muscles, and of convulsions. Sec II. Some preliminary remarks are here made, as to the influence of abdominal suppuration, and its effects on the system; and of defluxion from the head; the influence from age and other causes thereon, in hastening or checking the issue, &c. 256 THE WORKS OF HIPPOCRATES. Chap. VIII. Of the origin, causes, signs, and cure, of erysipelas of the lungs; of tubercle of the lungs and sides; of rupture and evulsion of the flesh and vessels. Chap. IX. Of the cure, restoration, and death from suppuration, arising from wounded flesh or vessels; and in the cure, what is to be attended to, as respects sex, age, season, period, affection, and other circumstances. Chap. X. Of the origin and causes of fever, rigor, horror, and cold and hot sweats. Chap. XI. Of the origin, causes, parts affected, and cure, of pleurisy and peripneumony, with and without expectoration; which of the affected perish, which recover, or escape, if suppuration has taken place. Chap. XII. Of those most obnoxious to ardent fever; its origin, attack, causes, symptoms; its passage into peripneumony, and its danger. Of phrenitis and melancholia; of the influence of the blood and bile in these cases. Chap. XIII. Whence arise the half bloody and livid sputa in pleurisy and peripneumony; and who perish, and wherefore, from these diseases, as well as from ardent fever and phrenitis. Gardeil, who makes thirty-one divisions of this book, says: Physi- cians who are desirous of knowing the mode of acting and of think- ing, in the time of Hippocrates, of those who attended to external dis- eases, will have reason to be content, I think, with what they have already thus far seen. The present treatise, divided into four books, will satisfy them in many respects, as to what concerns internal affections. It will not always be easy to arrange what is said in them, as to the order, nomenclature, and classification of many in- ternal diseases treated of by modern authors, either generally, or particularly. For the rest, I am persuaded in reading what has been thus far accomplished, much will have been found to be very abstruse; especially in the Prognostics, Humours, Predictions, on the Nature of Man, Aliments, the Parts of Man, &c. Yet I am persuaded, also, that they will give rise, some day, to excellent comments, by able men, who will develope them by explaining them in their schools. Many of the remainder, I am far from thinking deserving of such attention, but that, on the contrary, they would be improved by being compressed. ON DISEASES. 257 I. Preliminaries. As to the necessary previous knowledge of the origin of diseases, and why some are chronic, others rapid or acute in character, and mortal or otherwise; destructive to certain parts, or not so; their good or injurious tendency, their issue and other particulars; and as to the knowledge requisite properly to prescribe for them. II. Of the causes of diseases, external and internal; their prin- cipal differences in respect to danger, duration, &c. III. Of opportunity, or the proper occasion for action, the most important part of medicine. IV. Of incorrect judgment as to the time of action. V. Of errors in judgment as to the nature of the disease, or of the appropriate treatment. Continued in VI. and VII. VIII., IX., X. Of spontaneous circumstances, either good or bad, dependent on nature, or on the physician. XI. No general principle of treatment fitted for all cases ; hopes to be excited at times, promptitude of action at others ; cautions to be attended to in our manipulations. XII. Of internal suppuration of different parts. XIII. Three cases of pulmonary suppuration; from peripneu- mony, from pituita falling on the lungs, and from rupture of ves- sels, or their varicose state. XIV. Of suppuration in the cavity of the pleura, from which the patient usually recovers, if a discharge by incision or cautery is not too long delayed. The causes of empyema are various. Of the influence of age, season, temperament, &c, on these cases. XV. Abdominal suppurations, from bile, pituita, spasm, &c. Encysted tumours are difficult to know, when deep-seated. XVI. Erysipelas of the lungs; its great danger, and metas- tasis of. XVII. Of tubercles of the lungs; their suppuration; occasional cure; great danger of, and accompanying diarrhoea. XVIII. Tubercles of the pleura. [Qu. ? if not here connected with aneurism of vessels.—Ed.] XIX. Pleurisy from inflammation of the intercostal muscles. Continued in XX. [This seems somewhat connected with hepatic inflammation.—Ed.] XXI. Internal suppuration from external causes, as wounds, &c. XXII. Conclusions on the preceding statements; on sex, age, strength, seasons, &c. 17 258 THE WORKS OF HIPPOCRATES. XXIII. Of fever: its formation, causes ; coldness, chilliness, why they precede fever. XXIV. Sweats, explanation of; hot and cold sweats, difference of, &c. XXV., XXVI. In what manner pleurisy and peripneumony are formed, &c. XXVII. Of pleurisy and peripneumony, unaccompanied by ex- pectoration ; treatment of. XXVIII. Of ardent fever; who attacked by it; internal heat, and cold externally; danger frequently induces pleurisy and peri- pneumony. XXIX. Of phrenitis, how produced. The blood by some persons supposed to be the principle of the understanding.8 XXX. Causes of the difference of expectoration, in pleurisy and peripneumony. XXXI. Why death takes place in pleurisy, peripneumony, ardent fever, and phrenitis. 1 " Sanguis, qui inest homini, plurimum ad prudentiam confert; quidam vero dicunt, totum."—Haller. ON DISEASES. BOOK II. De Morbis.......- . Fotsius, Treat, i. p. 461. De Morbis.........Haller, iii. p. 35. Traite des Maladies......Gardeil, iii. p. 189. Haller, in his preface to this second book, says that " What was said of the first book, is applicable to the second and third, for they are full of the names of diseases, derived from some peculiar symptom; the remedies are almost every where the same: rest, vomits, purging, ptisans, and preparations with honey and vinegar, &c. In the second book, however, dietetic co-operation is more insisted on; whilst in the third book, medicines are predominant, and those of the most powerful description. The history of diseases is better, such as of pleurisy, peripneumony, empyema, whose description was given in the preceding book. It may be referred to the Gnidian physicians, from the praises of powerful remedies, as well as of the use of verdigris, arum, hellebore, thapsia, and peplium, to promote expectoration. Galen designates these books as the large and small." Contents.—Many species of diseases are here enumerated, both general and local; as of the head, brain, nose, ears, eyes, mouth, fauces, heart, lungs, trachea, breast, back, belly, liver, spleen, and limbs; with their causes, signs, and cure. Sec. I.—Chap. I. Of an overheated temperature of the head, with pituita and bile; as such or such parts are inflamed by the fluxion to them, various symptoms follow; such as copious urine, strangury, loss of sight or hearing, &c. Several other affections of the head are enumerated, and their accompanying symptoms. 260 THE WORKS OF HIPPOCRATES. Chap. II. Of diseases of the head ; sideratio ; caries of the bones; sphacelus, &c.; their causes, symptoms, and prognosis. Chap. III. Of angina; uva; inflammation, &c, of the tonsils, and surrounding parts. Chap. IV. Of diseases arising from fulness of the head, attended with torpor; incontinence of urine, strangury; and of their dietetic, pharmaceutic, and surgical treatment. Chap. V. Of ulcers of the head and legs, and swelled legs; of headache, with bilious vomiting and dysury, and of their cure. Chap. VI. Of hydrocephalus;1 of coldness, pain and fever in the head; excitement of vascular action in and about the brain; their causes, signs, and cure. Chap. VII. Of the rise, causes, symptoms, signs, prognosis, and treatment of those affected with bile, &c, or from drunkenness. Sec II.—Chap. VIII. Of sideratio cerebri (qu.? dcpaxsXos, svxe- -2 THE WORKS OF HIPPOCRATES. in the life of Hippocrates wrote by Soranus, we find another • account very different; for the plague there mentioned, that gained him so much honour, is said to have begun among the Illyrians and Poeonians, and so came down into several parts of Greece. Now the Illyrians were a people that inhabited that part of the country which we call Servia, and Albania, bordering upon Dalmatia, Dardania (or Bosnia), Macedonia, and Poeonia; and the Poeonians bordered upon Macedonia to the south, Illyris to the north, Darda- nia to the west, and Thracia to the east; so that this plague (if any such there was) seems to have travelled from the north to the south; whereas the other travelled directly contrary, or at least from the southeast to the northwest. I conclude, therefore, that, if the Illyrian story is true, the description here given answers better to the slate of diseases then; but that the whole story is false I am more inclined to believe, because the plague of Athens was the only one in those days recorded by men of credit. It is true, the Illyrians might have reason enough to complain of a very sickly season, and other countries might be attacked with the same, or even worse, disorders; all which might proceed from the plague originally, for any thing I can say to the contrary. For, as Thu- cydides observes, Lemnos and many other places were infected as well as Athens, the skill of the physicians availing nothing; and, if his account be true, the same winds that brought it there (supposing the wind to have had a share in the affair) might easily have car- ried it farther, Lemnos being but a little step from the Thracian . shore one way,and the south parts of Macedonia another; though, in travelling there, the force and virulence of it might be so far broke as to produce no more than a very sickly season. But whether the malignant time here mentioned was actually at the time of the plague, or very near it, this at least is certain, that wet seasons, sultry heats, and calm weather, are always attended with bad diseases; and such was the year now in question; but, for want of a date (a great omission in Hippocrates) the precise time cannot certainly be known, though there is a great deal of room to believe, both from the title itself, xaTasfra.(fii\oiiiuS^g, (which, however, Galen suspects as spurious) and the nature of the diseases there mentioned (which certainly were of a very bad, or, if you please, malignant sort), that it was drawn up much about that terrible time, and perhaps the very year of the plague; yet not as a de- scription of the plague itself (for then it would have been weji Xoifww), THE THIRD BOOK OF EPIDEMICS. 363 but only of a malignant year, not many degrees removed from the other." We now return to Hippocrates.—Ed. In Thasus, the son of Parion, who lived above the Temple of Diana, was seized with an acute fever, which at first was continual, burning, and attended with thirst. He was from the beginning comatose, and again watchful. His belly loose. His urine thin. The sixth day oily urine, with ramblings. The seventh, worse in all respects; no sleep; the urine as before; lightheadedness, together with bilious, fat, stools. The eighth, he bled a little at the nose; vomited aeruginous stuff in a small quantity; and slept a little. The ninth, no alteration. The tenth, a remission of all the symptoms. The ele- venth, a sweat, but not all over. He grew cold all over, and in a short time warm again. The twelfth, an acute fever; many bilious, thin stools; a thin cloud in the urine; and a rambling head. The seventeenth, great uneasiness, having had no sleep, but his fever did not increase. The twentieth, a sweat all over; no sleep; bilious stools; an aversion to food; and a coma. The twenty-fourth, a relapse. The thirty-fourth, no fever; the body not bound ; but he grew hot again. The fortieth, no fever; the body bound, but not long; an aversion to food; a gentle fever again, but in the erratic way continually, sometimes present, sometimes not; for, if it left him or if he was easier, it returned again. What he eat was of the worst kind, and in a great quantity. After the return he slept badly, and was lightheaded. The urine was then thick, but turbid and bad. The body sometimes bound, sometimes lax. He was also continually feverish, had many thin stools, and the hundred and twentieth day he died. This patient's belly was constantly, from the first day, either lax with many bilious liquid stools, or bound with hot and undigested matter. The urine bad all along; and a coma for the most part, with pains, watchings, loathing of food, and a burning fever conti- nually. In Thasus, the woman that lived by the cold Spring, after being delivered of a daughter, and not cleansed, was taken with an acute fever the third day, and a chilliness. But, long before she was brought to bed, she had been laid up with a fever, and aversion to food. After the shivering, the fever became continual, and acute, attended with a sense of horror or chilliness. The eighth day and 364 THE WORKS OF HIPPOCRATES. the following she was lightheaded, but came to herself again pre- sently, and had many thin, watery, bilious stools, without thirst. The eleventh, she came to herself again, but was inclined to a stupidness; made a great deal of thin and black urine; and kept awake. The twentieth, was a little cold outwardly, and warm again presently; rambled a little, and kept awake. Her stools as before; and her urine watery, and plentiful. The twenty-seventh, neither fever, nor stool, but not long after a violent pain of the right hip that lasted long. She grew feverish again, and made watery urine. The fortieth, the hip was a little easier; but she had a con- tinual cough, and very humid; no stool; a dislike to food ; and the urine as before. The fever not entirely off, and the paroxysms in the erratic way, sometimes present, sometimes not. The sixtieth, the cough ceased without any sign; no concoction appearing in what was spit, nor any separation of what is usual, but the right jaw was convulsed. She was also comatose, and lightheaded again, but came to herself presently. Her aversion to food still continued; the jaw came to itself; the stools were a little bilious; the fever increased, not without chilliness; and the days following she lost her speech, recovered herself again, spoke, and died the eightieth. This patient's urine was all along black, thin, and watery. A coma came on, with fasting, despondency, watchings, anger, im- patience, and melancholy. In Thasus, Pythion, who lived above the Temple of Hercules, after labour, and weariness, and careless eating, was taken with a great shivering, and an acute fever. His tongue was dry, thirsty, bilious. No sleep. His urine blackish, with a thin cloud above, and no sediment. The second day about noon his extremities were cold, especially his hands and head. He lost his voice, and could not speak; was short-breathed; in a little time grew warm; was thirsty; had a quiet night; and sweated a little about the head. The third, a quiet day. In the evening, about sunset, he grew a little cold; had a very restless night and no sleep; and voided little hard pellets. The fourth, in the morning early, he grew easy again, but about noon worse in all respects. He was also cold; lost his voice and speech too; was worse and worse ; in time grew warm again; made black urine, with a little floating cloud ; had a quiet night, and slept. The fifth, he seemed to be easier, but complained of a weight in the belly with pain; was thirsty; and had an uneasy THE THIRD BOOK OF EPIDEMICS. 365 night. The sixth, in the morning early, he was quiet, but about sunset his pains increased, and he was worse; but, after a good discharge in the evening from a glyster, slept in the night. The seventh, he was qualmish in the day, and a little impatient; made oily urine; at night was much out of order, rambled, and got no sleep. The eighth, slept a little betimes in the morning, but pre- sently grew cold, lost his speech, and breathed but faintly and less and less. In the evening was hot again, and delirious; but, as the day advanced, was a little easier. His stools simple, small, and bilious. The ninth, was comatose, and qualmish, when he was raised, but not very thirsty. About sunset was very restless, ram- bled, and had a bad night. The tenth in the morning early was speechless, very cold, very feverish, sweated much, and died. His pains were upon equal days. He that had a phrensy and was laid up the fifth day, vomited much green thin matter; was feverish and chilly; sweated much and continually all over; and had a weight and pain in the head and neck. He had also thin urine, with little clouds scattered up and down,that subsided not; thundering stools; rambled much; and got no sleep. The second day betimes in the morning he lost his speech; was very feverish; sweated, but did not lose his fever; trembled all over; and at night was convulsed. The third, was worse in all respects. The fourth, died. In Larissa, one who was bald was taken suddenly with a pain in his right thigh, and nothing that was applied to it did him any good. The first day an acute and burning fever, which abated a little, but the pain still continued. The second, the pain of the thigh abated, but the fever increased. He was also somewhat impatient, with- out sleep, cold in his extreme parts, and made a great deal of water, but not good. The third, the pain of the thigh ceased, but he grew lightheaded upon it, greatly disordered, and full of tossing. The fourth, about noon, he died in a very acute manner. In Abdera, Pericles was taken with an acute, continual, fever and pain. A great thirst succeeded, and a qualmishness; nor could he contain what he drank. He was also somewhat large-spleened, and heavy-headed. The first day, blood came from the left nostril; the fever raged much; and his urine was turbid, thin, copious, with- out a sediment after standing. The second, worse in all respects, but the urine was thick indeed, and rather subsided; and with re- spect to his Qualmishness he was easier, and slept. The third, the 306 THE WORKS OF HIPPOCRATES. fever abated. The urine was increased, digested, and had a great sediment. The night was pleasant. The fourth day about noon, a great hot sweat all over. The fever was carried off by it, and returned not again. In Abdera, a virgin, who lived upon the Holy Way, was seized with a burning fever, thirst, and watchfulness. Her menses came down then for the first time. The sixth day she was very sick at her stomach, high-coloured, shivering a little, and restless. The seventh, no alteration. The urine thin indeed, but well-coloured; the belly quite easy. The eighth, she was deaf, very feverish, watchful, qualmish, shivering a little, but yet in her senses, and made the same urine. The ninth, and the following days, no alte- ration. The deafness remained. The fourteenth, the mind was disordered, and the fever abated. The seventeenth, she bled much at the nose; the deafness abated a little; but the following days she was qualmish, deaf, and lightheaded. The twentieth a pain in her feet came on; her deafness and delirium went off; she bled a little at the nose, sweated, and lost her fever. The twenty-fourth, she relapsed, and was deaf again; the pain in her feet remained, and she grew delirious. The twenty-seventh, sweated much, and lost her fever and deafness; the pain in her feet remained a little, but in other respects the crisis was perfect. In Abdera, Anaxion, who lived by the Thracian Gates, was seized with an acute fever. His right side was continually in pain, attended with a dry cough, that brought nothing up the first days. A thirst came on, with a want of sleep, and urine that was well- coloured, much, and thin. The sixth day he was lightheaded, and received no benefit from warm applications. The seventh, was very uneasy. The fever increased, and the pains abated not. The cough was very troublesome, and a difficulty of breathing came on. The eighth, he was blooded in the arm, and that plentifully, as he ought. The pains abated, but the dry cough still continued. The eleventh, the fever abated; he sweated a little about the head; coughed still; and brought away from the lungs something more humid. The seventeenth, he began to spit a little concocted matter, and was relieved; but was thirsty, and the luno-s were not well cleansed. The twentieth, he sweated, lost his fever, and after the crisis was easier. The twenty-seventh, the fever returned; and much digested matter came away by coughing. The urine had a large white sediment; the thirst went off, and sleep came on. The THE THIRD BOOK OF EPIDEMICS. ^Q1 thirty-fourth, he sweated all over, had no fever, and was perfectly freed. In Abdera, Heropythus was taken with a pain in his head as he was upon his legs, and not Jong after was forced to lie down. His house was by the upper path. An acute burning fever came on, with a vomiting of much bile at the beginning; a thirst; great un- easiness; and thin black urine, sometimes with, sometimes without, a cloud atop. The night was uneasy; the paroxysms of the fever uncertain; and for the most part out of the common course. About the fourteenth day he grew deaf; the fever increased ; the urine, as before. The twentieth, and the following days, he was very light- headed. The fortieth, bled much at the nose, and came more to himself. The deafness remained still, but was less. The fever abated. The following days he bled again often, and a little at a time. About the sixtieth his bleedings stopped ; but in the right hip was a violent pain; the fever increased; and not long after pains attacked all the lower parts. It happened too, that the fever was either greater, and the deafness considerable, or that, upon an abatement of these, the pains in the lower parts, about the hip, were stronger. About the eightieth, there was a general remission, but it did not go quite off. The urine was well-coloured, and had a good sediment; and the deliriums were abated. About the hun- dredth, a great discharge of bilious matter downwards, that did not cease presently. These were succeeded by dysenteric complaints and pain; though in other respects he was very easy. In fine, the fever went off, the deafness ceased, and upon the hundredth day a perfect crisis happened in this burning fever. Nicodemus, in Abdera, after venery and drinking, was seized with a violent fever. In the beginning he was qualmish, heart- burnt, thirsty, with a burnt tongue, and thin black urine. The second day the fever increased. He was also chilly; qualmish; got no sleep; vomited bilious yellow stuff; made the same urine as before; had a quiet night, and slept. The third, every thing abated, and he was easy; but about sunset he was taken with an uneasiness again, and had a bad night. The fourth he shivered; was very feverish; in pain all over; made thin urine, with a cloud in it; and was very delirious. The seventh, easy again. The eighth, all the other complaints abated. The tenth, and the following days, he complained of pains, but not so much as before; and both" pains and paroxysms were all along rather upon equal days. The twen- 36S THE WORKS OF HIPPOCRATES. tieth, white thick urine, that subsided not upon standing; a great sweat; the fever seemingly spent: but about sunset he grew hot again, and had the same pains, with chilliness, thirst, and a little rambling. The twenty-fourth, much white urine, with a good sedi- ment ; and a great hot sweat all over, that put an end to the fever, and produced a good crisis. A peevish, melancholy woman, in Thasus, was taken, after griev- ing upon some occasion, with watchings, dislike to food, thirst, and great uneasiness, while standing and walking about. She lived near Pylades's, upon the Plain. The first day, as the night came on, she grew fearful, talked much, desponded, and had a little fever. The next morning early was much convulsed, and, upon the con- vulsions intermitting, was lightheaded, and talked obscenely. Her pains were many, great, and constant. The second day, no alte- ration ; no sleep; the fever higher. The third, the convulsions ceased, but the coma and delirium remained. She waked again, got up, and could not contain herself; was very lightheaded, and very feverish. The same night she had a plentiful sweat, but not all over; the fever however left her; she slept, came to herself per- fectly, and had a crisis. About the third day the urine was black and thin, and the cloud in it for the most part round and floating. At the crisis her menses came down plentifully. In Lariffa, a maid was seized with an acute burning fever, at- tended with want of sleep, thirst, a fuliginous (or sooty) dry tongue, and urine that was well-coloured, but thin. The second day she was uneasy, and got no sleep. The third, had several watery stools, and the following days the like, without fatigue. The fourth, the urine was thin, a little in quantity, with an elevated cloud that subsided not. A delirium at night. The sixth, she bled very freely at the nose; shivered a little; sweated plentifully and hot all over; and the fever came to its crisis. But in the course of the fever, and upon the crisis happening, her menses came down then for the first time, she being a young virgin. She was all along qualmish, subject to horrors, red in the face, and had a pain in her eyes, with a heaviness in her head. The crisis happened without a relapse, and her pains upon equal days. Apollonius, in Abdera, was ill a long time, but not so as to be con- fined. He was a large-bowelled man, had an old pain about the liver a long while, and was at that time troubled with a jaundice, bloated, and of a whitish complexion. Upon eating beef and drink- THE THIRD BOOK OF EPIDEMICS. 369 ing intemperately, he was at first seized with a little warmth, and went to bed. But upon using milk plentifully, both goat's and sheep's, boiled and raw, and a bad diet withal, all his complaints were made considerably worse. For his fever was exasperated, and of what he took in, very little to speak of passed through him. His urine was thin and little; his sleep, nothing at all; but a bad kind of inflation, a violent thirst, a coma, a painful elevation of the right flank, a coldishness all about the extremities, a little rambling, with a forgetfulness of what he had said, and at last a strong deli- rium laid hold of him. About the fourteenth day from the time that he shivered, grew hot, took to his bed, and was mad; he bawl- ed out, was greatly disordered, talked much, and then was silent. After this he grew comatose, and had many bilious, unmixed, crude stools. His urine was,black, little, and thin ; his uneasiness great; his stools various, sometimes black, little, and thin; at other times fat, crude, and acid; and at last milky to appearance. About the twenty-fourth he was easier; in other respects no alteration, but came a little to himself, (whereas, from the time he laid down, he remembered nothing) and presently after lost himself again. Every thing hurried on for the worse. About the thirtieth, he was very feverish; had many small stools; was delirious; cold in his ex- tremities; and dumb. The thirty-fourth, he died. This patient, during my attendance, was all along disordered in his belly; his urine thin and black; and he was comatose, watch- ful, cold in his extremities, and perpetually delirious. A woman in Cyzicus, who was delivered with much difficulty of two daughters, and not well cleansed afterwards, was taken at first with a chilliness and acute fever, attended with a weight and pain of the head and neck. She could get no sleep from the be- ginning; was silent, sullen, and inflexible. The urine was thin, and without colour. She was also thirsty, and for the most part qualmish and uneasy. The belly irregular, sometimes loose, and sometimes bound. The sixth day at night she was very delirious, and got no sleep. About the eleventh, was mad, and came to her- self again. The urine black, thin, and, after a while, oily. The stools many, thin, and turbid. The fourteenth, she was much con- vulsed ; cold in her extreme parts; lost her senses; and had a sup- pression of urine. The sixteenth, was dumb; and the seventeenth, died. In Thasus, Dealces's wife, who lived upon the plain, was taken 24 370 THE WORKS OF HIPPOCRATES. with a chilliness and acute fever, occasioned by sorrow. She was covered up from the beginning, and, without ever speaking to the last, felt about with her hands, plucked off, scratched, and gathered the nap of the clothes ; cried, and presently after laughed; got no sleep; had no stool, though the belly was stimulated with some- thing; drank a little at the request of others; made a little thin water; was but moderately feverish to the touch ; and cold in her extremities. The ninth, was very delirious, and soon after reco- vered herself, but was silent. The fourteenth, her breathing was deep and seldom, long and short. The seventeenth, another sti- mulus was used to the belly; after which what was drank passed through, without any gathering together, or stoppage. She was insensible of every thing; and her skin was distended and dry. The twentieth, she talked much, and again recovered herself, but was afterwards dumb, and breathed short. The twenty-first she died. This patient's breathing was all along deep and slow. She was insensible of every thing; was always covered up; and either talked much, or was silent to the last. In Meliba2a, a young man, heating himself a long time with drink and venery to excess, was taken with a chilliness, a nauseousness, and want of sleep, but without a thirst. The first day, he had many stools, with a great flux of humours, and the following days many watery ones. The urine was thin, little, and without colour. The breathing seldom, deep, and long. The hypochondres dis- tended, but somewhat soft, and that for a considerable length on both sides. He had also a continual palpitation of the heart to the last; made oily urine; rambled moderately ; was composed again and quiet. His skin was dry and distended; his stools many, thin, bilious, and fat. The fourteenth, was worse in all respects; ram- bled, and raved much. The twentieth, was mad ; threw his limbs about; made no water, and scarce kept his drink. The twenty- fourth, died. THE SECOND BOOK OF EPIDEMICS. Fozsius, p. 944. It would seem from Haller's prefatory remarks, that Galen refers to certain books, which he insists must have been formed by Thes- salus, from the common-place book of Hippocrates. The first sec- tion of the present one, pays attention to the subject of crises, more carefully and better arranged than any of the Hippocratic books. The other sections are entirely promiscuous. In the second sec- tion are some imperfect histories of patients, and of diseases, such as angina, &c. Section third contains the Perinthian epidemic; and predictions are intermingled with the history of diseases. In the fourth section, we have an account of the vessels, pretty much like that in the book " De Ossibus." The histories of diseases are introduced; among which is to be found a paralytic affection arising from the use of vitiated grain.1 The two last sections con- tain predictions, and a mingled mass of other matters. There appears to be here, as well as elsewhere, much useless variation in the divisions of these books, as given by Fcesius, Hal- ler, Gardeil, and others, dependent, it may be presumed, on the in- dividual fancy of each. Such diversity, however, renders reference more difficult, and appears to be called for by no solid reason.—Ed. Gardeil, in some preliminary remarks on this book, says, that it is generally believed that the second, fourth, fifth, sixth, and seventh books on Epidemics, are not productions of Hippocrates; at least the same order that exists in the first and third, is here defective. We have, however, a commentary by Galen on the sixth book, which be looks upon as being the work of the Father of Medicine. In my opinion, continues Gardeil, the fifth and seventh books are quite as interesting as the sixth, in consequence of a considerable number of surgical observations. We might even be authorized, » Analogous to what has been ascribed in later times to the use of rye.—Ed. 372 THK WORKS OF HIPPOCRATES. he adds, to consider all the five books above-mentioned, as the real works of Hippocrates, since we find in them the principles and facts precisely as we read them in the other treatises that are usu- ally acknowledged to be his, such as the one " De Humoribus," &c. This, however, by no means proves that all the seven books on Epidemics, wherein so little order is preserved, have emanated from the same author to whom we are indebted for several of those we have given, yet all are generally regarded as being nearly of the same period, and as emanating from the same school. Many general propositions are given in an aphoristic form, accompanied with numerous observations. Clifton, in the beginning of this book, leaves out several pages, amounting to nearly the whole of the first section of Fcesius, stating in a note, that it consists of " aphorisms of various kinds that no- ways agree with the title of the book, and so are placed under their proper heads in other parts of this work," &c, to which he makes reference. I cannot commend his translation on many occasions; a better one, and more accurate to the text, is a desideratum.—Ed. In Cranon, in the summer, were carbuncles. It rained, during the excessive heats, very much, and continually, but more with the southerly winds. Under the skin were thin sharp humours, which, being confined, grew hot, and caused an itching; after which pus- tules broke out, like what comes upon a burnt part, and occasioned a sense of burning underneath. In this city inveterate pains are attended with cold; fresh ones, -with heat; and most of them from the blood. Those from the hip are likewise cold. A woman had the heartburn, and could not be easy; but upon steeping the finest flour of barley in the juice of quince, and eating but once a day, she vomited no more; as was the case of Charion. Changes, where the change is not for the worse, are of service; as in fevers to vomit after taking a medicine. But where a vomit terminates in something simple and unmixed, there corruption is denoted, as in the case of Dexippus. Serapis swelled after a looseness, but the exact time of the itching I know not, though it was not long. An abscess in the flank, that mortified, was her death. THE SECOND BOOK OF EPIDEMICS. 373 Stymargus's wife swelled too, after recovering from a short looseness designedly stopped, and a miscarriage of a female child four months old. Moschus, who was much troubled with the stone, had a little tumour like a barley-corn upon his upper eyelid in the part next the ear, which ulcerated inwardly. The fifth and sixth day the matter that was pent in broke out, and the complaints below were taken away. He had also a swelling of the gland by the ear, and another in the neck, right against the upper swelling. Aristaeus's wife's brother fatigued himself upon the road when he was hot, and so brought little black swellings, or tubercles, upon his leg, with a continual fever. The next day he sweated, and after that upon the other equal days, without being quit of his fever. His spleen was a little suspected ; he bled often from his left nos- tril, though but little at a time; and was freed. The next day a tumour appeared behind the left ear, and the day after another behind the right, but this was less and grew warm. Both of them subsided gradually, without coming to suppuration. He that came from Alcibiades had, a little before the crisis, a swelling in his left testicle from a fever. His spleen was large too, and his crisis happened upon the twentieth day. After this he grew a little warm now and then, and his spitting was somewhat florid. She, who brought up little or nothing to speak of with her cough, was seized with a palsy in her right arm and left leg, without any alteration in her countenance, or understanding, or any other part; and even here it was not vehement. About the twentieth she began to go better, perhaps from the breaking out of her menses, which was then the first time; for she was a young virgin. Apemantus, and the builder's father that broke the head, and Nicostratus, did not cough at all, but on the contrary were in pain about the kidneys. Being asked, they confessed they were always eating or drinking. Hercules swelled the eighth day of his illness. To one that suckled, pustules broke out all over the body, which, upon leaving off, were dispersed in the summer. The currier's wife, that made the leathers, after she had been brought to bed, and to appearance perfectly well delivered, had a part of the membrane, chorion, left behind, which came away the fourth day with great difficulty; a strangury being upon her. 374 THE WORKS OF HIPPOCRATES. Soon after she proved with child again, and had a son. This course lasted many years, and at length her menses stopped. When she was brought to bed, her strangury gradually left her. Another woman had a pain in her hip before conception, which was cured by conception. The twentieth day after the birth she was in pain again, and delivered of a son. Another woman with child had little pustules upon the lower part of the right leg, and the thumb of the right hand, in the third or fourth month of her pregnancy; to which the chips of frankin- cense were applied. But whether she was brought to bed or not, I cannot say; for I left her in her sixth month. She lived, as I remember, at the house of Archelaus, by the precipice. Antigenes's wife, who lived with Nicomachus, was delivered of a child all over fleshy, but distinct in the principal parts, and about the bigness of four fingers. It had no bones, and was afterwards thick and round. The mother was asthmatic before her lying-in, and in her delivery vomited a little matter like that which comes from the boil called a felon. She that was delivered of two daughters after a hard labour, and was not well cleansed afterwards, swelled all over, and became very big in her belly, but fell away in her other parts. The reds continued for six months, and then the whites the rest of the time, in great quantities. These evacuations hindered her conception; but her menses came again pure, unmixed, and in a .proper manner. In lienteries of long standing, an acid belching, where nothing of this kind has happened before, is a good sign; as in the case of Demaenetas. Art at this time should try to imitate nature; for such disturbances make a great alteration, and perhaps acid belch- ings will carry off a lientery. Lycias, who was cured by drinking hellebore, was at last attacked with a painful swelling of the spleen, and a fever; and the pain reached up to her arm. The splenic vein in the elbow was opened, and beat often. Sometimes again it was not opened, and the pain went off spontaneously, or with a sweat. Upon this going off the spleen reached to the right side; her breathing was doubled within, and not great; she grew lightheaded ; was covered up; troubled with wind, but nothing passed downwards, nor by urine; and, before she was delivered, she died. The swellings, that were produced by a great flux of humours on THE SECOND BOOK OF EPIDEMICS. 375 each side the throat, did not ulcerate, but passed off to the left; the spleen was affected with pain, and there was no crisis. Hieron's crisis was the fifteenth day. Cous's sister had a swelling upon her liver like the spleen, and died the second day. Bion bled at the left nostril, after making a very great quantity of urine without a sediment; his spleen being hard, and gibbous. He got over it, but had a relapse. Those who had the quinsy were thus affected. The vertebra? of the neck turned inwards, in some more, in others less, leaving a manifest cavity outwards; and here the neck upon touching was painful. It was also somewhat lower than the process called the tooth, and not altogether so acute. In some it was very evident by the greatness of the circumference; but the throat was not inflamed, except by the tooth above-mentioned, but subsided. The parts under the jaws swelled, but not as when inflamed ; nor were the glands at all inflamed, but in their natural state. The tongue indeed could not easily be stirred, but seemed larger and more pro- minent ; and the veins under it were very evident. They could not swallow, or but with great difficulty; and, if violence was used, the liquor returned by the nose; through which part the voice came likewise. The breathing was not attended with great elevation of the shoulders. In some the veins in the temples, head, and neck were tumefied; and in these, where the pains were re- newed and augmented, the temples grew a little hot, though in other respects they were not feverish. The greatest part kept clear of suffocation, unless they desired to swallow their spittle or something else; nor did the eyes sink at all. Where the tumour affected not any one side, but came directly forward, none of these, so far as I remember, became paralytic, but all recovered. Some grew easy in a very short time, but the greatest part continued forty days, and that without a fever. Many had some remains of the tumour a very long time, as appeared from their swallowing and their voice. The wasting of the uvula was a proof that the distemper was not quite gone off, though they seemed to have nothing bad about them. Where the tumour ap- peared sideways, there a palsy followed in the part from whence the vertebrae inclined, and they were drawn on one side. These were most evident in the face, the mouth, and the septum of the uvula. Add to this, that the lower jaws were changed in propor- 376 THE WORKS OF HIPPOCRATES. tion. The palsies did not affect the whole body, as in other cases, but stopped at the hand of the quinsy-side. What they spit was digested, and a hoarseness followed. Where the tumour was direct, they also spit. But where a fever attended, there the difficulty of breathing was much greater, the spittle could not be contained in speaking, and the veins were more tumefied. The feet, which are coldest of all, were remarkably so at this time; and those, who died not immediately, were unable to stand upright: but those, that I was acquainted with, all died. Coughs began the fifteenth or twentieth day about the winter solstice,a from the frequent changing of the southerly and northerly winds, and snowy weather ; some of which lasted but a little time, others longer; and were succeeded by peripneumonies in abun- dance. Many had a return again before the equinox, forty days for the most part from the beginning. In some indeed they were very short, and went off well; in others, inflammations of the throat, quinsies, palsies, and that disorder of the eyes called nycta- lopia, happened, especially among children. The peripneumonies were very short; but inflammations of the throat came at last after coughing, or else held them a little while in the room of the cough. These were of short duration, especially the disorder of the eyes now mentioned ; but the quinsies and palsies were either hard and dry, or little, and seldom attended with digested spittings. Some indeed brought away a great deal. Where any took more than ordinary pains in speaking, or fell into a shivering, there a quinsy was generally the consequence. Where any used their hands much, their hands only were paralytic: but where they rode, or walked much, or exercised their legs any other way, there paralytic weak- nesses fell upon the loins or legs, with a weakness and pain in the thighs and shins. The hardest and most vehement coughs were such as ended in palsies. All these things happened in the relapses, but not very much in the beginning. In many they remitted about the middle, but did not leave them entirely, and appeared again at the return. Where the voice was broke with coughing, there the * "This is the seventh section of the sixth book of Epidemics ; a section entirely independent of the rest of the book, and of a piece, in some measure, with the observa. tions we have been just now seeing. Whether he means fifteen or twenty days before or after the winter solstice, does not appear from the text.'^-CuFTON. Clifton employs too great a license on many occasions—as here, and in not unfre- quently leaving out portions of the text.—Ed. THE SECOND BOOK OF EPIDEMICS. 377 greatest part escaped a fever, and some had it but a little. Add to this, that neither peripneumonies, nor palsies, nor any thing else ap- peared in this case, but the crisis was determined by the voice alone. The disorder of the eyes above-mentioned was as when it comes from other causes, and affected children most. The black of the eye had a great variety, where the pupils were small; but in short it was generally black. The eyes were rather large than small, and the hair straight and black. Women were not equally fatigued with coughing, but a few had fevers. Of these very few came to peripneumonies, and such as did were among the elderly sort; all of whom recovered. The reason of this was, in my opinion, their not going abroad so much, and their not being at all so liable to be seized as men. Quinsies, and those of a very mild kind, happened to two free women, but among the slaves frequentlv, and, where they were violent, they proved fatal very soon. Many men were also seized, some of whom recovered, others died. In a word, those who were able but to drink had a very mild and easy time; those, who could not speak distinctly besides, had a more troublesome and tedious one. Those, whose veins in the temples and neck were swelled, were somewhat bad ; and those, who breathed with great elevation of the shoulders, were very bad: for these grew hot also. The disorders were thus ally'd, or determined, as here described. The first happened without the last, but the last not without the first. They died very soon, after shivering now and then as in a fever. As they were not oppressed with frequent motions or risings to stool, I tried what stimulating the belly, and what bleeding would do, but nothing was of service to speak of. I also bled them under the tongue, and some I gave a vomit to. These things happened always in the summer, as many other things did of the eruptive kind. So painful ophthalmies, when the drought was greater than ordinary, were very common. Swellings of the glands were likewise common, because the liver was inflamed.and out of order; and where they proceeded from an artery ill-disposed, as in the case of Posidonius, it was a bad sign. We came to Perinthus much about the summer solstice. The winter had been serene and southerly; the spring and summer very dry, to the setting of the Pleiades; or, if any rain fell, it was in small drops. The Etesiae blew but little, and that not constantly. In the summer many burning fevers raged among the people: 378 THE WORKS OF HIPPOCRATES. during which they were free from vomitings, but subject to thin, watery, frothy stools in abundance, without bile, but not without a sediment now and then in that that was set by, and in that part of it which was exposed to the air. Now, where no alteration hap- pens at any time, as to the appearance of the excrement, it is a bad sign. Many were comatose and lightheaded in their fevers, and some became so after sleeping, but recovered themselves entirely upon getting up. They elevated their shoulders in,breathing, but not much. The urine was thin in most, and little in quantity, but in other respects not without colour. Bleedings at the nose were very rare; and so were swellings behind the ears; of which more notice will be taken afterwards. There was no swelling upon the spleen, nor upon the right hypochondre; neither did any great pain, or vehement distension attend it, but yet there was something of an indication, and the crisis happened for the most part upon the four- teenth day, partly by sweat, partly by shivering, with very few re- lapses. During the drops that fell in the summer, they began to sweat in their fevers, and some fell into them from the beginning without any injury; others about this time, and the crisis went off this way. In the summer fevers, about the seventh, the eighth, and the ninth day, little miliary roughnesses, very like the bites of gnats, appeared upon the body, without any great itching. These lasted to the crisis; but none of the men had them that I saw; nor did any of the women, that had them, die. Their appearance was foretold by a thickness of hearing, and a coma, where they were not very comatose before. These complaints did not last the whole year, but in the summer and to the setting of the Pleiades they were comatose and sleepy, but afterwards more watchful. Nor in fine did they die during this constitution or season. The purging could not be checked even by diet; but one might imagine that an irrational method of cure might be serviceable, though the dis- charges in some were very great, occasioned by lying on a bed in the cold; for cold ulcerates. The warming such bodies ought to be gradual, without offering any violence to nature; and as to those who are troubled with signs or complaints of this kind, whe- ther more or less, viz., gaping, coughing, sneezing, yawning, stretching, belching, and flatus, all such tend to destruction. Zoilus, who lived by the wall, was seized with an acute fever from a digested cough. His face was red, and his body bound, unless when loosened by art. His left side was painful, and the left THE SECOND BOOK OF EPIDEMICS. 379 ear very painful; the head not so much. Spitting continually a somewhat purulent matter, he could not get well, but in other re- spects had a crisis, and discharged much matter by the ear, about the eighth or ninth day. The beginning of the ninth the pain of his ear ceased; but how the crisis could be without a shivering I know not. About his head was a great sweat, and about his ear and left side a fixed burning heat. With the pain of the ear above, the other pain ceased, especially about the shoulder-blade; but first came on a great spitting, which at the beginning was florid, and so on to the seventh or eighth day, and after that difficult and painful. The belly was bound till about the ninth or tenth day; the pain was quite removed, the swelling abated, and little sweats came on, but not critical, as appeared from other circumstances, and the going off. For, when the pain of the ear began, the belly was loose; the abscess from the ear was the ninth, and the crisis the fourteenth, without any shivering the same day. Add to this, that when the ear broke, the spitting became more copious and more digested; but sweats and tetters about the head lasted long, though they dried up (in a manner) the third day. Whatever disappears without the proper signs makes the crisis difficult, as in the erysipelas that happened to Polemarchus's maid. Scopus, upon an acrid, saline, bilious, distillation from the head, an inflammation of the chops, and a bad regimen, was bound in his body, and seized with a continual fever. His tongue was dry; his sleep gone from him; the rim of his belly violently, but equally, distended, the distension proceeding gradually to the bottom of the right side; his breathing, pretty frequent; his hypochondres in pain, both in breathing and turning; and he brought away, without coughing, a thickish matter. Upon taking peplium, the pain went off from the hypochondre, but nothing passed through. The next day two suppositories put up appeared no more; but the urine was thick and turbid, with a smooth and even sediment. The turbid- ness occasioned no stool; the belly grew softer; the spleen was swelled, pointing downwards; and his drink was mead with vine- gar. The tenth, a little watery blood came from the left nostril, which gave him very little relief. In the sediment of the urine was something whitish and thin, sticking to the vessel, that was neither like, nor very unlike, seed, and continued so some little time. The next day (the eleventh), the crisis came on, and he lost his fever. His stools were somewhat viscid, and mixed with bile as they 380 THE WORKS OF HIPPOCRATES. came away. His urine was a great relief to him, both as to quan- tity and sediment, which, before he began to drink wine, was a little like thin phlegm. Though his stools were little upon the eleventh, they were at the same time viscid, stercoraceous, and turbid. Query ? Whether such a discharge is critical, as in the case of Antigenes in Perinthus 1 Hippostratus's wife, after a quartan of a year's standing, was taken with a swelling, and was manifestly coldish with it. It went all over her body; a sweat followed upon it, and a crisis. Her menses afterwards came down in great abundance, continued longer than usual (having been stopped before), and seemed unwil- ling to give over. In hemorrhages, attended with pulsations, the figure or position of the part is to be studied ; and, if they happen in very depending parts, they are always to be elevated. So moderate ligatures in blood-letting promote the evacuation, but violent ones suppress it. Those who are of a sanguine and somewhat bilious nature are subject to sour belchings, and perhaps at last fall into the black jaundice. In iEnus, those who lived continually upon leguminous food, whether men or women, became infirm in their legs, and remained so. And those who lived upon vetches, or tares, complained of pain in their knees. In order to recover the colour and fuse the humours, we should study to put a man in a violent passion; and, upon other occasions, to bring on cheerfulness or timorousness, and the like. If the whole body is out of order, the cure should be general; if otherwise, particular. Stymargus's servant, the Idumaean, upon a distortion of the mouth of the uterus, in her being delivered of a daughter, was seized with a pain in her hip and leg, which grew better by bleed- ing in the foot; but her body trembled all over. We are therefore to consider the occasion, and the beginning of that occasion, in dis- eases. In the fourth section of this second book, we find that from the constant use of some kind of grain, [" ex assiduo leguminum usu, feminse et masculi, crurum impotentes facti sunt, ac vitam dege- runt."—Fees., Hal] several symptoms were induced, not dissimilar to those produced from ergoted rye.—Ed. THE FOURTH BOOK OF EPIDEMICS. Fozsius, p. 1120. Of all the books on Epidemics, says Haller, this one to me ap- pears of the least importance. All is intermingled and confused; imperfect histories of diseases, and aphorisms inadequately con- firmed. Some few things appear, which possibly were written by Hippocrates, or were transcribed from him. Galen refers it to the Collectanea of Hippocrates, edited without the corrections of Thes- salus,—nor is it unlikely. Much is interspersed respecting the sea- sons, and the atmospheric changes. Mention is made of the Cynic, who called the author to a patient. Now, as Diogenes was pos- terior to Hippocrates, and was also the founder of that sect, it is by many supposed, that the author of this book must be some physi- cian posterior to Hippocrates. Gardeil, in a note to this book, says, it is difficult to determine the country in which the patients herein mentioned are to be as- signed, since this is not expressly mentioned. The same may be said of the books that follow. Nor must we, from the title of Epi- demics, believe that they are confined to such diseases. They are rather to be viewed as a choice collection of observations. Outline of contents.—Metastasis of certain humours after the vernal equinox; notice of various patients, some of them of inte- rest : relapses frequent after the autumnal equinox; the state of the atmosphere, and the diseases in winter; frequent abortions; other cases. State of the urine in different persons; notice of the state of the sick towards the end of autumn ; interesting case of a young man attacked with copious epistaxis on the third day of his illness, continuing till the sixth, with delirium and coma on the seventh. He seems to have surmounted this, and had a relapse, and that more than once. A discharge from the left ear of a viscous, thick, and ichorous matter, fell upon the teeth, inducing great destruction of the parts adjoining, viz., the palate bones, and upper jaw, and 382 THE WORKS OF HIPPOCRATES. septum nasi, with other effects; the result is not mentioned.—Crises, &c, with detached remarks and cases. A cursory notice of a large star or meteor,1 followed by an earthquake. Menstruation during pregnancy not uncommon; case of delivery on the seventh day of seventh month; the woman goes out in four days; injury from, &c. Another case of injury to the jaws and teeth; various cases; a curious one stated of a woman, whose mouth was twisted to the right side, but which was turned to the left in the fifth month of pregnancy. A slave relieved from a swelling and tension of the belly by the return of menstruation, after a suspension of seven years. Observations on errhines, on tumours, on sciatica, &c.; pecu- liarities or diversity in the onset of diseases; observations on the intestinal evacuations, &c. Diseases occurring at iEno and else- where; various results of cough in this state of the air; nyctalopia; decay of the teeth; expectoration; some few aphoristic remarks towards the conclusion. After the equinox and the setting of the Pleiades, a sort of corro- ding mucus, that opened the head, broke out above the ear; but in him who was with Leocydes, upon the foot; and in Phanodicus, upon the toes by the sole. He, whose tibia was cut, had a blackness come upon the part. The ulcer was large on the outside, and the discharge from the hinder part. When it was cleansed, he was seized with a pain of the side and left breast opposite to it, grew feverish, and died of his fever. The ropemaker complained of a very bilious disorder; and, upon applying caustical (or burning) remedies, he lost a great deal of blood downwards about the equinox. A very old man, who had a great abscess, held out not above fourteen days. He, who was marked and burned by Antiphilus, was freed from a bilious ardent fever (of that kind which is called ,v,—De Administrationibus Anatomicis,—con- sisted originally of fifteen books, of which only eight and part of the ninth have come 520 THE WORKS OF GALEN. XIII. GALENI, DE UTERI DISSECTIONE. OF THE DISSECTION OF THE UTERUS. J. CORNARIO, TRANSLATOR. Bas. Ed., p. 395. This book treats, in twelve chapters, of the dissection of the uterus. It points out its situation, size, figure, its cornua, and the down to us. The contents of each book are mentioned by himself, (De Libris Propriis, cap. 3, torn. xix. pp. 24, 25, ed. Kiihn,) from which account, it appears that the last six treated of the eyes, tongue, oesophagus, larynx, os hyoides, the nerves belonging to these parts, the arteries, the veins, the nerves arising from the brain, those arising from the spinal marrow, and the organs of generation : so that Galen's account of several of the most important parts of the body, is contained in the lost books. In Acker- man's Historia Literaria, prefixed to Kuhn's edition of Galen, (p. lxxxiv.), we find the following notice: ' E Golii arabico codice libros xi. usque ad xv. editurum se promi- serat Thomas Bartholinus, De Libris legendis, Dissert, iii. p. 75 (p. 58, ed 1711). Erant Galeni De Administ. Anatom. libri sex postremi cum adnotationibus Jacobi Golii in Bibliotheca Narcissi, Archiepiscopi Dublinensis, n. 1787.' No further infor- mation on the subject could Ackerman, (who was a most diligent and accurate inquirer,) obtain; nor apparently could Kiihn himself, who, in the last volume of his edition of Galen, corrects some errors and supplies some omissions. In turning over the pages of a very different work, J. G. Wenrich's Dissertation, ' De Auctorum Graecorum Versionibus et Commentariis Syriacis, Arabicis, Armeniacis, Persicisque,' (Lips. 1842, 8vo.) we noticed that two copies of the Arabic translation were said (p. 245) to exist in the Bodleian Library at Oxford, one consisting of fifteen books, the other only of the last six. Upon referring to Uri's catalogue of the oriental manuscripts of the Bodleian, (p. 135,) we found that the latter manuscript was said to be in the handwriting of Golius himself; that it had belonged at one time to Narcissus Marsh, Archbishop of Dublin, and was, therefore, probably the very MS. spoken of by Ackerman; and the actual examination of the two MSS. in question has shown us that the modern one was copied from the other, the pages of the original being marked in the margin of the transcript. The original MS. is written on oriental paper, and by an oriental scribe, and contains the complete work of Galen in fifteen books. It was bought at Constantinople for forty-eight florins, (rather a large price,) but by whom is uncertain, nor is any thing else known of its history, except that it once belonged to the Archbishop of Dublin, though it does not appear in the list of his MSS. contained in the Catalogus Librorum MSS. Angliae et Hiberniae, printed in 1697. It appears to have been seen and used by Golius, (a celebrated Arabic scholar at Leyden), who must have known that the Greek copies of the work contained only nine books, and accordingly copied the remaining six with a view to publication. He did not, however, transcribe the remainder of the ninth book, which is wanting in the Greek PHYSIOLOGY, ANATOMY, ETC. 521 sinuses in multiparient animals, but which are not found in women; states the uses of the cornua; and proceeds to consider the con- nexion, union, dependence, and nourishment of the uterus, by veins and arteries, whose intertexture is adverted to. Here is to be found a tribute to the merits of Herophilus. The coats of the uterus are stated to be two, an external, simple and nervous; and an internal, which is double and vascular. Its neck is then treated of, as beinp; muscular and cartilaginous, and although constricted in common, yet, in partu, it is capable of a most wonderful dilatability. Its coats are noticed, and their varied thickness or tenuity under different states, and periods of life. The female testes (ovaria), and their difference from the male;—their coats,and vessels,extending to the neck of the bladder, and unknown to prior anatomists. The changes which take place in the uterus during pregnancy, from the presence of the fcetus, membranes, &c: these membranes are the chorion, the amnion, and allantoid. Reasons are assigned for the greater facility of conception, just before, or after menstruation. The vas- cular adherence of the chorion to the uterus; what those vessels are; their existence asserted, although denied by some. The vessels thus distributed through the chorion, at length unite in two trunks, an arterial and venous, each of which is double, and go to constitute the umbilicus, having the allantoid between them. The fluid of the allantoid is said to be yellow, and small in amount; that contained in the amnion is considerable in quantity and whiter. copies, and which is about twice as long as the portion hitherto known in Europe. The MS. was either given as a present by Golius, or bequeathed as a legacy at his death in 1667, to Thomas Bartholinus the elder, Professor of Anatomy at Copenhagen, and was in his possession in the year 1672, when he wrote his work De Libris Legen- dis. Probably after his death, in 1680, it came into the hands of Narcissus Marsh, Archbishop of Dublin, and appears in the catalogue quoted above. From him it came, either by gift or legacy, to the Bodleian Library at Oxford, where it still remains, together with the original MS. from which it was transcribed. It should be added, that, (as far as we are aware,) no other copy of the Arabic translation is to be found in anv European library; nor do any of the old Latin translations contain the last six books of the treatise." 522 THE WORKS OF GALEN. XIV. GALENI, DE INSTRUMENTO ODORATUS. OF THE ORGAN OF SMELL. L. BELISARIUS, TRANSLATOR. Bas. Ed., p. 403. Smell, says Galen, signifies not only the immediate perception of odour, but also that power or faculty whence the sense of smell emanates. The nose is not the instrument, but merely the channel of smell; the instrument or organ itself, is somewhere beyond the nose. He then adverts to the openings of the nose or nostrils, and to the different parts within them; some having a connexion with the fauces, and with respiration; others extending to the brain, and by which that organ is enabled to evacuate its humours; the internal lining of the nose, and its nerves are noticed; the nerves, through which the sense of smell is effected, are pretty large and soft, as is the case with those of the eyes, tongue, ears, and mouth of the sto- mach ; but those connected with the touch, are, on the contrary, small and firmer, and are distributed throughout the skin over the body; this sense is, therefore, less acute. These ideas arc followed by further remarks on the other senses. Smelling, we are told, does not depend on the air only, as in hearing, nor on moisture only, as in taste, but on both united. Parts of the nose are bony, and are covered with a membrane, proving that neither of these are the in- strument of smell; for bone is altogether void of sensibility, and the membranes have not nerves sufficient alone for the purpose; neither have they any affinity to the substance or matter of odour, for no smell is perceptible, unless the air is drawn in: the covering of the palate, fauces, or windpipe is not the instrument; for if we hold the nose, and thus compress the nostrils, no smell is perceived on inspi- ration. The air, we are told by Galen, is attracted to the brain, either by the motions induced by respiration, or, perhaps, by some proper motion of the brain itself; by which the air follows as the brain contracts itself, and is expelled on its expansion. He gives us some cases of imperfect smell, in which pepper mixed with oil being forcibly snuffed up, a biting sensation was felt in the brain (I pre- sume resembling that which all have experienced by too large a portion of mustard with food, and which is instantly removed by PHYSIOLOGY, ANATOMY, ETC. 523 snuffing up the odorant emanation of a piece of bread); from whence he concludes the sense of smell to be seated in the anterior ventricles, and not in the membrane of the nose; in which he op- poses the opinions of Aristotle, whose particular views on the sub- ject are largely considered. This is followed by an explanation of the utility of sternutatories in some diseases of the brain, as lethargy, &c, founded on the principles which he advocates; and, if these be admitted, his superstructure is admirably erected upon them. XV. GALENI, DE USU PARTIUM CORPORIS HUMANI. OF THE USES OF THE DIFFERENT PARTS OF THE HUMAN BODY. IN SEVENTEEN BOOKS. N. R. CALABRO, TRANSLATOR. Bas. Ed. p. 418. BOOKS I., II. These books are very interesting on many accounts, resembling in various parts those already noticed, De Administralionibus Ana- tomicis, and, like them, are well deserving of an accurate transla- tion into English. The mere expose here given, affords a very meagre and imperfect outline of their contents; scarcely, indeed, can it be regarded as a table of contents. It has been before mentioned, that Galen considered the hand of man, from its peculiarity of structure, as the chief source of his great superiority over every other animal, both as to the operations of the body and the mind; and he enters fully, in these two books, into their consideration; confining his observations almost exclu- sively thereto, and to the carpus and forearm. It is almost impos- sible to form a regular abstract of them, sufficiently concise for the object of this compend, and I therefore prefer omitting so mutilated an attempt altogether.1 1 The treatise on the Hand, by Sir Charles Bell, much as it has been admired, is, in my opinion, infinitely inferior to these books of Galen on the same subject. Indeed his best parts may be regarded as abstracted from those of Galen, clothed in the language of the present age.—Ed. 524 THE WORKS OF GALEN. BOOK III. In this book, the lower extremities are considered. Here, Galen expatiates on man's superiority, from having only two, instead of four or more legs; and ridicules, very justly, the amazing absurdity of Pindar, in his fanciful production of the Centaurs. He enters into a consideration of " why man was made a biped;" evincing, by his observations throughout, that even in an age of credulity, he possessed in perfection the mens sana, in corpore sano, and that he well knew how to draw the line between truth and falsehood, or fancy, if the term may be thought less offensive. He next takes notice of the erect character or position of man, and points to the physiological reasons of the case. He ridicules the idea of its being intended, as some affirmed (p. 447), " ut ad caelum prompte suspiciat, et dicere possit, respicio ad versus Olympum fronte intre- pida,"a—that is, for the purpose of looking towards heaven! and he archly asks, whether they who thought so, had ever seen the fish, that by the Greeks is called oupavoc^o^ov, or looker towards heaven? Now, adds Galen, this fish, from its very formation, must always behold the heavens, but man, only when he throws back his head, and which an ass can perform equally well!—We must not omit here to notice the admirable piety of this pagan philosopher; it is, indeed, exemplified on every appropriate occasion, in various parts of his works; but here, more particularly, this excellent and extra- ordinary character, after considering the leg, and its instruments of motion, breaks out in admiration of the goodness, the wisdom, and infinite power of the Deity, as exemplified in the works of creation, and especially of man ! (p. 495), a rhapsody not undeserving of translation, and of a place in some Christian publication. BOOK IV. Galen now engages in the consideration of the stomach, liver, and other organs appropriated for nourishment; that is, for the * Os homini sublime dedit: ccelumque tueri Jussit, et erectos ad sidera tollere vultus. Ov. Metam. i. 1. 85. PHYSIOLOGY. ANATOMY, ETC. 525 digestion of food, and its conveyance to every part; together with the emunctories for the discharge of superfluities, and excremen- titious portions, &c. He supports vvith ardour the important agency of the liver in the process of sanguification, and the whole is accompanied with much interesting matter. In the thirteenth chapter of this book, we find sundry problems respecting the veins, the arteries, and nerves of the liver, that deserve consideration; and it is well remarked, that unless the particular uses of each part are well understood, as is too commonly the case, it would be better to omit its notice altogether. A question is proposed why a double sinus was not given to the liver as well as to the heart; in the con- sideration of which, expressions are employed which indicate his credence of a circulation ; and, so far as relates to the doctrine of hasmatosis, or formation of blood, if any there be now, of superior preponderance; that of Galen, by which this important process is ascribed to one of the largest and most surprising organs of the body, is at least equal to it; and his arguments,&c, on the subject, not inferior to any I have met with in recent publications. He notices the distinctive appearance of the blood in the liver, spleen, and lungs, treats of the intestines, the mesentery, omentum, and other parts, their construction and uses, and in BOOK V. He considers the remaining organs of nutrition and excretion, the pancreas, kidneys, &c, in the same manner ; states his disputes with several persons, in his books De Facultatibus Naturalibus; renews the subject of the mode of excretion, and treats of the diaphragm, and its uses in respiration, and as co-operating in the excretions. BOOK VI. The thorax, with its contents, the lungs and heart, &c, are con- sidered in this book. The oesophagus, called stomachus ventriculi, is mentioned; and we are told, that fish, having no lungs, have only the heart in the thorax, and therefore are mute; the use of the lungs being that of respiration; and that one of the uses of respiration, is " quod in 526 THE WORKS OF GALEN. ipso fervet (the air) et quasi combustum et fuliginosum est, ex ipso profundens," p. 554,—and which I take to imply, that something is discharged in expiration, of a noxious character, of a burned or carbonated nature;—in other words, expressing what is now familiarly spoken of, as decarbonizing the blood. He lays much stress on the contrivance of nature to prevent any injury to the vena cava, by means of the soft elastic parenchyma of the lungs, with other curious matter, and ventures to apply the same intention, in the formation of the thymus gland. Do we know a more cer- tain explanation ? If he is wrong, how can we convict him of error, if we cannot supply one less beset with difficulty ? In suc- cessive chapters, the heart, its figure, substance, divisions, &c, is taken up; the nutrition of the lungs; the vena arteriosa, and arteria venosa, with many other important subjects, succeed; amidst which, if we cannot find strong evidences of the circulation being known to him, it is, because we will not! The junction of the arteries and veins by anastomosis, is in language too palpable to be mistaken, independently of what is dispersed in one hundred pas- sages of his writings.1 I know not that the capillary circulation is now belter described, or even understood, than by Galen, sixteen centuries ago; but it signifies nothing to support his claims in opposition to Harvey, who has stated as his own, what was long before known; and almost the whole of which was familiar to Galen. Whenever these books shall receive an English dress, that all may fairly and fully investigate his real claims, the award to Harvey will be reversed, and he will sink greatly from the height to which he by the British nation, to the total exclusion of Galen's claims, has been so unjustly elevated ! It is no wonder that he has never received an English translation! This must be reserved for America !—I say nothing of others, his immediate predecessors and contemporaries, who have had their laurels insidiously ab- stracted, without acknowledgment, to form the crown that was bestowed upon him; as I am now only concerned for Galen, and have elsewhere fully treated of the whole subject.b—On the valves of the heart, Galen has been sufficiently explicit; and this having 1 " In toto corpore mutua est anastomosis, atque oscillorum apertio arteriis simul et venis; transumuntque ex sese pariter sanguinem et spiritum per invisibiles quasdam atque angustas plane vias," &c. t> Inquiry into the Claims of Dr. Wm. Harvey to the Discovery of the Circulation of the Blood. Philadelphia, 1834. PHYSIOLOGY, ANATOMY, ETC. 527 been admitted by Harvey, I believe no one has contested the point; how he was led to concede it, I cannot surmise, seeing that with respect to those of the veins, he has arrogated to hirnself, if not absolutely, yet indirectly, their discovery; and assuredly, also, has claimed that of their presumed use in the system ; a use which was announced by Piccolhomini, (perhaps by others,) before Harvey even began the study of medicine ! but, eheu, jam satis !—I shall merely mark below a few references to the Basil1 edition of Galen, (though all should, in fact, be read in connexion, to make the affair completely apparent), in which some idea may be formed, of the true extent to which Galen had carried his views of a circu- lation. Proof from these and other parts may be deduced, to satisfy every candid mind, that he knew the influence of the right side of the heart, the arterial character of the pulmonary veins, and the venous character of the pulmonary artery. He attacks Asclepiades and others, in a bitter strain of irony, respecting the vessels that go from the lungs, as to their character; and adverts to the valves, the auricles, and ventricles, as to their difference of thickness, and other particulars, in several successive chapters. In the seventeenth, p. 580, in opposition to Erasistratus, he maintains, that the arteries contain blood; and again adverts to their anasto- moses with the veins.b He adds, that Erasistratus taught, that in- flammation could not possibly take place, except by the flowing of the blood from the veins into the arteries; the absurdity of which he professes to expose, even from Erasistratus himself; and as being a subject he had often considered and disputed about. A dispas- sionate perusal of this whole book, must, I think, incline the reader to admit the claim of Galen to a knowledge of the circulation, if even not accordant altogether with our present views; but of the truth of which, in all its parts, a doubt may be entertained. His judicious views of the general contrivance of nature cannot be overturned by the sophistry of those, who give to Harvey the exclusive merit of the most interesting discovery in medical science. The remaining chapters of this book, are of equal interest. They 1 Chap. ix. pp. 569, 575; chap. xii. p. 571; chap. xiii. p. 572 ; chap. xvii. p. 580; &c. b " Orificiorum arteriarum ad venas apertiones non sine causa neque frustra par- avit natura, sed ut respirationis ac pulsuum utilitas non cordi soli atque arteriis, sed cum eis, venis etiam distriburetur." 528 THE WORKS OF GALEN. treat of the lungs and of the heart, &c, in the foetal state, together with their functions and peculiarities.1 BOOK VII. This book continues the subject of the thorax, lungs, and trachea, the construction of the larynx, its muscles, cartilages, nerves, &c, the os hyoides, diaphragm, &c.; and, as being located on the thorax, he makes a digression to the mammas. BOOK VIII. Treats of the head, the brain, the neck; which last, he notices as being uniformly present in animals having lungs, and as being equally deficient, where the lungs are wanting. The common purposes of the head; the instruments of sense; cerebral nerves; ethmoid bone ; meninges ; pericranium ; cerebellum ; ventricles, &c, are all noticed, and sundry criticisms are made on Praxagoras and other philosophers, for their respective opinions. BOOK IX. In this book, the subject of the brain is continued; its arteries, veins, and nerves; its different channels of purgation; the caver- nous structure of the cranium ; plexus retiforme, and its convolu- tions as compared with that of the testicle. The mode of entrance of the cerebral vessels is described, and their variation from com- mon distribution; the distinction of hard and soft nerves, and their appropriation to motion or to sense; cranial sutures, squamose bones, &c. * What, really and truly, did Harvey discover and demonstrate as exclusively his own ? Surely his admirers and advocates, can immediately place their finger thereto, or they have read him to little purpose ! And I challenge them to the direct proof of any part belonging to him. I fear, however, they may have exhausted their praise and adulation on Harvey—and looked over his writings, whilst they have grossly overlooked the immortal pages of Galen ! The full translation of this sixth book alone, would appear adequate to every unprejudiced reader to strip the laurels from the brow of Harvey. PHYSIOLOGY, ANATOMY, ETC. 529 BOOK X. The organ of vision is here considered, its parts described, and an hypothesis on the subject of vision, quite as likely to be correct as those now advanced ; at least, as well sustained, and certainly not less interesting, when regarded as the speculation of nearly twenty centuries past. BOOK XI. The remaining parts of the head are here considered; those of the face also, the muscles, teeth, and their variety in different animals; the tongue, pharynx, ears, nose, &c. One chapter, the thirteenth, is chiefly occupied with a consideration of the beauty of the parts, as superadded to their utility; which last is, how- ever, admitted to be superior, inasmuch as it is the primary scope and intention of the whole construction. He then treats of the hair and beard, and attempts an explanation of the exemption of women from the last-named; also, why the eyebrows and lashes always continue of the same length; and much other curious matter, which no one but Galen would have deemed worthy of attention. That pagan philosophy did not alone occupy his mind is obvious, for, (p. 718,) we here find him adverting to the writings of Moses, in reference to some particulars respecting the hair, &c, from which he dissents; although he considers the opinions of Moses to be superior to those of Epicurus, yet maintaining that neither should be followed implicitly. He takes notice of the difference of the skin of different parts; also the motions of certain parts, as of the alae nasi, &c, and gives some remarks on the bones; and he terminates the book with the following observation, to which every reader will assent, " Nam ita demum naturam maxime admiraberis, si omnia ejus opera perlustraris." BOOK XII. This book is occupied with the parts common to the neck and head, and its spinal connexions; muscles, ligaments, cartilages, 34 530 THE WORKS OF GALEN. nerves, &c. The vertebras, spinal marrow, &c, with reasons for, and problems respecting, the difference of size, form, &c, of the vertebras and parts of the back, with various other matter. BOOK XIII. The subject is continued, and is replete with interest, both to the speculative and practical anatomist. The nerves of the vertebras and neck; of the thorax, and those of the lower extremities. The meningeal coverings of the dorsal medulla. Of the scapula and other parts, with their difference in man and animals or quadrupeds; of the humeral and other articulations, and ending with observa- tions on the wonderful address of nature in all these. BOOK XIV. A new subject, of great interest, here breaks in upon us; viz., the importance of the continued life of animals, through the process of generation, resembling in some measure, by such perpetual suc- cession, a species of immortality. To this end, an appropriate set of organs, differing in the sexes of all animals, is provided. In the details hereof, much ingenious speculation and anatomical research are conspicuous. So far as this last respects the dissection of the uterus, it would seem to be principally of that of animals; and hence, several wrong deductions as to the human uterus, appear to be drawn from facts that are strictly correct of the former. The wonderful character and the connexion of the uterus and mammas are pointed out; the superiority of man, the concurrence of the se- minal fluids of both sexes, the production of males or females, the order of the formation of the foetal parts, the testes, and the sur- prising distribution of their vessels, all are taken up, and duly con- sidered ;—and continued in BOOK XV. Which enters more fully into the character, formation, and struc- ture of the fcetus, and its different parts; its coats, vessels, humours j PHYSIOLOGY, ANATOMY, ETC. 531 followed by an inquiry into the reason of its immense liver; and all interspersed with numerous curious physiological questions, viz.; as to the greater strength of the veins in early life, and the more gra- dual, but progressive augmentation of that of arteries and nerves; why the foetal lungs are red; the close adhesion of the os uteri in pregnancy, &c, all serving to prove, that Galen was as inquisitive in physiology, as he was observant in practice, and that nothing escaped his penetrating observation and inquiry. BOOK XVI. This book goes far, I think, both directly, and by implication, in support of the opinion of Galen being acquainted with, and even of having taught, the fact of a circulation. Such continual implications cannot be ascribed to accident alone; but must be placed to the re- sult of well-founded opinions, arising out of facts, isolated perhaps, but strongly supporting one another and the common doctrines to which they may have given origin. The book is taken up with a general consideration of the common distribution of the arteries and veins throughout the body. The artery, vein, and nerve, Galen calls the common instruments of the whole body, (de communibus totius corporis instruments, arteria, vena et nervo prius quidem dum partes exponeremus, verba ssepe feeimus," &c, ch. i. in initio,) and he repeats, that the great artery arises from the heart, the vein from the liver, and the spinal marrow and nerves from the brain. Now, since, (says he,) they require to be exhibited over the whole body, attend to me whilst I demonstrate the justice of the division. This is his object in the successive chapters of the book, wherein he enters more at large into the origin of the vessels and nerves. He then points out the insertion of the nerves, and notices several in particular, such as, of the voice, the viscera, and intestines, the neck, scapula, and head; the recurrent, those of the thorax, extre- mities, and of some of the muscles. Then follows the distribution of the great artery, or aorta, its rise, and progress through the body. Nature, says he, curiously derives the arteries that supply the testes and the mammas from a distance, and gives a reason for this. After this, he proceeds to the ascending branch of the aorta, speaks of the carotids, and notices the insensibility of the arteries and veins, with some other peculiarities respecting them. Some veins 532 THE WORKS OF GALEN. are found without corresponding arteries. The artery arising from the left ventricle is the root of all the arteries in the body. The great equality of the distribution of the vessels by nature, and the community of use of the arteries and veins is explicitly stated.' If the books mentioned as'being lost, (De Anatomicis Administrationi- bus should ever be recovered (of which, however, no possible hope remains), I doubt not, that a full elucidation would be found of the interesting subject of the circulation, so as to satisfy every rea- sonable mind, that Harvey has been adorned unjustly, from the wardrobe of Galen !h BOOK XVII. This last book is rather more speculative than the others. It consists of views respecting the proportions which the different parts of the body bear to each other, and to the universe at large; and it contains a kind of recapitulation of the preceding books, points out their utility, and gives numerous references to many of the older poets and writers. Upon the whole, there is a conside- rable degree of resemblance between these books, and those pre- viously noticed "De Anatomicis Administrationibus." They tend mutually to support, and often to explain, apparent deficiencies. That they are well deserving of an English translation, no one who has perused, or even inspected them cursorily, could, I think, for an instant hesitate to admit. Even these imperfect outlines, I hope, will tend to forward such an end ; or at least, to induce some younger member of the Profession to give an epitome, or a more extensive view than I have been able to afford. A more acceptable present, I cannot believe could be given to the medical community. 1 P. 841. "Diximus etiam et de vasis quae ad mammas et testes ferantur, dum com. muniter et de venis et arteriis ageremus, que vtrceque communem vsum haberent. Pari modo et cum de arteriis ageremus, de venis diximus quae ad manus perveniunt, quod communis utrarumque sit ratio," &c. b This was written before it was known that a discovery had been made of these lost books, as stated in the note at p. 519; and as I have as yet seen no further evidence of the truth of this, I feel no disposition to expunge it. PHYSIOLOGY, ANATOMY, ETC. 533 XVI. GALENI, DE UTILITATE RESPIRATIONIS LIB. OF THE UTILITY OF RESPIRATION. J. CORNARIO, TRANSLATOR. Galen proposes a question at the beginning of this book, which it might be well for each one to reflect on,—and candidly say, whether he can better reply to it, than Galen did sixteen centuries ago. "Quasnam est utilitas respirationis?" Reader, pause here; and recall to mind the various physiological explanations of this wonderful function, since the period of the illustrious man who asks an answer to his question ! Examine them well, and say whether you cannot find in Galen a groundwork of them all. Wherein, he asks, does the utility of respiration depend? He replies, " unquestionably, it is of no common character; we cannot exist for an instant without it; consequently, it does not pertain to any one individual action, but must be connected with life itself: of its high importance, all indeed are convinced. It is even superior to the functions of the stomach or the brain, whose actions are greatly influenced by it." He then gives a concise statement of the opinions of his predecessors on this head, viz., of Asclepiades, Praxagoras, Philistion, Diodes, Hippocrates, and Erasistratus. His own seems to be, that it is intended for the preservation and regulation of the innate heat, (caloris insiti,) and for affording the animal spirit abounding in the brain. Here, he advances a proposition founded on fact, but erroneous in the deduction from it, at least, to a certain extent, for it is not altogether fallacious. It depended on the imper- fect chemical knowledge of that period, (and almost indeed up to the present time,) of the composition of the atmosphere, then re- garded as a simple element. His proposition is, that the use, or benefit of respiration, or rather of the air in inspiration, depends, not upon its actual substance, but rather on some quality connected with it, (" utrum substantia aeris qui per inspirationem advenit, indigemus, an qualitate, an utrioque,") p. 852; and he thinks he proves it by the fact, that suffocation will ensue, when the lungs are filled with air, as readily as if we did 534 THE WORKS OF GALEN. not breathe at all. The theory he adopts, viz., that the air was inspired, with the intention of ventilating the blood, and of cooling it, as some maintained; is quite as well advocated, and with as much ingenuity, as any of the present day respecting this important function. Nay, by a mere trifling alteration of the terms employed, we shall find it differs but little from that now generally adopted. Instead of ventilation, let us employ that of decarbonization of the blood, and consider animal heat as depending on the decomposition of the air inspired. It would indeed seem that Galen actually had an indistinct notion of this very particular, judging from the ex- pressions made use of: " Quando quidem igitur ut ex aere quid adtrahat cor, thoracem id permittere necesse est, permittit autem cum dimensionem transmutat, transmutat autem inspirantibus nobis aut expirantibus, et tunc sane cor transsumet." Much, however, must be gratuitous in the suppositions we may make, or be gathered by implication, and a collation and comparison of different passages, rather than by an immediate or direct appeal to an individual part. If in law, it is true, that circumstantial evidence is often of more importance than positive, why should not the same principle obtain in medicine and its branches? Science changes its theoretic specu- lations, just as the philosophy of the day may render it necessary; and different explanations will consequently be assigned to the same acknowledged fact at different times. This is sufficiently obvious, if we compare the physiological views of the present day, with those of only half a century preceding ! If then asked to explain the difference of colour between arterial and venous blood, the re- ply would have been, that the former was oxygenated, or oxygen was absorbed in the process of respiration; and now, the answer to the same question is, that the venous blood is decarbonized. Now, it need not be said, that neither of these views, nor some others, on the same subject, are universally admitted to be correct, to the reversal of all the others. Nor can it be affirmed, that other views may not arise, from the changes or improvements in philoso- phy, that will put to flight all our previous hypotheses. What then, with all our boasted superiority, especially in chemical research, are we, in our physiology, as to this important function, in advance of Galen, devoid as he was of the light of science! If we cannot perceive the present doctrines, modified by new terms, to be merely scintillations from his forge; at least we shall find arguments as in- genious, and perhaps facts as numerous, as are to be noticed in our PHYSIOLOGY, ANATOMY, ETC. 535 oivn affirmed, more enlightened publications! at all events, as a physiological curiosity of so ancient a date, a good translation would be acceptable to the Profession, as a just tribute to the me- mory of a man, who is second to none in the whole train of medi- cal observers !a XVII. GALENI, DE CAUSIS RESPIRATIONIS LIBER. OF THE CAUSES OF RESPIRATION. J. CORNARIO, TRANSLATOR. Bas. Ed. p. 865. The causes of respiration, are in this book stated by Galen to be threefold, (tres sint in genere respirationis causas, facultas volunta- ria, instrumenta voluntati subservienlia, et ad hasc utilitas ipsa); that is, the faculty or power itself, the organs subserving thereto, and the end, or utility of the function. His statement of the multiform and variety of the instruments employed in the process, is concise and graphic. Some convey the air through appropriate channels, to others fitted for its reception; others are operative in the motion of every essential part; whilst the importance of the spinal nerves is not omitted, as being absolutely essential to the perfection of the process. Much incidental matter is introduced, of great interest; and the whole may be regarded as an appendix to the preceding book. * It was not until the year 1776, that Dr. Priestley, in the sixty-sixth volume of the London Philosophical Transactions, attempted an explanation of what took place in the process of respiration, by affirming the discharge of phlogiston, at that time a ruling principle in chemistry. In the following year, Lavoisier read, at the sitting of the Royal Academy of Sciences of Paris, his views of the decomposition of the air in the lungs, to the following effect, viz.: " that it appears that our lungs absorb precisely that portion of atmospheric air, which combines with the metals in calcination; the residue of that air thus decomposed, has different properties, and though always elastic, it can no longer subserve the purpose of respiration." Seventy years are scarcely passed, and we now no longer admit of phlogiston, nor of the absorption of the air by the lungs. The use of respiration is now considered as being essential to the conversion of the carbon of the venous blood into carbonic acid gas, by which abstraction, the venous is restored to its arterial character:—and this effect, mutato nomine, is precisely the ex- planation given by Galen more than fifteen hundred years ago. 536 THE WORKS OF GALEN. XVIIL GALENI, DE PULSUUM USU LIBER. OF THE USE OF THE PULSE. T. LINACER, TRANSLATOR. Bas. Ed. p. 867. The intent of this book seems to be, to show that the use of the pulse is that of preserving the innate heat, and of conveying the animal spirits to every part. Now, although the language employed may give a different aspect to our present views on this subject, and that of the circulation, yet I apprehend the doctrine of a cir- culation is adequately sustained. The influence of ventilating the blood and of cooling it, as has been previously noticed, is here adverted to, and the abstraction of something noxious from it, seems clearly expressed. In fact, except in name, we can almost exclaim, Mutato nomine, de te narratur; for this abstraction of noxious matter, is the present decarbonization of the vital fluid. Physicians and philosophers alike concluded, p. 867, that respi- ration and the pulse both tended to one end, or subserved the same intention. Of this, Galen affords proof, as well as that the heat of each part is maintained by the pulse. He mentions the fact, that on opening the ventricles of the heart of an animal, especially the left one, if the finger is immediately introduced, the heat is there felt to be greater, and continues longer than in other pajts. He advances several reasons, and some experiments, to prove that the heat flowed from the heart—such as tying the vessels ; and he thinks both arteries and veins are engaged in this (p. 870); and from all he says, he deduces the connexion between the pulse and respiration, and speaks without ambiguity of the union of the arteries and veins. If in this book, the candid inquirer cannot find sufficient proof of a circulation being well known to Galen, even if it be not exactly explained and elucidated, as in the present day ; and that, moreover, scarcely one fact or proof is adduced by Harvey, that is not equally asserted by Galen; I must confess that I have greatly misunderstood the tenor and intent of all his pages, which go to prove that his actions depended upon such a knowledge and belief; as well as from his necessary conviction of the absolute necessity of such a PHYSIOLOGY, ANATOMY, ETC. 537 function to every part of the system, (see p. 872,) in which is to be found, that man is included in the question there considered, and by which he is led to the following conclusion, " et cum semper vacu- atas cum arteriis venas deprehendissemus, veram esse sententiam de communibus arteriarum et venarum osculis, et communi de una in alteram per ea transitu, nobis persuasimus,'" &c. This junction of the arteries and the veins, seems to have been a prevailing doc- trine, equally, as that the arteries derive their power from the heart, and communicate with every part of the body. This communication between the arteries and the veins, is not so luminously explained by Harvey ; for it was never understood by him, and he died in uncertainty, whether that communication was direct, by anasto- mosis, (as sustained by Galen, and as proved by microscopic observations,) or indirect, by an intermediate effusion from the one, and an absorption by the other; yet Harvey is regarded as \hefull discoverer of the circulation, and all his predecessors are alike consigned to oblivion, nay, in many cases, to contempt and obloquy ! A complete translation of the works of Galen would effectually prove the frauds that have been perpetrated, to support the honour of the British nation, which would be tarnished by the abstraction of those laurels that have been so unjustly awarded to a man con- sidered as the glory of their country! XIX. GALENI, DE SUBSTANTIA FACULTATUM NATURALIUM, LIBELLUS. OF THE SUBSISTENCE OF NATURAL FACULTIES. Bas. Ed. p. 877. The author adverts to the various and contradictory statements given by auditors of what they hear, and refers to Plato as having been thus made to contradict himself; of which, instances are given with respect to his views of an Anima Mundi, and which is more fully noticed in the treatise De Placitis Hipp, et Platonis. Plants are said to want a principle of motion and of sensation, although it is not uniformly maintained. They are called cold, and animals warm, but this, not absolutely, but relatively; as is indeed also the power ascribed to plants, and which is attributed to 538 THE WORKS OF GALEN. nature, rather than to a soul (anima). Reference is made to these views in relation to ethics, inasmuch as respects the certainty, pro- bability, or doubtful character of what is asserted, &c. All admit of a soul, but from being ignorant of its essence, it has been called a power or faculty. The disputes on this point are adverted to, and hence Galen is led to state only what to him appears probable; and which, though not absolutely necessary either to medicine or ethics, is yet an ornament to them. He proceeds to point out, that all bodies consist of four elements mixed and united together; but whether such mixture pervades the essence of bodies, or their qualities only, he professes not to know. Some ideas are thrown out with respect to temperaments and their variations; and it is denied that a knowledge of the essence of the soul is necessary to medicine or to ethics.a He notices the attraction of the natural facul- ties to familiar objects, and their repulsion of strange ones, without being themselves possessed of sense or recognition. To the natural soul is granted only a notion or idea, that tends to pleasure or to pain; and as to sensible objects, only of that which relates to nourishment; hence it attracts that only which can subserve this intention, and be elaborated through its powers, all which is more extensively pursued; but the inutility of the subject to medicine and to ethics, is again affirmed. XX. GALENI, DE HIPPOCRATIS ET PLATONIS DECRE- TIS, (DOGMATIBUS, BAS.) LIBRI NOVEM. OF THE DOGMAS, OR OPINIONS OF HIPPOCRATES AND PLATO. IN NINE BOOKS. J. CORNARIO, TRANSLATOR. Bas. Ed. p. 880. The ensuing nine books are not less deserving of notice than * " Holy Scripture containeth all things necessary to salvation; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought necessary or requisite to salvation."—Sixth Art. of Religion of the Protestant Episcopal Church. Apply this to the subject of the soul. Can its character as to materiality or imma- PHYSIOLOGY, ANATOMY, ETC. 539 their associates. They consist chiefly of criticisms and reviews of the opinions of preceding writers on a variety of subjects ; of Aris- totle, Erasistratus, Praxagoras, Chrysippus, the Stoics, and Peripa- tetics. Much is interspersed of metaphysics, which serves to eluci- date many opinions of philosophers respecting the mind, whose seat, according to some, was the heart. BOOK I. The four first chapters of this book appear to be lost, as it begins abruptly, with, apparently, an account of the same case that is noticed in the seventh De Anat. Administ. It is here introduced, to prove, in opposition to Erasistratus, and his followers, that the cavi- ties of the heart in the living animal are filled with blood, and not with air. By turning to the case in the place referred to, the par- ticulars will be brought to recollection. The sternum being removed, and part of the putrefied pericardium, the heart became conspicuous, as if in an animal dissected for the purpose. The patient recovered, which Galen regards as by no means extraordi- nary, since the affection was attended by no worse consequences than are daily observed in contusions and other injuries of the thorax; the removal of the pericardium could not be the source of any great danger (" tunica cordi obsita proprium aliquod insigne periculum affert"), as Herophilus and many other physicians have before stated. Occasional notice is given to the blood-vessels (p. 884), indirectly bearing on the circulation; and he here opposes an opinion of Erasistratus, that the arteries terminated in nerves; proving its error, by tracing the progress of the different arteries. Among these, he mentions the carotids, (xapunSeg seu soporarias, ex Xap°s, sopor,) and points out the error of the name as arising from ignorance in the successors of Hippocrates (p. 885). " Cor cerebro tria vasorum genera connectunt, ex iis inquam quae toti corpori communia habentur; venas, arterias, nervi. Venas quas jugulares appellantur, arteriasquas carotides, quasi tu soporarias dicas," &c. teriality be established by any thing we read in the Bible ? If not, may not that question be investigated, or either side adopted, without giving offence, or at all influ- encing salvation ? It is a subject that is not determined by Revelation, and not likely to be elucidated in this state of existence. 540 THE WORKS OF GALEN. He shows the source of the error, from the experiment on which it was founded. In it, the nerve was tied up with the artery, the animal was thereby rendered comatose, which was ascribed solely to the ligature of the artery. However, (adds Galen, setting thereby a noble example to all who are perpetually changing names of long continuance, and even if faulty, perfectly understood,) however, the artery has so long retained the name, that I will not deprive it of it, and as at present fixed, so let it remain, (and thus it has remained to the present time, an evidence of the superior judgment of this great man.) In other parts he has taken up the subject of names, and reprehends the folly of many of them, derived from etymology and supposition. In the ninth chapter of this book we find several pertinent remarks on the subject. BOOK II. This book is an intermixture of metaphysical and physiological investigation as to the seat of the soul or rational mind, in which those who are fond of such inquiries will find much to interest them. Throughout, expressions appear, which to me, nothing short of a full belief of a circulation would at all justify; the whole sixth chapter is of this description. He states the difference of cutting the three species of vessels, (the nerves being then considered as tubular,) viz., the immediate death, from the immoderate effusion of blood, by dividing the jugular veins or carotid arteries, unless prevented by tying them up; but by tying or cutting the nerve, or by compress- ing it, the animal merely lost his voice, BOOKS III., IV., V. These three books are nearly of the same character as the pre- ceding. Many quotations are given from Homer and Hesiod, as advanced by Chrysippus to sustain his opinions. They are opposed by Galen, and we must here contend for Galen's prior claim to the doctrines of phrenology, although since slumbering through many centuries before their late resuscitation by Gall and Spurzheim, (p. 982.) "Neque in una tantum animas parte, neque in una facultate et judicia et affectus existere, ut Chrysippus sentit, sed plures esse, PHYSIOLOGY, ANATOMY, ETC. 54 j diversusque tum facultates, tum partes." The whole of the fifth book is, indeed, metaphysical and phrenological, wherein the nature and importance of education are considered, as giving character to man. Few phrenologists can be found, who could not readily and essentially strengthen their opinions by those of Galen. BOOK VI. This is an important book, and one which, if duly translated, would greatly aid in enabling us to judge of Galen's real estimate and views as to the circulation. A favourite opinion is here enlarged on, viz., the important rank of the liver in the animal economy ; perhaps it is nowhere so fully and strongly insisted on, as in this book, which appears almost to have been written with the intent of proving, by reason and experiment, or dissection, that this viscus is the source of the veins, and of hasmatosis, and also of con- cupiscence (animas concupiscibilis). Many passages seem adequate to establish the knowledge and views of a circulation,—and a vin- dication is presented for Hippocrates against the erroneous opinions attributed to him of four pair of vessels arising from the head. His own opinion or hypothesis of the hepatic origin of the veins, is very ingeniously sustained by reasons principally derived from Hippo- crates (p. 1010, Bas. ed. refers to his treatise, De Humoribus). In considering the liver as the great organ of hasmatosis, he draws a distinction to this effect,—that a procreative faculty or power exists in it of forming blood, and that it is, as it were, the feeder or nourisher of that faculty. It seems that a belief was entertained by some, that the power of forming the blood was derived from the veins of the heart, and the materials from the liver. All this specu- lation, ingenious to the full as any on the same subject at the present day, must nevertheless be admitted to be very much of a mystifica- tion. Much close attention is required to comprehend it, if, indeed, it will not receive a different meaning, in conformity to the previous impressions of the reader's mind ! He contends, however, that the heart is not the commencing organ of the formation of the blood, but of the arteries only, and that this is conspicuous even in the foetus, in which he opposes Erasistratus, who maintained the heart to be the beginning of both arteries and veins. He opposes Praxa- goras and others, who considered the pulsation of the arteries to 542 THE WORKS OF GALEN. depend solely on themselves, and he considers it proved, as he states . it, from the pulsation ceasing when the artery is divided. The idea of a circulation was certainly common amongst philosophers, although differently explained by them, long before the time of Galen: even Plato suggests it in a manner no way obscure. " Cor vero qui simul et venarum fons est, et etiam sanguinis qui in omnia membra vehementer circumferatur, in satellitis apparatorisque sedem ac domicilium constituerunt," &c. (Bas. ed. p. 1026, c.) BOOK VII. This book, in maintaining the origin of the nerves from the brain, and explaining how sense and motion thence arise, falls again into metaphysical disquisitions and criticisms, on the opinions of others. Some phrenology is scattered throughout its pages, and his ideas are given as to the nature and structure of the nerves. He con- tends that sensation and motion may be maintained, even when the ventricles of the brain are wounded. There appears also an attempt to locate the mind. A nervous fluid is spoken of, and the difference of the optic from other nerves is pointed out. The humours of the eye, and the sense of smell, are treated of, and the opinions of Plato, Aristotle, and others, on these and other subjects, are discussed and opposed. He treats of the spinal marrow, its structure and power, and he affirms that Erasistratus in his old age was acquainted with the true origin of the nerves, but that Aristotle never was. BOOK VIII. After a slight recapitulation of the preceding seven books, this proceeds to consider the opinions of Hippocrates and Plato on the subject of the four elements, and of the formation of bodies from them. It then treats of respiration, and of the receptacles for food and drink. From a deficiency or excess of those four elements, it was commonly supposed that disease occurred. In admitting of four humours, their influence in health and disease is upheld, and their modification by season, age, and other causes, is pointed out. Some of the differences of opinion between Hippocrates and Plato PHYSIOLOGY, ANATOMY, ETC. 543 are noticed, together with many errors of Erasistratus ; on which, however, Galen correctly remarks, that they are by no means de- serving of contempt, for that all that may be erroneous, is far from being contemptible; dogmas are uncertain, and arguments that may be satisfactory to many, may yet be inconclusive to others, and such arguments are never wanting in support of our opinions. Among other points considered, he adverts to an opinion maintained by some of the ancients, that fluids, in drinking, passed into the lungs, which he denies, and refutes in the last chapter. (See Hippoc. in irept ^apiW.) BOOK IX. This, the last of these books, is not less interesting than its prede- cessors. In some respects, it is even more so, as will be admitted, when it is stated to be an attempt to point out the best method of distinguishing truth from error. Here, the opinions of Hippocrates and Plato on the subject are compared,.and the necessity of unifor- mity is pointed out; and consequently the great importance of such comparisons as to the similarity or dissimilarity of subjects, if you desire not to be deceived;—as with respect to the face and counte- nance of the sick, and all those other parte from which our judg- ments may be deduced; and he quotes largely from both writers. He also discusses the intention of the physician in his practice, and takes notice of the great dissimilarity amongst the members of the Profession in this respect. All, he tells us, propose to oppose dis- ease; but some are actuated therein by humanity, some by ambition, avarice, and so forth, (p. 1090.) In an edition of Brown's Ele- ments, by Beddoes, some years ago, we have in his preface a some- what analogous generalization of physicians, which he drew up from the medical characters of Great Britain of his day. It is probable he was led to it by the example of Galen; nor is it improbable that the same might not be done in every large city in all parts of the world ! The importance of method in investigating and in dividing diseases, is noticed ; and the diversity of practice arising from this, is exemplified in pleurisy; some employing bloodletting, others pur- gatives, fomentations both wet and dry, &c, and equally diversify- ing their drinks and ptisans, &c. Dissensions among physicians are injurious, says Galen; therein 544 THE WORKS OF GALEN. differing from contrary opinions among artisans, in which opposi- tion tends to improvement. He notices the reasons of such philo- sophic differences, and proposes sundry queries of utility to, or in- jurious to physicians and philosophers. Here we may perhaps dis- cover a counterpart in the profession of our own times, in the pic- ture he has drawn of men, who, in opposition to common opinion, most obstinately persist in their own, and feign to believe them im- plicitly (p. 1100, A., &c), whilst others, denying the opinions of their opponents, falsify in the most unblushing manner! Had Galen lived in our times, he would not have wanted an ample harvest for his keen and caustic pen. In considering, in a subsequent part of this book, the providence of a Supreme Being, as exemplified in the structure of the body, he hints at the folly of those who suppose it to be the work of chance; and in a manner both brief and comprehensive he replies thereto, in proof of its extreme absurdity, by recapitulating its wonderful structure, the number of its parts, the uniformity of infinitely nume- rous beings, the congruity and adaptation of every part, whether single or double, in organization; all proving a divine Architect, and the utter impossibility that a blind chance could have had any influence in the formation of the universe. He again quotes largely from Plato's Timasus, on the subject of the mind or soul and its fa- culties, and thus concludes the last of these most interesting com- mentaries on the Decreta of Hippocrates and Plato. Much un- questionably is speculative and metaphysical; but is it the less in- teresting from conveying to us the philosophy of the ancients as to the mind and its operations? Are the metaphysical dogmas of the present day so absolutely certain as to be universally admitted? If shadows, clouds, and darkness envelope the metaphysical prin- ciples of former times, not less discrepancy of opinion and wild speculation as to mind and its operations will be found in the eighteenth and nineteenth century ! A comparison of both would possibly lead to the admission, that the opinions of Hippocrates, Plato, Aristotle, Galen, and such like philosophers, of twenty cen- turies' standing, are as likely to be correct, as the many-headed monsters of the present period. PHYSIOLOGY, ANATOMY, ETC. 545 XXI. GALENI, DE FACULTATIBUS NATURALIBUS, LIBRI TRES. OF THE NATURAL FACULTIES, IN THREE BOOKS. T. LINACRE, TRANSLATOR. ( Bas. Ed. p. 1113. ; The faculties (powers) are of three kinds, natural, vital, and animal. The first seems principally connected with the liver, and is distributed by the veins to every part; the second is connected with the heart, and through the arteries, with all the body; and the third with the brain, and through the nerves with the whole system. Galen here notices the difference of plants and animals, in the possession by the latter of sense and motion. He considers the difference of simple nature and the soul; sense and voluntary motion being the result of this last, whilst augmentation and increase, are the result of the former. It is the soul that governs; and in order to prevent mis- representation, he defines the words he uses, and notices some of the opinions of the sophists respecting certain natural changes, such as that of food into blood, &c.; he considers that a certain faculty or power exists in different parts, by which those parts are enabled to induce certain changes. He notices four qualities in matter, two of which, hot and cold, are active, and two, moist and dry, are passive. By the operations of nature, we find three actions or faculties awakened, viz., a generative or productive, an augmentative or in- ductive of growth,—and one of nutrition; all of which, with other interesting subjects, he separately considers. He opposes the opinion of Asclepiades in relation to a direct passage of drinks to the bladder, and relates an experiment to refute it, viz., that of tying the ureters, and thus examining, from absolute observation, the real mode of transmission, (p. 1125.) In giving an explanation of the ureters, (p. 1118,) considerable light is thrown upon the ancient views of different tubes in the body; which, although intended for different purposes, had, never- theless, the common appellation of phlebs, or vein, given to them. He tells us the ureters are not arteries, since they neither pulsate, nor do they consist of two coats; neither are they veins, since they J 35 546 THE WORKS OF GALEN. contain no blood, nor do their coats resemble those of veins; and still less do they resemble nerves; and yet, adds he, every part of the body necessarily consists of an artery, vein, and nerve, or is composed of them. A considerable part of this book involves the consideration of attraction, as explanatory of many of the proposi- tions assumed; such as with respect to the secretion of urine, &c.; and he introduces Epicurus's explanation of the magnetic attraction of iron, together with his disputes against Asclepiades on this subject, (p. 1128.) This seems a favourite subject, as he strongly opposes both Erasistratus and Asclepiades. In one part, his lan- guage is of a strong character, asserting, that in regard to the attraction of the kidneys, Erasistratus was a dissembler, but that Asclepiades was an absolute liar: " itaque Erasistratus dissimulavit, Asclepiades mentitus est," (p. 1135.) The primary, nay, the exclu- sive superiority of the arteries, veins, and nerves, in the opinion of the ancients, is here well exemplified: "Si namque ex singulis eorum instrumentorum, venas, nerves, et arterias exemeris, reliquum corpus, quatenus sensu animadverti licet, simplex elementareque est," &c, (p. 1118.) And elsewhere he says, that if we desire to comprehend the universal powers or faculties of nature, every individual organ must be carefully considered. This book is deserving of attention in a variety of particulars; and few will read it, I imagine, without admiration and gratifica- tion. The same may be said of the second and third books, in which, with the author's own opinions on the subject of nutrition, &c, we find, in his opposition to many of the philosophical tenets of contemporaries and others, much of the physiology and specu- lative views of the then existing and preceding ages. The im- portance of the humours or fluids may be considered as having always stood prominent in the estimation of the ancients, since they, or some of them, counted up no less than ten different kinds, besides the blood, (p. 1159.) The third book treats rather more particularly of the retentive and expulsive powers, as the preceding did of the attractive. The ne- cessity of such powers is demonstrated in the stomach and uterus, and also in the urinary and gall-bladder; all tending to a general proposi- tion, that there are four faculties or powers in nature, viz.: of appe- tency, attraction, retention, and expulsion. Towards the close of this third book, Galen explains his reasons for writing them; and they differ but little from those which might now, with great propriety, be PHYSIOLOGY, ANATOMY, ETC. 547 advocated by every honourable member of the Profession, viz., to op- pose that sophistry, which, under the revered name of science, extends its baneful influence to the younger and ingenuous student, before he can possibly form a correct decision as to the doctrines that are pro- mulgated by his teachers; and by which he becomes bound in fetters, from whose embrace he scarcely ever can effect an escape. This particular chapter (ix. p. 1170,) is one of such importance to truth in our researches, that it is well deserving of general extension in our medical schools !—A chapter of some interest (twelfth) is given, as to the means of exciting the expulsive powers to act. In it, the distention of the uterus, bladder, &c, is considered, and a variety of causes are stated, as inducing abortion. The same channels, it is said, are employed by nature, both for attraction and repulsion, though at different times; thus, the oesophagus, in swallowing food, and in the reverse case of nausea and vomiting; the gall- bladder, filled by regurgitation, and emptied by the same duct. The os uteri, regarded as the passage by which the semen reaches its destination, and that of the expulsion of its foetal incumbrance. Several passages in this book, are strongly illustrative of Galen's knowledge of a circulation, and of the strict and necessary com- munion between the arteries and the veins (see chap. xiii. p. 1180): " Si enim multis amplisque arteriis prascisis, jugulare per eas ani- mal velis; invenies ejus venas ceque atque arterias vacuatas; quod sane nunquam fieret, nisi inter se haberent altera in alteram ora re- clL1Sa,"—and soon after, speaking of the pulmonary artery, he says of the blood that passes into it, " manifestum est, quod in sinistrum sinum transmittitur." The whole chapter deserves transcribing; and if translated, would, with numerous parts of his writings, greatly surprise the reader, to find that in almost every part, the wonderful Greek had preceded, and pointed out fully, the path, which has so incorrectly tended to establish the undeserved claim of Harvey to the discovery of the circulation of the blood ! whilst the undoubted rights of Galen have been trampled under foot, to the disgrace of our profession, and the false honour claimed for him by the British nation ! 548 THE WORKS OF GALEN. XXII. GALENI, DE MOTU MUSCULORUM, LIBRI DUO. OF MUSCULAR MOTION. IN TWO BOOKS. N. LEONICENO, TRANSLATOR. Bas. Ed. p. 1182. These two books on muscular motion are, to say the least of them, equal to any of the lectures delivered on the subject to the London College, under the name of the Croonian Lecture. Indeed, if we take into consideration the remote period at which they were written, perhaps more praise might be claimed for Galen in their behalf. Their general contents can alone be noticed. They pre- sent a pretty full statement of every thing that is connected with the subject of which they treat. Commencing with an explanation of a muscle as the instrument of voluntary motion, it considers the action, number, and mode of movement, with the difficulty of com- prehending it; its difference from tendon, ligament, nerve, &c.; ex- plains the nature of these, their origin, connexion, &c.; notices the spinal marrow, and its difference from the marrow of the bones; the communication of the brain and spinal marrow with the muscles, through the medium of the nerves; and the result of their division, or injury from any cause, on motion and sensation, &c. The extreme vascularity of the muscles is said to resemble a well- irrigated spot; this vascularity depends on its arteries and veins, which, originating in the heart and liver, are widely distributed through the body of the muscle;—the difference of tendon from nerve and ligament; its mode of insertion in the bone; what muscles (as of the tongue) have no tendon ; the dissimilarity of the heart from the common muscles; some muscles, (as of the mouth, &c.,) have no connexion with bone; the oesophagus, &c, the muscles of the rectum, the diaphragm, and olher parts, considered ; their peculiar actions, as distinct from others accidental to them;—reference is made to the various peculiarities of muscles, and to their fourfold action, viz., of contraction, relaxation or extension, and variation as to these, or per- manent tension; which leads to the consideration of the character PHYSIOLOGY, ANATOMY, ETC. 549 of swimming, flying, &c, and to the nature of tetanus; reasons assigned why, when a muscle is cut through, and it contracts most powerfully, yet the part to which it is attached is not moved by it; equality of power in opposite muscles, with remarks on Hippocrates' writings respecting the muscles. In the second book, the high cha- racter assigned by Galen to the upper extremities, leads him to a minute detail as to the various muscles of those parts, and to some views as to the exact character of the bones of the arm ; the motions of extension and flexion, of pronation and supination, &c.; of the quiescence of muscles in sleep, drunkenness, fatigue, &c.; the best position for sleeping; sleeping whilst walking, of which he gives an instance in his own person; the almost constant tonic action of the temporal muscles; guardianship of the muscles of excretory organs during sleep, &c, except from some causes, as inebriety, phrenitis, &c.; and he condemns those who assert the soul to be quiescent in sleep, since they can feel, and speak, &c, yet all their actions are not natural. Of voluntary, involuntary, and mixed motions; singu- lar case of delirium during thirteen days, relieved and cured by a sudden hemorrhage from the nose, followed by sweat, and having no recollection of his previous state. Galen's remarks thereon, and ana- logous cases;—important character of muscles in relation to the re- tention or expulsion of excrement; in the operations of respiration and the voice, &c.; explanation of expiration and inspiration ; diaphragm and other muscles subserving respiration, &c. Many other particu- lars are noticed, which this scanty outline can scarcely afford a notice of; yet it is probably, adequate to show the high estimate of the subject in the mind of Galen; and that, although much is here un- noticed, he himself has omitted nothing, that directly, or by impli- cation, has connexion with it. XXIII. GALENI, DE MOTU THORACIS ET PULMONIS, FRAGMENTUM. OF THE MOTION OF THE THORAX AND LUNGS. Bas. Ed. p. 1216. This short treatise, called a fragment, is stated to be found only in ancient translations, and is not in the Greek copies; does not 550 THE WORKS OF GALEN. constitute a part of the Venice editions. What is here given, is from the Basil edition, but without the translator's name. Its purpose is to prove, that naturally, the lungs are devoid of motion, but depend for it on the action of the thorax. The want of connexion of the lungs with the thorax, in which they are loosely suspended, is stated ; and this is assigned as a principal cause of the difficulty in afford- ing an explanation; although it is certain,that no motion in them takes place, unless simultaneously with that of the thorax. Galen, how- ever, if the treatise is his, endeavours manfully to meet the diffi- culty, and solves the problem in a manner not very dissimilar from that which is at present maintained, although perhaps not quite so philosophically illustrated and expressed, (p. 1216.) This great man had not reached the absurdity of his successors in talking familiarly of the horror vacuce of nature; but confining himself to the simple fact of water rising in a tube, if the air be drawn out of it, he shows that the lungs, following the enlargement of the thorax, the air passes down into them, and is expelled on its contraction; from whence he concludes that the thorax is the prime mover of the lungs. Now, as he has elsewhere demonstrated the action of the intercostals and diaphragm to be the cause of motion in the thorax, so the chain of events is fully established by him, if even we should be disposed to disclaim his hypothesis, but which is too closely linked with his data to be easily rejected. XXIV. GALENI, QUOD ANIMI MORES CORPORIS TEMPERATURAS SEQUANTUR. THAT THE QUALITIES OF THE MIND DEPEND ON THE TEMPERAMENT OF THE BODY. B. SYLVANEUS, TRANSLATOR. Bas. Ed., p. 1218. This is a very interesting book at the present period, from its metaphysical and phrenological tendency in various parts. From experience, not once or twice, but frequently, (scepius,) he assures us he had found it to be true, that the powers of the mind (anima PHYSIOLOGY, ANATOMY, ETC. 55I facultates) are closely connected with the temperament (xpatfis) of the body: nor was this opinion confined to himself, but was sus- tained by teachers and philosophers after careful inquiry. The affections of infancy indicate great diversity both of mind and body in them: some are timid, some stupid, some generous, others avaricious,—some are impudent and others modest, with many other varieties. Of these species he notices three, as among the most excellent faculties, according to Plato, and yet they appear to act differently in different subjects; from whence Plato seems to have imagined three species or varieties of soul, located, the one in the liver, another in the heart, and a third in the brain. On these de- fects of Plato, in his consideration of the soul, Galen animadverts ; as also on the opinions of Aristotle, the Stoics, and others as to the substance of the soul and its immortality, who appear to have ascribed much to certain qualities of heat, cold, humidity, and dryness, &c, and which leads Galen to ask if dryness is a cause of prudence, and humidity of madness ; and to inquire into the peculiar temperament of the body, the heart and liver, and of other points sustained by the philosophers. The influence of the temperament (jtpatfij) of the body in inducing mental affections is considered, and the mind is affirmed to be injured by bodily diseases, such as vitiated humours, or a depraved state from any causes,—" Nemo enim sponte malus est," (says he in the progress of his observa- tions, p. 1225,) "sed ob corporis pravum habitum, rudemq: edu- cationem fit malus." Such even was Plato's opinion, and it seems to be acceded to fully by Galen. He agrees with Aristotle, that different faculties of the mind are influenced by the temperament of the blood ; and that the character (animas temperatura) may be learned from the physiognomy, as derived from the forehead, eye- brows, palpebras, eyes, and ears; and he proves from Hippocrates, that a diversity of customs, studies, and arts, have their source in the variety of climates and seasons. The meaning of the ancients respecting the term vein as applied to arteries, is adverted to, and he explains that of the pulse, as distinctive of the arterial character, and how used by different persons. After some metaphysical enlargements on the subject of virtue, he .considers seemingly the questions of necessity and free will, (p. 1233,) and of the attending difficulties of each; also of a threefold cause of punishment, and inculcates the suppression of vice, by education, study, and disci- pline. He wonders at the Stoics for thinking all men to be born 552 THE WORKS OF GALEN. equally disposed to virtue; but he admits that they become per- verted and depraved by their associations. This, says he, could not have been the case with the first man, who had no prede- cessors ; and he seems thus to incline to the doctrine of original sin; yet he lays great stress on discipline, diet, and medicine, in restraining its consequences, which he admits could scarcely be depended on, if that doctrine, (de infantium corruptione) were altogether true. I know not whether I have entirely succeeded in comprehending his views; but I am sure that phrenologists will here find abundant matter for reflection as to that science, as well as of physiognomy, in the days of Galen; whilst the moralist and metaphysician will not be disappointed on the interesting topics of the origin of virtue and of vice. XXV. GALENI, DE FCETUUM FORMATIONE LIBER. OF THE FCETAL FORMATION. J. CORNARIO, TRANSLATOR. Bas. Ed., 1237. Galen begins this book by stating, that from neglect of anatomi- cal research, both physicians and philosophers had erred in their doctrines, and differed from each other in their views of the foetal formation, and had derived their opinions from an accidental abor- tion. He tells us that Hippocrates was the first who, founding his remarks on experience, wrote correctly on the subject. Much of what is here given, is necessarily speculative; yet not less probable than the hypotheses of the past and present times, on the mysterious subject of generation, &c. Galen proceeds to treat of the vessels, the membranes, the urachus, and other parts; of the formation of the foetal skin; of the formation and substance of the liver, which he considers to be anterior to the heart; of the nourishment and growth of the fcetus. He adverts to the common application of the word vein by the ancients, to both arteries and veins; and he assures us that in a fcetus of thirty days, the lirer, heart, and brain, were distinctly to be seen. The dissection of living animals is PHYSIOLOGY, ANATOMY, ETC. 553 considered useful; and the close and essential connexion of respi- ration with the motion of the heart, and with life, is particularly insisted on. The sources by which respiration is impeded are stated, such as suffocation from hanging, drowning, inflammation of the fauces, &c, in which last may be discovered many analogies to the circumstances of croup. The extensive distribution of veins over the body; the mutual aid afforded by the brain, and heart, and liver; the importance of which last viscus he considers as every where apparent. On its account he deems the urinary and gall-bladders to have been made, and ingeniously speculates on this point. Explains the use of the double porta to the liver; speaks of the heart, its formation, and its two ventricles; the blood in the left one being hotter than in the right; the inferior temperature of animals not possessed of red blood. Blood is contained in the arteries, though denied by Erasistratus; in many places expressions occur, that bear apparently on his views relative to a circulation, (p. 1243, &c.) This whole book is full of interest, the latter part especially, wherein he speculates on the formative power (causa formatrix—nisus formativus of modern times) of the fcetus; the wisdom and art evinced in its construction, its numerous muscles and bones &c,—all tending to the infinite power and extent of motion, and of the ends thereby proposed to be attained. He notices, moreover, the beauty and adaptation in the construction of every other part;—the intentions of each part, he says, would, if fully investigated, amount to thousands ; adequate, if properly appre- ciated, alone, to demonstrate omnipotence and infinite wisdom in its construction ; and he concludes with a remark that conveys a direct and positive assertion of a circulation, if words have any meaning! "Hoc igitur solum de causa animalia ipsa formante, ut possibile me pronunciare puto, nempe, artem et sapientiam ipsam existere maximam. Quemadmodum et hoc quod post for- mationem corporis, ipsum universum corpus per omnem vitam tribus principiis motuum gubernetur; eo quod ex cerebro est, per nervos et musculos; quod ex corde, per arterias; et quod ex hepate, per venas." The remainder of the book indicates the existing state of knowledge as to the soul; by which it would appear, that materialism and immaterialism, then, as now, had their respective partisans; and it may be safely presumed that the dogmas on this mysterious topic were equally unsatisfactory, as are those of present philosophers ! " Ex quibus autem prin- 554 THE WORKS OF GALEN. cipiis hasc fiant, hactenus non fui ausus palam confessa opinione pronunciare, velut in multis operibus indicavi, et prassertim in eo quo de animas speciebus tracto, de animas substantia nullatenus sententiam ferre confisus sum. Neque enim hactenus reperi ullum aliquem, qui mathematicis et liniaribus demonstrationibus uteretur ad adstruendum, num omnino incorporea sit anima, aut corporea, aut prorsus sempiterna, aut corruptilis et interitura, quemadmodum in tractationede animas speciebus explicavi."—I cannot help adding a few words, when he is noticing the order of the progressive formation of the fcetus from the seminal fluid, as first calling into play the vessels which go to form the viscera, of which the heart and liver may be regarded as the foundation of the house, or keel of the ship, and as preparatory to its immediate connexion with the uterus, and progressing in addition and increase of parts: " Nequaquam igitur abaliorum opificio natura animalium formatrix desistet, sed et venas et arterias semperfindens ad adnascendum his alia viscera propellet, quemadmodum et hepar et cor adnasci dictum est, una cum hoc quod et figuram decentem, et positionem, et quascunque alia hujusmodi partes habere convenit, debito modo operatur." XXVI. GALENI DE SEMINE, LIBRI DUO. OF THE SEMEN, IN TWO BOOKS. J. CORNARIO, TRANSLATOR. Bas. Ed. 1255. These books, speculative in a high degree, are yet of great inte- rest, both anatomically and physiologically, and which it would be impossible fully to elucidate in the short compass assigned to this ab- stract. They contain the opinions of his predecessors, Hippocrates, Aristotle, and others, which he combats or maintains, as they agree with his own. The inquiring and independent mind of Galen, is perhaps no where so well depicted as by himself, in the very com- mencement of the book, in the consideration of the question, " num intus maneat semen eis quas sunt concepturas, an excernatur?" In replying to this, he tells us the investigation of it may be effected in PHYSIOLOGY, ANATOMY, ETC. 555 three ways:—first, and most certainly, by a measure which he says he often had pursued with respect to mares, dogs, asses, cows, goats, and sheep; this was by observing, whether after coition, they retained, or discharged the semen. He was told by those well skilled in these affairs (ejusmodi rerum peritis), that they had carefully remarked that when conception was to ensue, the semen was always retained. But, says Galen, " although I confess the fault, and may be repre- hended for it, for throughout my life I have adhered to it, I never confided in what others said, unless I was satisfied of the same by my own experience, so far as it was in my power." Hence, although in the above case, all seemed uniformly to agree, yet he was not satisfied until, with his usual incredulity, he had himself made the experiment, and thereby was convinced of the truth.—Another mode, was by close inquiry of females, and his curiosity was am- ply satisfied, as to the fact being the same with them as with brutes. The third mode was by consulting the works of all who had written on the subject, and the same opinion was sustained by them. The progress of fcetation is followed up, and he sustains the idea of the female seed, whose conjunction with that of the male, is essential to the formation of the fcetus, but which idea seems to have been pretty sharply contested. An explanation of the formation of its dif- ferent parts is attempted, fully equal to any of present notoriety. His chief stress seems to be that of explaining the formation of the heart, the liver, biain, spinal marrow, aorta, and vena cava; and he speaks of four periods in the foetal progress, viz., 1, as a semi- formal matter; 2, a fleshy-form; 3, the distinctive though obscure formation of the limbs; and, 4, their full perfection. In each of these periods, the rise of parts is respectively noticed ; as ossification, pelli- cular covering, &c, and some views are given as to the origin of the semen from the blood. The testes and convolution of their vessels ; the results of castration, and various other particulars are noticed in order; with the influence of the semen on the animal economy. In the second book, he treats more particularly of the female testes: and opposition is made to some opinions of preceding writers. In insisting on the existence of a female seed, and speculating on the resemblance of children to their parents, he lays much stress on this, and affirms that unless possessed of testes and a seminal fluid, the venereal appetite would not be excited in females; he proposes sundry difficult questions, as requiring an answer from those main- taining an opposite opinion; refers to the eggs laid sometimes by 556 TIIE WORKS OF GALEN. hens, and those of fish, without the male co-operation;—the similitude of sex, is also mentioned, in a curious and interesting display of the general difference between the outline and appearance of the male and female, among all classes of animals; by which they are at once discriminated, even at a distance, and before observing the more immediately distinctive criteria of the genital organs; and that even when they materially differ among themselves.—The semen being supposed by many to be derived from every part of the body, it would seem that it was imagined that the different parts in concep- tion, were constituted from that part of the semen derived from its counterpart; and hence, that the parts peculiar to either sex were derived from that alone to which it belonged. A comparison is drawn between the sexual organs, and they are presumed to be nearly the same in both, differing chiefly in the location assigned to them by nature, viz., externally in the,male, and internally in the female sex: their nourishment from the same arteries and veins, is insisted on, and the similar origin of their nerves.—The variety of operation, in the works of nature as displayed in animal life, is well delineated. The above is perhaps sufficient to excite to a desire of further investigation of the treatise at large; and it well deserves it. Galen must always be his own and best commentator, for it is uniformly seen (and here particularly,) that although his opinions were the predominant doctrines for so many centuries, yet that he never depended on those of others, when able to verify them him- self,—asserting in the seventh aphorism of the sixth Epidemics, that it is a tyranny for any person being constrained to accede to any opinion, without the clearest demonstration of its truth ;—and the same is repeated in the seventeenth aphorism of the same book. XXVII. AN OMNES PARTICULjE ANIMALIS QUOD IN UTERO EST, SIMUL FIUNT. WHETHER ALL THE PARTS OF AN ANIMAL ARE SIMULTANEOUSLY CONSTITUTED ? REGIO, TRANSLATOR. Bas. Ed. p. 1303. This book, consisting of a single chapter, is said not to be in the PHYSIOLOGY, ANATOMY, ETC. 557 Greek copy. Be it as it may, it is a curious little essay, that in the subject-matter has frequently been discussed since the time of Galen, and yet probably not more accurately, or with greater inte- rest. It is simply an inquiry whether all the parts in the foetal state are formed conjointly, or in due succession.1 The conclusion adopted by Galen is, that they are not all constituted at its first for- mation, for the best reason, that nature does not want them; but that as she does nothing in vain, so she goes on progressively with her charge; and, as the architect, in building a house or ship, begins with the foundation or keel, and makes his additions as the various parts are required, so does nature call up the organs to com- plete the whole, in the direct order in which they are necessary. XXVIII. AN ANIMAL SIT ID, QUOD IN UTERO EST. IF WHAT IS FORMED IN THE WOMB, IS AN ANIMAL. H. LIMAN, TRANSLATOR. Bas. Ed. 1304. This is stated as being falsely attributed to Galen, and to be the production of some " Iatrophist." For the reasons assigned, this may probably be the case; and yet, as affording us acquaintance with many speculative notions of the philosophers of Rome, it may be esteemed a choice morsel of curious inquiry, of which much may be said on both sides. It is unnecessary to dwell upon it here; the nature of the inquiry is explained by the title. I shall merely add, that the writer, whoever he be, seems to think the object in question is an animal, and that it is possessed of a soul and of reason; main- taining his opinions promptly, forcibly, and with apparent good faith. He terminates the book with the following apostrophe to the fcetus itself, which the translator treats as ridiculous;—whether meant so by the writer, is problematical! " Sed jam ad fcetum ipsum, tanquam animal id, ut nihil ipsi quo minus homo sit, desit, formatum, * " Thine eyes did see my substance, yet being imperfect; and in thy book were all my members written; "Which day by day were fashioned, when as yet there was none of them."—Psalms cxx.iix. 15, 16. 558 THE WORKS OF GALEN. nostra vertatur oratio. Prodite quasso e sinibus nihil timentes 6 foetus, neque generis demissionem, neque charissimos alienatos, neque opes auferendas. Non vos multorum calumnia, atque horum qui naturam ipsam injuria afficiunt, excludit malignitas; qua propter eos pcena vos afficietis, ut Pericles, ut Pisistratus, ut Paris, illeque Macedon Alexander, atque Hercules." XXIX. GALENI, DE SEPTIMESTRI PARTU, LIBER. OF THE SEVENTH-MONTH BIRTH. J. CORNARIO, TRANSLATOR. Much interest will be felt in this short treatise;—the subject of it is not less important now than formerly. Agreeing with Hippo- crates, Galen points out the common, minimum, and maximum number of days that go to constitute a seventh-month birth. A computation of the Greek months is given, and calculations as to the days and division of the year. The years are all equal, but considerable variation appears in the months and hours. One hundred and eighty-two days is the period assigned to a seven- month birth, with some slight variation. Perhaps, under some cir- cumstances of a medico-legal investigation, embracing this subject, reference might be usefully had to this treatise. This terminates the prima classis of Galen's division. The fol- lowing is of scarcely inferior interest, but will not occupy so large a space. CLASS II. HYGIENE. This class appears to treat principally of the so-called non-natu- rals. The Venice (eighth) edition thus mentions it in the title page : "Materiam sanitatis conservatricem tradit; quas circa aerem, cibum et potum, somnum et vigiliam, motum et quietem, inaniti- onem et repletionem, animi denique affectus versatur." INDEX OF THE VARIOUS BOOKS OF THIS SECOND CLASS. TRANSLATOR. 1. Galeni Hippocratis, aere, aquis, et locis libellus. J. Cornario. 2. de Alimentorum facultatibus libri tres. - M. Gregorio. 3. de cibis boni et mali succi liber. - - - F. Balamio. 4. In librum de salubri diasta Commentarius. H. Cruserius. 5. de attenuante diasta liber......M. Gregorio. 6. de Ptisana liber.........J. Politic 7. de parvas pilas exercitio liber. - - - - J. Cornario. 8. de cognoscendis curandisque animi mor- bis, quas perturbationes Latini appel- lant, liber primus........B. Donato. 9. de cujusque animi peccatorum notitia at- que medela, liber secundus. - - - J. P. Crassus. 10. de Assuetudinibus liber.......N. Regio. 11. de sanitate tuenda, libri sex. - - - - T. Linacre. 12. Ars tuendas sanitatis num ad medicinalem artem spectet, an ad exercitoriam, liber........- - - - J. P. Crassus. 560 THE WORKS OF GALEN. I. GALENI, IN HIPPOCRATEM DE AERE, AQUIS, ET LOCIS. THREE COMMENTARIES ON THE TREATISE OF AIR, WATERS, AND LOCALITY, OF HIPPOCRATES. Bas. Ed. tom. ii. p. 6. The Basil edition (1549), contains merely the translation into Latin, of the Greek text of this work of Hippocrates. That of Venice, (8th, 1609,) has three commentaries of Galen thereon, translated by M. Alatinus, a Jewish physician, which supplies the want of the Basil edition, and which it acknowledges by saying, " Galeni commentaria desiderantur." Having, however, pursued the order of arrangement in the edition of Basil, I have not adverted to these commentaries, farther than to notice where they may be found; and especially as I have in the abstract of Hippocrates'writ- ings given the translation of this book of his. I merely remark, that the first commentary is on the part that treats of the variation of the air, and diversity of situations, arising from the direction of the winds in different places; the second treats of the waters, their nature, and influence on the temperaments in different bodies, and according to their respective character; and the third, the salubrity or insalubrity of different seasons; and how the temperies of the air and condition of the heavens influence the nature of the human body; and how it is affected by the influence of society, according to age, sex, temperament, and season, &c. A variety of other topics are incidentally treated of, some of which are of a singular character, connected with the Scythians and their habits of life, &c. HYGIENE. 561 II. GALENI, DE ALIMENTORUM FACULTATIBUS, LIBRI TRES. OF THE FACULTIES OR POWERS OF ALIMENTS. IN THREE BOOKS. Bas. Ed. p. 22. BOOK I. We are told that many ancient writers had treated on the power of aliment, but differed so greatly among themselves, that a new work on the subject was demanded, founded on reason and experi- ence, rather than on apparent demonstration, the great dependence of Empiricism ; and the opinions of many are freely investigated and criticised. The different effects, and facility of digesting the same kind of food by different persons, are adverted to. In succes- sive chapters, we are presented with an account of numerous articles of food, viz., that of wheat, and the various forms of food prepared from it; barley and its preparations; oats, which is said (previous to Dr. Johnson) to be the food (jumentorum) of cattle, and not of man, except in cases of extreme hunger; millet, rice, beans, vetches, lupins, and many other articles, among which the seed of the poppy is enumerated, as well as flaxseed and hempseed. BOOK II. In no less than seventy-one chapters, we here find enumerated almost every kind of fruit, whether derived from trees or plants, of the orchard, garden, &c, that is at present known; and also vegetables of every description, there appears to have been no want of choice. Lettuce, among other modes in use, appears to have been boiled, which, says Galen, " ego nunc, ex quo dentis mihi male habent ccepi facere."—There seems to have been a dispute as to the correct mode of spelling asparagus, whether so, or asphargus! I 36 562 THE WORKS OF GALEN. write it in the former way, (adds Galen,) with those, whose busi- ness is to attend to health, and not to words. The danger of some of the fungi, is noticed. BOOK III. Animal food is considered in this book, and various articles derived from them, as eggs, milk, cheese, butter, blood, honey, &c. One chapter is devoted to wine. The animals mentioned, are the hog, the ox, &c. The flesh of hogs so much resembles that of man, that, independently of dogs eating the last without suspicion, it was sometimes served up by dishonest tavern-keepers. Castrated animals most appropriate. General rules are delivered; the female ass and the mare were employed as food. We are then presented with the particular parts employed, among which are enumerated the udder, the thymus gland, the testes, which are considered inferior to the teats or udders, especially when these last contain milk,—-the testes of the bull, goat, and ram, seem, however, to have been too much even for a Roman stomach ;—the brain, the liver, spleen, lungs, &c, stomach, uterus,* and intestines. We have a catalogue of animals, &c, derived from the fields, woods, waters, air, &c. Milk and its various preparations; asses' milk. A great variety of fish is men- tioned; shell-fish, cartilaginous, scaly, and others. Salt provisions. We have, in short, in these books, a Materia Alimentaria; consist- ing chiefly, as may be presumed, of the facts of the day ; and which, devoid of the remarks of Galen, are not very interesting; yet, as affording a table of contents for the feasts of the Romans, they are not undeserving of attention. III. GALENI, DE CIBIS BONI ET MALI SUCCI, LIBER. OF THE GOOD OR BAD JUICES OF FOOD. Bas. Ed. p. 6. This book will to many appear among the most interesting of the writings of Galen. Its intention seems to be chiefly that of pointing * "Nil melius turdo, nil vulva pulchrius ampla."—Hor. HYGIENE. 563 out the measures by which good and bad or vitiated humours are pro- duced ; in other words, how the system may be supplied with the former, and avoid the latter. In admitting a vitiated state of the humours, the claim of Galen stands pre-eminent, although the doc- trine extends to the earliest records of our profession. We shall readily perceive, however, that, although the medical men during a long series of centuries, too slavishly adopted all his views, and considered any departure from them as heretical; yet he himself was the slave of no man, nor«of any hypothesis of whose truth he was not fully satisfied; and in vindication of which he was always ready to give an answer to all of the faith that was in him; which is more than the majority of our medical partisans can now do 1 Galen, rising above the prejudices of a single sect, was truly an Eclectic ; and, like the bee, quaffed honey from every flower ; sepa- rating the dross from the ore, he adapted what he thus collected, in its state of refinement, to his own especial views and sentiments. Hence we find him an enlightened Solidist, in conjunction with the Humoralist; at least I think this is truly the case; for it is under the banner of this great man, that I have uniformly attempted to oppose the paltry and contracted views of either, when exclusively promul- gated in our schools! The chief interest of this book, nevertheless, arises in my opinion from other sources; the first of which is, the account it affords us of a mighty famine and plague in Rome, (or rather extended throughout the world,) and continuing for several years. The re- currence, from extreme necessity, to unwholesome plants and herbs, soon vitiated the fluids, and disposed the system to numerous dis- eases; such as various affections of the skin, ulcers, erysipelas, phlegmon, herpes, itch, and lepra, and others, accompanied with fever, affecting the intestines, &c, with dysentery, inflammation of the viscera and bladder, &c, and up to malignant diseases of the highest grade, with all their accompanying and frightful symptoms. In the beginning of these, some physicians bled their patients, and the blood, he tells us, was always bad, of a deeper and darker hue than natural, more watery and acrimonious, and the incision heal- ing with difficulty. Many, it appears, died from eating some of the fungi, cicuta, and other noxious plants. After some further remarks, all tending to elucidate the mode by which the fluids may become affected from the diet employed, he gives a detail of his own mode of living, and of the state of his health from childhood under the 564 THE WORKS OF GALEN. dietetic precepts of his father, whose knowledge and learning, and infinite virtues, he most piously commemorates. When, however, he reached the state of adolescence, and pursued his studies apart from his parent^ with extreme assiduity both day and night, even in the dog-days, he largely lived on vegetables or fruit, and in conse- quence was attacked with an acute autumnal fever, for which he was bled. Changing this mode of living by his father's advice, he escaped the following (his nineteenth) year; but his father then dying, he pursued his previous mode of life, and had a return of his former complaint, which, annually, or every second year, attacked him until his twenty-eighth year, when he became apprehensive of an abscess in the liver at its connexion with the diaphragm, and discontinued all the fruits but grapes and figs, and finally overcame his complaint, and enjoyed for many years exemption from disease. He tells us he dwelt on these particulars, (and some others detailed,) from their having some connexion with the subject before him. It is unnecessary to detail the particulars of this book, which is, indeed, much of a like nature with the preceding; or, perhaps, rather a kind of commentary on every variety of food, both general and particular. There is, however, sufficient difference to render it of interest, even should the reader not coincide in all the premises of the illustrious writer. I shall only notice that the use of woman's milk in phthisis is particularly commended, and especially by actual suction of the female, as directed by Herodotus and others. A good deal is said respecting wines, in some of the last chapters; the cele- brated Falernian seems to have been a sweet wine. Snow was much used in cooling wines and other liquids. He terminates the book by a list of many diseases that are induced by the influence of vitiated humours. IV. GALENI, IN HIPPOCRATIS LIBRUM DE SALUBRI DLETA, COMMENTARIUS. COMMENTARY ON HIPPOCRATES' BOOK OF A HEALTHY DIET. Bas. Ed., p. 151. Here, under several heads, to which as texts his commentaries are appended, Galen affords information, both for public and pri- HYGIENE. _P_ 565 vate life, of the appropriate diet, as connected with the variations arising from season, habits, age, sex, &c, and in which much of a useful character is to be found. It cannot, however, be readily abridged, and little is here noticed. Vomiting during the winter months is commended, and much is said on the subject, which at the present period will not be approved of:—the treatise is deservedly suspected, says Galen; some even regarding it as not being the production of Polybius, much less of Hippocrates. With°such impressions, it may be considered extraordinary that Galen should have taken the trouble to comment on it. Many remarks by him, are, however, of importance. V. GALENI, DE ATTENUANTE VICTUS RATIONE LIBER. OF THE RATIONALE OF AN ATTENUATED DIET. Bas. Ed., p. 166. The utility of an attenuating diet in the cure of many diseases, or at least in mitigating them, is here attempted to be explained ; and different kinds and preparations of food, are here pointed out, by which the humours may be kept in a healthy state, and disease obviated or removed; as in cases of gout, dyspnoea, enlarged spleen, and scirrhous liver; and it is on the whole, deserving of attention in many cases of chronic affection. What proves at- tenuant, is partly learned from experience, and in part from reason. Many articles are here enumerated. Poppy-seed, appears to have been not an uncommon admixture to their bread and cakes. The soporiferous property of the seed of lettuce is noticed. The book is in fact, closely associated with those preceding it. Con- diments and salted food are noticed, and wine and honey are not omitted. VI. GALENI, DE PTISANA LIBER. ON THE PTISAN, OR BARLEY-WATER. Bas. Ed., p. 181. This book may in general be regarded as a treatise on barley- 566 THE WORKS OF GALEN. water,a—and as this is by no means an unimportant article in the sick-room, it is not undeserving of attention. So much was it regarded in Roman practice, that Broussais is but a mere distant follower in their ranks. The ptisan was not used merely as a drink, as commonly imagined; it formed a part of their more solid nutriment. There appears to have existed a difference of opinion as to the superiority of the whole, or of the shelled (pearl) barley ; the latter of which Galen seems to favour. Of its mode of prepa- ration, of different strength to suit different circumstances; it was prescribed with strict attention as to time and quantity ; and par- ticular circumstances are referred to, which precluded its use. VII. GALENI, DE EXERCITIO PER PARVAM PILAM. OF THE GAME OF FIVES, OR TENNIS. Bas. Ed., p. 187. This book is connected with gymnastics; and the game treated of, which seems equivalent to our game of fives, would appear to have been a favourite with Galen ; and he recommends it as supe- rior in many particulars to various other gymnastic exercises, in which more danger of injury exists. Many of them, too, are ex- pensive, and require much time ;—this is prompt, and unexpensive? requiring but trifling apparatus, and only a moment's warning; and in extent it may be pursued to each one's content. It is, moreover, useful in the exertion of every part, whilst in other games, some parts are unemployed, and others overpowered with labour. The eyes and judgment are called into operation,—and other excellences are detailed, accompanied by a corresponding display of the incon- veniences and hazards of various other games and exercises; and hence he concludes that this game is preferable to all others, and more especially as being adapted to every age, and to the weak as well as to the strong; it is devoid of danger, which is so common in the other gymnastic games and exercises. It is well deserving of the attention of physicians, who are often puzzled to direct aright the exercises of the convalescent state. * Ptisana—a decoction of pearl barley, raisins, and liquorice. HYGIENE. 567 VIII. GALENI, LIBELLUS DE COGNOSCENDIS CURAN- DISQUE ANIMI MORBIS, QUAS PERTURBATIONES LATINI APPELLANT. OF THE KNOWLEDGE AND CURE OF MENTAL AFFECTIONS. Bas. Ed., p. 194. This book is stated to point out, how every one may become acquainted with and cure the affections of the mind; and that it was composed in favour of a friend, who had asked the opinion of Galen respecting a book of Antonius, an Epicurean, having the title of «* De Ephidria, propriorum affectuum,"—and in which the word ephidria, or subsidium,' was not sufficiently explicit as to the meaning he intended to give it; a fault, he remarks, that was com- mon to all his writings. Pursuing this train, in a kind of preface to the book, Galen tells his friend that many philosophers had written on the treatment of mental diseases, as Chrysippus, Aristotle, and Plato; and he remarks, that faults, and affections, though differing from one another, may yet be regarded under the com- mon name of faults (peccata); adding, that although reference might be better made to the above authorities, yet, that in behalf of a friend, he was induced to take the subject in hand. Entering on the subject, he tell us, that all commit faults even when they think themselves free from them ; and he praises the saying of iEsop, that all men wear two cloaks, by means of which our own faults are concealed from view, whilst we readily see the faults of others; and he dwells on the extreme blindness exhibited to our own faults respectively,—whilst so ready to point out to others those which they possess. The whole book is one of morals, and well deserves attention; the emotions and passions of the mind are noticed, and their excess denounced; and a knowledge of one- self, as far as possible, is strongly recommended. He states the absurdities in which, in youth, his anger plunged him, and his suc- cessful endeavours to amend, which gradually improved. He re- lates the effects of anger which he had seen, one of which was of the Emperor Adrian, and gives some rules against the passions. 1 Subsidium—aid, or help. 568 THE WORKS OF GALEN. He compares the passion of anger, to the horse and dog; and con- cupiscence, intemperance, and lust, to the boar and goat; accom- panying all his views with many sensible observations, praising temperance in all things ; he speaks of contention, ambition, envy, &c, of the faults and depravities of youth, even by nature as well as from education, and the various ways in which exhibited; some are naturally quarrelsome, thieves, gluttons, liars, &c,—and they differ in manners as well as in diseases, in their grades of modesty and decorum, of memory, prompt to learn, or idleness, &c ; and he dwells on the importance of a correct education, which is analo- gous to the culture of plants, yet not always able to overcome evils of early establishment. In the course of this book he gives an account of his excellent father, as being " ab omni iracundia alienum, justissimum, humanissimum ;" but his poor mother, like another Xantippe, must have sorely tried this good man's patience; for she was, says Galen, " adeo iracundam, ut etiam morderet interdum ancillas, semper autem et vociferantur et contenderet cum patre, et longe quidem odiosius quam Xanthippe ilia cum Socrate." This extreme diversity in his parents appears to have had a powerful influence on his young mind, seeing that under no circumstances was the equanimity of the father disturbed, whilst his mother was constantly suffering from the veriest trifle. At fourteen years of age he began to attend on the lessons of some of the philosophers, Stoics, and Platonists, and others ; and he states his father's causing him also to pay attention to geometry, arithmetic, architecture, and astronomy, with which he himself was well ac- quainted; and his beneficial advice against becoming the slave of any sect: the advice is so beautifully exhibited, that I am compelled to give it in the words of Galen, (p. 210 et seq.)a ■ " Ideirco inquit, oportet in tuis istis honestatis sapientiseque praeceptis, ne mini- mam ne quidam discrepantiam inveniri, qua ipsa a se ipsis discordent: quemadmo- dum veteres quoque omnes in hisce artibus servavere, quarum geometria, arithmetica- que principem obtinet locum. Ut igitur non procacem aut prsecipitem esse oportet, ut teipsum ab aliqua secta denomines, sed longissimi temporis spatio et discere illas, et de Mis ferre judicium, sic omnes hominus comprobant, confitenturque etiam philosophi, magno studio quserenda esse hsec: quare nunc jam tibi ea sunt petenda gemulatione quadam, et discenda, et digna quae a te augeantur existimanda, ut et justitiam, et modes- tiam, et animi magnitudenem, et prudentiam ex illis conseqnare. Laudant enim has virtutes cuncti, tametsi sibi ipsis conscii sunt, nullam se habere: dant etiam operand pro viribus ut aliis videantur el fortes et modesti, et justi et prudentes: unum illud est quod et si aliis non videantur, tamen revera esse ipsi magno studio contendunt ut HYGIENE. 569 Now, says Galen, " I say, that the precepts I received from my father, I have, to this day, carefully followed; nor have I as yet al- lowed myself to be called by any sect, which I have studied with all diligence; unmoved by the various and daily changes in life, I renrain as my father recommended, esteeming of little importance, honour, wealth, or fame." The whole of this part deserves publicity ; but I am precluded from further quotation. He proceeds to paint the folly of an insatiable desire for riches, and the happiness of mo- deration and content; the former, if possessed beyond due bounds, tends to many vices, such as avarice, &c, and with much useful truth, the book closes. IX. GALENI, DE CUJUSQUE ANIMI PECCATORUM NOTITIA ATQUE MEDELA, LIBER SECUNDUS. OF THE KNOWLEDGE AND CURE OF MENTAL AFFECTIONS: BOOK SECOND. Bas. Ed. p. 219. This book is, to all appearance, a continuation of the preceding; and it is called the second book, in the Basil edition; but in that of Venice, it is styled, libellus. If the former is deserving of notice, not less so is this; it is equally interesting and instructive, and that in many particulars, which the titles would scarcely lead us to expect; thus, in one of the chapters the subject of the clepsydra or water-clock, by which time was counted, is introduced, in order to demonstrate some of the positions assumed in this moral and ingenious tract; and he is to be pitied who can peruse it without benefit, even though not absolutely connected with the subject of medicine, to the same extent as are most of Galen's other writings. In the preceding book, affections of the mind are principally considered ; in this, the faults or vices of the mind are taken up, and it is attempted to show how contrary they are both to judgment and to reason. In the first chapter we have the painful intelligence that, "multodesunt in codice graco /" Some distinction is drawn between faults and errors; and a state of doubt in regard to this, is placed by many, we are told, between virtue and vice; a good deal of the reasoning racerori8 videlicet omnis ac tristitise expertes sint; quare huic a te rei in primis stu- dendum est, cui omnes utique homines student, praBque omnibus aliis virtutibus unum hoe quaerendum." 570 THE VVORKS OF GALEN. in this book is deduced from the views taken of certain sciences, as geometry, arithmetic, architecture, &c, on which much useful remark is bestowed. The errors arising from sectarian adhe- sion, or of hearing only one side of a question in philosophy or science, are pointed out, and reprobated; the contentions existing at that time on some of these, are stated, as on the subject of a vacuum, &c, the importance of demonstration,—yet liable to error, from haste and precipitation ; which are always to be guarded against, and which he had sedulously adhered to, from youth upwards. The ready credence in the assertions of others, without duly weighing or investigating the subject, is a frequent source of error, and regret; this arises frequently, from an unhappy propensity to see more than others, and to attain it sooner; lead- ing thus to ignorance rather than to truth and knowledge. Some philosophers both teach and dispute rashly, and without demonstra- tion. Most men are ignorant in respect to subjects, doubtful or obscure; whilst our ("doxosophi,") wiseacres, are only ignorant of those that are manifest. The disputes of the Stoics and Epicu- reans on a vacuum, both between themselves, and against the Peri- patetics, are noticed, and ended, he tells us, in mere probabilities; whilst they insisted on their being absolute demonstrations. We may remark that he makes an allusion to the squaring of the circle in one of his chapters (p. 222). X. GALENI, DE CONSUETUDINE LIBER. OF HABIT OR CUSTOM. Bas. Ed., p. 235. The force or power of habit on the body in various particulars, both of food, and exercise of body and mind, is strongly set forth in this book; and it is declared to constitute a curative indication of high importance; at the same time that other indications may not be neglected ! The testimony of Hippocrates and Erasistratus in relation to the power of habit was confirmed by most physicians. The habits relating to food, drinks, &c, are noticed. Concoction or digestion,—how, and what; diversity of power in different per- sons, for the same food, &c.; the variety of food required by HYGIENE. 571 different animals according to their genus, &c. The difference of food in respect to its taste, and the fluids that are prepared from them. The power of habit, from external causes, as changes in the air; how influenced; from heat and cold, &c,—exercise of body, and of mind ; Hippocrates' opinion as to this ; moderation in both commended. Evacuations from the body, habitual; not, however, so essential from habit, but from the necessity of pre- venting the accumulation of noxious matters. Some remarks incidentally introduced on the plans of education are then pursued. XI. GALENI, DE SANITATE, LIBRI SEX. OF THE PRESERVATION OF HEALTH. IN SIX BOOKS. Bas. Ed., p. 246. To detail the full intentions of these six books, would be impossible in the limits to which I am restricted. The head or argument of each book, will show its importance, and demonstrate that the whole series is deserving of the attention of medical men. BOOK I. This book purports to point out the reasons for striving to pre- serve the health, even up to old age. This constitutes an art, consisting chiefly of two parts, the one in the preserving of health, the other in opposing the powers of disease. The various circum- stances by which life is sustained are adverted to, as air, and food, on which the author dwells, more especially from birth to the seventh year; giving many important directions, both as to nursing and subsequent education ; strongly prohibiting the use of wine, and enforcing that of water. He continues his remarks on education during the second and third septenary, and in its connexion with health; adverts to the regularity of the discharges, as affording much to the healthy state of the organs which are employed for the purpose; the causes of retention of such discharges are noticed, and the means to be used to rectify the same. Health, we are told, is to be judged of by the natural functions; and he defines 572 THE WORKS OF GALEN. health as consisting in that state of the constitution, wherein all its functions are freely performed without any pain or uneasiness. Milk, music, and motion are the three means or remedies in child- hood. The various exercises of body and mind most appropriate at different ages. Pure water, and air, their respective signs. BOOK II. Here, we have pointed out the different modes and powers of exercise, friction, &c, including gymnastics. Nine kinds or varie- ties of friction, under three heads, of dura, mollis, mediocris; each of which is divided into pauca, multa, mediocris; with some signi- fications of names employed. Frictions are employed as a remedy, or to preserve the body in a healthy state, or as preparatory to gymnastic exercises, and are therefore capable of much modifica- tion; and they will depend also on different circumstances, as to region, locality of the gymnasium, and the period of the year, or time of day in which employed; the various gymnastic kinds of exercise are explained, their powers and use. Muscular motion, per se, or indirectly ; voluntary or involuntary; of the motion of the heart and arteries, &c, and its perpetual necessity; the variety of that of the pulse, and its causes. Motion from external sources, as from medicine, equitation; regulation of exercise to the state of the system, moderation in. General remarks and conclusion of the book, which seems to be intended to apply to the third septe- nary of life, viz., from fourteen to twenty-one, as the first was connected with the period from birth to fourteen years. BOOK III. A brief recapitulation of the two preceding books, followed by a continuation of the subject of exercise, especially of that of the gym- nasium, the scope or intent of which is pointed out. The measures to be pursued in order to remove the debility of different parts, induced by various causes, are likewise considered, and are de- rived from diet, as well as from exercise. Frictions, dry, and with oil, in preparing for the gymnasium, are duly dwelt on; attention is bestowed as to the wind, that is respiration; the best means of HYGIENE. 5.73 improving it, and the variety in the operation. Bathing, cold and warm, their effects. Weariness or fatigue, or rather debility, is divided into seven different kinds, which with their causes are ex- plained, and their cure pointed out, as also the various evils inci- dent to them. BOOK IV. The subject is still continued, and he enters into some explana- tions for his treating of the ratio medendi of many morbid affec- tions, in a treatise on the preservation of health; which, he tells us was expressly to defend himself against the calumnies of the Sophists;—of the means of acquaintance with the vitiation of the fluids; the treatment of various forms of debility; some remarks on Erasistratus, and his opposition to blood-letting; various reme- dies spoken of, for various affections; amongst which, is the oil of savine : the article wine, is not forgotten. BOOK V. This book embraces principally the dietetics of advanced life, its diseases, cure, exercise, &c. The causes are enumerated which tend to promote obesity or thinness, and other changes in the body. The mode of living of two physicians, or grammarians, Antiochus and Telephus, is particularly noticed, who lived to a very ad- vanced period. The nature and influence of various wines is treated of, as respects their country,colour, body, and taste;—their uses considered. Certain preparations of honey, with pepper and other articles, in old gouty, or calculous persons. The character and quality of bread, for different persons. Milk, its use and injury in different temperaments. Goat and asses' milk, and an excuse for treating on these subjects. An inquiry into the state of the bowels and urine in age, and remedies against their morbid states. The axiom is explained of " Contraria contrariorum remedia." .BOOK VI. A brief recapitulation of the preceding five books, is here given; and the author adverts to the precepts that are intended for pre- 574 THE WORKS OF GALEN. serving health, which, owing to the great diversity of constitutions, must necessarily vary greatly. Those enjoying liberty and a sound temperament, must in this, differ much from those impelled to incessant labour, and who know not any certain time for nourish- ment or exercise; as well as from such as are uniformly valetudi- narians. Organic variations, and numerous other circumstances, promote vast differences in all these cases. Of the use of mild vomition under certain circumstances. Various temperaments and intemperies noticed. The state of servitude considered, and its disposition .to disease. All disease is affirmed to be produced, either from redundant or vitiated humours; their removal noticed on general precepts. The author adverts to the diseases arising from intemperance ; promoting an accumulation of vitiated matters, and even augmenting these, by their unnatural feasts; gout, stone, and others, affecting them, or acute diseases attacking them annually or every second year, or even twice a year, with other remarks of analogous character. In the course of his books he treats of hiera picra and its uses, and its triple preparation. The variousdefluxions and means of restraining them are touched upon; and a variety of matters more or less connected with medicine, are successively brought to our view. Much useful matter may be found spread throughout these six books; it is, however, enveloped in a mass of chaff; and yet they will compel attention when we fairly engage in their perusal. XII. GALENI, ARS TUEND.E SANITATIS, NUM AD MEDICINALEM ARTEM SPECTET, AN AD EXER- CITATORIAM, LIBER. THE PRESERVATION OF HEALTH, WHETHER DOES IT DEPEND ON MEDICINE OR EXERCISE 1 ADDRESSED TO THRASYBULUS. Bas. Ed., p. 402. 1 The occasion and reason for writing this book are afforded in a kind of preface, addressed to Thrasybulus. Who he was, we HYGIENE. 5.75 are not told. In this book, the author states with accuracy, the respective claims of medicine, exercise, and diet, to the honour of preserving health ; and he concludes that all, constitute as it were, links of one great chain, not easily to be separated; but which conjointly, constitute or form the science of medicine in its fullest extent. In the course of his remarks, he takes occasion to enter into an examination of the modes of defining medicine, which is closely and logically pursued in its different bearings; and as to the end or intention of this science, he alleges that seven arts are required in it, in relation to the human body, the scope of all being that of bodily health. In this view he enters into their consideration. Health, action, and beauty, in conjunction, form the summum bonum of the body; and what tends to this conjunction is by him-traced in the particulars of the air, wakefulness and rest, sleep, motion, food, and drink ; and the influence of moderation in preserving un- changed a state of health, is noticed. Some good remarks are made on the folly of investigating names, rather than things,—and an inquiry is instituted as to when dietetics and gymnastic and athletic exercises were first introduced. Much reference is made to Hippocrates, Homer, and others, and his subject terminates with an inquiry into the reason of the name of physician (medicus) as applied to the practitioner of medicine. The book is certainly ingenious and interesting in many particulars; and whilst evincing the profound researches of -Galen on every point he treats of, yet, I think the subject has much of the mystification, that is not alto- gether uncommon in various parts of his writings. This book is the concluding one, or end of those constituting the Second Class of Galen's works. We proceed now to the Third Class. CLASS III. .ETIOLOGY. Signa quibus tum dignoscere morbos, et locos affectos, tum pras- scire futura possimus, docet.—Eighth Venice Edition, 1609, Title. Complectens, cui insunt quas de morborum ac symptomatum causis differentiisque; et reliqua hisce finitima materia per artem totam traduntur, una cum commentariis in libros Hippocratis, de morbis vulgaribus.—Basil Edit. 1549, Title. INDEX OF THE VARIOUS BOOKS IN THIS THIRD CLASS. TRANSLATOR. 1. Galeni, de differentiis Morborum, &c, libri sex. First and second, - - - Leonicenus. Third, fourth, fifth, and sixth, - Linacre. 2. de differentiis febrium, libri duo, • N. Leonicenus, 3. de inasquali intemperia liber, - - T. Linacre. 4. de Marasmo, sive Marcore liber, - J. Cornario. 5. de Comate, ex sententia Hippoc. A. Gagaldinus. 6. de Palpitatione, Tremore, Rigore, J. Guinterius. 7. de difficnltate respirationis, lib. tres, J. Cornario. 8. V. Trincaveliui 9. detumoribus praster naturam liber, H. Limanus. 10. de Morborum temporibus liber, J. Andernach. ^ETIOLOGY. 577 TRANSLATOR. 11. Galeni, de totius morbi temporibus liber, - - J. Andernach 12. de Typis liber,.........j. Andernach! 13. ad eos qui de Typis scripserunt, vel de Circuitibus, liber,.......j. Andernach. 14. de causis procatarcticis liber, - - - - N. Regio. 15. in primum Hippoc. de Morb. Vulg. librum, Comment, tres,........H. Cruserius. *16. in secundum H. de M. vulg. lib. Comm. secundus, novissime repertus. - - - J. B. Rasarius. 17. in tertium H. de M. vulg. librum, Comm. tres>...........H. Cruserius. 18. in sextum H. de M. vulg. librum, Comm. sex»...........J. P. Crassus. '19. in librum Hip. de Humoribus, Com. tres, J. B. Rasarius. I. GALENI, DE DIFFERENTIIS MORBORUM ET CAUSIS, SYMPTOMATUMQUE. OF THE DIFFERENCE AND CAUSES OF DISEASES AND SYMPTOMS. IN SIX BOOKS. Bas. Ed. p. 6. These books, under a number of subdivisions, treat of the differ- ences of diseases, of their causes, of their variety of symptoms, and of the causes of those symptoms. We notice them in the order pur- sued in the Basil edition. * Numbers 16 and 19 do not appear in the Basil edition of 1549, but are introduced into the eighth Venice edition of 1609, the former number is noticed as being "no- nssime repertus." 37 578 THE WORKS OF GALEN. BOOK I. GALENI DE DIFFERENTIIS MORBORUM. OF THE DIFFERENCE OF DISEASES. This commences with propounding what is meant by disease, and what by health; what are primary and universal, and simple diseases; and, lastly, what those diseases are that arc compounded of the former. It is that we may comprehend the nature of disease, that Galen first takes a concise view of its opposite, or the state of health. All men, says he, consider themselves well, when, by means of the various parts of the body, the actions essential to life are per- fectly performed (sine aliquo vitio perfungi potuerint); and that if the operation of any part is painful (offensa sit), that part must be considered as in a state of disease (asgrotare).—If so, says he, then health is to be sought for in two things,—viz., in the natural func- tions of the parts, and in the structure of the organs (fabrica instru- mentorum) by which those functions are performed. May we not be permitted here to inquire, if, in these few words, we have not a concise, yet comprehensive view of all that has been lately enlarged upon, in newfangled terms, as to organic and functional diseases'! He goes on to say, with respect to disease, that it must therefore consist in " vel operationis, vel structura oblcesio," and we may defy modern writers to define in fewer words, the objects thus brought to our notice.—To support his views, Galen is at no loss; but we cannot dwell on them. Certainly the merit of the doctrine, if any, belongs to him, but he has never been quoted as authority for it, that I know of, proh pudor!—I shall only remark, that he soon after adds, that, in order that any operation may ensue, the struc- ture must be natural; if otherwise, it is productive of imperfect ope- ration, or disease. In considering the nature of the body, Galen regards it as a com- pound, and not, as some imagined, constituted of only one kind of matter; and he proceeds to state,that the composition and structure of the animal frame is of a triple character; viz., 1, of certain similar parts, such as arteries, veins, nerves, bones, cartilages, ligaments, membranes, flesh, &c. (Quere? What are these but the so- called tissues of the present day?) 2d, of various instruments or ^ETIOLOGY. 57g organs, compounded of some or more of the above, as the brain, heart, lungs, liver, stomach, spleen, kidneys, the eyes, &c.;—and of 3d, the full and perfect body or animal system;—which thus is found to be constituted of the above different instruments or organs; and which, in like manner, are themselves constituted of the more simple, but similar parts, that are themselves formed by the conjunc- tion of the primary or elementary matters. Thus, in illustration, he says, flesh, inasmuch as it is flesh, consists of the four primarv elements; but, inasmuch as it constitutes a part of an organ or in- strument, in its formation or magnitude, &c, a discrimination exists between them. It would be impossible, without enlarging greatly, to pursue the views of Galen on this subject further; what is thus cursorily noticed, will, perhaps, suffice to give some slight appreciation of what is omitted; wherein he treats of the diseases incident to similar parts; of those incident to organs or instruments; of such as arise from defective formation, either natural or accidental; and of various other divisions he has thought it expedient to make. In speaking of redundancy in size, as constituting disease, he refers to an individual whose body augmented so greatly, that he could not move, adding that it was reported he was cured by Esculapius. BOOK II. GALENI, DE CAUSIS MORBORUM. ON THE CAUSES OF DISEASE. In this book are considered, as causes of disease, heat, cold, food, both as to quantity and quality ; constipation, moisture, and dryness ; —of the causes of compound diseases of similar parts;—of those connected with instruments or organs in various particulars;—and of the causes of a solution of continuity, &c. In one of the chapters of this book, he strongly enforces the injury sustained by children, from the careless or injudicious manner of bandaging them by the nurse; as well as subsequently, in attempts to enlarge certain parts, by pressure on others, by which spinal distortion ensues; so that the system of corsets and stays of the present period, appears to have equally prevailed in the females of the time of Galen ; and from him downwards. 580 THE WORKS OF GALEN. BOOK III. GALENI, DE SYMPTOMATUM DIFFERENTIIS. OF THE DIFFERENCE OF SYMPTOMS. Here he commences by defining or explaining some terms, which, though frequently confounded, have yet a difference, which is pointed out; and many excellent remarks are made on the change of names by authors, with the endless disputes thereby induced, and which it would not be unreasonable to ask our perpetual innovators in nomenclature carefully to peruse. " Litigando, (says he, speak- ing of these modifiers of well-established names, in order to uphold a favourite doctrine,) litigando enim de nominibus totam vitam conterunt. Quare ad finem artis attingere nunquam possint." He considers in due order what a symptom is, both common, or proper;—some symptoms are referred to affections of the body; some to imperfect actions, and others to the circumstances con- nected with the excreta and retenta. The actions that become in- jured, are animal, natural, and vital; the first is subdivided under three heads; in one of which, that of sensation, Galen says some- thing as to the five senses, and points out the symptoms arising from their diseased action. Symptoms are said to be of a fourfold nature; some are visible, some sensible to the smell, some to the taste, and some to the touch. Surely he ought to have added a fifth, that connected with hearing! Who can recognise the prin- cipal symptom of cynanche trachealis, by any better or more pecu- liar, than by the characteristic sounds of breathing or of coughing? And assuredly Galen was acquainted with this disease, as various references to the subject of angina, &c, may serve to testify. He does, indeed, say something on the subject of sound as a symptom, both as regards the voice, and of the crepitus and intestinal rumbling, &c, denoting their varieties by particular terms; which renders it the more extraordinary that he does not divide his symp- toms by at least an equality of the senses. iETIOLOGY. 581 BOOK IV. GALENI, DE SYMPTOMATUM CAUSIS. OF THE CAUSES OF SYMPTOMS. This book, subdivided into three parts, is highly interesting, in following the learned author in his attempts to explain in various places the symptoms of diseases. 1. The first of these books treats of the causes of the symptoms, in the diseases of the senses of sight, hearing, smell, taste, and touch, and of the causes of pleasure and pain in each of them; and he seems to ascribe to the venereal orgasm a species of sense or sensation sui generis. He treats of the causes of symptoms arising from the stomach, appetite, hunger, thirst, &c, and in Chapter V. he dwells much on the sympathy between it and other parts of the system.3 He distinguishes between nerves of sense and motion, and treats of the causes of the symptoms of the affections of the brain, and of its faculties, &c, and he calls the brain in one part the " sensoriorum sensorium." Some phrenological remarks may also here be noticed. 2. The second of these books embraces the investigation of the causes of the symptoms of depraved motions, in which the author treats of paralysis, convulsions, tremors, palpitation, rigor, cough, sneezing, pandiculation, itching, and many other vitiated motions. He then proceeds to consider the causes of the principal animal functions, in respect to their motions; and treats of the motions of the stomach, uterus, and other parts, both natural, and symptomatic of a diseased condition; of the causes of apoplexy, epilepsy, coma, lethargy, delirium, loss of memory, and other affections of the brain, &c. 3. The third book treats of the causes of the symptoms of the natural functions and faculties; of the causes of imperfect con- coction in the stomach, vessels, and each particular member; of 1 Forestalling a similar doctrine of present date, though with more moderation; and which might have been perhaps duly appreciated by an acquaintance with the writings of Galen. 5g2 THE WORKS OF GALEN. the symptoms connected with distribution through the system, and of its excretions; of imperfect nutrition; unnatural excretions, as of hemorrhages, vomiting, and purging, &c.; of symptoms apper- taining to the urinary organs; of sweating, fluxions from the head; and of symptoms connected with the uterus; of priapism and gonorrhoea, or rather involuntary seminal discharge; together with the causes of the symptoms connected with several other parts, &c. These last three books terminate the six books embraced in the first book of this class, De differentiis Morborum. II. GALENI, DE DIFFERENTIIS FEBRIUM, LIBRI DUO. OF THE DIFFERENCE OF FEVERS: IN TWO BOOKS. Bas. Ed. p. 113. In this book some principles are laid down by which the dif- ferences of the various fevers may be comprehended; of their general division and the symptoms distinguishing them ; the foreign causes of fever; of an ephemeral and pestilential fever; objections against those who consider fever of a putrid nature; and some analogies and differences noticed between putrefaction, in and out of the vessels;—of hectic fever and its varieties. In pointing out the principal differences of fevers, he seems to consider a preter- natural heat as the essence of the disease; which heat is sometimes most extreme in the solids, at other times in the fluids, and sometimes in the spirits; according to a subdivision of Hippocrates, in some measure analogous to a theory of later times, of the continens or solids, the contenta or fluids, and the impetum facientia or spirits; the two last of which are regarded as more generally the first invaded, and if not soon resolved, the febrile disposition soon extends to the solids also. A long list of causes is given of the preternatural heat that gives origin to fever: such as fatigue, anger, &c.; external heat and cold, &c.; as also a pestilential state of the air. In the course of his remarks, he adverts to ignorance, especially of physicians, with accompanying reasons for such remarks; and divides such ignorant physicians into two genera: the one, confiding in self-experience, affirms that by reason alone, we cannot find out the nature of any thing; the other, /ETIOLOGY. 533 ascribing all knowledge to themselves, whilst, in fact, quite as igno- rant as the others; yet always watching to catch the passing ideas of science. The hardness of the pulse in some diseases is taken notice of, in opposition to Archigenes; and many excellent observa- tions and practical remarks abound throughout the whole book. The different forms of fever are adverted to, besides the above: intermittents, simple, continued, quotidian, tertian, quartan.—Of obstruction in the vessels.—A question seems to have been the subject of dispute, whether a fever in the blood occurred, and is considered by Galen. He says he had seen the state of rigor in quartans, without fever; and he presents to us a variety of the old names of febrile subdivisions, serving partly to illustrate the nosology of that period. The intermixture of febrile forms is pointed out; and, taking the whole of these two books into consideration, we shall be led to the conclusion, that sixteen centuries ago, the hypotheses and practical attainments as to the various particulars of fever and its symptoms, were as well cemented together, and quite as well explained and illustrated, as at the present enlightened period of medical science! Nor can it be doubted, I think, that a close perusal of them, will amply repay, both in pleasure and profit, all who will take the pains to examine them. III. GALENI DE IN^QUALI INTEMPERIE LIBER. OF AN UNEQUAL INTEMPERIES.* Bas. Ed. p. 162. By intemperies, Galen apparently means that unseasonable or unfit state of some individual part of the body, or of the whole system, which predisposes to disease, if it be not actually disease itself. He makes four varieties of it,—simple, compound, equal, and unequal. A variety of affections are mentioned, seemingly as coming within the scope of this division. The modes of origin of this unequal intemperies are described; a concise view of his divi- sion of the body is given; and some particulars, as by what means 1 Dyscrasia—Su;*/>*«*—significat intemperies; et opponitur temperamento, sive Kftt!U,—est autem intemperies duplex; alia sanitatis, alia morborum, &c—Castelli Lexicon. 5Q4 THE WORKS OF GALEN. inflammation arises and terminates in any part. Sundry anomalies are explained of this temperament, such as the sense of heat and cold at the same time, and of rigors not followed by fever, &c. IV. GALENI, DE MARCORE SIVE MARASMO LIBER. OF ATROPHY, OR MARASMUS. Bas. Ed. p. 170. This state of the system is defined to be a corruption of the living body arising from dryness (siccitas). Marasmus, the Greek term, is that which is still used to signify a wasting away of the body; and has some analogy with tabes. An interesting subject it is made in the hands of Galen, who speaks of the inevitable approach of age, as one of the forms or states of marasmus; and he ridicules the folly of some Sophists who promised to make men immortal. He treats of it as affecting the whole, or a part of the body ; and mentions one in his time, who wrote a book on the subject at the age of forty; he reached that of eighty, but was then so shrivelled and dried up, as to resemble the description given by Hippocrates in his Prognostics (the facies Hippocratica) as the precursor of death, viz., sharp nose, hollow eye, collapsed temples, cold contracted ears, with the lobes partially turned, the skin of the forehead, hard, tense, and dry;—the picture indeed of death, under the name of the Hip- pocratic countenance. Galen here investigates the causes leading to old age, both in man and animals; he considers the usual comparison of life to a fire provided with fuel, and gradually becoming extinct by combustion, as altogether incorrect, although maintained by all the physicians and philosophers of the day. Equally does he oppose the idea of a similarity between the flame of fire and animal heat; and he vindi- cates Hippocrates from being the author of a book in which that subject is discussed. He attempts to prove the necessity of growing old, from the nature of the elements constituting the animal struc- ture; and shows, that although it cannot be avoided, yet it may be hastened or anticipated. The different varieties of marasmus are in turn presented to notice, with the means of relief, from diet, bathing, drink, &c, together with much useful matter of a practical tendency, and well deserving attention. /ETIOLOGY. 585 V. GALENI, DE COMATE, LIBELLUS APUD HIPPOCRATEM. OF COMA. Bas. Ed., p. 183. This is rather a commentary on the Hippocratic views of coma, as exhibited in various parts of his works, (Prorrhetics, Epidemics, &c.) He points out the opinions entertained on the subject by him, and its connexion with cataphora; which last is considered as two- fold, viz., somnolent and wakeful, (coma vigil.) and which becomes in a measure a distinction between lethargy and phrenitis. Galen is far from agreeing to all the views of Hippocrates, and argues fairly when dissenting from him. Attention to this book may prove very useful to the physician, in some cephalic affections; and so may likewise attention to the succeeding book. VI. GALENI, DE TREMORE, PALPITATIONS, RIGORE, ET CONVULSIONE LIBER. OF TREMOR, PALPITATION, RIGOR, AND CONVULSION. Bas. Ed., p. 191. The occasion of writing this book, appears to have been that of rectifying the error of Praxagoras, otherwise so superior in medicine and philosophy, in ascribing all the above, together with the pulse, to an affection of the arteries, differing only in degree; and in so doing, Galen has presented us with an excellent treatise, wherein he points out the kind and variety of motion, in tremor, convulsion, rigor, and palpitation ; he notices the locality, causes, and difference of them. In that part where he treats particularly of palpitation, much stress is laid, when speaking of blood-letting, on the commu- nion of the vessels. Adverting to the propriety of bleeding in some of these cases, which by many was much opposed, he notices the statement of Hippocrates of his daring so to do, and his reasons for so doing; and remarks on the locality from which blood should 5g0 THE WORKS OF GALEN. be drawn in certain specified cases. Some remarks are made, tendino- to show a difference between convulsions and tetanic affec- tions. VII. GALENI, DE DIFFICULTATE RESPIRATIONIS, LIBRI TRES. OF DIFFICULT RESPIRATION. IN THREE BOOKS. Bas. Ed., p. 214. Few of the writings of Galen are, in my opinion, more interest- ing than these, or. which will better repay the attention of the reader. It is impossible to do justice to them, within the compass I have allotted to myself. A full translation of them would, I think, prove acceptable to the Profession. I shall barely state, that setting off with the term of difficultas respirandi, he considers it to be the same with the dyspnoea of the Greeks;—the difference or variety in which, are to be learned by attending to the respiration, and thus, by comparison with that which is natural, judge of its existing state. This was strictly attended to by the ancients, although the latter, being as it were a unit, and the former infinite in variety, the diffi- culty was by no means small. The subject is largely pursued, in all its relations; its causes, natural and preternatural. Natural respira- tion by being either excessive or defective, becomes preternatural; the names attached to the variations, both of inspiration and expiration; of quick or slow, &c.; the mode of detecting their respective causes. Of the proportion between tJie pulse and respiration in health, the attention seems to have been extended in a degree of minuteness, that can scarcely be conceived of, to every particular connected with the function of respiration. The difference of re- spiration and of the pulse in youth and age is taken notice of; the influence of sleep on; of fever, and of other agencies, such as cold, heat, pain, internal congestions or suppurations, mental emotions, &c. The different varieties of respiration, as quick, slow, deep, ir- regular, «fec, are all investigated; and a kind of classification seems to be attempted, in which the intimate connexion of the ^ETIOLOGY. 587 function with the pulse is strongly laid down; and towards the end of the first book, the conclusion is drawn, that there are three ge- nera of causes influencing, respiration, viz., faculty or power, utility, and the essential instruments, which, separately, or conjointly, are productive of the changes, &c, which lead to its deterioration. Continuing his observations in the second book, much reference is made to Hippocrates, as to what he remarks of the breathing, in his first and third Epidemics, in numerous cases of disease; a refutation of those who regarded respiration as involuntary, re- ferring to his remarks in the second book, De Motu Musculorum. The whole book seems enthusiastic in praise of Hippocrates; and scarcely less so is the third book, wherein the other remaining books on Epidemics, ascribed to him, are referred to, and their cases con- sidered ; here, too, some inquiry is entered into, as to the authors of those writings. Not a little of the value of these books consists in the analysis thus necessarily entered into by Galen, of the writings of Hippocrates. VIII. GALENI, DE (PLENITUDINE, VEN. ED.) MULTITUDINE LIBER. OF PLETHORA. Bas. Ed., p. 302. This book opens with a statement of the confused opinions of the medical men in Galen's time, respecting plethora." These various opinions he attacks, and turns the arguments of his oppo- nents against themselves; indiscriminately urging his objections against the Rationalist and Empiric sects ; against the Stoics, He- rophilus, Erasistratus, and others. Partial and general plethora are noticed, and an inquiry is pursued as to whether plethora con- sists in the blood alone; in which many curious remarks on that fluid are to be found, as to its amount, &c, and not undeserving attention. The general indications of a plethoric state are pointed out, as redness, tension, sense of weight, pulsation, &c. » » Plethora, a-x»>S<*/>*; Lut. plenitudo, multitudo, copia. Accipitur communiter in foro medico pro humorum omnium abundanlia; quamvis minus accurate; cum hac ratione a cacochymia non recte possit distingui. Plethora igitur proprie sanguinis redundantiam significat," &c—Castelli Lexicon. , 588 THE WORKS OF GALEN. IX. GALENI, DE TUMOR1BUS PRATER NATURAM LIBER. OF PRETERNATURAL SWELLINGS. Bas. Ed., p. 330. Explaining what he means by a preternatural tumour, or swell- ing of a part, or of the whole body; he states that it may be sometimes caused by an excess, of that which in itself is natural, as in a great increase or augmentation of obesity; or of the natural fluids of the cavities, &c. He, however, principally treats of them, as the product of actual disease; beginning with inflammation or phlegmon, whose symptoms are detailed and explained, with as much probability perhaps, as in the present day, its termination in abscess is noticed, and its various locations, inducing empyema, sinuous ulcers, fistulas, &c. He then treats of atheroma and other en- cysted tumours; of anthrax, cancer, erysipelas, herpes, oedema, scir- rhus, ecchymosis, aneurism, scabies, lepra, elephantiasis;—speaks of buboes, or swellings in the inguinal glands; of sarcocele, hydro- cele, and many others ;—all indeed briefly,—and the whole of less importance than many others of his writings. It is not undeserv- ing of a cursory examination, if only for the purpose of noticing the synonymes of many diseases, now differently denominated. X. GALENI, DE MORBORUM TEMPORIBUS LIBER. OF THE PERIODS OR STAGES OF DISEASES. Bas. Ed., p. 338. This is an attempt to illustrate and explain the progressive periods of diseases, which he assimilates to the regular proo-ression of the different stages of life, or age, in animals. He considers such consecutive changes in the progress of disease, as partly depending on the age of the patient; and that a doubt may be raised, whether any determinate point of time can be fixed on, as the beginning of disease, Much curious speculation is pursued in ETIOLOGY. 5Q9 the consideration of the subject, which is not devoid of interest. He concludes, however, in favour of a commencement; and opposes some opinions of Archigenes, and gives the views of medi- cal men, anterior to the period of Archigenes. He then takes notice of the different periods in intermittents, and the variety of the class, interspersed with much useful observations in regard to the accession, progress, and stages of these diseases ; together with practical remarks on the state of the pulse, under these various changes during the paroxysm; and he gives us a division of the paroxysm into six periods, viz., the beginning, a state of inequality intermediate between it and the third state of augmentation, or increase; the fourth is that of vigour,or full strength, or acme; the fifth is the declension, and the sixth, the state of remission. Here he gives a digression, as to the abuse that had been made of ancient names, and the itch of coining new ones, which had led to much error and confusion; adding, that some were so prone to it, (quidam hujusmodi ingenio refractario sunt prasditi,) that they would not have regarded Apollo or Esculapius, if giving them advice to the contrary. He, moreover, adduces this fault, as a cause, and that a chief one, of their errors and ignorance as to the difference of diseases. He proceeds to consider the terms or names applied to the stages of an intermittent paroxysm, and affords a variety of particulars connected with fever, and with the opinion of Hippo- crates on the subject. The periods or stages of fever, non-inter- mitting, (continued,) are next attended to, and of some of a mixed character. XI. GALENI, DE TOTIUS MORBI TEMPORIBUS. OF THE PERIODS OF THE ENTIRE DISEASE. Bas. Ed., p. 353. This book, it is stated, ought not to be separated from the for- mer, but should be considered as a part of it, and that Galen seems so to have intended it to be. Four times, or periods, are assigned to disease ; the beginning, increase, acme, and decline. These are respectively considered; the signs distinctive of each, pointed out; the variety in each under different circumstances, and other par- 590 THE WORKS OF GALEN. ticulars. He then notices the nature of mortal diseases, their indi- cations and periods; and the diversity induced, when, at the same time, the patient is attacked with several diseases; one generally predominating. Great stress is laid by Galen on strict attention to three principal parts of the body, viz., the brain, the heart, and the liver,1 together with the vessels that belong to them, and their respective subdivisions—pointing out the utility of this knowledge, and of the stages of disease, as greatly assisting in their cure. XII. GALENI, DE TYPIS LIBER, VEL COMMENTARIUS. OF THE FORM OR ORDER OF DISEASES. Bas. Ed,, p. 362, It has by some been supposed that this is not the production of Galen, inasmuch as much of what is herein delivered, is in opposi- tion to what is to be found in his other writings. The author sets off by stating, that many having largely treated of this subject, he thought an abbreviated and simpler statement might be useful to beginners. He proceeds to explain what the term indicates, and distinguishes it from points with which it had been frequently confounded. Many diseases, he tells us, have their types, especially fevers, with the exception of continued. The type is the order in which the occurrences take place. The period or cir- cuit is the time employed therein. He notices the difference and division of types ;—those of fevers, with their symptoms; and gives an explanation of those of double fevers, as the double quartan, ter- tian, and quotidian; and shows their numerous complications in a singularly curious and terminating chapter. Some have short accessions and long remissions; the opposite is the case in other instances; and this leads to a twofold division. Some occur at stated periods, some precede, and others are tardy. A quintan and a septan type are treated of;—the difference of pulse under these varieties are mentioned. A good deal of subtile distinction is made in all these particulars; yet, even admitting his divisions to be pro- blematical, there is considerable interest in the book. 4 The lungs are equally entitled to the strictest attention, and it is extraordinary that Galen should have overlooked them here. "Aliquando dormitat." AETIOLOGY. 591 XIII. GALENI, AD EOS QUI DE TYPIS SCRIPSERUNT LIBER. AN ADDRESS TO THE WRITERS ON TYPES. Bas. Ed. p. 367. This may be considered as subsidiary to the preceding book; in it the author points out the error of those who confounded the types or order of diseases, with their period or circuit,—as well as in other respects. He gives a curious table, in which all the types of fevers are designated, in conformity with those erroneous hypo- theses; from that of the quotidian, embracing twenty-four hours, up to one called quinquegesimanus, of eleven hundred and seventy-six hours, or forty-nine days;—which he says he formed at the request of his friends,—and points to the mistakes which such hypotheses lead to; saying that fools only would engage in such pursuits, to the total neglect of more important subjects. The whole is sufficiently interesting to demand perusal. XIV. GALENI, DE CAUSIS PROCATARCTICIS LIBER.' OF PROCATARCTIC CAUSES. Bas. Ed. Galen begins by maintaining the pre-existing causes of disease to have existence, and repels the sophistry of the older physicians. He then explains the action of such causes, by the changes they induce in the body; of which he affords instances in point, in order to satisfy his friend Gorgias, to whom the treatise is written. We have here a proof, that however sedulous in his profession, yet that he was not inattentive to the poetic precept— " Neque semper arcum tendit Apollo;" for we find him referring to the theatre as proving the truth of his * Procatarctica—7rpo>t*.'r*px.u>—antegredior, praeincipiens—est causa morborum pras- existens, vel prffi-incipiens, una cum aliis agens, unde primo morbus producitur.—Blan- card's Lexicon. 592 THE WORKS OF GALEN. propositions ;—this resort of dissipation thus becoming in his hands a place for observation ! Heu ! quam pauci!—Accordingly, like the bee, culling from every variety of flower, so Galen draws important deductions from this locality, in speaking of Menander; in whom he prognosticated a hemorrhage from the nose, which took place, to the astonishment of those around him. His remarks are levelled principally at Erasistratus and Herophilus ; but others arc noticed, and we have thereby the means of attaining the opinions of several, whose writings have not reached us. In the progress of this, he introduces a train of legal distinctions, and an oratorical piece of imagery in defence of Orestes as the murderer of Clytemnestra, which is given as a reply to the sophisms of Erasistratus, and would not disgrace the acutest member of the bar. Another of the like nature, is the inquiry into the cause of death in a person to whom medicine is given,—whether it be the physician, the nurse, or the apothecary! all in a strain of mirth, yet accompanied with reason. XV. GALENI, IN HIPPOCRATIS DE MORBIS VULGARI- BUS, COMMENTARY I. COMMENTARIUS IN PRIMUM LIBRUM HIPP. PRIMUS. COMMENTARY ON THE FIRST BOOK OF EPIDEMICS. Bas. Ed. p. 400. As commentaries upon the books of Epidemics, it is scarcely necessary to say that a rich treat awaits all who will take the trouble to explore them—far beyond that, which the simple text of Hippocrates alone affords. In the Basil edition of this first commentary, about a page is wanting, which appears in that of Venice. Three commentaries are given by Galen on this first book, and three on the third. Both these (the first and third) books are regarded as the genuine productions of Hippocrates; the others are at least problematical. On the sixth book of Hippocrates, we have six commentaries, besides some addi- tional ones, not appearing in the Basil edition, but are found in that of Venice. It would be impossible to analyze them—they are them- selves a luminous analysis of Hippocrates, with the superaddition of ^ETIOLOGY. egg Galen s reflect.ons,-and which must suffer by any mutilation, as they consist of nearly three hundred folio pages. A translation of them would, I should think, be acceptable to the whole profession. XVI. GALENI, IN LIBRUM SECUNDUM HIPP. DE MORBIS VULG: COMMENT. SECUNDUS. A SECOND COMMENTARY ON THE SECOND BOOK OF EPIDEMICS. Ven. Ed., p. 198—Novissime Repertus. It would seem that three commentaries on the second book of Hip- pocrates' Epidemics were written by Galen, or, at least, once had existence; but that this, the second commentary, has come to light at a period not very remote, (1609,) whilst the first is altogether wanting, as far as I can determine. The comments are pursued upon the same plan with the preceding,—and a vast deal of impor- tant practical and speculative matter is dispersed throughout. In several parts of these two commentaries, numerous lacunas are un- happily supplied by stars, (* *), implying a loss or destruction in that part of the copy. XVIL GALENI, IN LIB. TERTIUM HIPPOC. DE MORB. VULG. COMMENT. TRES. THREE COMMENTARIES ON THE THIRD BOOK OF EPIDEMICS. Bas. Ed., p. 488. This is one of the books considered as legitimate. It is on the same plan as the others. Some particular cases of disease, men- tioned pretty concisely by Hippocrates, are very largely commented on by Galen, and are spread through all the three commentaries. The first is divided under twenty-nine paragraphs or sections, the second under nine, and the third under eighty-eight. 38 594 THE WORKS OF GALEN. GALENI IN SEXTUM II. DE MORB. POPULARIBUS. LIBRI SEX. Similar in arrangement, &c., to the preceding books. GALENI, RELIQUUM SEXTI COMMENTARII IN SEX- TUM DE MORB. POP. LIBRUM. Ven. Ed., p. 212. This was not printed in the former editions of the commentary on the sixth book; it is stated (Ven. eighth edit.) to be " nuper in lucem prolatum," and is, as the title expresses, a continuation of the sixth commentary of the sixth book. It continues in the same style as the preceding, and begins with the ninth paragraph of the sixth book, and ends with the twenty-seventh. GALENI IN SEXTUM HIPPOC. DE MORB. VULG. COM- MENTARIUS SEPTIMUS. Ven. Ed., p. 215. This, which is not in the Basil edition, follows the preceding, in that of Venice. It belongs properly to the consideration of Epidemics;—and it gives a description of the pestilential state of the air, explaining the various and successive symptoms, &c, in thirty-four paragraphs, accompanied with Galen's comments on them. GALENI, IN SEXTUM HIPPOC. DE MORB. VULG. COMMENTARIUS OCTAVUS. Ven. Ed., p. 220. As the preceding;—in forty-two paragraphs, and accompany- ing comments. In one of which (seventh), the " continentia, con- tenta, impetum facientia" of Hippocrates are explained. The whole of these Hippocratic tracts, de morbis vulgaribus, ^ETIOLOGY. ,q. occupy, with their accompanying commentaries, about two hundred and fifty folio pages, and, certainly, are not undeserving of perusal, both on account of the facts stated, and of the explanatory aid afforded by Galen. XIX. GALENI IN LIB. HIPPOC. DE HUMORIBUS, COM- MENTARII TRES. Ven. Ed., p. 225. These commentaries are not in the Basil edition, but they are in that of Venice (eighth), with a remark that they were not in the preceding editions. They are in different paragraphs; concise, and serving as texts on which Galen has abundantly enlarged ; the three containing nearly one hundred paragraphs, and several lacunas. This book created formerly much dissension as to its paternity, whether it was written by Hippocrates or by his son Thessalus, or son-in-law Polybius. Galen has his doubts, but inclines to Thes- salus. Be this as it may, it is deserving of attention, if only for the purpose of understanding the estimation in which the fluids were held in ancient times; and the folly and presumption of those who have at different, periods risked the interests of medicine by their absurd attempts to do without them; explaining every thing by sym- pathy, and associated motions, (which they cannot demonstrate, but give upon trust) among the solids of the system alone !—It is not intended to affirm that, all here said by the ancients is right, and all of modern date is wrong: it is the want of harmony and co-opera- tion that is to be regretted in these particulars; which, by both parties might easily be surmounted, and a more equitable estimate had of every part of the system. It is the defect of information as to the real extent of the knowledge of our forefathers, that renders us so unjust to their merits, whilst we plume our writings with their feathers. The third class terminates with the above. The fourth is now to be noticed. It is very much of the character of the preceding books, consisting chiefly of commentaries on particular parts of the writings of Hippocrates. All interesting, and of much value; yet scarcely capable of being epitomized. CLASS IV. SEMEIOTICS. Galeni, librorum quarta classis, signa quibus tum dignoscere mor- bos, et locos affectos, tum prasscire futura possimus, docet. Eighth Ven. Ed. Title, 1609. INDEX OF THE VARIOUS BOOKS IN THIS FOURTH CLASS. TRANSLATOR. 1. Galeni de locis affectis, libri sex, G. Cope. 2. de Pulsibus, ad Tyrones Libellus, H. Cruserius. 3. de Pulsuum differentiis, libri quatuor, Idem. 4. de dignotione Pulsuum, libri quatuor, Idem. 5. de causis Pulsuum, libri quatuor, Idem. 6. de prassagatione ex pulsibus, libri qua- tuor, ... Idem. 7. Synopsis librorum sexdecem, de pul- sibus, ... A. Gagaldinus. 8. de Urinis liber, (spurius, Bas. Ed.) J. Struthius. 9. de Crisibus, libri tres, N. Leonicenus. 10. de diebus decretoriis, libri tres, - J. Andernacus. 11. in primum Prorrhetici librum, com- ment, tres, - J. Vasasus. 12. in Prognostica Hippoc. comment, tres. , L. Laurentianu 13. de Prassagiis ex insomniis Libellus, A. Gagaldinus. 14. de Prascognilione liber, J. M. Rota. SEMEIOTICS. 597 I. GALENI, DE LOCIS AFFECTIS, LIBRI SEX. SIX BOOKS ON THE PARTS AFFECTED BY DISEASE. Bas. Ed., torn, iv., p. 5. BOOK I. This treatise, taken generally, is of much interest, and of great importance. The very name may be considered as indicating this character. It consists of a general explanation of those various modes that had been adopted, in order to become acquainted with the parts affected by disease; after which the subject is taken up more in detail, that is, as to the affections of individual parts. The whole is deserving of attention, but that is incompatible with our present object: a few particulars from each book are all that can be expected. This first book sets off with affirming the importance of a knowledge of the parts diseased, and of the necessity of anatomy in attaining that information. Examples are afforded in proof of this; among which is to be found a reference to the discharge, by coughing, of the bronchial cells, or portions of them in pulmonary ulcerations, and of the intestinal coats in dysentery, &c.—No action or function of a part, it is asserted, can be injured, unless from an affection of that part, although it may be scarcely dis- criminated at times, from its slightness, but is only different in degree from that of the highest character. The different subjects adverted to are numerous; in that of retention of urine, the catheter is noticed, and some general divisions are given, in order to facilitate the distinction of affections, and of their causes; thus the obstructed actions of a part, lead to the notice of the excreta, position, species of pain, and the appropriate symptoms. A distinction is made between idiopathic diseases and those from sympathy; and an interesting case is related of distant affections removed by applica- tions made to the spine; and notice is taken of the occasional loss of motion, without the loss of sensation, and of the reverse of this; with other circumstances of much interest. 598 THE WORKS OF GALEN. BOOK II. Three modes are stated as leading to a knowledge of the parts affected; one has reference to each individual part; a second, to the causes and affections or disposition of the parts; and a third, to the difference in the accompanying symptoms. Many of the remarks in relation to the different kinds of pain, are directed against Archigenes and his observations, and an explanation of that diversity is attempted; a great number are mentioned under a specific nomenclature. The mode and rationale of the means of knowing the seat of a disease and its disposition, are then pointed out, and some cases of interest are occasionally referred to. BOOK III. The distinction of primary from sympathetic affections constitutes much of this book. Archigenes is again attacked, and his obser- vations on the loss of memory are critically examined, and his mode of treatment is pronounced to be absurd. This leads to a consideration of the origin of the nerves; and many of the diseases that are dependent on their presence, as convulsions, epilepsy, and others, are cursorily noticed and explained. BOOK IV. The affections of the face and fauces, &c, are here taken up, and their distinctive marks; of those of the spinal marrow, in the consideration of which, the subject of angina is touched on, one species of which was supposed to arise from a luxation of the cervical spine. The vitiation of respiration, and of the voice, through the influence of spinal affections: pulmonary affections, hemorrhage from; and a case of hemorrhage from swallowing a leech, is of some interest. One also of Antipatrus, a Roman physician, who died suddenly, after a long-continued irregularity of the pulse, but without much indisposition, or difficulty of respi- ration, until a few days previous to that event. Some cardiac and thoracic affections are briefly noted. SEMEIOTICS. 599 BOOK V. In this book are considered the affections of the heart, more extensively than in the preceding; and those of the thorax, dia- phragm, with somewhat on phrenitis; the affections of the throat or gullet; of the os ventriculi, and liver; with remarks on dropsy and jaundice. The palpitation of the heart and its danger, from the connexion of that organ with every part, is particularly noticed; its other peculiar diseases, and those of the pericardium. In various parts, the etymology of sundry organs, &c, is given, and the changes thereof at different periods; stricture of the oesophagus is noticed, and its causes, &c. Some remarks allied to the pulmonary circulation may be found in this book. The diaphragm, septum transversum, phrenes vel mediastinum, is said to have had the first name given to it by Plato, from Sioxppassu, to limit or divide, as by a septum, the irascible power of the mind, supposed to be contained in the heart, from that of appetite or desire that was located in the liver. Such are the fluctuations of language, arising from fancy or hypothesis, and by which perpetual difficulty is presented to the advance of science. The os ventriculi, by which is now meant the upper orifice of the stomach opening into the oesophagus, was formerly called cor; from whence its name of cardiac orifice; it also had the name of stomachus, or rather, this term was applied to the oesopha- gus itself, subsequent to the time of Aristotle; whilst in Galen's time it had received the name of gula, from whence our gullet. It is obvious that infinite mistakes have arisen among medical writers by inattention to these changes, in investigating the works of the ancients, and thereby mistaking the accurate meaning of their terms! This ridiculous propensity for coining new names in every branch of science, in place of those well known and long employed, and more especially in medicine and its collateral branches, was never more extensive, (nor more absurdly con- ducted,) than at the present period, when the " march of mind" seems even to out-herod Herod himself.—A few interesting cases are to be found in this book. 600 THE WORKS OF GALEN. BOOK VI. Here we have the consideration of affections of the spleen, intestines, kidneys, bladder, uterus, and penis;—among those men- tioned, we find nephritis and its various symptoms; diabetes, ap- parently a rare disease, since Galen seems to have met with but two cases of it, (" eum equidem ante hac, bis duntaxat videre potui.") In speaking of uterine affections, much is said respecting seminal and menstrual retention; and the question " num uterus animal," is duly considered and its absurdity pointed out. The subject of Hysteria, and its connexion with that organ is mentioned, especially as appearing in widowhood; and a curious trait in Diogenes is related ; some reference is made to rabies, which is affirmed to be confined to dogs, though extended to man by means of their saliva. In speaking of the diseases of the penis, &c, various passages present an analogy to some of those diseases that are now considered to be venereal. From this brief account of these books, some slight idea of their importance may be had. II. GALENI, DE PULSIBUS LIBELLUS, AD TYRONES. A CONCISE TREATISE ON THE PULSE, FOR STUDENTS. Bas. Ed., p. 166. At No. xviii. of the prima classis of Galen's writings, (p. 491,) we have the treatise " de pulsuum usu;" and which, had I not fixed on the arrangement of the Venice and Basil editions, I should have rather connected with the present and succeeding books, as a more appropriate location. It is deserving attention, from having so much in it, of close connexion with the subject of the circulation of the blood; the few extracts given from it will perhaps serve to satisfy most persons, desirous of truth, rather than of being considered "addicti jurare in verba magistri." Before perusing the present treatise, it may not be useless to refer back to the book above- mentioned. The outline of the present book is here presented, more in proof of Galen's ever active mind, than from any estimate of its absolute correctness, or of its practical utility; yet it contains much in- teresting mat ter for reflection. SEMEIOTICS. 601 The heart and arteries have a uniform pulsation, though not equally sensible in all the arteries; wherever it is capable of being felt, it is equally adapted for observation; but some parts are superior to others, and of these the carpus is best. The arteries are extended in every dimension, viz., in length, breadth, and depth. The quality of the motion; the interval or time of rest; equality and inequality of. Of a common and inordinate pulse; inequality of one pulsation; of a compound inequality of pulsation ; vermicans, fluctuosus, formicans, magnus, longus, latus, altus, vehemens, mol- lis, celer, frequens, asqualis, ordinatus.—A threefold difference in the mutation of the pulse, viz., natural, non-natural, and preter- natural. Each one may learn his own pulse by experience.—Of the pulse in men and women in infancy, and in age, and at in- termediate periods. Modification of pulse according to season, country, &c. Pulse in pregnancy ; in sleep; on waking ;—changes of, from habits, natural or acquired ; differences in, from different exercises, or baths, or food ; influence of wine, water, &c, on ; all which, immoderately used, are prasternatural; their action is ex- plained by the vital power, and the character of the pulse induced. Of the pulse of syncopal affections; of anger, pleasure, grief, fear, pain, and its varieties; of the pulse of inflammation ; its locality and character, as of the diaphragm, in pleurisy, and its varieties; in empyema, marasmus, the hectic pulse in it, and in phthisis; pulse of peripneumony; of lethargy; phrenitis; catalepsy; catochos; convulsions; palsy; epilepsy; angina ; orthopnoea ; hysteria ;— the pulse, and its diversity in various affections of the stomach ; in dropsy, and its varieties; in elephantiasis, jaundice, and in those who have taken hellebore, &c. We see by this brief expose, to what an extent Galen carried his observations on the pulse; can it be possible he never dreamed of, or elucidated the route of the circulation ! In the succeeding books, the subject is very minutely entered upon. These books, are thus denominated. De Pulsuum Differentiis. Bas. Ed., p. 178. De Dignotione Pulsuum. De Causis Pulsuum. De Pr.b:sagatione ex Pulsibus. Making sixteen separate treatises, and all of greater or less interest. 602 THE WORKS OF GALEN. III. GALENI DE PULSUUM DIFFERENTIIS. LIB. QUATUOR. OF THE DIFFERENCE OF PULSES. IN FOUR BOOKS. BOOK I. Galen begins with some good remarks as to the use of names. In themselves, they only facilitate the attainment of, but add nothing to the art. He animadverts on the perpetual changes made in them, and on the useless commentaries and disputes on the subject. These seem to have been as numerous as in our times; and to have no less retarded the progress of the science. He then notices the name of pulse, on which numerous commentaries appear to have been written, (omnes qui de pulsibus instituerunt commentari," Ven. ed.) Hippocrates seems first to have employed the term, whilst others called it palpitation; and this was a common name both by physicians and the public. Pie then notices the intention of this book, and proceeds to consider the different genera, species, quali- ties, or difference of pulses, by all which names they have been called. This leads him on to the consideration of them more in detail; and he gives, in a tabular form, no less than twenty-seven varieties, dependent on the threefold distinction of quick, slow, and moderate; he next considers the quality of the stroke.—The diffe- rence of sects, some of whom judge of the variety of pulse by the distention of the artery, others by its contraction;—its state of qui- escence, and the difference of it, and of the rhythm, which he ex- plains;—also the different inequalities of motion ; with tables, &c, he speaks here of various pulses, such as the undulating, vermicular, formicans, vibrating, and convulsive, &c, and gives an explanation of them, and of several others. BOOK II. This second book begins with an explanation of its use. Of the use of names, and of definitions, in opposition to the sophists; some SEMEIOTICS. (jQ3 of whom he severely animadverts on, and calls one of them atro- cious. This is a highly amusing chapter; and his description of his arguing with them, and turning them into ridicule, would form an admirable appendage to some of the writings of La Sage or Queve- do. He takes occasion to dwell on the opposition of Archigenes to himself (Archigenes) in his nomenclature. He then states how he discovered the differences of pulses, with reasons for distinguish- ing the common genera; and alternately lashes his opponents for their opinions, and their nomenclature. BOOK III. In this book Galen takes notice of several varieties of pulse ; the vehement and languid, &c, refers many of the difficulties and con- trarieties on the subject, to the intermixture of terms, and improper definitions. Archigenes, who is again the subject of his attack, errs greatly in even his definition of a vehement pulse ; and the perpetual disputation about names, he tells us, had been more than useless, and that they have filled immense volumes with such follies as are undeserving of pardon ; for since the subjects are obscure, if man's life was tripled, even then we should have but imperfect acquaint- ance with them.—Much more to this effect he says, that is de- serving of consideration ; and calls up for castigation various au- thors besides Archigenes, as Magnus, Herophilus, Athenasus, As- clepiades, &c, and points out their contradictions and intricacies; he especially speaks of Archigenes and his followers, as " imperi- tissimi et pertinacissimi," and of their entire ignorance, abuse, and obscurity in their names, when they speak of heavy, light, impeded, and repressed pulses. He gives a laughable interview and conver- sation with an old man of ninety years; and shows himself a deep critic in nomenclature and etymology, in adverting to the word goi£u<5>]<; as improperly employed by Archigenes, meaning as it does, poetically, stridulus, which will not apply to the pulse in question. It may be a question at present, whether this same term stridulus is properly applied to discriminate the peculiar sound in croup, as in different writers.—Objections are made to other definitions of Archigenes; and the host of hard names employed by him to ex- plain the different pulses, are considered by Galen as being both obscure and useless. In this he was unquestionably right, if we may judge from those he has adduced, of which the following few (504 THE WORKS OF GALEN. are samples, as difficult of pronunciation as any Polish or Indian words, in the softly-flowing Greek : apokekroumnismenos, extctham- boumenos, apopepougos, engkaluptomenos, ukopleptomenos, &cc, 6fC The Latin translations are not a jot behind, either in obscurity or in utility, as applied to the pulse, and which they could scarcely be divested of, in an English dress, though possibly they might befit the unpronounceable dialects of Wales or Poland. Galen has well bestowed on this wretched host the epithet "id genus nomi- num immensus numerus." Alone, and separate, adds Galen, these words have some meaning, but they have no appropriate connexion with the pulse. He affords some idea of his own views of a vehe- ment pulse ; opposes the Pneumatists in their explanation of a full and empty pulse, and gives some reasons for changing those names. He states what he thinks to be the proper signification of a hard and soft pulse, and the deception of the Pneumatists in respect to them." BOOK IV. In this book, we find Galen still sedulous in repelling the ancient definitions, by which each partisan thought fit to transmit the notions of the pulse peculiar to his sect. He assigns some reasons whereby he was compelled to combat the shadows of the Pneuma- 1 It may be here remarked, as of some interest, that in this book, Galen evidences his acquaintance with the writings of both the Old and the New Testament. He is speaking of the difficulty of divesting one'self of sectarianism in medicine, and re- peats from some writer, " Ut ligna tortuosa nunquam corrigas, virides nee arbor vetus, alio si transferas, produxerit stolonep," &c. He then adds, "Citiusenim Moysi asseclai et Christi decedant de sua disciplina, quam qui sectis sunt addicti et consecrati, Medici et Philosophi."—Basil Edit. 1549, as translated by Cruserius. In an early edition of the Venice copy, the translation by Cruserius is given as above. But in the sixth Venice edition, it is thus changed :— " Potius enim alii omnes decedant de sua disciplina, quam qui sectis," &c.—Now, why this change? In the Greek edition of Basle, 1538, the original words are Mcevsov k*i xpHsm. It apparently can arise only from the Basil copies being from a Protestant press; whilst the Venice primary editions, being detected in these obnoxious references of Pagan origin, must have been altered in the subsequent copies, by au- thority from Rome ! There, however, stands the original text in Greek, as given by Galen, and helps to strengthen our views of the universality of his researches. SEMEIOTICS. 005 tists; and explains his opinion of what the pulse properly is; and from what he says, it appears that young physicians, then, as now, gave publicity to their lucubrations, (" non requirunt multa verba, quibus scatent juniorum medicorum libri.") He speaks of the various definitions of the pulse by the ancients, and the disputes thereon, apparently, as numerous as in later periods. It is a curious chapter, (ii.) and quite as well deserving of attention as any of the speculative treatises of Parry, Hillier, and others. Some defined the pulse, as the motion of the arteries; to this, some super- added that of the heart; others say it is that of only the arterial part of the heart, or ventricle. Further disputes sprung up, as to whether the arteries pulsated by their own accord (sponte sua,) or by that of the heart, &c, and although he freely criticises, he yet seems to admire Aristotle. He notices the different structure of an artery and vein, and regards the pulse as a peculiar motion or action, especially (prascipue) of the heart, and then of the arteries, which, by a vital faculty are excited to distension and contraction, and whereby a degree of native heat is maintained. From Galen's statement, it would seem that the labour would be immense, and useless, to pursue all that had been said on the subject. That it was a favourite one, we cannot doubt; for he tells us, the pupils of Herophilus were the principal leaders of this curiosity, (hujus curiositatis), to whom several of the family of Erasistratus suc- ceeded ; and to these, many Pneumatists and Methodists. In the succeeding chapter, (iii.) he gives the description of the pulse, by Heraclides of Tarentum, Alexander, Demosthenes, Bac- chius, Aristoxenes, Chryserneus, another Heraclides of Erythrea, Agathimus, Archigenes, Magnus, Athenasus, Asclepiades and his followers, Moschion, Erasistratus and his followers; many of whom may be recognised as writers quoted by authors of the present day. We must suppose, therefore, that the pulse has always been a subject of great interest, and that among so many learned men, and anatomists, had their writings and observa- tions reached us, in full, we should probably find more than mere conjecture and distant probabilities, of a well understood and acknowledged circulation. As to Erasistratus and his followers, since they disagreed amongst themselves, as much as they did with other sects, we are led to wonder, says Galen, not so much at the diversity of medical sects, as that they differed the most, who were the disciples of the same master! 606 THE WORKS OF GALEN. IV. GALENI, DE DIGNOSCENDI PULSIBUS. LIBRI QUATUOR. BOOK I. ON THE KNOWLEDGE OF THE PULSE, FOUR BOOKS. In this book, Galen remarks on the difficulty of attaining a knowledge of the pulse; and previously recapitulates his division of his books on the pulse, pointing out which are most connected with medicine, and which with philosophy. The first he considers com- mon to both, (de differentiis.) The second and fourth (de diagno- scendis et prassagitione,) to the physician, and the third to the philosopher, (de causis.) Of particulars to be considered in the dis- tension and contraction of the pulse, and in various other points; how to feel the pulse. He lays down four principles for knowing the pulse. Investigates the disputes as to whether the contraction of the pulse is felt;—how to apply the hand to the artery, to per- ceive the contraction; prognosticating by the pulse, and some cautions, &c. BOOK II. Here, he notices the quick and slow pulse, and compares them with the moderate pulse, to which reference is always to be made in becoming acquainted with any other variety. He animadverts on Herophilus and his followers, for being so careless and negligent respecting the pulse. BOOK III. Galen defines a quick and slow pulse, and points out how they are to be known; referring to his previous remarks respecting the intervals of motion, and the force of strength, and, keeping in view the moderate pulse, the state of distension, &c. He points out the attainment of the difference of the pulse in regard to length, SEMEIOTICS. 607 breadth, and depth, (longitudo, latitudo, profunditas), or the quality of the motion; he then notices the mode of acquiring a knowledge of the rhythmus,4 (interval of stroke, &c, Qu.?) giving a tabular view of his ideas, in two columns, representing the states of disten- sion and contraction of the pulse;—the commencement of this scale is that of quick (celer) in both, and the ending of it is (tarda) slow in both; moderata in both, constitutes the mean of the scale, and the intervening degrees are filled with varieties in combination of these three terms. BOOK IV. Here we have the hard and full pulse; and his opposition to Archigenes and other ancients, as to their knowledge of the pulse. He describes how we are to know the stroke (ictus) of the pulse. A great (magnus) pulse, by some judged of, from its vehemence; by others, from its hardness. Of a full and empty (vacuo) pulse; some did not distinguish a vehement from a full pulse; and Hero- philus and his followers did not know it; whilst Archigenes has written obscurely and erroneously respecting it, and others equally so. Galen then explains a full pulse; full, being first considered as of three kinds. Much interesting and useful matter may be found interspersed through these four books. V. GALENI DE CAUSIS PULSUUM. LIBRI QUATUOR. ON THE CAUSES OF THE PULSE. IN FOUR BOOKS. BOOK I. The causes giving rise to the pulse, are here generally adverted to, and are very ingeniously treated of under three heads or genera; —some arising from the nature of the instruments or organs; others » Rhythmus— pvBuoi—proportio pulsuum prions cum subsequentibus. Castelli, Lexicon. 608 THE WORKS OF GALEN. generated, as it were. He then speaks of these separately; the instrument or artery, and foreign agencies, as heat, emotions, pas- sions of the mind, eating, drinking, exercise, and so forth. The in- fluence of age, as in infancy, &c. The inequality and other changes of pulse, from these and other causes, are noticed. BOOK II. As the causes of the pulse generally constitute the principal in- tention of the former book, so those inductive of inequality in the pulse, are here considered. Of the causes of inequality in a single pulse,—of the vibratory, and many other varieties of pulse;—all, probably, as fully and as well explained as by any later writer. BOOK III. This may be in a measure considered as explaining the operation of the so-called non-naturals, in promoting the action and changes of the pulse:—of the pulses of man and woman,—of those of warm temperament,—of thin persons;—of its changes by age, season, climate, and state of air,—of pregnancy,—in sleep, and waking,— from artificial habits or temperaments,—exercise,—hot baths and cold,—food and wine. It is a book replete with interest, indepen- dent of its more immediate connexion with the pulse. BOOK IV. Preternatural causes are here noticed as productive of modifica- tions of the pulse ;—anger, joy, sorrow, fear, grief, pain;—the pulse of inflammation, of pleurisy, suppuration, decay, consumption, peri- pneumony, and a host of other diseases, are here noted; and, assur- edly, in many, with a precision not inferior to any writer on the pulse of the present period. SEMEIOTICS. G09 VI. GALENI, DE PRvESAGATIONE EX PULSIBUS, LIBRI QUATUOR. OF PREDICTION FROM THE PULSE, IN FOUR BOOKS. BOOK I. Some general remarks on prognostication ;—on that from a large and small pulse; from a quick and slow one; strong and weak, hard and soft pulse. In this consideration, the state of the pulse is to be connected with the particular disease, and not simply estimated from itself. The previous books on the pulse should be consulted before reading this.- Various pulses noticed, and their changes; privation of pulse; of the long, short, broad, narrow, low and high pulses, from whose varied combinations twenty-seven different pulses originate, &c. Four general differences in distention; causes increasing and oppressing strength; what external causes produce a hard pulse, and a soft one, &c. BOOK II. After noticing four differences of pulse according to the contrac- tion of the arteries, similar to those derived from distention, he pro- ceeds to note the prognosis from a frequent and rare (raritate) pulse, by the rhythm, from inequality in, from intermission, &c. Signification of rhythm, and inequality, &c. What pulse affords two strokes in one distention. Signification of certain pulses, as caprizans, dicrotus, and others. What is presaged by order in the pulse, and what by its disturbance. An intermitting pulse in age and in childhood less to be dreaded than in youth.—Many of these terms have maintained their standing in some of the treatises on the pulse in later times. BOOK III. In this book, the peculiar pulse in the different diseases of the heart is noticed, and the appropriate pulses of different fevers. He 39 610 THE WORKS OF GALEN. is very precise in defining his terms; thus he says, that he is about to treat of those pulses that axe peculiar to affections (affectionibus) or diseases ; and he calls that an affection that is preternatural, (praster naturam), and the pulse peculiar to each one, that which perpetually attends it, or most frequently. He then proceeds to the different cardiac and other affections arising from heat or cold ; with some observations as to the pulse in pestilential fevers, and on other sources of prognosticating, in which he seems to have observed the heat about the prascordia greatly increased, whilst other parts were cold;—of the pulse in such states.—A very useful chapter follows, on the proper signification of names and metaphors, and its connexion in regard to the pulse is pointed out. The general character of the pulse in fever, and the individual character in some particular kinds, explained. Changes in the pulse, from certain causes acting on the heart and arteries. BOOK IV. Presages drawn from the pulse, as modified by affections of other parts, especially those of respiration, nutrition, the head, &c. He notices the pulse, thus created by affections of the lungs, thorax, liver, diaphragm, pleura, stomach, and other digestive organs; and those of various other parts, as inducing sympathetic action. Thus, then, the sixteen books on the pulse are concluded; but we find, immediately succeeding to them, one entitled, (at least in the Ven. edit.), Synopsis librorum sexdecim de pulsibus, or Synopsis of the sixteen books on the pulse. VII. GALENI, SYNOPSIS LIBRORUM SUORUM, SEXDECIM, DE PULSIBUS. Ven. Ed., p. 123. The following preliminary remarks to this book, under the name of " Censura" may not be unacceptable to the reader, as showing that Galen had been induced to write such an epitome of his sixteen books on the pulse, that it might be more correct than if committed SEMEIOTICS. 611 to another person; and he commences by a recommendation to read his larger work first, as then, a few words of the synopsis, by association, would recal much to mind. Galen, at the close of his book " de arte medicinali," thus writes "It is my intention to write another book, in form of Epitome of all my sixteen books on the pulse, which I shall entitle Isagoge, Synopsis, or Epitome !" But in his book, " de librispropriis," chapter five, he says, " I have written one other book, a synopsis of the abovementioned sixteen books on the pulse." Now this must be that book abovementioned by Galen, for both the doctrine, and the reasons assigned for writing it evidently prove it. The author refers the reader frequently to the treatise on the pulse addressed to beginners, (Tyrones), and which he sometimes calls Isogogic; also to the larger work in sixteen books, and not unfrequently to the books " de Crisibus," and some others. Now as all those are de- clared by him to be his, this is found conformable to them; and he often declares that much will be gained by a previous acquaintance with the larger work, which he inculcates in the eleventh chapter of the present tract. He then reminds the reader of the fourfold division of the work, viz., 1. Of the difference of pulse, and mode of distinction. 2. Of the knowledge of the pulse, and how the distinction is made. 3. Of the causes, &c, of different pulses. 4. Of the prognosis of the pulse, and which he considers as the manifest point for which the whole was written. The danger of attending to names, rather than to facts, is strongly re-enforced. " Often," says Galen, "one word has various significations,and very often the same thing has different appellations, not always or equally appropriate, or of indiscriminate application. There is, therefore, a great chance of some equivocal meaning being bestowed by those who are not fully masters of a language, or of its various idioms," &c, and he therefore strongly urges the absolute necessity of giving to things their correct appellation. The diastole (dilatation) and systole (contraction) of the arteries have received the name of pulse, to which two things or circum- stances have relation, viz., the space through which the artery moves, and the time of that motion. He then assumes the position that four generic differences are to be considered in the diastole ot 612 THE WORKS OF GALEN. the artery, viz., as to quantity, time, tenor, and the body of the vessel itself. He hereby distinguishes twenty-seven special varie- ties in the pulse, though limited by others to a smaller number. Varieties further arise, in relation to the length, breadth, and depth of motion, &c. He attempts to prove, that no other than the above four named generic differences can be found in the diastole, by impugning the opinions of those who have explained a diversity of pulse, from the nature or character of the article conveyed (re in- fusa) through the artery; it being a question, if arteries were devoid of blood, or contained both it and spirits; also, as to the blood, whether it be serous and thin, thick and viscid, or interme- diate between both. He adverts to many absurdities advanced respecting the pulse; as of ihe full pulse, making three varieties, and confounding names, &c. He then proceeds to notice the different speculations on the systole of the artery ; considered by some as sensible, by others, as insensible, and states the division of pulses founded thereon. After this he adverts to the hypothesis respecting the rhythmus, or interval between the diastole and systole, as to the equality or inequality of time, inductive of variation in the pulse with respect to strength, continuity, or interruption, &c.; then points out the mode of esti- mating the quantity of the diastole and systole; and says that the volume or srnallness of the pulse, with its other variations, should be attended to in the systole. This is followed by noticing a triple genus of causes of the pulse, designated by the terms continent, antecedent, and procalarctic. This being explained, he points out the uses of diastole and systole; and remarks, that when those are augmented, such and such pulses are induced. He now proceeds to a consideration of the pulse in health, as leading to the knowledge of that which is preternatural or unhealthy; and examines the pro- positions of Herophilus on the subjects of diastole, systole and rhyth- mus ; says that systole can scarcely be known in new-born children; but that as age advances, the four times or differences augment; and he then directs the reader to the mode of acquantance wilh the systole and diastole, both in febrile invasion, and in putrescence of the humours. Diastole, he says, relates to inspiration, systole to ex- piration; and by comparing these, the extent of lesion may be judged of. He then notices some pulses, in which the rhythmus varies; the difference of natural pulses, as induced by sex, age, season, &c, and takes a glance at those natural things or circum- SEMEIOTICS. 613 stances in sickness (symptoms) by which accurate information of the affection may be attained; next speaks of the signs of febrile invasion, and of those which Themison regarded as absolute and certain. He now proceeds to consider the causes of inequality in the pulse, and reckons up nine orders of such inequality in one pulse; says that the inequality in one pulsation is not in the softness or hardness of the artery ; and that if it be in several pulsations, it will generally be in frequency or in slowness. He observes that a conjunction of inequalities in one pulse, will enable us to judge which concur in promoting a good or bad crisis; mentions what pulses should be considered in the diastole of the artery; what affection is peculiar to each, and what prognosis may be drawn from them. He then describes a great variety of pulses, under the names of vi- brating, waving, undulating, vermicular, formicans, &c, and pro- ceeds to notice some, that in one diastole, have an inequality in different parts of the artery ; explains sundry occasional phenomena apparent in the pulse ; speaks of the knowledge attained of fever, by means of the pulse; of the different forms of fever, and of the pulse peculiar to each, and of the indications of crises to be de- rived from it. He now proceeds to speak of the pulse peculiar to various diseased states, as pulmonic and thoracic affections, of the diaphragm, liver, spleen, stomach, bladder, uterus and its membranes, muscles, testes, &c, and then takes notice of the diagnostics of those causes (external) by which the pulse is altered in magnitude or diminution, such as baths, frictions, exercise, &c, —what indications are deducible from slow, frequent, intermitting, intercurrent and other pulses; and speaks of inequality as con- sisting either in the situation or the motion of the parts. In a sy- noptic view of the whole subject in his last chapter, Galen collects what has been said, and teaches how to prognosticate the termina- tion of disease in health or in death; the time of recovery or death, and the mode of each; embracing in this consideration the rules for knowing whether the vis vitalis is weakened by its own exer- tions, or is overpowered by a host of foreign agencies; and con- cludes vvith some remarks on the termination of future crises in various modes. This hasty summary of the different books on the pulse, occupy- ing nearly two hundred folio pages, imperfect as it is, is sufficient, I should judge, to impress on every medical man, an opinion highly favourable to the illustrious author of these ancient views, had even 614 THE WORKS OF GALEN. nothing further of his writings reached us. Upon the whole, on reviewing the sixteen books of Galen, on the pulse at large, or his condensed synopsis, and other treatises on the subject; I appre- hend we may safely conclude that there is full as much good sense and reason in his speculations, as in any of those that have since his time been promulgated by Solano, Bordeau, Nihill, Falconer, and others, down to the later period of Hillier, Parry, and many more in Great Britain, and elsewhere. A comparison of his state- ments will establish the correctness of many of his propositions; and we may be inclined to doubt, whether a man, who here so fully proves his powers, and the resources of his art, could possibly have drawn his explanations and deductions on the pulse, from dis- sections and observations of the monkey alone; or that one who observed so cautiously and extensively, could be deficient in a knowledge of the circulation in most, or all of those particulars, which have been so pertinaciously awarded to Harvey ! The loss of some of his writings has unquestionably thrown difficulties in the way of knowing the full extent of his information on this, and some other subjects; but enough is here said, in connexion with other parts of his works, to render such opinion not even tenable. I have largely discussed this subject elsewhere,* and shall only add, that so many authors are alluded to, whose works and opinions are known to us through Galen alone, as to give a high character to his extensive research and erudition ; and our regret must be strengthened, that so much# actual information of ancient science, especially that of medicine, should have been lost, in the conflagra- tion of the Alexandrine and other libraries, before the general extension of printing had rendered such an event of comparative insignificance. VIII. GALENI, DE URINIS, LIBER SPURIUS. ON URINES. Bas. Ed., p. 474. It seems doubtful whether this be the production of Galen, al- though he did write one on the urines, as he mentions in his first commentary on the humours. That the ancients generally thought * Refutation of Harvey's claims. SEMEIOTICS. g15 more on the subject of this discharge, and attended to it more uni- formly and critically than is now done, cannot be doubted; and that many indications, &c, framed on the discharge, either as to colour, density, or tenuity, and other points, were well founded. It must be admitted that we fail greatly, by our almost total re- linquishment of its inspection, whilst we sedulously attend to the discharges from the bowels, the stomach, lungs, &c. If these are required,1 why not also, in a greater degree the inspection of that fluid, which comes freighted with so large an amount of saline and other matters secreted from the blood, and freeing that important fluid from some of its most injurious contents. Why has this oc- curred? And from what period may this solecism be dated? It may be difficult to respond to these questions. Possibly, the dignity of the Profession was humbled, by the empiric extension of this subject of inquiry, in the hands of the so-called water doctors, who regarded the urine as the sole register to be examined in respect to the patient! In laughing those rogueish medicasters out of counte- nance, the regular members have occasionally received some rubs, which seem to have caused a perfect obliviscence that the urine was a secretion from the blood ; and an excrement whose discharge from the system was of infinite consequence. Its saturation and super-saturation with saline matter, that could find no exit from the circulation except through the kidneys; and the evil to be appre- hended from its retention, to the system at large, or to particular parts; conspire to prove that it was deservedly considered of the highest importance by our patient and indefatigable forefathers in medicine ! and that, although they may have overdrawn the sub- ject, it is not the less deserving of our favour and protection.11 * Which are chiefly the mere excrementitious parts of the food taken in; is it possible that the urine coming by secretion from the interior of the system, can be justly neglected ? b Water doctors.—It is well known that within a very few years, some European practitioners acquired large sums by prescribing after simply inspecting the urine of their patient, by which they became fully acquainted with his disorder;—hence their common appellation was that of water doctors. At present our intention in adverting to the fact is merely to introduce ajeu d'esprit, applied, it would seem, to the celebrated Doctors Mead and Sloane. Whether either of those gentlemen, in their examina- tion of the urine, went further than mere inspection, as was mostly the case, we know not. It is, however, a good hit—and ought not to be lost;—we can join in a laugh on the profession, although members of it; for we well know it is often well deserved. It does not, however, at all diminish our respect for the science, nor for 616 THE WORKS OF GALEN. The author of this treatise, whoever he may be, has presented in successive ,chapters, all that apparently was then known on the subject; and no doubt, accurate observation on our part, would fully substantiate the truth of many particulars laid down in this and other writings connected with the subject. The treatise scarcely admits of abridgment. The importance of urine, as a critical discharge, is considered in the following treatise. IX. GALENI, DE CRISIBUS, LIBRI TRES. OF CRISES:--IN THREE BOOKS. Bas. Ed., p. 482. The doctrine of crises, it is well known, has at all times been a favourite and plausible one among the most learned members of our science, until within a short period; but even now, when it is con- sidered as having been greatly exaggerated and overdone, in by- gone times, there is not a doubt, that we still look, (with half assu- rance of its truth) for the same events, under equal circumstances, as are detailed in the pages of Hippocrates and Galen. By the term crisis, the ancients understood a sudden and rapid change in disease, tending to recovery or to death. In this struggle those great and able members who have helped to rescue it from that general ridicule bestowed on it by Le Sage, Quevedo and others, but which might have been legitimately and advantageously administered in particular cases. " AN OLD WOMAN'S FUN ; OR, THE DOCTORS OUTWITTED. Two able physicians as e'er prescribed physic, Were sent for in haste to repair down to Chyswick, Each took my lord's water, viewed, tasted and smelt it, Then apply'd to his pulse, and immediately felt it. Quoth Mead, " I'd let blood, as his lordship's red water Denotes an high fever,—and a bolus soon after." " You are right brother Mead, and (to this, added Sloane,) He that voided this water must needs have the stone;" —You are out {quoth the nurse) and have both of you miss'd, For it was not my lord, but my lady that----" Gent. Mag. 35, p. 478. SEMEIOTICS. 617 of Nature, if she prevailed, the patient was saved; but if she succumbed, the tendency was to death. In a more limited applica- tion, the term was sometimes used to signify a secretion of some of the humours, through which the semina morbi might be evacuated, and health restored. Great allowance is to be made for the difference to be perceived, as to the facts themselves of the doctrine of crises, as abundantly set forth by former observers, when we consider the numerous alte- rations in the habits of life in almost every particular, from those of former times ; each in its turn, no doubt, exercising some influ- ence on the regular operations of the living system. Thus, the in- troduction of many articles of immense consumption, employed primarily perhaps as merely luxuries, but subsequently becoming of absolute and universal necessity. Is it possible such an entire change of habits should be unaccompanied by modifications in the human constitution, and thereby greatly tend to alter the natural actions of foreign agencies, whether of an healthy or morbid influ- ence? Need we mention the articles of tea, coffee, punch, spirit- uous liquors of every description! the narcotic influence of tobacco amongst the nations of Europe and America, and of opium among the Eastern population, where wine is altogether prohibited ! May we not to these superadd the extension of commerce, and the gradual increase of, and facilities in travelling, alike productive of infinite changes in the long established customs and habits of former ages? Changes, moreover, among a large proportion of mankind, arising out of the numerous modifications of religious and sectarian pursuits, that have sprung into existence since the reformation; by which those salutary habits of restriction in diet, by temperance and fasting, have been nearly abolished, or at least most imperfectly conformed to!—and latterly, the powerful influence of liberty, both of mind and body; which, originating principally through our revo- lutionary struggles, is still advancing, and must continue to advance, until the whole human race shall taste of that (to many, still for- bidden) fruit! Consider the invigorated operations of the mind since printing shed its influence abroad; and which was in truth, the principal agency in advancing into broader day, what had before been merely dim and feeble glimmerings, amidst the Cimmerian darkness of the middle ages! Let us, I repeat, advert to these and other circumstances which will present themselves to the mind ; and we shall probably discover sufficient causes for those discrepancies 618 THE WORKS OF GALEN. that are to be found in the critical observations of the ancients and moderns. Physicians formerly regarded themselves as merely the ministers of nature,—and acting under this impression, seldom interfered to restrain her operations. In the rapid advance of science, and the march of mind, fancy has not been idle! and the former humble follower of nature, has ventured to take the lead; and amid the revolutions of the world, the physician has assumed the privilege of enforcing, or of counteracting the laws of nature, by means of the adventitious and partial knowledge, that he has (or thinks he has) acquired ! But, as the poet says of this mighty power, " Natura si furca expellas, tamen usque recurrit." And hence she strives continually to maintain that supremacy, to which she is so justly entitled ! Shackled and enchained however by her ruthless tyrants, what can she, for the most part, effect, save abortive attempts; by which too frequently injury is produced, rather than the benefit that might have otherwise been anticipated! Under all the circumstances thus presented for reflection, it will be readily perceived that it would be unnecessary to enter further into the subject; and yet, very much of a practical nature might be at- tained from a correct translation of the books in question, and many acknowledged truths would be admitted by the reader, X. GALENI, DE DIEBUS DECRETORIIS, LIBRI TRES. OF CRITICAL DAYS : IN THREE BOOKS. Bas. Ed., p. 558. In the commencement of the first of these three books, Galen ex- plains what is intended by crisis, and critical days, in a very satis- factory manner; and opposes those who deny the existence of the latter. He then enters on the consideration of the doctrine of these days, and that of each in particular; and minutely considers the subject under all its bearings. In the second book the subject is continued, and that of astral in- fluence is taken up, especially of the sun and moon. Hippocrates SEMEIOTICS. 619 is largely referred to, and, indeed, the whole may be regarded as in a great measure a commentary on that great physician. The com- parison is made between the sun and the moon, the changes of the atmosphere from the influence of the latter in its occultation, &c, together with much of a meteorological nature. This is fur- ther extended in the third book, the beginning of which is chiefly a recapitulation of the preceding. The sol-lunar influence is as fully unfolded as by Balfour and others of later date. The changes of weather and of the winds, &c, as derived from the appearance of the moon, are given, in the quotation of some Latin hexameters from Aratus, which Galen says are correct; and he gives us his reason for writing this third book on the subject of critical days; which was, a vehement call on him from many friends, to carry it into effect, and he concludes by affording an explanation of what is meant by an acute and chronic, a short and a prolonged dis- ease, &c. And here we may ask, why the heavenly bodies, or planets, should not possess some influence on the living system both of ani- mals and vegetables, when that influence is admitted on mere brute matter. The production of the tides is attributed to the influence of the moon, although the quo modo is not uniformly established. How far it is really true, is hard to say. Our highly-gifted Frank- lin doubts its correctness in an interesting essay or letter on the subject! Much may be urged on either side, and whether it be possible to arrive at a perfect solution, may well be doubted. XI. GALENI, IN PRIMUM PRORRHETICI LIBRUM HIPPOC. COMMENT. TRES. THREE COMMENTARIES ON THE FIRST BOOK OF THE PRORRHETICS OF HIPPOCRATES. Bas. Ed., p. 616. There have been doubts as to the first book of Prorrhetics having been written by Hippocrates. However this be, the predictions, (170 in number,) with the commentaries upon them, are not un- deserving of attention. They can scarcely be abbreviated: all that need be stated, is, that afier pointing out, why predictions are necessarv to the physician, we have several of the symptoms or sio-ns, by "which predictions are deduced; such as those derived from 620 THE WORKS OF GALEN. the eyes, tongue, mode of lying in bed, and all such as are enume- rated in the book of prognostics; and, as it seems to me, they should be conjointly studied, as affording mutual and great assistance. Like all the brief sentences or aphorisms of Hippocrates, they require the able comments of Galen, fully to appreciate them. Like isolated texts, without an explanation, they are very unimportant and incomprehensible, if not inconsistent; a position admitted by Galen himself, who, in the beginning of the second commentary, says, " Multa quidem in libro toto carent perspicuitate."—I may here remark, that this is one of the Hippocratic writings that has been translated by Moffatt, and printed 1788, with " large annotations, critical and explanatory." They serve, however, rather to whet the appetite, and thereby prepare it for the far more extended com- mentaries of Galen. XII. GALENI, IN PROGNOSTICA HIPPOCRATIS, COMMENT. TRES. THREE COMMENTARIES ON THE PROGNOSTICS OF HIPPOCRATES. Bas. Ed., p. 726. This book of Prognostics is likewise translated by Moffatt, but it is of the text alone of Hippocrates, and unattended by any notes or commentaries, save a few at the foot of a page. Galen has been diffuse in his commentaries. This, like the preceding, can scarcely be abridged; and I could but repeat, what is there remarked. Cer- tainly the comments of Galen in a good translation, would be well calculated to promote reflection; for they are on subjects of much interest and importance. In the Venice edition there appear to be one hundred and fifty-eight sections or texts, whilst in that of Basil, they are made to amount to one hundred and sixty-four. XIII. GALENI, DE DIGNOTIONE EX INSOMNIIS LIBELLUS. OF INDICATION FROM DREAMS. Bas. Ed., p. 820. In this short treatise of scarcely a page, Galen has given us much SEMEIOTICS. 621 on the indications derivable from dreams; and undoubtedly the state of the body must, and does influence that of the mind'on many occasions ; so that a judicious physician will be enabled occasionally to call to his assistance even the " visions of the nisht" in aid of his opinion. His speculations as to the state or looation of the mind (anima,) during dreams, and sundry speculations as to the causes, &c, are plausible at least as any that can be now advanced ; and although this production is of no great importance, it yet af- fords additional proof of the indefatigable attention paid by Galen, to investigate his patient's complaints by every means that would afford him a probable assistance in attempting his cure! XIV. GALENI, DE PR^COGNITIONE LIBER. ON PROGNOSIS. Bas. Ed., p. 822. This book, addressed to Posthumus, maintains the capability of the physician to predict what is about to happen to each patient. In doing this, the writer informs his friend that he had offended many physicians on his first settling at Rome by the predictions he made on several occasions. He depicts the habits of the medical men, at that period residing in Rome; by which it appears that professional animosity was as high then in that city, as it has been elsewhere, at any time; and he comes to the following conclusion in relation to them, "Ergo, ut apud nos sibi latrones parcunt, et in facienda injuria, mutuo conveniunt, ita medici Romas nunc habi- tantes faciunt, hocque solo a latronibus differunt, quod in urbibus, non in montibus scelera perpetrant."—In animadverting on the igno- rance and malice of these men, he speaks of patients cured by himself after they had been deserted by them ;—of his detecting by the pulse the love and anxiety of a female for a man; together with other cases of considerable interest; and finally mentions his retreat from Rome to his native country; and his recall by the Emperors Anto- ninus and Commodus ;—then recurring to the subject of predictions, he states other instances of much merit, finishing thus the book;—and with it terminates the fourth class. CLASS V. OF PHARMACY. Galeni Librorum quinta Classis earn medicinas partem, quas ad Pharmaciam spectat, exponens; simplicium medicamentorum, sub- stitutorum, purgantium, antidotorum, componendorum tam per locos quam per genera medicamentorum, ponderum denique, ac mensurarum doctrinam comprehendit.—Venice Ed. 1609. INDEX OF THE VARIOUS BOOKS CONTAINED IN THIS CLASS. TRANSLATOR. 1. Galeni de simplicium medicamentorum facul- tatibus, libri undecim,..... T. G. Gaud ano. 2. de substitutis medicinis liber, - - - - J. M. Rota. 3. de Purgantium medicamentorum facul- Idem. 4. Quos purgare conveniat, quibus medica- mentis, et quo tempore, .... Idem. 5. de Theriaca, ad Pisonem liber, - - - Idem. 6. de usu Theriacas, ad Pamphilianum liber, Idem. 7. Idem. 8. de compositione medicamentorum se- cundum locos, libri decern, - - - J. Cornarius. 9. de compositione medicamentorum per J. Andernach. 10. de ponderibus et mensuris, liber, - - Idem. PHARMACY. 623 These books, or fifth class, are of interest sufficient to engage the attention of all who are desirous to investigate the theoretic opinions of Galen and others, as to the asserted faculties or powers of simple medicines. It is impossible to abridge them; yet they are full of facts and practical matter ; and, to the teacher, they open a wide field of information as to the Materia Medica of the day ; and thus enable him to compare its present, with its past extent; and to find not a little, that in later days has been given to the world as altoge- ther novel! I. GALENI, DE SIMPL. MEDICAMENT. FACULTATIBUS, LIBRI UNDECIM. OF THE POWERS OF SIMPLE REMEDIES. IN ELEVEN BOOKS. Bas. Ed., p. 5. BOOK I. Among the many subjects of this book we find water pretty fully noticed: and in the course of its consideration, reference is made to mineral waters; and even artificial mineral waters seem to have been known. After mentioning saline, nitrous, sulphurous and bitu- minous waters, Galen adds, "Imitari autem potes sicut marinam, sic aliarum quamlibet," &c. Connected with the subject, we find a speculation as to the cause of thirst, and of tastes, &c. Vinegar also is considered. BOOK II. In this book, he attacks the opinions of the Sophists who refused to confide in the senses, and confutes their demonstrations. Here the subject of oil is largely considered, in the course of his argu- ments against Archidamus. Other practical remarks occur through- out, of a pharmaceutic character. 624 THE WORKS OF GALEN. BOOK III. Repeating the outlines of the preceding books, the subject is dis- cussed of hot, cold, moist and dry; and something is said respecting the necessity of experience, in order to know and properly estimate the powers of medicines; and this is made to diverge in a variety of particulars, much of which is speculative, and arising out of the hypothesis adopted by Galen. BOOK IV. The consideration of some individual articles and preparations is here further pursued. Astringents, bitters, and other divisions of the Materia Medica are elucidated; and the various tastes, &c, are considered as to their essence and existence. BOOK V. The uses of medicines are pointed to; such as refrigerate or moisten, and heat or dry the system;—in connexion with some of which the production of pus, of scirrhus and some other affections, &c, is explained; likewise purgation, diuresis, &c, and some other discharges. BOOKS VI. TO IX. These books embrace the consideration of all the individual arti- cles, chiefly in alphabetical order, of the vegetable kingdom. BOOK X. The powers of medicines as derived from the animal kingdom are here treated of; chiefly, however, of the excrementitious parts, beo-inning with the blood of various animals; then follow, milk and its preparations, bile, sweat, urine, saliva, &c.—excrements of man, PHARMACY. 625 of the dog, and many other animals, with their differences; and the sordes of the ears and skin ! BOOK XI. The animals themselves, and their different parts, are herein mentioned. Thus, we have the viper, fox, hyena, weasel, frog, grasshopper, earthworm, bugs, cantharides, and many more. Notice is paid to the fat, lard, marrow, heads, bones, horns, liver, nails, skin, and other parts. Cobweb is also mentioned;—oysters, eggs, snails, crabs, swallows, sponge, and so forth. Several hundred articles are thus treated of in these eleven books, derived from the different kingdoms of nature, that appear to have been employed in the practice of medicine. Some few of these have reached us, and continue, under different indications, to augment the list of the pre- sent day. II. GALENI DE SUBSTITUTE MEDICINIS LIBER. OF MEDICINAL SUBSTITUTES. Bas. Ed., p. 322. Galen tells us that as Dioscorides and others, had written some- what on this subject of succedania, or a quid pro quo; he also deemed it right to state what, in case of need, might be substituted for an article intended, and informs us by what means he was induced to follow it up. Alphabetically arranged, we have a list of two hundred and fifty articles and more, whose place may be supplied by others; and from those enumerated, it would seem of little importance which of them were employed; as for the most part they might be adopted at random. III. GALENI, DE PURGANTIUM MEDICAMENTORUM FACULTATE. OF THE FACULTY OR POWER OF PURGATIVE REMEDIES. Bas. Ed., p. 328. In this treatise, Galen attempts to show, in opposition to Erasis- tratus and Asclepiades, that every purgative possesses the power of 40 626 THE WORKS OF GALEN. attracting and discharging an appropriate humour; and that by this means the blood is purified. Not that the humours are capable of transmuting the medicine into themselves, nor is any humour indiscriminately discharged by any purgative. Bloodletting, in- asmuch as all the humours are conjoined together in the vessels, promotes the discharge of all alike; and such is the case also, when by the operation of a violent remedy, blood is evacuated by stool; otherwise the remedy given, first purges off the humour to which its affinity is greatest, and then one of the others may follow. Some useful facts are dispersed throughout the treatise, which, founded on what are now regarded as erroneous data, is, never- theless not unskilfully managed in the superstructure. IV. GALENI, QUOS PURGARE CONVENIAT, QUIBUS MED1CAMENTIS, ET QUO TEMPORE, LIBER. WHOM, WITH WHICH, AND AT WHAT TIME, PURGATION IS APPROPRIATE. Bas. Ed., p. 340. This book is by some asserted to be the production of Oribasius, made up from the writings of Galen. It is probably the case, for it is at best, a trifling work, and cannot add to the reputation of Galen. Some good remarks are made as to the occasional diffi- culty of exciting purgation, from the compact and hardened state of the fasces; under which circumstances enemata should precede the administration of the remedy. V. GALENI, DE THERIACA, AD PISONEM, LIBER. OF THE THERIACA. Bas. Ed., p. 340. The subject of this book seems to have been a favourite with Galen, who pursues it in all its bearings ; and he explains what led physicians to the formation of so compound a remedy. A long list of the articles entering into the composition of the theriaca PHARMACY. 627 forms perhaps the chief value of the book at the present day; and notice is taken as to numerous variations that had been introduced into its formation; its uses, doses, and other particulars find their respective places, both in prose and in verse. VI. GALENI, DE USU THERIACA, AD PAMPHILIANUM, LIBER. OF THE USE OF THE THERIACA. Bas. Ed., p. 372. This is considered a doubtful production. It is of little im- portance in the present day, when its sixty or eighty ingredients have been cut down to fifteen or twenty. It may be regarded as a continuation of the preceding, and as deserving about the same degree of attention. VII. GALENI, DE ANTIDOTIS, LIBRI DUO. TWO BOOKS ON ANTIDOTES. Bas. Ed., p. 378, BOOK I. In this first book, explanation is afforded of what is understood by an antidote, viz., that it is a medicine, which taken internally, cures the evil affections (malas affectiones) of the body. The author proceeds to mention a great variety of such remedies, and particularly notices the Mithridate, and the Theriaca Andromachi, between which a comparison is drawn, and their preparation is unfolded, and the various frauds therein poipted out. The choice of the various articles is explained, and the different instruments and manipulations described. The preparation of the theriaca of the elder Andromachus is given afterwards in verse, its uses, and in what diseases, &c, and also of the theriaca of Damocrates. 628 THE WORKS OF GALEN. BOOK II. The subject is here continued ; and a great number of antidotes from different authorities are described, many of them in Latin ver- sification. Among the antidotes are many against the bite of a mad- dog, most of which have had their ups and down, in perpetual fluc- tuation of recommendation and contempt, which it is scarcely necessary to copy. I shall only state that amongst them we find the alyssus, trifolium, crabs-claws, and others that are occasionally still made to appear under the sanction of some quack. As giving us some slight acquaintance with the remedies at that time employed, a cursory glance may prove useful; and whilst laughing at the polypharmacy of past ages, let us not omit to consider, whether in our own time, this folly is not still too prevalent both in our pre- scriptions, and in our drug-stores; and equally so in the schools of medicine." VIII. GALENI, DE COMPOSITIONE MEDICAMENTORUM LOCALIUM, LIBRI DECEM. OF THE COMPOSITION OF LOCAL REMEDIES. IN TEN BOOKS. Bas. Ed., p. 450. Ten books on the subject of remedies appropriate for different parts and their respective diseases !! Specifics and panaceas, no doubt! yet amidst all this work of supererogation, there is to be found a good deal of useful matter, in the description of many of the diseases peculiar to the different parts or organs. a A principal advantage of homoeopathic practice consists in their " infinitesimal" doses;—for assuredly, if they do no good, they at least can do no harm; which is more than can be said of the large and repeated doses of the most powerful remedies in the allopathic practice. Nature being, after all, the real practitioner in the human system, she is less liable to he disturbed in her operations by homoeopathy; whilst she is too often entirely put out of her way, by the ill-judged, and ill-timed practice of those who view her in the light of a servant, whose province it is implicitly to obey the extrava- gances of theoretic practice, in which they have been indoctrinated. PHARMACY. 629 BOOK I. In this we are first presented with the indications of cure, and the general preparation of remedies; followed by an account of the various affections of the hair of different parts of the body, and the different prescriptions at different times proposed. Alopecia is largely considered, and the means of prevention ; as also for the growth of the hair; in which Cleopatra figures as a candidate, for the honour of preventing the necessity of a wig! Tinging or co- louring the hair is largely expounded; and some treatises on this subject and on general ornamenting of the body, as collected by Crito, who appears to have embraced the whole art and manipulation of cosmetics and their congenera; his four books on which, the de- light of the female sex, Galen tells us were in every one's possession. Our present perfumers and venders of arcana, sink into nothing be- fore him; and if his books could be attained, they would indeed prove a treasure! Galen gives the heads of the chapters of each book, but the particulars are unnoticed, probably for the reasons above. One of the chapters is headed " Quas conservant virgini- tatem!"—Perfumes, unguents, and other personal and domestic applications are numerous, whether for gratification or the removal of disease. Galen concludes the list, by saying, "In his quatuor libris Crito diligentissime omnia ferme exornatoria pharmaca scrip- sit, appositis etiam comptoriis quas spuriam pulchritudinem non ve- ram inducunt, quapropter etiam ego ea relinquam." He does, however, notice a few articles " quas pulchritudinem secundum na- turam conservant." A chapter on Phthiriasis affords numerous articles for its cure. BOOK II. Headache from numerous causes is treated of in this book, its contusions, ulcers, &c, and the appropriate remedies, including amulets, epithemeta, &c, from various authorities. BOOK III. The various affections of the ears and nostrils are here consi- dered, and their treatment given. 630 THE WORKS OF GALEN. BOOK IV. Here the diseases of the eyes and lids, &c, and remedies are noticed; and the multitude of both, would not disgrace our present authorities! BOOK V. Continues the subject; and to it succeed the affections of the chin and face, and those of the teeth and gums;—dentistry seems nearly at as high a state as at present; Archigenes, Appollonius, Asclepiades and others have forestalled us in preventing the loosening and fcetor of the teeth; or removing them without pain ; and den- tifrices were abundant. Crito is equally at home here, as in the first book. Galen's own prescriptions, which he mentions as " ex- periment comprobata" if we could readily verify all the articles mentioned, are here found. BOOK VI. Affections of the mouth follow. Many remedies are stated, and their preparation; and many authorities noticed. In this book is also noticed the removal of the uvula by incision, and as recom- mended by Hippocrates; an operation supposed by some of our confraternity to be of recent origin, and ignorantly ascribed to a late celebrated Professor ; although it is mentioned by almost every writer from Hippocrates down ; and by some of whom even a pic- ture is given of the instruments by which it was to be executed ! BOOK VII. Affections of the respiratory organs are here given. Dyspnoea, and other difficulties of breathing; haemoptysis, phthisis, &c,— remedies, &c.! BOOK VIII. This book is occupied with the remedies adapted to affections of PHARMACY. 6„. the stomach and liver. The various modes of preparing the Hiera are again given; volvulus, singultus, &c. Liver and its affections. BOOK IX. The liver and its affections continued ; icterus. The spleen and its complaints, and remedies from various sources. Dropsy, colic, dysentery, affections of the rectum and anus, hemorrhoids, pro- lapsus, affections of the pudenda, and of the uterus, especially hysteria. BOOK X. Here the remedies adapted to affections of the kidneys, bladder, and joints are noticed; nephritis, sciatica, gout, &c, as described by different authors. These books have some interest, as containing the remedial measures of many physicians, whose names are not unknown to us; and some amusement may be found in the descriptions given of them, partly in prose and partly poetical.4 IX. GALENI, DE COMPOSITIONE MEDICAMENTORUM PER GENERA, LIBRI SEPTEM. OF THE COMPOUNDING OF REMEDIES IN RELATION WITH THEIR GENERA. IN SEVEN BOOKS. Bas. Ed., p. 788. Galen, in a kind of preface to these books, informs us that he had previously completed the two first, but that they were un- fortunately destroyed in a fire, which burned down the Temple of Peace,b and the vast libraries (ingentes bibliothecas) belonging to * Perhaps but little use can be made of these books, or of those that succeed, amid the infinite changes of pharmacy and chemistry. They will at any rate serve to point out the groundwork of several of our present preparations, and to present to the Pro- fession, proof of the indefatigable industry of their illustrious author. b Vide "de Anatom. Administ. Lib. 1." 632 THE WORKS OF GALEN. the palace. Several other of his writings shared their fate, and he was compelled, from the want of another copy, to renew his labour at the solicitation of his friends. He points out the previous attain- ments necessary for those who desire faithfully to compound medi- cines, and reproves those who maintain that in such compounds, the powers of the simple medicines are preserved; telling them they do not distinguish between proper, and acquired powers. He then states what is the use of compound remedies; and treats of a great variety of plasters, and of the principles that enter into their formation, and uses. BOOK III. Here, remedies are classed together that are employed in the affections of the nerves, from wounds, punctures, contusions; and he prides himself on being the first to pursue the plan, which differed greatly from that before adopted, and which was generally fatal. Many useful practical preliminary remarks occur, relating to the subject; and the history is given of the first invention by him of his mode of cure. Several other histories of cases are interspersed, pointing out the difference of, and danger of mistaking nerves, tendons, and ligaments for each other; and the equal folly of sup- posing that all kinds of wounds, ulcers, &c, were curable by one and the same remedy. The remedies of different physicians in such cases are enumerated by him from time to time. BOOKS IV., V. Remedies useful in putrid, malignant and other ulcers, are here treated of; many plasters of the elder physicians described. And such is the case in the fifth book, derived from every source, and certainly, in number, sufficient for every emergency. BOOK VI. This book, consists chiefly of plasters and the like; dignified with the adjunct of many virtues, (De emplastris polychrestis), PHARMACY. 633 which they certainly possessed, if only of half the amount attributed to them. BOOK VII. Emollient, relaxing, discutient, and other like remedies are here treated of, still closely united with plasters; but differing a little in name, viz., malagmata, acopa, et alia. X. GALENI, DE PONDERIBUS ET MENSURIS LIBELLUS—SPURIUS. OF WEIGHTS AND MEASURES. Bas. Ed., p. 1046. This book is of importance in determining the value of the weights and measures employed in medicine, in the time of Galen. It is obvious, however, that it cannot be abbreviated; and that it requires close attention in all who may be interested in the con- sideration of the subject. If not the production of Galen, it may be esteemed as correct, until at least the contrary is proved. With this ends the fifth class of Galen's wrorks. CLASS VI. OF THE INSTRUMENTS OF CLINICAL PRACTICE." Galeni librorum sexta classis de Cucurbitulis, Scarificationibus, Hirudinibus, et Phlebotomia prascipuo artis remedio tradit.—Ven. Ed. 1609. # INDEX OF THE VARIOUS BOOKS CONTAINED IN THIS CLASS. TRANSLATOR. 1. Galeni, de Hirudinibus, revulsione, cucurbitula, scarificatione, ac Venas incisione libellus,.........J. Cornarius. 2. de Venassectione, adversus Erasistratum, liber,..........J. Tectander. 3. de Venassectione, adversus Erasistratasos, qui Romas degebant,.....Idem. 4. de curandi ratione per sanguinis mis- sionem liber,........T. Gaudanus. This sixth class, although the shortest, is yet, all things considered, one of, if not the most interesting of Galen's works, whether as tend- ing to show his great promptitude in bloodletting, his excellent judgment in relation thereto, or in connexion with his admirable de- fence of it against Erasistratus and his followers. In most instances his rules are excellent, and some particulars may afford us instruc- tion in several cases of a doubtful nature. If we admit that Galen did not fully comprehend the circulation as now (yet imperfectly) taught, we cannot doubt that the existence of such a function was strongly and uniformly present in his mind, and that he compre- " Opyttta. Kf Hkivathv. OF THE INSTRUMENTS OF CLINICAL PRACTICE. 635 hended its necessity, and acknowledged its importance, in his regu- lations for derivation and revulsion ! A man who judges so correctly of venesection, and points out so minutely all its details and its prac- tical utility, surely cannot be deemed ignorant of its existence uni- versally; and in acknowledging the possibility of death from loss of blood from a single vessel, from the anastomosis of them in every part; surely, no great superiority over this information, can be strictly or justly ascribed to the assumed discoveries awarded to Harvey. I. GALENI, DE HIRUDINIBUS, REVULSIONE, CUCUR- BITULA ET SCARIFICATIONE. OF LEECHES, REVULSION, CUPS AND SCARIFICATION. Bas. Ed., p. 1053. In the first chapter of this book, he briefly notices the multiplied uses of leeches, with the means of insuring their biting, in which ablution of the part is particularly insisted on; and even preparing the leech for the operation, by putting it in warm water, and re- moving the sordes from their surface by soft sponge, &c.—if applied to the hands or feet, those parts are to be immersed in the water with them. Snipping off their tail, to keep up the flow of the blood, is mentioned; and the subsequent application of cups, if necessary to continue it. Several measures are given for stopping the bleed- ing when it continues beyond our wishes, amongst which are burnt galls, and heated pitch. He regards the action of this species of bloodletting as confined to the blood of the superficial skin and flesh, and that they are simple substitutes for cupping, and are to be removed when half the amount is abstracted, in order (it is to be presumed) to give place to the cups. In treating of revulsion in the second chapter, some useful prac- tical facts are afforded, even if dissatisfied with his doctrines. Thus, in promoting revulsion from the chest or belly, the application is to be made to the hand; and to the lower parts, when the revulsion is to be made from the stomach to arrest vomition; acrid glysters are recommended for a like intent. The application of cups to the breasts (mammas) is spoken of; and to the prascordia, in epistaxis, or in uterine haemorrhage, and other particulars are laid down. 636 TnE WORKS OF GALEN. In respect to cups, (third chapter,) evacuations are previously recommended; and plethora seems to be regarded as opposed to their employment; for which cause they are not to be used in the beginning of inflammation of the brain and membranes, or other parts; but rather after all due evacuations are had recourse to. The effects of cupping are to abstract matter, allay pain, diminish in- flammation, discuss swellings, induce appetite, restore energy to a weakened stomach, to cut short deliquium, translate morbid afflux from parts deep seated, restrain haemorrhage, and benefit menstrua- tion. The subject of scarification is then taken up, and " multum in parvo" may be said of it; the when, and the where, are briefly pointed out to the reader. Immediately following this book is a short one, in the Venice edition, called a discourse (sermo), by Oribasius; it is on nearly the same subjects, and taken from his seventh and eighth books, as by him abstracted from Galen, Antyllus, Herodotus, Apollonius, and Menamachus ; and in so far as epitomizing several preceding writers, it is by no means devoid of interest. Not belonging to my subject, I, however, pass it by, merely staling that different kinds of cups are mentioned, such as glass, horn, and brass :—this last being most commonly employed ; and the glass is commended from its enabling us to see the amount of blood discharged. The operation is effected with the glass or brass cups, by aid of heat; with the horn, by forcible suction through an aperture. On the subject of phlebotomy, Apollonius, who is very favourable to scarification, says, however, that no one will suspect him of thereby exploding it, for he never omits it in the most dangerous diseases ; in which it is requisite to employ it speedily and largely, in proportion to their violence. II. GALENI, DE VEN^SECTIONE ADVERSUS ERASISTRATUM LIBER. OF VENISECTION, IN OPPOSITION TO ERASISTRATUS. Bas. Ed., p. 1057. Erasistratus appears to have been the prototype of old Van OF THE INSTRUMENTS OF CLINICAL PRACTICE. 637 Helmont in his enmity to bloodletting; and severely has Galen animadverted on him and his disciples. He commences this book by saying he deemed it worthy of inquiry, why, whilst Erasistratus had in relation to many trifling remedies, written most minutely, even as to their most insignificant points, as in the manipulations of a poultice, he had been altogether silent respecting bloodletting; even studiously so, whilst many celebrated ancient writers had fully treated of it before his time; and he tells us, that in all his writings, the word venassection only once is to be found. This anomaly Galen attempts to elucidate, and gives us the opinions of Erasistratus in respect to the origin of fever and inflammation, and their conjunction; and then inquires, why he preferred abstinence to bloodletting, seeing it was so tardy in its effects, when the latter was prompt and immediate. Galen remarks on the universal evacuation from bloodletting, its rapid influence, and even the example of nature herself, who was so much esteemed by Erasis- tratus. The whole book is a satirical review of his opinions and conduct. Neither Dogmatist nor Empiric rejected phlebotomy; and physicians themselves uniting in its employment, only differed as to the amount, the precise period, and the part from which its abstraction was to be made; which points, he briefly treats on. He adverts to the facility of stopping the discharge at pleasure, and of the judgment that may be formed as to the amount from the change of colour in the blood as it flows.—Other remedies, after being taken, are no longer under our control, whether they work for good or evil; and this remark extends even to the aliment employed. He ridicules those who call themselves after Erasis- tratus, and tells them, they did not comprehend him. That their master had only three modes of evacuation,—baths, exercise, and the negative one of diminished diet; which last, he adds, is longer in promoting its effects, and is more injurious to the whole system than venassection; which is more prompt, and safer, and not un- frequently prevents a rupture of some vessel. On these and other points, much is said, and he repeats that Erasistratus makes no reference to venassection. 638 THE WORKS OF GALEN. III. GALENI, DE VEN^SECTIONE ADVERSUS ERA- STSTRATiEOS QUI ROMiE DEGEBANT. OF VENISECTION, IN OPPOSITION TO THE ERASISTRATEANS OF ROME. Bas. Ed., p. 1074. It is probable that the preceding book had called down the in- dignation of the followers of Erasistratus; and that Galen wrote this, in reply to their affirmations in behalf of their master. He tells us that at first settling at Rome, he found many physicians who so totally repugned venassection, that they would not bleed in cases of the greatest emergency; some of which cases he mentions, and their fatal issue. He affirms that they even mistook the opinions of their master, and fell into subterfuges on the subject. In evidence of this, he analyses in a masterly manner, several of these cases, which had evidently proved fatal, from a neglect of this evacuation; their errors are largely dwelt on, and combatted ; and the practice pursued by them, is justly censured! The reasons assigned by them and their masters, for the omission, are considered; and some judicious remarks are made as to the use of this evacuation, or its omission. In one part of the book we find the unacceptable remark, that "Desiderantur hoc loco non pauca." IV. GALENI, DE CURANDI RATIONE PER SANGUINIS MISSIONEM LIBER. OF THE RATIONALE OF BLOODLETTING. Bas. Ed., p. 1099. This book may be considered as a full account of every thing connected with bloodletting; such as the mode of operating, and the preliminary considerations leading thereto; what affections chiefly require it, and wherefore; the locality to be selected, whether of an artery or vein, the amount, and other particulars. It is as a whole an admirable book, and deserves to be studied for its OF THE INSTRUMENTS OF CLINICAL PRACTICE. 639 merits as practically elucidating the benefits of venassection. Un- questionably much useless speculation exists, but this ought not to preclude us from the information to be derived from other parts. The boldness of his practice is conspicuous throughout; his judg- ment not less so; neither of which are reconcilable to an ignorance or doubt of a circulation, even if some error may be ascribed to his demonstrations, so repeatedly enforced in order to enhance the merits of Harvey. No one has a right to judge in this, who has neglected or omitted to read the writings of both Galen and Harvey; and yet deems himself adequate, on mere second-hand authority, (too often itself removed alike from actual investigation,) to call in question the knowledge of the former, and to crown with laurel the head of the latter! If Harvey has actually discovered any indivi- dual parts of the circulation or its structural adaptations, unknown to Galen, or to any anterior to the period of his own elucidations, let them be clearly advanced in his behalf; but that such can be done by his warmest admirers, we have great doubts ! for even now, all the mysteries of that wonderful contrivance are far from being fully comprehended, or universally admitted. In this book, Galen again animadverts on the falsehoods of the Erasistrateans as to venassection, telling them very plainly, that sub- tile as they are in their wicked sophistry, they well knew that they were lying at the time (mentiri se sciant), in striving to prove it a novelty. Whereas, many ancient writers, some of whom he men- tions, had extolled it as first on the list of remedial agents. He affirms that on every question, reason or experience, or both united, must decide; and refers the reader to his treatise "de plenitudine" as a proper subject, previously to- reading this book. He points out some of the circumstances that indicate the propriety of bloodletting, and others forbidding it; together with the general views to be con- sidered when about to prescribe it, and the indications by which its propriety may be judged of. He speaks of its use in gout, and of his cures by it in the spring, as well as by purging; both of which are usually injurious in cases of intemperance, whether in eating or in drinking. He makes a remark of importance to show the con- jectural character of medicine, as deduced from the different doses of medicine required ; and points out, what cannot be too often re- peated, as a guard to presumption in our doses, that such exhibition if erroneous, admits not of correction; whilst venassection is superior io this respect, since we can at once arrest it; its efficacy is imme- 640 THE WORKS OF GALEN. diate, when from plethora, &c, a violent and acute fever requires to be arrested, by bleeding ad deliquium, yet at the same time with proper caution." He says he remembers thus having drawn off six cotylab (about one lb. troy each) at once; with other instances of a like kind, being at the same time governed by the indications drawn from the pulse, the spissitude or tenuity of the blood, and its improved hue from a dark colour; which last, he tells us, was Hippocrates' rule for bleeding in pleurisy, and he gives various cautions for our benefit. The pulse, he tells us, he particularly attended to, as the blood was flowing, lest, when least expected, death might ensue in- stead of syncope, as happened in the practice of three physicians. He inculcates what practically we find erroneous, not to bleed (with some exceptions) under fourteen years of age, nor beyond seventy, to which he seems to have been led by some of his specu- lations on the subject of plethora. A case is recorded of ophthal- mia, in the steward of a rich Roman, attended by a physician of the sect of Erasistratus; that is, one who was an enemy to bloodletting; and who had been under his hands for twenty days. By a little finesse, Galen obtained the chance of prescribing for him at his own (Galen's) house for three days, at which he was directed to call. " Venit autem, (says Galen,) circiter horam quintam: ac prima protinus delractione, tres sanguinis libras exhausi, deinde, hora nona, aliam,"—and by this treatment, and some topical application, on the third day, he sent him back to his master, nearly or quite restored. The other physician seems finally to have received from the master, the appellative or nickname of ai|xa..........Idem. 14. in lib. Hippoc. de Articulis, Comment: quatuor,........i(jem> 15. de Fasciis, liber,.....Ven. Idem. 16. Oribasius de Laqueis, ex Heracle, - Ven. Idem. 17. Idem,deMachinamentis ex Heliodoro, Ven. Idem. In the Venice edition, the following notice appears, " Hos sex li- bros, quos Vidius olim converterat, nunc idem etiam diligenter re- cognovit." The last three are not in the Basil edition. I. GALENI, DE MEDENDI METHODO, SEU DE MORB. CURANDIS, LIBRI QUATUOR-DECEM. OF THE METHOD OF CURING DISEASES. Bas. Ed., torn, vi., p. 6. This treatise in nearly two hundred folio pages, may be regarded as a partial consideration of Galen's Practice of Physic, so far as medicine is concerned ; for his whole writings point out how greatly he depended on diet. It would be impossible to give even a faint outline of this extensive work within the short limits to which I am restricted. A complete translation would not be useless at the pre- sent period. The first book is a severe castigation of Thessalus (the prince of the Methodists) and of his sect; his principles he inveighs against, and overturns the foundations; pointing out the arrogance of the man, and the injury science had received through him. Some in- sight is afforded of the follies and vices of Rome, and ascribing the delay of his own writings to the idleness and debauchery every where surrounding him. Addressing himself to his beloved Hiero, he reminds him that he, and many friends, had exhorted him to write on the Practice of Physic; which, he adds, "I truly desire to 644 THE WORKS OF GALEN. do, both to gratify him, and to benefit posterity. Yet, I always de- layed, and that on many accounts; the chief of which was, that I feared I should write in vain, since scarcely any at this period paid attention to the seeking after truth. Money, civil power, and volup- tuousness, alone took the lead ; and all who pursued knowledge were regarded as madmen!" He complains greatly of ignorance in re- spect to the science of medicine, and of several other sciences at that era ; and informs us that Thessalus boasted that he would teach his pupils-the profession, in six months ; so that, says Galen, it is the fact, that now, cobblers, dyers, carpenters, and blacksmiths, forsak- ing their respective occupations, at once jump into the Practice of Physic! and the mere compounders of mixtures for painters or perfumers do the same. Hence, says Galen, I feel compelled to detail the methodus medendi, so successfully begun by the ancients, and which their successors endeavoured to perfect. Can we not here see, as in a glass, the features of that period reflected amongst us, when bookbinders and others, forgetting the precept of " ne sutor ultra crepidam," and recommended, moreover, by the fathers (!) of our science, quit their trades, in order to engage in the practice of physic; and by the assumption of some nostrum, under their patronage, realize fortunes, whilst the regular student, after taking his degree, starves in his professional career! This man, Thessalus, rendered thus immortal by the castigation of Galen, who, noting his excessive vanity, and his envy of his pre- decessors, has likened him to Zoilus, who flagellated the statue of Homer, and to Salmoneus, who attempted to imitate the thunder of Jupiter; and also to a host of other miscreants, who feared neither men nor gods; this man, he adds, was nevertheless the leader of a sect, that upheld the doctrine of a Jluxum et clausum, (a prototype of another subsequently maintained under the denomination of strictum et laxum.) Thus goes the world; old things become new, by the magic of a few unmeaning words, and by a change of nomenclature. The authors are forgotten, and arrogance joined with usurpation, or literary plagiarism of former doctrines, too often gives repute to the asserted novelties of present times ! The original modes of framing names for diseases are explained in the second book. The distinction of pain and disease, and several other particulars of interest to the medical reader. The third book is chiefly taken up with the consideration of ulcers and THERAPEUTICS. 645 their treatment, both simple, and when complicated with other dis- eases.—The fourth continues the subject of ulcers of a malignant character, explains theg nature, treatment, difference of in form, locality, &c, and this is extended into the fifth book,—all connected with many interesting practical remarks, and observations on the remedies and diet required. The sixth book notices the mode of treatment in injuries of the nerves and tendons, in those of the bones, and of wounds of the peritoneum. The seventh has refer- ence to the stomach and its affections. The eighth embraces fevers, and has numerous dietetic remarks, which are continued in the ninth, together with remarks as to the indications of cure, and on some of the remedial measures, as venassection, &c. Hectic fever is considered in the tenth book, together with its treatment; and putrid fevers in the eleventh. The twelfth inquires into the nature of a symptom ; one or two in particular, as syncope, &c, are especially noticed. Tumours of various kinds, phlegmonous especially, are considered in the thirteenth book; the rise of inflam- mation, its causes, and variation, according to the parts affected; treatment of, both remedial and dietetic. Several particular cases, as phrenitis, &c, referred to, and many interesting observations are largely dispersed throughout. Complicated tumours and swellings occupy the fourteenth book. Erysipelas, oedema, scirrhus, cancer, anthrax, scrofula, and many others; together with some remarks on affections of the hair and of the eyes. In concluding this hasty and imperfect sketch, 1 must repeat that I think a translation of these fourteen books would prove an accep- table present to every intelligent physician ; an agreeable bon-bouche to all who can divest themselves of prejudices early instilled into their minds, by self-opiniated teachers, both public and private, against the ancient writers, of whom, in fact they know little or nothing. It is time that our medical youth should be led to know and to believe, that " all the talents" are not confined to a few plau- sible theorists of present times; but that with common diligence, wheat in abundance may be winnowed from the chaff of ancient lore, to their own advantage; and to a conviction that the science, perhaps even the practice of medicine, was as well comprehended and pursued, with far inferior advantages, in the time of Galen as at the present period of the " march of mind." It is devoutly to be wished that a revulsion in favour of the ancients could fully and firmly be accomplished; which would be the case, if a translation 646 THE WORKS OF GALEN. should be made of their writings, for who, now studies them in their original dress!—what if there be trash among them! is none apparent in the boasted productions of the present da^v ? Can none, in theory or practice be pointed out, in the syllabi, and essays from our Pro- fessorial chairs?—who is it leads the student to believe that nought but trash exists within the musty folios of antiquity? who? why usually some pretender, who mystifies his hearers, and through their means the world at large, by assuming as his own, the opinions and views of others who have long preceded him; and but for which, his ignorance or idleness would have precluded his attaining. Desirous of shrouding the sources of his borrowed plumes, it is ne- cessary to blind those who depend upon him for information, by the assertion that nothing good can " come out of Gallilee!" What! is there no pleasure even in contemplating the embodied trash of the early promulgators of science, if only to ascertain how high we have ascended beyond them in the route they had begun to trace? If the folios of old, exceed in magnitude, the octavos of our times; these last excel in number, and in rapidity of emission, that by no means compensate the contents of the larger proportion ! II. GALENI, DE ARTE CURATIVA, SEU RATIONE MEDENDI, LIBRI DUO. OF THE METHOD OF CURING DISEASES. Bas. Ed., p. 366. These books, addressed to Glaucus, may be considered as the continuation of the preceding, and might without impropriety rank as the fifteenth and sixteenth books; and from these too, may be abundantly gleaned a copious mass of information. The first book teaches us the reasons leading man to acquire information gene- rally, and that of medicine particularly, as arising out of it. To illustrate this, the subject of fever is selected, and the causes and symptoms of the various kinds of fever are successively brought to view, viz., ephemeral, putrid, tertian, quartan, quotidian, con- tinued, &c, affections of the head from various causes; crises, critical days, and numerous particulars connected therewith. The second book embraces very fully the subject of inflammation, THERAPEUTICS. 647 its varieties, causes, &c, and the indication of cure, by general and topical means; cedema, abscesses, ulcers of different kinds, and morbid swellings of every description, are brought into view; and much practical information is every where to be found. In these and other writings of former ages, we must be content to take them as#we marry, for better and worse.—He must be fasti- dious in the extreme who cannot find something good ; he that an- ticipates no error in them is a blockhead. In reading them we must " be to their faults a little blind"—at the same time remembering the centuries that have elapsed since they were penned, compare them candidly with those of the present period, and judge thereby of their extraordinary merits. No one will regret the loss of time in their perusal, for infinitely more is squandered away in the attention paid to the voluminous and reiterated repetitions in the successive volumes that now issue from the press.* In the writings of Galen, much practical matter will repay his perusal, even when we maybe inclined to reject his doctrines; doctrines, however, in which the germs of, I believe, most of late or present notoriety may be discovered. Remember him as a writer of sixteen centuries past! The author of more numerous works than any who preceded or followed him; and admitted chiefly as his genuine productions; besides that of many that have unfortunately been lost,—and of numerous commentaries on the Hippocratic writings; to say nothing of those deemed to be spurious, or merely philosophical, without having any very close connexion with the science of medicine!—Is such a man undeserving of notice by his medical posterity ? Is it possible we can be satisfied to know him by name alone? It is high time such apathy should cease for sentiments of a more generous character; and delight would result from pursuing the train of thought that has been illuminated by the midnight taper of the greatest man that our science can boast of. The prince (or tyrant if so he must be called,) of the medical pro- fession for one thousand years, if he is not worthy of consideration, I really know not who is, now ! If the giants of medicine, who, during so long a period entered the nets of his disposing, were too * Our medical works (with few exceptions) of the present period, are dull re- petitions of some earlier author, enriched with a few scattered notes, "to make up a show."__a " repetatur haustus" of professional dexterity. 648 THE WORKS OF GALEN. readily seduced to devour indiscriminately all that they contained; those of the present day are precluded from the same; for the passages have been obstructed by every possible means, that in- terested motives could induce. In the Venice edition, at the end of this book, we are told, that here ought to be placed that book which appears in the fifth class, under the title of " Quos, et Quando, et Quibus Medicamentis purgare conveniat." III. GALENI, IN LIBRUM HIPPOC. DE VICTUS RATIONE IN MORB. ACUTIS, COMM. QUATUOR. OF THE RATIONALE OF FOOD IN ACUTE DISEASES.—FOUR COMMENTARIES. Bas. Ed., p. 585. To epitomize these commentaries is scarcely possible. Galen has divided the four books of Hippocrates on the subject stated, each into short sections or paragraphs, as texts, on which to build his remarks. The first consists of forty-seven paragraphs; the argument of the book, in the Venice eighth edition is as follows, and sufficiently exhibits its contents. Pertractat de iis, quas veteribus medicis in acutorum morborum victu controversa erant; ac in primo quidem libro agit de Ptisana." The second consists of fifty-five paragraphs, thus indicated: " Exemplo doloris lateris agit de vi ac usu fomentorum, deinde de repentina tum in victu, tum in reliquis rebus mutatione; fuse" lateque pertractat." The third embracing sixty-two paragraphs, is thus headed: " Exponit vini, mulsas, oxymelitis, aquas, et balneorum faculta- tem." The fourth contains one hundred and twenty-three paragraphs; headed as follows: " Liber a quopiam ex Hippocratis discipulis, multis diversisque THERAPEUTICS. g4g theorematis, inordinateque dispositis, conflatus, quorum plurima ad acutos morbos videntur pertinere." The reader is referred to the subject by Hippocrates, in the preceding part of this volume. Following the preceding, in the Venice eighth edition we have a short book, itself imperfect in the beginning, entitled,— GALENI, DE DI^TA HIPPOCRATIS IN MORBIS ACUTIS. ON THE HIPPOCRATIC DIET IN ACUTE DISEASES. From a note given, it appears doubtful whether this work on which Galen discourses, is the production of Hippocrates; but the remark is made, that whoever was the author, he was well ac- quainted with the doctrine of Hippocrates. Much other matter is contained in it than what appertains solely to diet, yet all connected with medicine, and deserving at least of a cursory perusal, but scarcely admitting of an abstract. IV. GALENI, DE REMEDIIS PARATU FACILIBUS LIBELLUS. OF REMEDIES OF EASY PREPARATION. Bas. Ed., p. 419. This is a kind of domestic dispensatory or pharmacopoeia, affording receipts for the preparation of different remedies for an extensive set of diseases; having a preface explanatory of the treatise, as being written for the use of country people, travellers, and persons living at a distance from medical assistance. It con- sists of one hundred and thirty-one short divisions or chapters,— in some of which, the precepts of other physicians are given. 650 THE WORKS OF GALEN. Many of the prescriptions might subserve the interests of Charla- tanism, by introducing some novelties to their notice. Much of it is praiseworthy, and fully equal to Buchan and his commentators on domestic medicine; superior indeed, in one particular, that of brevity! We may connect with the above, the two succeeding books, for they are of precisely the same character, and seem as if they were the contents of Galen's common place-book of recipes, &c, derived from all quarters; they altogether form a curious, and not uninte- resting part of the works of Galen, or of that age. V. LIBER DE MEDICINIS FACILE PARABILIBUS, GALENO ASCRIPTUS, LIB. SECUNDUS. OF MEDICINES OF EASY PREPARATION. Bas. Ed., p. 447. This is addressed or inscribed "ad Solonem, medicorum prin- pem,"—and contains nearly one hundred and fifty recipes for sundry complaints and other intentions; some are connected with cosmetics, others for aphrodisiacal uses, &c, " Ad conceptum usum." " Ut mulier marem generet," &c, &c. Some promoting, others to pre- vent abortion, &c. " Aliquando dormitat bonus (Galenus) Home- rus." VI. LIBER DE MEDICINIS FACILE PARAB. GALENO ASCRIPTUS. LIB. TERTIUS. Bas. Ed., p. 483. This third book is called also by the title of " De medicamentis quas ad manum sunt" (off-hand remedies), and consists of nearly three hundred prescriptions! in omnes fere morbos, et quibusdem alios! THERAPEUTICS. 651 In these three books may be discovered the originals of many of the panaceas, and receipts of the present age, for Hydrophobia, and the " thousand ills that flesh is heir to." They constitute a kind of romance in the domains of prescription! VII. GALENI DOCUMENTUM DE PUERO EPILEPTICO. ADVICE FOR AN EPILEPTIC BOY. Bas. Ed., p. 518. This is a letter of advice from Galen to Cascilianus, who had con- sulted him respecting his son; in which he enters prettyextensivelv into the treatment, both remedial and dietetic, which he deemed proper to be pursued, and gives his reasons for the same;—althouch not capable of being epitomised, it will by its perusal afford infor- mation. VIII. GALENO ASCRIPTUS LIBER DE INCANTATIONE, ADJURATIONE, ET SUSPENSIONS ON INCANTATION, ADJURATION, AND CHARMS. Bas. Ed., p. 526. This book on charms, amulets and the like, is ascribed to Con- stantinus Africanus, in whose writings it appears; why it should have been attributed to Galen, does not appear. It commences by an address to Constantine's child (fili charissime), who seems to have inquired as to the utility of the objects in view; and whether any- thing had been written on the subject by the Greeks or Indians? To this inquiry, the treatise is a reply; and Galen is referred to in more than one part. Much curious matter is spread over it,—and the influence of the mind or imagination on many occasions is pointed out, and its utility in practice is sustained. The folly of some of the notions then entertained, and which have come down nearly to our times, is pointed out, and the statements of some of the physicians of anterior period, as to charms, &c, are enumerated; 652 THE WORKS OF GALEN. and although he seems to doubt them, further than as operating on the imagination ; yet he acknowledges the difficulty of coming to certain conclusions, where not personally present; adding, that as we would doubt the attraction of iron by the magnet, if we had not seen it, so many things may be true, which we cannot comprehend. IX. GALENI IN LIB. DE NATURA HUMANA, COMMENTARIUS SECUNDUS. A SECOND COMMENTARY ON THE BOOK DE NATURA HUMANA. Venice Ed., p. 180. This book " de Natura Humana," is not acknowledged by Galen as one of Hippocrates, (class l,no. 3.) This second commentary is on that part of the treatise regarded by Galen as spurious, and which he attributes to Polybius. He divides it under twenty-two paragraphs, as texts for his comments. The operation of some common cause in producing an epidemic is affirmed. The origin of four pair of vessels from the head is properly criticised, and some useful remarks are spread throughout the whole. X. GALENI, DE OCULIS THERAPEUTICON.—SPURIUS. OF THE TREATMENT OF OPHTHALMIC AFFECTIONS. Bas. Ed., p. 530. This treatise, stated to be spurious, gives an account of the eyes, their construction, their tunics, humours, muscles, nerves, &c, the mode in which vision is accomplished, and other particulars relat- ing thereto. Then, after some observations on the primary inten- tions of medicine in general, in relation to diseases, their causes and symptoms ; the affections of the eyes, and of their respective parts, are considered, and the remedial measures to be adopted for their removal. An immense assortment of collyria is presented, headed " de collyriis multis ad oculorum asgritudines," and the patient must be hard to please who cannot find one for his purpose. THERAPEUTICS. 653 XL GALENO ASCRIPTUS LIBER DE RENUM AFFEC- TUUM DIGNOTIONE ET MEDICATIONE. OF DISEASES OF THE KIDNEYS, AND THEIR TREATMENT. Bas. Ed., p. 566. The kidneys are here described, as to substance, situation, parts, and uses. Nephritis, calculus, and other renal and vesical affec- tions, are duly treated of. The causes of calculus, symptoms, &c., and of those impacted in the urethra. Difference of calculi in size, situation, figure and colour. Cure of, and relief, by various means, of a general character; followed by those adapted to particular cases. The latter part of the treatise is especially intended for, and is addressed to an individual labouring under calculus. Another tract upon the subject is partly promised. XII. GALENI, IN HIPPOCRATEM DE OFFICINA MEDICI.—COM. TRES. THREE COMMENTARIES ON THE HIPPOC. TREATISE OF THE OFFICE OF THE PHYSICIAN. Bas. Ed., p. 746. There seems some doubt with Galen, whether this treatise is not the production of Thessalus, one of the sons of Hippocrates, and intended by him simply as hints for remembrance. The commen- taries on each paragraph are pretty extensive, and many of much interest. Indeed the treatise is itself far too brief to be properly comprehended now, without the aid of Galen. The second of Galen's commentaries commences with that part of Hippocrates' treatise that treats on bandages, and the right indication for their employment. In the Venice eighth edition we are presented with a series of engravings of the various bandages affixed to different parts of the head, body and extremities, with copious remarks. The subject is continued in the third commentary, and not a little is said 654 THE WORKS OF GALEN. on fractures and luxations, which is, however, more fully pursued in the succeeding book. XIII. GALENI IN LIB. HIPPOCRATIS DE FRACTURIS, COMMENT. TRES. THREE COMMENTARIES ON THE BOOK OF FRACTURES BY HIPPOCRATES. Bas. Ed., p. 840. In these three commentaries the subject of fractures is largely discussed. After some preliminary observations as to the general nature of fractures, and the indications of treatment, they are indi- vidually considered, and some rude plates are given as explanatory of some parts, in the Venice edition. Luxations of sundry joints are treated of, as those of the femur, knee, ankle and others; and figures of some of the machines for extension in reducing them, are also afforded; some of which, probably, might be occasionally use- ful where at present pullies are employed, but which are not always to be had in the country at a moment's warning. Compound frac- tures, &c, constitute the subject of the last or third commentary, with some accessory observations on bandages, luxations, &c. Some of the cuts given, look considerably like splints, &c, that have given celebrity to later writers! XIV. GALENI, IN LIB. HIPPOC. DE ARTICULIS, COMMENT. QUATUOR. FOUR COMMENTARIES ON THE BOOK OF HIP. ON LUXATIONS. Bas. Ed., p. 944. As the preceding book, though nominally appropriated to frac- tures, contains much on the subject of luxations, so this, which is connected chiefly with luxations, has much respecting fractures. In the Venice edition we have a considerable number of cuts, explana- tory of the processes pursued in the reduction of different luxations, especially of the humerus; the symptoms of each are pointed out, THERAPEUTICS. 655 and the rationale of the process pursued. As in the former, so in this, it would be impossible to give an epitome of the contents. The subjects are copiously handled, and especially some of the most important; thus, on the luxation of the femur, we have it treated of, under the following heads. De Femore ex coxa prolapsa; divided under four varieties. De capite Femoris in exteriorem partem luxato. De Femoris capite in partem priorem luxato. De Femoris capite in partem interiorem luxato. De Femoris capite in partem posteriorem luxato. There is a good deal of very singular and heels-over-head busi- ness in these books; for, under some circumstances, the reduction is made by hanging the patient by the legs, head-downwards, as de- scribed, and exemplified by engravings, and probably, in practice, not unavailing. Should curiosity lead any one to peruse these commentaries, some pearls may be found amongst a good deal of rubbish. XV. GALENUS DE FASCIIS. ON BANDAGES. Ven. Ed., p. 293. The Latin translator (Vidus Vidius,) of this, which does not appear in the Basil edition, in an address to the reader, informs him that this is one of the three treatises on bandages, by Galen, Soranus, and Heliodorus; of which he gives only this, of Galen, since whoever knows it, will be masters of the other two. Satisfied that this is Galen's, he remarks that it is the very book he pro- mised, in the second commentary: " De Officina Medici." As some few things are wanting that are found in Soranus and Heliodorus, he has here inserted them. Some further information of not much importance, is added, and the treatise itself immediately succeeds. Various bandages (and many plates) for the head are described from different authorities, seventy in number;—followed by others 656 THE WORKS OF GALEN. for the luxation of the extremities; fracture of the clavicle; sus- pensory and other bandages, all derived apparently from other writers; and some not undeserving of present notice. Some indeed are in use amongst us. XVI. ORIBASIUS, DE LAQUEIS, EX HERACLE. OF A NOOSE OR LIGATURE. Ven. Ed., p. 306. This treatise introduced into the Venice edition, is only noticed here from that circumstance. It is, says the Translator Vidius, praised by Galen in his book on bandages (de Fasciis), and is elsewhere noticed by him, yet in the Greek copy, he adds, it is referred to Oribasius. However this be, he further remarks, there are many things in it necessary to the elucidation of medicine. The subject matter is that of ligatures, of various kinds, for tying up bandages or dressings, extension in the reducing of fractures, &c. Cuts are given of these, nearly twenty in number. XVIL ORIBASIUS, DE MACHINAMENTIS, EX HELIODORO. ON SURGICAL MACHINERY, OR APPARATUS. Ven. Ed., p. 309. What is said above, will apply to this treatise on the machinery employed. It appears to be a collection made by Oribasius, from Hippocrates, Galen, and other authors—giving the description and use of such machinery, with the rationale of its employment. It is accompanied by figures. This concludes the seventh class. ADDITIONAL CLASS.- Galeni extra ordinem Classium Libri, in quibus breves rerum determinationes traduntur, quarum perceptio, superiorum librorum lectionem requiret.—Venice edition, 1609. INDEX OF THIS ADDITIONAL CLASS. 1. Galeni in Aphorismos Hippoc : Comment; Septem......... 2. adversus Lycum, in Aphor.: Hippoc. 3. contra ea quas a Juliano in Hipp.: Aphor.: dicta sunt...... 4. explanatio linguarum obsoletarum Hippocratis........ The aphorisms of Hippocrates are in the hands of most physi- cians. They have been much read, and much commented on. They are in fact, almost the only part of his writings that are familiar to the Profession; and with much to be admired, and admitted as truth, contain not a little error. The commentaries of Galen are, in many parts interesting, and much practical use may be acquired from their perusal. An abstract of them is im- possible. The aphorisms are singly taken, as texts, on which Galen very learnedly expatiates. All the three first numbers of this class, are of the same character. The latter (No. iv.), though united with these aphoristic books, is merely an explanation of obsolete words in the Hippocratic writings, and of consequence * To AQopisrtKov. 42 TRANSLATOR. N. Leonicenus. J. Alexandrine Idem. J. Cornario. 658 THE WORKS OF GALEN. forms a kind of lexicon in alphabetical order. The second num- ' ber is a contradiction of the opinion of Lycus, in respect to a cer- tain aphorism (fourteenth) of Hippocrates ; and the third in like manner opposes some of the assertions of Julianus relating to the aphorisms. We leave this class, and proceed to mention, what are in the Venice edition denominated " Spurii Libri," and in that of Basil, " Libri Galeno ascripti." SPURII GALENO ASCRIPTI LIBRI/ "Qui variam artis medicas farraginem ex variis auctoribus ex- cerptam continentes, optimo, quo fieri potuit, ordine sunt dispositi, et in unum corpus redacti."—Venice Ed. 1609. These contain, as above stated, a vast medley of the medical art, extracted from numerous sources; disposed of in the best mode that could be devised, and brought thus into a compact form. A mere enumeration of the titles must suffice to show their respective cha- racter. There is, however, contained in them an abundant harvest of interesting and curious matter, deserving the attention of the philosopher and physician. I. GALENI LIBER DE HISTORIA PHILOSOPHICA. OF THE HISTORY OF PHILOSOPHY. J. M. ROTA, TRANSLATOR. This is very interesting. It begins with an account of the origin of philosophy, both moral and natural, prior to Socrates, the suc- cession of the philosophers, sects, denominations, &c. &c. Meta- physics are largely dwelt on. God, the soul, necessity, fate, and an infinite number of topics of much interest, are successively consi- dered. It would exhibit a curious outline of the different ideas of the philosophers of successive ages to the time of Galen, if clothed in a modern language ! 1 TaNsSa, 660 THE WORKS OF GALEN. II. PROGNOSTICA DE INFIRMORUM DECUBITU, EX MATHEMATICA SCIENTIA. MATHEMATICAL PROGNOSTICS ON THE DECUBITUS OF THE SICK. This is a most singular production, and probably was highly in- strumental in introducing astrology into medicine. Under the name of mathematics, which is here highly extolled, astrology seems to be intended; and its utility to medicine is insisted on, from the authority of Hippocrates and Diodes. The figure (configuratio) of the moon is run through all the signs of the Zodiac, and the effects in disease, &c, largely enumerated and predicted. III. GALENI, DE PARTIBUS ARTIS MEDICvE. OF THE DIVISIONS OF MEDICINE. N. R. CALABRI, TRANSLATOR. The divisions of the science as made by different men, are enu- merated and criticised ; after which the author gives his own. The translator says of this book, " Qui nisi Galeni fuerit, eo tamen auc- tore dignus videtur." III. GALENO ATTRIBUTUS LIBER DE DYNAMIDIIS. Desideratur principium. IV. GALENO ATTRIBUTUS LIBER ALTER DE DYNAMIDIIS. What is spoken of in the first of these tracts, is stated to be more fully detailed " In libris facultatum medicamentorum simplicium." The greater part of the latter is said to be derived from Aetius. The term dynamis seems to imply, that the treatise is a store-house or assemblage of remedial means, and which are here noticed. SPURIOUS TRACTS 661 V. GALENO ASCRIPTUS LIBER DE SPERMATE. ON THE SEED. This treats of the male and female seed, and of its product the fcetus; with the influence of the seed, as to the greater or less amount of either, in determining the sex and its qualities, &c, according as conception is produced under the influence of the san- guine, choleric, phlegmatic or other temperament; or as connected with the state of the humours of the body, of the heavenly bodies, planets, &c. Some remarks appear to be connected with the planetary influence on disease, &c. VI. DE NATURA ET ORDINE CUJUSLIBET CORPORIS. Treats of the nature and effects of the four humours constituting the body of man. Of the fcetus in utero, in the disposition of its formation. A slight sketch is given of the anatomical structure of man. The book is correctly said to be " ordine et judicio carens." VII. DE ANATOMIA PARVA. ASCRIPTUS GALENO. ON COMPARATIVE ANATOMY. This assigns some reason for Galen and others dissecting brutes. It points out the mode, and gives the anatomy of the hog, which in its internal structure is said to be closely allied to that of man. A most ridiculous description is given of the anatomy of the uterus and of the brain. The book is properly stated to be " maxime de- ridendus." VIII. DE ANATOMIA VIVORUM. OF THE ANATOMY OF LIVING SUBJECTS. The body is divided into simple and compound parts, which are 562 TIIE WORKS OF GALEN. respectively treated in detail. The book is said to contain much that is correct and worthy of Galen, but much also that is the re- verse of this. IX. DE ANATOMIA OCULORUM. OF THE ANATOMY OF THE EYES. N. REGIUS, TRANSLATOR. A concise description of these organs, their coats, humours, &c. X. DE COMPAGINE MEMBRORUM, SIVE DE NATURA HUMANA. •' Aliqua et hie vera, aliqua deridenda," says the editor. The book is partly anatomical, in part physiological. We have here a speck of phrenological location of the admitted faculties of the mind, when speaking of the brain and its division of parts. " Intra quam sunt divisiones tres, prima dicitur phantasia : secunda rationa- lis: tertia memorialis. Inter phantasiam et rationalem est pannus quidam frigidus et siccus," &c, &c.—" Ex memoriali vero proce- dure duo canales tenues et humidi, qui penetrant per totam compa- ginem, et veniunt usque ad phantasies cellulam, per quos possit phantasticus spiritus et rationalis commendari memoriae, et iterum memorialis duci ad rationem et phantasiam." The faculties, it would appear, then belonged to the peripatetic school! and were not permanently attached to one habitation. XI. DE VIRTUTIBUS NOSTRUM CORPUS DISPENSANTIBUS. " Ex veris Galeni libris fragmentum," says the editor. The powers or faculties (virtutes) have their origin in three sources, viz., the heart, the head, and the liver ;—the influence or effects aris- ing therefrom. Animal and vital spirits. Generation is under the influence of all three. SPURIOUS TRACTS. 663 XII. DE VOCE ET ANHELITU. TRACTATUS QUATUOR. Of the voice and the organs producing it. How effected, impeded or lost. Diversity of, in gravity, or acuteness, &c. Injuries of the medulla spinalis, how affecting the voice and breathing. Natural breathing, if voluntary. XIII. DE UTILITATE RESPIRATIONIS. Many of the things in this book, the editor says, are correct, but for the most part are taken from Aristotle. The consideration is interesting, from the facts and speculations found in it. XIV. COMPENDIUM PULSUUM. " Liber jejunus, sed non omnino rejiciendus," says the editor. XV. DE MOTIBUS MANIFESTIS ET OBSCURIS. « This treatise attributed to Galen, is stated to have been translated from the Greek into Arabic by Johannitius ; and from the Arabic into Latin, by Marcus. By such repeated translations, several er- rors have been introduced. Galen mentions this book in several places; nor is it undeserving of attention. It may afford a slight idea of its contents to state that in ten short chapters the following subjects are embraced. Of the faculty or power of motion in diffe- rent parts, its causes, &c. Of the motion in respiration, and of the difference of opinion as to its being voluntary or involuntary. A comparison drawn between such involuntary, or non-manifest mo- tions, and the intestine motion of some fluids, &c.; of the motion of the penis; of the tongue; of the motions of vomiting and swallowing; of the motion of the eyelids; of the motions excited in coughing, laughing, and sneezing, &c. 664 THE WORKS OF GALEN. XVI. DE DISSOLUTIONE CONTINUA CORPORIS HUMANI. Many parts of this treatise are derived from Galen's books," De alimentis et cibis boni et mali succi," and it is supposed to have been written by some one long after him. It consists principally of a statement of the nature of the food, with which the body is supplied, to make up the deficiences arising from the discharges. XVIL DE AQUIS, EX GALENO, ET ALIIS PRtE- STANTISSIMIS MEDICIS. A. GADALDINUS, TRANSLATOR. The Venice eighth edition says that this book is entitled in the pre- vious editions " De Bonitate Aquas," and is greatly mutilated. It here consists of six chapters, derived from Oribasius, who has extracted them from different sources, as Galen, Rufus, Diodes, Athenasus, &c. XVIIL DE VINIS. EX GALENO. A. GADALDINUS, TRANSLATOR. From the medical tracts of Oribasius. XIX. PR^SAGIUM EXPERIENTIA CONFIRMATUM. G. VALLA, TRANSLATOR. An imitation of some of Galen's books, but trifling in execution. It treats of prassages, in general, and of the signs indicative of fu- ture fever. Something is said on sweat, and bloodletting, on which last, evidence of bold and energetic practice is apparent, and is ex- tracted from Galen. SPURIOUS TRACTS. 665 XX. DE URIN.E SIGNIFICATIONE, EX HIPPOCRATE. G. VALLA, TRANSLATOR. XXI. DE SIMPLICIBUS MEDICAMINIBUS. A short description of a long catalogue of remedies, addressed to a friend, whose diligence and skill he warmly praises. They are arranged in alphabetic order. It will serve for reference. XXII. DE VIRTUTE CENTAURE^E. A book, says the editor, which though probably not from Galen, yet much is to be found in it not devoid of reason. It contains an account of two species of centaury, their powers, preparation, and use in disease. XXIII. DE CATHARTICIS. An incorrect (corruptus) book, says the editor, and to be cautiously compared with the true writings of Galen. Cathartics are here intended to apply to other evacuants than mere purgatives. In this book are therefore considered, not only such, but those also that cause vomition, a discharge of tears, or from the ears, nostrils, lungs, and thorax, liver, spleen, kidneys, and uterus, &c. Some useful hints may be derived from its perusal. XXIV. DE GYN^CEIS, ID EST, DE PASSIONIBUS MULIERUM. N. RHEG1US, TRANSLATOR. A trifling treatise according to the editor. It consists of various prescriptions, for numerous female affections. 666 THE WTORKS OF GALEN XXV. LIBER SECRETORUM. ADDRESSED TO MONTEUS. Although these secrets are not from Galen, yet, says the editor, something may be derived from their perusal. They consist of prescriptions, with an occasional record of some case in point, somewhat as a puff direct. An ingenious quack might here find arrows for his quiver! as well as advertisements for the public. Some of the prescriptions have so many ingredients, that the disease must be fastidious, that could not pick out some one for its benefit. XXVI. DE MEDICINIS EXPERT1S, VEL MEDICINALIS EXPERIMENTATIO. This is rather a singular treatise, and may possibly be correctly ascribed to Galen, judging from its beginning. " The lightning, says the author, which struck the altar, burnt up the King's books, and together with them, many medical works; many books of my own were destroyed, some of them complete, and some merely commenced. I do not so much regret them, as I do the loss of many experiments in medicine contained in them, which I had obtained from several excellent experimenters; for some of which thus obtained, I returned perhaps several, or purchased them for cash." It would seem, however, that copies must have been kept of many of them, for at the close of the preface, we are told that he com- posed this book, from medicines he had himself tried, and acquired from good physicians; and adds, that here are to be found not the remedies of universal note, but such, as for the most part were un- known to all. " If hereafter I acquire more, I will write another book respecting them." He then proceeds to give prescriptions for these remedies, received from sundry Empirics, and other physicians and philosophers, whose names are stated ; concluding with some, which " multoties experti sumus." The whole is a curious farrago and as a curiosity may deserve inspection. SPURIOUS TRACTS. 667 XXVII. DE MELANCHOLIA, EX GALENO, RUFO, ET POSSIDONIO, AB AETK> CONSCRIPTA. J. CORNARIO, TRANSLATOR. This disease seems to have had as many vagaries formerly as at present, and to have been equally difficult of cure. The rationale of some of these vagaries is attempted, such as of those who con- sidered themselves to be an earthen pipkin, (vas fictile.) Another who thought he had no head." The observations are in many parts judicious; and the treatment is perhaps fully as correct as any now pursued. XXVIII. DE CURA ICTERI. Much herein, says the editor, is true, and derived from high authority. Phlebotomy and evacuations both up and down, with topical applications are urged, such as cataplasms, cups, &c. Baths, diet, &c, are not omitted, and various medicines are enumerated for particular indications. XXIX. DE CURA LAPIDIS. If judiciously perused, says the editor, something useful may be obtained. The treatise is regarded as of Arabian origin. Much utility is ascribed to diet and certain remedies in destroying the stone; and several prescriptions are interspersed, most of which seem to be of the order of diuretics. Some directions are given for the cure of incontinence of urine. XXX. QU.ESITA ASCRIPTA GALENO, IN HIPPOC. DE URINIS. These appear to be inquiries (to be pursued) as to certain points * Lib. 6. cap 9. b And girls turned bottles, call aloud for corks."—Pope. ggg THE WORKS OF GALEN. on the subject of urine in the Prognostics and Aphorisms of Hippo- crates. XXXI. LIBER DE HUMORIBUS. A. GADALDINUS, TRANSLATOR. Probably short minutes of the larger treatise on this subject, under class third. Of little importance. Not found in the Basil edition. XXXII. DE PLANTIS. TRANSLATUS DE ARABICO. This appears to be a glossary of Humain, an Arabian, on several plants, &c, mentioned by Galen, possessing certain occult qualities, not fully investigated or proved, and which Humain undertakes to explain and illustrate under forty-six heads.—Not in the Basil edition. XXXIII. DE CLYSTERIBUS ET COLICA. This would seem to be also from the hand of Humain, and is stated to have been translated into Arabic from the Greek, and from the Arabic into Hebrew: the Latin Translator is not mentioned. Some good remarks occur as to glysters, and numerous prescrip- tions, adapted to various ends, especially in cases of colic. With this, the Libri Spurii terminate, and a short series called Fragments, bring the writings of Galen to a conclusion. These are merely enumerated. They do not appear in the Basil edition. FRAGMENTS. Galeni, operum quorundam, quas aliquo modo mutilata ad nos pervenere, Fragmenta, ad varias medicinas partes attinentia, quas proximae tantum ante hanc editionesevulgaverant.—Ven. Ed. 1609. 1. Galeni, Commentaria quatuor in lib. Hippoc. de Alimento. 2. Fragmentum comment, in duo lib. Epidem. Hippocratis. 3. Brevis Denotatio Dogmatum Hippocratis, &c. 4. Fragmentum ex quatuor comment, quos ipse inscripsit de iis quas medice dicta sunt in Platonis Timceo. 5. Fragmentum de Motu Thoracis et Pulmonis. 6. Vocalium Instrumentorum Dissectio. 7. Fragmentum de substantia facultatum naturalium. 8. Frag, exiguum, ac mendosum Galeno ascriptus, cujus Tjtulus est Sermo adversus Empiricos Medicos. 9. Fragmenta ex Aphorismis Rabbi Moysis collecta. 10. Fragmenta ex Rasis lib. contin. collecta. 11- Coena Philosophica, ex Athenceo. 12. Ex libro Nemesii de anima, cap. duo. 13. De morsu, qui in asgritudine percipitur :—ex incerto. 14. Ex Themistio, in Paraphrasi quarti de naturah ausculta- tione, cap. quadriginta tres. 15. Ex Simplicio, in quartum de Natur. Auscult. Aristotelis. comm. quatuor-decem. 16. Ex Averroe libro priorum Aristot. primo, Cap. octo. All the above are of slight importance, further than as complet- ing from every quarter all that relates to Galen and his works. The whole of the writings thus noticed briefly in the foregoing sheets, occupy several hundred folio pages, spread through six or 670 THE WORKS OF GALEN seven volumes in the Latin, and five in the Greek. A new edition in the present style of typography had been long wanting/ for numerous difficulties attend the perusal of the older copies, and are sufficient in the present day to preclude most persons from making the attempt. A few of these I shall notice. They consist of numerous contractions, omission of complete syllables, and often of the hyphen at the close of a line, in the division of the syllables of a word. The extreme closeness of many words to each other, at times nearly running into one another, as though but one. The use of one letter for another, asj in place of /, (thus ijs for Us, v for u, and reversely.) Of which the following are examples. uictus for victus, uero for vero, vrina " urina, uua " uva, cauam " cavam, apvd " apud, vlcus " ulcus, Contractions, &c. oes for omnes, errates " errantes, oia " omnia, solet " solent, aute " autem, profluuia " profluvia, scdm " secundum, vuula " uvulam, tuc " tunc, &c, &c, &c. All these, and many others—together with a want of stops at times; at others, a full stop, followed by a small letter—render the reading very far from desirable. In the days of those editions, such contractions and other particulars enumerated, were fully un- derstood, and were productive of neither mistake nor difficulty. Not so now, especially since the Latin language has become much less familiar. Now, these are not of merely rare occurrence; but occur by scores in every page, and as they are not uniformly main- tained, the labour is much augmented. At the end of Le Clerc's " Histoire de la Medecine," he has given us an apology for the condensed view he has afforded of the wri- tings of Galen, which will serve with equal force in behalf of the 1 This has been effected by the assiduity of the learned Gottlob Ktthn, Professor of Physiology and Pathology in the University of Leipsic, in 1832, but whose edition did not come into my possession, until the preceding abstract was completed. It would have saved me much trouble had it reached me at the period of its publication. LISTE DES LIVRES DES GALIEN. 671 editor of this volume; and which the editor begs to place before his readers with a like intention. " Si l'on avoit voulu entrer dans un detail qui eut renferme tout cela, ii auroit fallu faire un gros livre; a moins de quoi il auroit ete impossible de rendre exactement raison de tout ce qu'il y a de remarq- uable dans six volumes in folio que nous avons de Galien." This apology is followed by a list of the writings of Galen, de- rived from the edition given by Chartier, the most full and perfect of any edition that had been given to the world previous to that of Kiihns. It may not be unacceptable to the reader, and I give it therefore as it appears in Le Clerc.—Ed. Liste des Livres de Galien, three de Vedition de Chartier. La lettre L, qui est ajoutee a la fin de quelques-uns des titres des livres de Galien, marque que ces livres ne se trouvent qu'en Latin. Monsieur Chartier donne une autre liste des livres de Galien, qu'on n'a plus ni en Grec ni en Latin, ou qui sont cachez dans quelques Bibliotheques, & qui ne sont connus que par le titre. La plus grande partie de ces livrns ne regardent pas la Medecine. Galien, de ses propres livres, i. De l'ordre de ses livres, i. Harangue de Galien de Pergame, Paraphraste, fils de Menodotus, pour exhorter a apprendre les beaux arts. i. 77 est visible que c'est un autre Galien. De la meillure Doctrine, i. De l'Histoire Philosophique, i. Fragment de Galien, tire de Jean le Grammairien. Livre attribue a Galien, intitule, Que les qualitez sont incorpo- relles, i. Fragment de Galien, tire* de Simplicius. Autre, tire d'Averrhoes. Notes de Galien sur Hippocrate, tirees de Stobee. Des Sophismes dans les mots, i. g«2 THE WORKS OF GALEN. Galien, Explication des vieux mots d'Hippocrate, i. De l'etablissement de l'art de la Medecine, i. L'Art de la Medecine, i. Definitions Medicinales, i. Des parties de la Medecine, i. L. Des Sectes, a ceux qui commencent a etudier, i. De la meilleure Secte, i. Discours contre les Empiriques, Fragment attribue a Galien. L. Exposition du Systeme des Empiriques. L. Qu'un bon Medecin doit aussi etre Philosophe, i. Introduction a la Medecine, ou le Medecin, livre attribue a Galien, i. Des Elemens, selon Hippocrate, ii. Des Temperamens, iii. Commentaires sur deux livres d'Hippocrate. De la nature de l'homme, ii. Des Humeurs, i. S'il y a naturellement du sang dans les arteres? i. De la Bile noire, i. De la Semence, iii. De la semence petit livre; L. Des os, a ceux qui apprennent l'Anatomie, i. Des Administrations Anatomiques, ix. De l'Anatomie des Corps vivans, attribue a Galien, i. L. De la petite Anatomie, attribue a Galien, i. L. Dissection des organes de la voix, i. L. De l'Anatomie des Yeux, attribue a Galien, i. L. De la Dissection des Veines, & des Arteres, i. De la Dissection des Nerfs, i. Des Muscles, tire des livres d'Oribase, i. De la Dissection de la Matrice, i. De l'Usage des parties, xvii. De l'Ame, Fragment tire du livre de Nemesius, intitule" de la nature de l'homme. Autre Fragment tire du chap. xx. du meme Nemesius, touchant la Peur. De la substance des facultez Naturelles, fragment. Des Facultez qui gouvernent notre corps, attribue a Galien, i. L. Des Facultez Naturelles, iii. LISTE DES LIVRES DE GALIEN. 673 Galien, Des sentimens d'Hippocrate, & de Platon, ix. Fragment sur le Timee de Platon. L. De la formation du fcetus, i. Si toutes les parties de l'animal se forment en meme temps ? L. De la nature, & de l'ordre de chaque corps, attribue a Galien, i. L. De la liaison des parties, ou de la Nature de l'homme, attribue' a Galien, i. L. Si ce qui est dans la matrice est un animal? i. De l'Enfant qui nait le septieme mois, i. De l'organe de l'odorat, i. Du Mouvement des Muscles, ii. Des Mouvemens manifestes, & obscurs, attribue a Galien, i. L. Fragment, tire de cette meme paraphrase du quatrieme livre de Physica auscultatione. Autre Fragment, tire de cette meme paraphrase. Autre, tire du livre des Songes, de Michel Ephesien. Du Mouvement de la poitrine, & du Poumon, Fragment. L. De l'Usage de la respiration, attribue a Galien, i. L. De l'Usage de la respiration, reconnu pour etre de Galien, i. Des causes de la respiration, i. De la Voix, & de la respiration, attribue a Galien, i. L. De l'Usage des Pouls, i. Que les qualitez de I'esprit suivent le temperament du corps, i. De la bonne Constitution du corps, i. De l'Embonpoint, i. Si l'Art qui regie l'usage des choses qui regardent la Sante, depend de la Medecine, ou de la Gymnastique? i. De la Conservation de la Sante, vi. Des Facultez des Alimens, iii. Du flux continuel de la substance du corps; ou Quatrieme livre des alimens, attribue' a Galien, i. L. De la Maniere de vivre attenuante, i. L. Des bons, & des mauvais Sues des alimens, i. Preceptes touchant la constitution du corps; touchant la diete convenable dans les quatres saisons, & dans les douze mois de l'annee, i. 43 674 THE WORKS OF GALEN. Galien, De l'Usage des choses liquides, i. De la maniere de vivre de ceux qui se portent bien, iii. Des Eaux, Fragment tire de Galien, Oribase, &c. Des Vins, autre Fragment tire" d'Oribase. Autre Fragment sur le meme sujet, tire" du meme. Autre Fragment sur le meme sujet, tire d'Athenee. Du Pain, Fragment tire d'Athenee. De la Ptisane, i. De l'Exercice de la petite paume, i. De l'Acte Venerien, Fragment. De la connoissance des maladies tiree des Songes, i. De la connoissance, & de la cure des passions de I'ame, i. Autre livre dont le titre est presque semblable. De la Coutume, i. L. Des Differences des Maladies, i. Des Causes des Maladies, i. Des Differences des Symptomes, i. Des Causes des Symptomes, iii. Des Differences des Fievres, ii. De lTntempene Inegale, i. Du Marasme, ou de la Consomption, i. Des Tumeurs contre nature, i. De la Plenitude, i. Des Causes Procatarctiques, i. L. Du Tremblement, de la Palpitation, de la Convulsion, du Frisson, i. Du Coma, i. De la Difficult©" de respirer, iii. Des Temps des Maladies, i. Des Caracteres des Fievres, i. Contre ceux qui ont ecrit des Caracteres des Fhwres, i. De la Soif, Fragment. De la Fievre Hemitrilee, i. Des Parties affect&ss, vi. Des Maladies des Femmes, i. Des Maladies des Femmes, Fragment. L. Des Pouls. a ceux qui commencent d'dtudier, i. Des Differences des Pouls, iv. De la connoissance des Pouls, iv, Des Causes des Pouls, iv. LISTE DES LIVRES DE GALIEN. 675 Galien, Des Presages tirez des Pouls, iv. Abrege des seize livres des Pouls, i. L, Abrege des Pouls, attribue a Galien, i. Des Pouls, petit livre, addresse au Philosophe Antoine. Des Urines, attribue a Galien, i. Abrege' des Urines, i. Petit livre des Urines, tire d'Hippocrate, de Galien, & de quelque autres. Des Crises, iii. Des Jours Critiques, iii. Trois Commentaires sur le livre d'Hippocrate, des Hu- meurs. L. Trois Commentaires sur les Prognostiques d'Hippocrate. Trois Commentaires sur les Predictions d'Hippocrate. Du Prognostique, a Posthumus, i. Du Prognostique., petit livre. Vrai, & experiment^ Prognostique. De La Saignee, Fragment. Prognostique sur la maniere dont un malade est couche\ tire" des Mathematiques, i. Comment on de'couvre ceux qui feignent une maladie, i. Questions sur Hippocrate, attributes a Galien, i. L. Trois Commentaires sur Je premier des Epidemiques d'Hippocrate. Un Commentaire sur le second des Epidemiques. Fragment de Commentaire sur le meme livre. Trois Commentaires sur le troisieme des Epidemiques. Six Commentaires sur le sixieme des Epidemiques. Sept Commentaires sur les Aphorismes d'Hippocrate. Qu'Hippocrate n'a point erre dans 1'Aphorisme, qui com- mence ainsi; Ceux qui croissent ont le plus de chaleur naturelle, contre Lycus. Contre ce que Julien a ecrit contre les Aphorismes d'Hip- pocrate. Fragmens de Galien, tirez des Aphorismes de Rabbi Moiise. Fragment tire' de Rhases. De la Methode de traiter les maladies, xiv. L'Art de guenr les maladies, addresse a Glauq, ii. De la Saignee, contre Erasistrate, i. (.jq THE WORKS OF GALEN. Galien. De la Saignee, contre les Sectateurs d'Erasistrate qui sont a Rome, i. De la maniere de guerir par la Saignee, i. Des Sansues, de la Revulsion, des Ventouses, & de la Sca- rification, i. L. Des Facultez des medicamens purgatifs, i. Des medicamens purgatifs, attribue a Galien, i. L. Qui sont ceux que l'on doit purger, par quels medicamens, & quand on le doit faire. Conseil pour un jeune gargon Epileptique. De la Melancholie, Fragment tire d'Aetius. Des Yeux, attribue a Galien, i. L. De la Colique, i. L. De la Jaunisse, attribue a Galien, i. L. Des maladies des Reins, livre suppose. De la Pierre, attribue a Galien. L. De la Sciatique, & de la Goutte, i. Des Remedes experimentez, attribue a Galien, i. L, Livre des Secrets, a Monteus, attribue a Galien, i. L. De l'lncantation, de l'Adjuration, & de la Suspension, attribue a Galien, i. L. De la cure Homerique, Fragment tire de Trallian. Des remedes aissez a faire, i. Des remedes aissez a faire, addresse a Solon, Chef des Medecins, suppose, i. De Dynamidiis, c'est a dire, des facultez des medicamens, ou des medicamens efficaces, attribue a Galien. On croit que ce livre est de Gariopontus, L. Quatre Commentaires sur le livre d'Hippocrate de la Diete dans les maladies aigues. De la Diete dans les maladies agues, petit livre. L. Trois Commentaries sur le livre d'Hippocrate, de la Bou- tique du Medecin. Trois Commentaires sur le livre d'Hippocrate, des Frac- tures. Quatre Commentaires sur le livre d'Hippocrate, des Arti- culations. Des Bandages. Des Facultez, & Temperamens des Medicamens sim- ples, xi. LISTE DES LIVRES DE GALIEN. 077 i, De la Composition des Medicamens, considered par rapport aux parties du corps, x. De la Composition des Medicamens, considered par rapport a leurs genres, vii. Des Antidotes, ii. De la Theriaque, a Pison, i. Ce livre paroit a. quelques-uns suppose. De la Theriaque, a Pamphilianus, attribue a Galien. Des Medieamens Succedanees, i. Des Poids, & des Mesures, i. Des Medicamens simples, a Paternianus, attribue a Galien. L. Des Plantes, attribue a Galien. L. Des Facultez de la Centauree, attribue a Galien. L. Des Clysteres, i. L. Trois Commentaires sur le livre d'Hippocrate, de l'Air, des Lieux, & des Eaux. L. De l'anatomie des Museles, a ceux qui apprennent, i. L. Kiihn, in the preface to his edition of Galen, has exhibited a deter- mination, that could alone have enabled him to undertake and com- plete a task so herculean. He presumes that many, on seeing the first volume of the work, will accuse him of temerity, considering its magnitude and the uncertainty of life, &c, yet still he could not be deterred from it, but was incited more courageously (acrius) to continue the work, in hopes that even should he not live to effect it, it would still be happily accomplished. After full deliberation on the subject, he adds his hopes that no one who knows him will accuse him of levity in not sufficiently weighing the difficulty of the task, or taking into consideration his unfitness to bear such a burden as he assigned to himself. He nobly, in determining to fulfil it, thus expresses himself: m " Cassarem igitur imitatus, qui cum ad Rubiconem dubius, an flumen trajiceret, nee ne, aliquamdiu stetisset, subito exclamans. Jacta alea esto! exercitum Rubiconem transire jussit, bono animo hujus editionis curandas laborem aggressus sum." 678 THE WORKS OF GALEN. He proceeds then to consider the imperfections of preceding editions, arising from the ignorance of transcribers, and want of care in obviating errors in manuscripts, &c.—that at the beginning of the sixteenth century, the number was so great, that the life of a man would have been inadequate, though daily employed, to com- pare them with the text of the Basil or Charterian copies. Other difficulties are enumerated, which not being able to overcome fully, he accomplished what was in his power, by consulting all the edi- tions he could obtain the use of; a list of which he enumerates, animadverting on the defects of many, and acknowledging his obli- gations to several friends for aid in his researches, and hoping his undertaking may be happily brought to a completion. After this preface, he proceeds to give the literary history of Galen, embraced in nearly two hundred and fifty pages. Of this I give the catalogue of the writings, which is more extended than those I have already introduced; but it appears so much more per- fect, owing to additional discoveries, that I feel assured it will not be unacceptable to the Profession at large. HISTORIA LITERARIA CLAUDII GALENI. I. Vita Galeni. II. Galeni in medicinalem scientiam merita generatim. III. Medicinse status iis temporibus, qui- bus Galenus universam ejus sci- entiam mutabat. IV. Quid in singulis medicinalis scientiae disciplinis invenerit Galenus rec- tiusque dixerit. V. Systema Galeni medicum. VI. Libri a Galeno conscripti. Eorum ratio. VII. Classes, ordo librorum Galeni. VIII. Institutum in ordine librorum Galeni a me servatum. IX. Singulorum librorum Galeni, et qui- dem genuinorum, recensio. 1. De sectis ad eos, qui introducuntur. 2. De optima secta ad Thrasybulum. 3. De optima doctrina. 4. De sophismatis seu captionibus pe- nes dictionem. t 5. Quod optimus medicus sit quoque philosophus. 6. Suasoria ad artes oratio. 7. De constitutione artis medicae ad Patrophilum. 8. De dementis ex Hippocrate lib. ii. 9. De temperamcntis libri iii. 10. De atra bile. 11. De insequali intemperie. 12. De optima corporis nostri consti- tutione. 13. De bono habitu. 14. De facultatibus naturalibus, lib. iii. 15. De substantia facultatum natura- lium. 16. De anatomicis administrationibus libri %-. 17. De ossibus ad tirones. 18. De venarum arteriarumque dissec- tione. 19. De nervorum dissectione. 20. De musculorum dissectione. HISTORIA LITEE 21. De uteri dissectione. 22. An in arteriis natura sanguis con- tineatur. 23. De motu muscnlorum libri ii. 24. Vocalium instrumentorum dissectio. 25. De caussis respirationis. 2C. De Hippocratis et Platonis decretis, libri ix. 27. Fragmentum in Timseum Platonis, vel ex iv. commentariis, quos inscrip- sit: De iis, qua medice dicta sunt in Platonis Timseo. 28. De semine libri ii. 29. De usu partium corporis humani lib. xvii. 30. De instrumento odoratus. 31. Da locis adfectis libri vi. 32. De differentiis febrium libri ii. 33. De morborum temporibus. 34. De respirationis usu. 35. De usu pulsuum. 36. De pulsibus libellus ad tirones. 37. De pulsuum differentiis libri iv. 38. De dignoscendis pulsibus libri iv. 39. De caussis pulsuum libri iv. 40. De praesagitione ex pulsibus libri iv. 41. Synopsis librorum suorum xvi. de pulsibus. 42. De diebus decretoriis libri iii. 43. De crisibus libri iii. 44. De difficultate respirationis libri iii. 45. De caussis procatarcticis. 46. De plenitudine. 47. De tumoribus praeter naturam. 48. De tremore, palpitatione, convulsione et rigore. 49. De simplicium medicamentorum tem- peramentis et facultatibus libri xi. 50. Ars medica. 51. De differentiis morborum. 52. De morborum caussis. 53. De differentia symptomatum, libri iii. 54. De compositione medicamentorum secundum locos libri x. 55. De compositione medicamentorum secundum genera libri vii. 56. Methodus medendi libri xiv. 57. Ad Glauconeni de medendi methodo libri ii. 58. De venassectione adversus Erasistra. tum. 679 59. De venassectione adversus Erasistra- teos, Roma? degentes. 60. De curandi ratione per venaesectio- nem. 61. De marasmo. 62. Pro puero epileptico consilium. 63. Ad Thrasybulum liber, utrum medi- cina? sit, vel gymnastices hygieine. 64. De attenuante victus ratione. 65. De tuenda sanitate libri vi. 66. De alimentorum facultatibus libri iii. 67. De probis pravisque alimentorum succis. 68. Quod animi mores corporis tempera- menta sequantur. 69. Linguarum, seu dictionum exoleta- rum Hippocratis explicatio. 70. De septimestri partu. 71. De libris propriis. 72. De ordine librorum suorum ad Euge- nianum. 73. De Ptisana. 74. De parvae piles exercitio. 75. De hirudinibus, revulsione, cucurbi- tula, incisione et scarificatione. 76. Quomodo morbum simulantes sint deprehendendi. 77. De dignotione ex insomniis. 78. De propriorum animi cuj usque ad- fectuum dignotione et curatione. 79. De cujuslibet animi peccatorum dig- notione atque medela. 80. De praenotione ad Epigenem. 81. De antidotis libri ii. 82. De foetuum formatione. X. Libri suspectce originis. 83. Introductio s. medicus. 84. De subfiguratione empirica. 85. De voce et anhelitu. 86. De respirationis usu. 87. An animal sit, quod in utero est. 88. An omnes partes animalis, quod pro- creatur, fiant simul. 89. De consuetudinibus. 90. De motu thoracis et pulmonis. 91. De totius morbi temporibus. 92. De typis. 93. Adversus eos, qui de typis scripserunt. 94. De comate secundum Hippocratem. 95. De victus ratione in morbis acutis ex Hippocratis sententia. ^RIA DE GALENI. 680 THE WORKS OF GALEN. 96. De purgantium medicamentorum fa. cultate. 97. De remediis paratu facilibus libri iii. 98. De theriaca ad Pisonem. 99. De theriaca ad Pamphilianum. 100. De fasciis. XI. Libri manifeste spurii. 101. De historia philosophica. 102. Definitiones medicae. 103. De partibus artis medicae. 104. De anatomia vivorum. 105. De compage membrorum sive de na- tura humana. 106. De natura et ordine cujuslibet cor- poris. 107. Quod qualitates incorporeae sint. 108. De motibus manifestis et obscuris. 109. De facultatibus corpus nostrum dis- pensantibus. 110. De dissolutione continua, s. de ali- mentorum facultatibus. 111. Prasceptum de humani corporis con- stitutione, de diasta quatuor anni tempestatum et duodecim mensium. 112. De humoribus. 113. De praenotione. 114. Omnino vera expertaque praesagitio. 115. De venaesectione. 116. Prognostica de decubitu ex mathe- matica scientia. 117. De urinis. 118. De urinis compendium. 119. De urinis ex Hippocrate, Galeno et aliis quibusdam. 120. Qusesita in Hippocratem de urinis. 121. De pulsibus ad Antoninum. 122. Compendium pulsuum. 123. De adfectuum renibus insidentium dignotione et curatione. 124. De colico dolore. 125. Introductorius liber, varias morborum curas complectens. 126. De cura icteri. 127. De melancholia ex Galeno, Rufo, et Marcello Sicamii Aetii libellus. 128. De oculis. 129. De pica, vitioso appetitu. 130. De gynaeceis. 131. De cura lapidis. 132. Liber secretorum ad Monteum. 133. De medicinis expertis. 134. De incantatione, adjuratione et sus- pensione. 135. Fragmentum libri de dunamidiis. 136. Liber secundus de dunamidiis. 137. De ponderibus et mensuris. 138. De succedaneis. 139. De simplicibus medicamentis. 140. De plantis. 141. De virtutibus centaureae. 142. De clysteribus. 143. De catharticis. 144. De peste. XII. Fragmenta. 1. De aquis. 2. De vinis. 3. De vinis. 4. De pane. 5. De aquarum natura et de balneis. 6. Sermo adversus empiricos medicos. 7. De morsu, qui in aegritudine preci- pitur. 8. De venereis. 9. Ex libris de demonstratione. 10. Ex commentariis Simplicii. 11. Ex Averroe. 12. Galeni notae in Hippocratem e Sto- baeo. 13. Fragmenta ex Nemesio. 14. Ex Themistio. 15. Ex Michaele Ephesio. 16. Ex Moyse Maimonide. 17. Ex Rhase. 18. Quos, quibus purgantibus medica- mentis et quando purgare oporteat. 19. Fragmentum de Homerica medica- tione. XIII. Commentarii Galeni in Hippocratis libros. 1. In Librum Hippocratis de natura humana commentarii ii. 2. In Hippocratem de salubri diaetas ratione privatorum. 3. In Hippocratem de afire, aquis et lo- cis commentarii iii. 4. In Hippocratem de alimento com- mentarii iv. 5. In Hippocratem de humoribus com- mentarii iii. 6. In Hippocratis prognosticon com- mentarii iii. HISTORIA L1TERARIA DE GALENI. 681 7. In Hippocr. praedictionum libr. i. commentarii iii. 8. In Hippocr. de morb. popular, libr. i. commentarii iii. 9. In Hippocr. de morb. popul. libr. ii. comment. 10. In Hippocr. de morb. popul. libr. iii. commentarii iii. 11. In Hippocr. de morb. popul. libr. vi. comment, vi. 12. In Hippocr. aphorism, lib. vii. com- ment vii. 13. Galeni adversus Lycum liber. 14. Galeni contra ea, quae a Juliano in aph. Hippocr. dicta sunt. 15. In Hippocr. de diasta acutor. libr. comment, iv. 16. In Hippocr. de officina medici librum comment, iii. 17. In Hippocr. libr. de fracturis com- ment, iii. 18. In Hippocr. libr. de articulis com- ment iv. XIV. Libri, qui sub Galeni nomine in bib- liothecis latent, nondum typis exeusi. XV. Libri Galeni medicinales, qui interi- erunt. XVI. Libri Galeni, ad alias disciplinas per- tinentes, deperditi. XVIL Codices MSS. operum Galeni omni- um, aut librorum plurium Graeci et Latini. XVIIL Editiones operum Galeni omnium, Grascee, GraBeo-Latinae, Latinae. XIX. Collectiones librorum Galeni, at non omnium, Graecas, Graeco-Latinae, et Latinae. XX. Galenus in epitomen redactus. Spe- cula Galeni, Theatrum, Indices. XXI. Index auctorum, qui Galeno edendo, interpretando, illustrando operam dederunt. Commentarii in plures Galeni libros. XXII. Libri, in quibus Galenus defenditur, confutatur, in quibus loca quaedam Galeni explicantur. XXIII. Editiones operum Galeni, Graecae, Graeco-Latinae et Latinae, quae lucem non viderunt. Having brought to a termination the proposed epitome of the writings of Hippocrates and Galen, it is respectfully offered to the Medical Pro- fession, with a fervent desire that it may awaken an interest in favour of our Great Predecessors, and eventually lead to a full and complete translation of their works. Should such prove to be the case, my warmest wishes will be gratified. John Redman Coxe. Philadelphia, September 16th, 1846. 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