L^ • - • J- i ,,i . , :",'i<, y ■-*■ 'i.:ft':. fi- « -F'v •■ >£ .** *• '- »»■■♦. -***^.' .-.*v v? ^^■. vl ^ t yr ' ii"' »'■" -"irr . NATIONAL LIBRARY OF MEDICINE Bethesda, Maryland ;^» i PI ■,u pi 1- PIP fi i w TO n i' 1 u I i ^ The EfTi^es of a Maid all Hairy, and an ij. I:fi.t th.t vvas born Black, by the lmagina- {*} t'en of ci.e icterus. 'HV ^r-i-^V i ^.k*vtP;. y "»r 5S£.3ssas«,3S£& AriftotWs Mdfter Piece COMPLETED. In Two PARTS. The Firft, containing the Secrets of Generati- on in all the Parts thereof. TREATING, Of the Benefit of Marriage, and the Prejudice of unequal. Matches) Signs of Infufficiency in Men and Women :—Of the Infufion of the Soul:—Of the likenefs of Children to Parents :—Of monftrous Births:—The Caufe and Cure of the green Sicknefs, aDifcouife on Virginity :-—Directions and Cautions for Midwives :—Of the Or- gans of Generation in Women, and the Fabric of the Womb, The Ufe and Action of the Genitals.—Signs of Conception, and whe- ther a Male or Female; with a Word of Advice to both Sexes in the Act of Copulation. And the Picture of feveral monftrous Births, &c« The Second PART. A Private Looking-GIafs for the Female Sex, treating of the various Maladies of the Womb, and all other Diftempers incident to Wo- men of all Ages, with proper Remedies for the Cure of each. Thj whole being more con eft than any Thing of this Kind hitherta publiihed. N E W - Y O R' K: PRINTED for the UNITED COMPANY- ci FLYIN'G STATIONERS. M DCC LXXXVIII. ion. TTF one of the nnnAt capacity were a1;cd, What'was the vvonJcr _£. the V.'oi! .1 ? 1 think the moil proper anfwer would be iis n. II U-.r 3 the little Wjild, to. wh \n all things are iubordinatc ; r.gr.A.nj in t!i. j".iiu , w'.th fcn(i:ive t'Tin0; ; all being animals, Lut d.iAwit* in enc i^cAe,. For Man alone is endow;! with reafan. And thcrAoio the Dc.cy at flan's creAion (as the infpired-Penman tells u>) f»id, " Lcr us ma'^cMan in our own ima^e, that he may be " (as a Creature majr be) like LA, and the fame in As likewife, may b; our imajc : -Some of the Fathers do diftinguifh, as if by the image try; Lord doth plant the rcafonabfe pj.verjof the foul, reafon, will, and rxi'.mory, :.i\d by U:-:encfi, the qualities of the mind, Charity, Ju(lice, "Pa*'.en:*, &c. .Cat Maft-j confounded this distinction, (if you com- pr:_t.»efe tetts of Scripture) Gen. i. 17 and v. 5. i. Colon", x. Eph. v. 14. Aid the Apoitle, where he faith, " He was created after the " .ifi^e of G-id in knowledge, and the fame in righteoufnefs and ho- " lii;; i,." 'i iii; Creeks there reprefent him, as one tun nj his eye3 jy.vaid., towards L'.m, whofe iw^e and fuperfeviption he btarj. ^ Sec how the Heaven's high Architect, Hath fram'd him in this wife, '1A !lar,d, to go, to look c;ct, With bady, face, and eye;. A i Cici'ra fay?, like Mofes, all creatures were mil^ to rat on the TAr.h except Man, to whom was given an upright frame to contem- plate his Maker, and b^pold the manfion prepared forjiim ab;ve. Now- to the end that fojioble an J glorious a creature might not quite periih, ic-pleafed God to jjvs unto Woman the fkld of generation f'-r -a receptive cf hum?.n feed; whereby that natural and vegetable foul, •x'.i'.ch lies ;) )tcntjaliy in the feed, may by the plaftick power be r Auced ;nto act : That man who is a mortal creature by leaving his offspring behind him, may become immortal, and furvive in his pofteiity. And becaufe this field of generation, the womb istheylaec where this excellent creature is formed, and that in fo wonderful a manner, that the R.->y>l PAlmift (having meditated thereon) cries out as one in :xtaf;, " lam fearfully and wonderfully made." It will be necefla- ed in it is adapted, and fitted to that V« eric, to which nature h i3 defined it. And though in uttering of thofe things, fomething —.ay be laid which thofe that are unclean may make bad ufe. of, and ■.'2 .t as a motive to ftir up their beftial appetites; "y.et fuch may know •'. .'t this was .ievcr intended for them ; n-^r do 1 know any re a fon. that t!'.:~fe f>ber pef ns- for w'.irf-' ufe this was meant, iiiould want the help hereby defined them, becaufj vain !ooi> perfans will be r.vV.y to abufe Tj: f;co.il pj'-tof .lih T:e:itifc h v. 1,.Ay defined Ar ih<: Female Introducl INTRODUCTION. 7 Sex, and does lar-ely not only treat of .the diftempers of the Womb, and the various cr.afe;, but alfo give you proper remedies for the cure of them : For fuch is the ignorance of moft women, that when by any diftemper thofe parts are afflicted, they neither know from whence it pr^teeds nor haw co apply a remedy; and fuch is their modefty alfo, that they are unwilling to afk, that they may be informed. And for the help of fuch this is defigned, for having my being from a Woman I thought none had more right to the grapes than ftie that planted the vine. ^ And therefore obferving that among all difeafes incident to the bo- dy, there are none more frequent and perilous, than thofe that do arife from the ill ftate of the Womb, fir through the evil quality thereof, the heart, the liver, and the brain ari affected, from whencp the acti- ons, vital, natural, and animal, are hurt; and the virtues concoctive, fanguinificative, diftributive, r.ttrattive, expulfive, retentive, with the reft are all weakened ; fo that from the Wo-nb, come convulfions, epi- lepfis, apoplexys, palfies and fevers, dropfies, malighant ulcers, ,&c. And there is no dileafe fo bad, but may grow worfe from the evil qua- lity of it. * How neceif.ry therefore is the knowledge of thefe things, let every unprejudiced Reader judge, for that many Women labour undi th:m, through their ignorance and modefty (as I faid before) woeful experi- ence makes rnanifeft : Her* therefore (as in a mirror) they may be ac. quainted with their own diftempers, and have fuitable remedies, with- out applying themfelves to Phyiicianb, againft which they Lave A great reluctance. Ariftotle's Mafter-Piecc, . COMPLETED. PART the FL^RST. CHAP. I. Of Marriage, and at what Age ycung Men and Virgins pre capable of it; And ivhy.they fo much defire it: And hon.0 lung Men and Women are capable of having Children. TMIERE are very few (except fomeprofefl: debauchees') but what will readily agree, that marriage is honor- able to all, being ordain'd by heaven in parad.fe, «nd with- out which no man or woman can be in a capacAy honeltly to yield obedience to the firft Law of the Creation, increafe zu i nv-lti'V.y : And fine: it is natural in young people u $ Ariflotlfs Mafler-fiece defire tfoefe mutual embraces, proper to the marriage-bed, it behoves parents to look after their children, and when they find them inclinable to marriage, not violently to re- ftrain their affections, and oppofe their inclinations, (wbich inltead of allaying them, makes them but the more impetu- ous) but rather provide fuch fuitable matches for tnem, as may make their lives comfortable, left the croffing of their^ inclinations fhould precipitate them to commit thofe follies that may bring an indeliableftain upon their families. The inclinations of maids to marriage, is to be known by many fymptoms, for when they arrive at puberity, which is about the 14th or 1 5th year of their age, then their natural purgations begin to flow, and the blood which is no longer taken to augment their bodies, abounding, ftirs up their minds to venery ; External caufes alfo may incite them to it; for their fpirirs being brifk/and inflamed when they arrive at this age, if they eat hard fait things., andjp'ces, the body becomes more .tr.d more heated, whereby the defire to ve- rieral embraces is very great, and fometimes almoft infuper- able. And the ufe of this fo much defired employment be- ing denied to virgins, many times is followed by difmal cor.fequences, as a green wefel colour, fhort breathings, tremblings of the heart, Sec. Cut when they are married, and th.-ir vencr-.il difires fatisfied by the enjoyment of their humane?, thofe diCerj.pers vanifh and they become more gay and i'.vely than before; Alfo their eager llaringat men, and afftcYnig their company, fhews that nature pufhes them up- on coition, and their parents neglecting to get them hus- bands, they break through modefty, to fatisfy themfelves in unlawful embraces; it is the fame in briflc widows, who csnnot be fatisfied without the benevolence which their hufbands ufed to give them. At the age of 14, the Menfes in virgins begin to flow, when they re capable of conceiving, and continue general- ly to 44, when they cea^* bearing, unlefs their bodies are , ftrongand healthful, which fometimes enables them to bear at 55. But many times the menfes proceed from fome vio- lence offered to nature, or fome morbific matter which often proves fatal to the party, and therefore thofe men that are defuoujof iflue, mult marry a woman within the age afore- faid, or blame themfelves if they meet with diff-ippointments: Though, if an old ir.annct worn out by dife&fes and incon- Completed. 9 tinency, marry abrifk lively lafs, there is hopes of his hav- ing children to ihreefcofe and ten, nay fometimes till four- fcore. yippoeratc; holds, that a yctfth at 15 years old, or be- tween that and 17, having mudr \ ital ftrength, is capable of getting children ; and alfo, t-hat the force of procreating matter, incrcafes till 45, 50, and 55, and then begins to flag, the feed by degrees becoming unfruitful, the natural fpirits being extinguished, and the humors dried up. Thus in ge- neralrbuf as to particulars, it often falls out otherwife. Nay, it is reported by a credible author, that in Swcdiand, a man was married at a ico years toabride of 30, and had many- children by h-.r, but his countenance was fo frefh, that thofe that knew him net, toqk him not to exceed 50. And in Campania where the air is clear and temperate, men of 80 years old marry young virgies, and have children by them ; fnewing that age in them hinders not procreation, unlefs they be exharjfted in their youth, and their yards fhrivellM up. If any would know why a woman is focner barren than a man, they may be aflured that the natural heat, which is the cau A of generation, is more predominant in the latter than in the former: For fince a woman is truly more moid than ' a man, as her monthly purgations demonftrate, as alfo the fohnefs of her body, it is alfo apparent, that he doth not ex- ceed her in natural heat, which is- the chief thing that con- cocts the humors into proper aliment, which the woman vvar.ting, grows fat, when a man through his native heat me'ts his fat by degree-,'and his humors are diifolved, and by the beneiit thereof are elaborated into feed. And this may alfo be fcdded that women generally are not fo ftrong as men, nor fo wife nor prudent, nor have fo much reafon and ingenuity in ordering affairs; which fhews that thereby their faculties are hindered in operations. CHAP. II. Hovj to get a male or female child*, and of the emlroyo and per - feci birth; and tBe ftteft Time for Copulation. WrHEN a young couple are married, they natural!)' defire childreny'and therefore ufe thofe means thac r.Aure has. appointed to that end: But noUvkhfUnding lO Jriflotles Majler-Piece 4 their endeavours, they muft know the fuccefs of all depend s on a bleffingof the Lord; not only fo, but the fex, whether male or female, is from his difpofal alfo : Though it cannot be denied, but fecondary caufes have influence therein, ef- peciaily two, Firft, The genetal humour, which is brought by the Arterh Prceparantes to the Teltes, in form of blood, and there elaborated into feed, by the feminifical faculty re- ading in th^m : To which may be added the defire of coi- tion, which fires the imagination with unufual fancies, and by the fight of brifk charming beauty, may foon inflame the appetite: But if nature be infeebled, fuch meats muft be eaten as wiil conduce to the affording fuch aliment as makes the feed abound and reSores the decays of nature, that the faculties ma? freely operate, and remove impediments ob- ftructing the procrestion of children. Then fince dkt alters the evil ltate of the body to a better, thofe who are fubject to barrennefs, muft eat fuch meats as are of good juice, that nourifh well, making the body lively, and full of fap of which faculty are all hot moilt me-.ts: For according to Galen, feed is made of pure concodtcd, and windy fuperfluity of blood, where we may conclude there is 2 power in many things to accumulate feed, alfo to aug- ment it, and other thing* of force to caufe erection, as hen- eggs, pheafants, wood cocks, gnat-fnappers, thrufhes, black- birds, young pigeons,fparrows, partridges, capons, almonds, pine-nuts, raifins,currants, all ftrong wines, taken fparingly, especially thofe made of the grapes of Italy. But erection is chiefly caufed by fcttraum, eringoes, creffes, cryfmon, parf- nips, artichokes, turnips, rapes, afparagus, candied ginger, galings, acorns brtiifed to powder, drank in mufcadel, fcal- lion, lea fhell fifrf, Sec. But thefe mult have time to per- form their operation, and muft ufe them for a confiderable time, or you will reap but little benefit by them. The art of coition being over, let the woman repole herfelf on her right fide, with her head lying low, and her body declining, that by fleeping in that pofture, the call on the right fide of the'rnatrix may prove the place of conception, for therein is the greatelt generative heat, which is the chief procuring caufe of male children, and rarely fails the expedtationof thofe thatexperi-er.ee it, efpecially if they do but keep warm without much motion, leaning to the right, and drinking a little fpirit of faffrcn, and juice of hyfop in a glafs of nula- '1B^^ "Completed. u ga, oralicantj when they ly down and arife, for the fpace of a week. For a female child, let a woman ly on the left fide, ftrongly fancying a female in the time of procreation, drink- ing the decoction of lemale mercury four days, from the firft day of purgation, the male mercury, having the like opera- tion in cafe of a male : For this concoction purges the right and left fide of the womb, opens the receptacles, and makes way for the feminary, of generation to bege: a female, the bcft time is, when the moon is in the wane, in Libra or Aquarius. Advicene fays, " When the Menfes fpent, and *' the womb cleanfed, which is commonly in five, or feven " days at molt, if a man lye with his wife from the firft