<^VL $ (ryvwir UA4iAP*) •^ ''4 * -4 THREE LECTURES ON AS DELIVERED IN NEW-YORK, AT THE KALI. OF SCIENCE, On the 26th of July, 2d and 9th of August, EY DR. JOSEPH du coxaiauN, 2j> TEACHER OF FRENCH AT THE V. S. MILITARY ACADEMY, WEST-POINT. SOLD BY BERARD & MONDON, No. 3, COURTLAND-STREET. G. ifc C. & H. CARVILL, No. 108, BROADWAY. AND AT THE OFFICE OF THE HALL OF SCIENCE, BROOME-STREET, NEAR BOWERY. PRINTED BY JOSEPH DESNOUES, 23, PROVOST-STREET. 1829. I TO MISS FRANCES WRIGHT, FOUNDER OF NASHOBA AND OTHER USEFUL ESTABLISHMENTS. Madam, Permit me to present you with these lectures ; a feel- ing similar to yours has dictated them—Philanthropy. I have the honour to be, with the greatest respect, and the highest admiration for your talents, disinterestedness and courage, Madam, Your very humble and obedient servant, JOSEPH DU COMMUJY. a*aiB©^ jubghcwibibq DISCOVERY AND HISTORY Gentlemen, Ladies, The purpose of this meeting is to present to your consideration a subject of vital importance to human happiness and life, and one which has given rise in Europe to vivid controversies in the learned world ; this subject is Animal Magnetism. 1 am confident that many among my hearers have scarcely heard the name pronounced; some may have attached to it an unfavourable idea derived from hostile publications; a few may wish to hear more of a subject that may have excited their curiosity, and a still smaller number friendly to this discovery, will encourage by their presence and support my exertions on this occasion. Jt is then before an audience thus constituted that I present myself with a due feeling of diffidence in 6 FIRST LECTURE. my own powers. A citizen of this happy country, not by birth, but from choice, hardly able to com- mand enough of the language to express plainly and clearly my ideas, if I have to request your impartiality for the subject, I have at the same time to beg your indulgence for the manner in which it is treated. About the year 1778, a German physician, Mesmer, in his practice for the cure of several sorts of diseases, made use of magnetic iron bars, or Tractors; this extraordinary genius one day, not having at hand the magnetic Tractors, imagined to substitute for them simple iron bars; to his own astonishment he produced the same effect. Struck with this unexpected result, he substituted for iron other metals—silver, gold, &c, and he obtained constantly the same effect. Then, tak- ing objects of a different nature with the same intention, he finally came to use merely his own hands. He made attempts; renewed them, and succeeded in producing again the same pheno- mena. He then recognised in man the power of acting on the organs of another man, by means which depend on the will of him who employs them. From that moment Animal Magnetism was discovered, and the discovery received that strange name in opposition to mineral magnetism, or to the property of the loadstone, of which it seemed to be but the substitute. The manner this discovery was made, led to the disadvantageous circumstance, that many er- DISCOVERY AND HISTORY. 7 rors were mingled, blended with a primitive truth. Mesmer imagined he had made the discovery of a universal fluid spread throughout, and generally diffused in nature; a universal agent which, being directed by the means he had adopted, would cure all kinds of diseases. Repulsed from his na- tive country by those whose interests he wounded, he came to Paris about the year 1784. The cures he operated astonished, those who witnessed them; they soon excited a general enthusiasm. He made pupils. A hundred of them paid him each a hun- dred Louis d'or to purchase his secret. Some have blamed Mesmer for having received money to communicate his secret, some have excused him on the score that a Physician has the right to receive fees. However, a circumstance remark- able in this transaction is that not a single pu- pil reproached him with having imposed upon their credulity. There was among the pupils a very talented man, then first physician of a French prince now the reigning king of France, Charles X. This physician, Dr. D'Eslon, adopted the principles of Mesmer; formed a large appa- ratus, called Magnetic Tub, according to the opi- nion of a universal fluid, in order to accumulate and concentrate it, and opened a public treat- ment. Public attention being drawn to this sub- ject, the French government thought it proper to submit Magnetism to the judgment of the Aca- demy of Sciences and of the Faculty of Me- dicine. 3 FIRST LECTURE. Commissaries of these companies were appoint- ed to examine the new doctrine. They were en- lightened and upright men, but so much preju- diced against Magnetism that they refused to call on Mesmer; they went to D'Eslon's public treat- ment ; there they made experiments on the Mag- netic Tub, in the same manner as they would have done to verify phenomena of mineral magnetism and electricity; they consequently produced no effects, since those effects could merely depend upon their will; and, without having even heard or seen the inventor, Mesmer, they declared that Magnetism was nothing. I cannot pass over in silence at this moment a circumstance most unfavourable in the United States to the cause of this discovery. Benjamin Franklin, the great Franklin, the honour of this country and the friend of France, was, on account of his great popularity and his known merit as a philosopher, appointed, by the king of France, one of the commissaries, and he signed in that capacity the fatal report. To this unfortunate circumstance we must probably ascribe the diffi- culty this discovery has met with to find its way among you. Indeed his signature seemed to be a deadly stroke. Still when we consider how it was obtained its effects on our opinion must be modified. Franklin was sick; he did not attend to any experiment. Oh! if he had, things had been very different! They presented the report, to which he put his name while in his bed, la- DISCOVERY AND HISTORY. 9 bouring under acute pains. All that we can infer then from the case is that Franklin had a strong prejudice against Magnetism. I shall not expa- tiate any more on that point, but leave to Frank- ; lin himself to apologize in his own words, here extracted from his private memoirs : " We sometimes embrace an opinion which we " think correct, but upon maturer reflection we " change it for the very reverse." A name should be recorded here—that of pro- fessor de Jussieu. Being one ©f the commissaries of the Royal Society of Medicine, he had the courage to refuse to join his signature to theirs, and published a particular report, remarkable for its philosophical views in favor of the discovery. No sooner had the reports of the commissaries been published than Magnetism, its author and propagators were delivered up to public animad- version ; insult and ridicule were not spared. Pamphlets against it were multiplied to an incal- culable number, under every form, with answers, replies, counter-replies, &c. The theatre, taking possession of it, ridiculed Mesmer and his fol- lowers. The faculty of Medicine prohibited its members to make use of a means they had pror scribed, and, adding proscription and persecution to injustice, they dismissed from their number those who would not adhere to their prohibition. In the mean time, the pupils of Mesmer conti- nued their operations; they performed cures, at- tended with crisis, convulsions, sleep, which were 2 j0 FIRST LECTURE. the only things the public observed; the most im- portant phenomenon had escaped the observation of Mesmer himself. It was the good fortune of one amongst them to make first the important observation. De Puyse- cur, a man of high birth and of a large fortune, having by chance addressed a patient whom he had just put to sleep, this one answered, warned him of the state in which he was, and of the pos* sibility of producing a similar effect on others. So was Magnetic Somnambulism discovered. It soon attracted the attention of Magnetisors, and the astonishment it excited, redoubled their zeal and activity. A new era begins here. From this moment the practice of Magnetism spread more universally, and phenomena the most extraordinary in their re- sults were observed by those who were willing to open their eyes. Societies of Magnetisors were formed in several parts of France, Germany, and even in the West Indies, as much by the care of De Puysegur and his brothers, as by the exertions of Mesmer's other pupils and their own pupils, for in their turn, they had made many proselytes. If a man may be allowed to speak of himself on such an occasion, I must declare here that I con- sider myself as a pupil of De Puysegur; in that capacity, I beg leave to pay him the tribute of respect and regret that his memory deserves. The most proper way to praise De Puysegur, is to relate faithfully what he has done, and to-re- late it, is to continue the history of Magnetism. DISCOVERY AND HISTORY. 11 After having contributed to the formation of societies in Bayonne, Lyons, Strasbourg, and se- veral other cities of France, under the name of Society of Harmony, a name which, in these walls, must re-echo from trie ears to the hearts of my hearers; after having carried the new benefi- cent theory to the French colonies; after having changed all the officers of the regiment he com- manded into as many Magnetisors, the dawn of the French revolution having made its appear- ance, the Marquis De Puysegur, adopting its principles, retired into Busancy, one of his estates, to consecrate all his fortune and time to the relief of the sick and poor, he opened there a public and gratuitous treatment on the Mesmerian prin- ciple of a universal fluid, but modified according to his own ideas. A large tree, as an organised body, spreading its branches in the air, and its roots under ground, seemed to him a more proper apparatus, to accumulate a wholesome fluid, than the tub at that time in use. He obtained by these means the power of magnetising several persons at the same time; of being even supplied during his absence, which was frequent, to attend dis- tant or disabled patients. Neither the attacks made in the newspapers, neither the ridicule lavished on the stage upon his exertions, nor the recriminations of the physicians, were able to check him in the course of beneficence he was determined to follow. Indeed it had been one of the deplorable re- sults of the publication of the reports, to put as it. 32 FIRST LECTURE. were at war the magnetisors and the physicians as a constituted body; I say a constituted body, for many of them acknowledged the reality and advantages of Magnetism in the cure of diseases; made use of it in spite of the prohibition of their faculty, and even suffered their names to be erased from the list of their corps. But a war, whether waged with the sword or with the pen, presents constantly the hideous spectacle of vio- lence, injustice, hatred and vengeance. Each party would annihilate the opposite party, and all means seemed good. The physicians scorned and rejected Magnetism; the magnetisors, raising altar against altar, endeavoured to make them- selves independant of Hippocratic medicine. The physicians, after having declared that Magnetism was nothing, said it was a dangerous thing, and dissuaded their patients from the use of it; the magnetisors, to retort the argument and prove the contrary, would sometimes take the patients the physicians had abandonned, and cure them. The physicians attacked then the magnetisors as quacks, and law-suits were instituted against them; the magnetisors had several consultations made upon the same patient, and exposed pub- licly the physicians that had given for the same disease—contrary opinions. But let us draw a veil on these shameful transactions; if they be- long to the history of Magnetism, they have no- thing in common with Magnetism itself. Wars still more extensive and dangerous than this put a stop to it—I mean here the wars of the DISCOVERY AND HISTORY. 13 French revolution. At this period the several societies of Harmony were dissolved ; their mem- bers disseminated; public treatments shut up; par- ticular ones, if any, unobserved. It seemed that Magnetism, that long folly, was finally forgotten. Fifteen years after this apparent defection, Magnetism sprung up again, stronger than ever, time and political interests had quelled the pas- sions and dissentions ; it had been practised in silence, and its effects observed with a philoso- phical eye. The indefatigable De Puysegur, came forward, in 1806,1807 and ] 809, with three vo- lumes of his personal observations. These works had a great influence; they were followed by more than 30 volumes, which contain incontest- able proofs of magnetism: an innumerable num- ber of witnesses attest the effects. De Puysegur was the first to expose the phenomena of Som- nambulism and consequently the first who esta- blished the doctrine on a solid foundation. A multitude ©f observations have confirmed his prin- ciples, and made known the results; the end and means have been indicated. Then Mr. Deleuze, now living, a professor at the Royal Garden of Plants, gave his Critical His- tory of Magnetism, a work distinguished for its me- thodical exposition of principles, its logical de- ductions, and its great moderation. I aknowledge the obligations I owe it for the present historical sketch. The works of De Puysegur and Deleuze should be in the hands of all those who take an 14 FIRST LECTURE. interest in the science: they may make up for all others, and the others cannot supply them. Now from every part of France publications were daily made, on cures operated by this agent, the necessity of a periodical work to record the facts was felt; a regular journal, under the name oC Annals of Magnetism, made its appearance in 1814. It was my good fortune to have a share in it, and contribute my mite to the articles fur- nished by magnetisors who publicly acknowledge and practise Magnetism. Soon after, the Magnetisors, feeling the neces- sity of forming a corps—a body to be able to stand against the attacks of their adversaries, united into a regular society, to communicate their observations to each other, give and receive advice, and collect more light and information on the favourite subject. They continued the annals, under the title of Library of Animal Magnetism, up to the year 1819. That collection presents a mass of facts well attested, of observations and experiments made with a scrupulous attention, of researches on antiquity, most interesting and in- structive. I will freely extract from it what I may think worthy of your attention in the following lectures. So far I have spoken only of what has passed in France with respect to Magnetism, as if it had been confined to that country by its limits. True it is that France claims the honour of bavin* sheltered Mesmer persecuted in his own country: DISCOVERY AND HISTORY. 15 and it claims at the same time the honour of hav- ing added a discovery equally important to that of Mesmer—Magnetic Somnambulism, observed first by De Puysegur; still France did not con- fine the discovery in its limits; it spread back to Germany, from whence it originated, with a great ardour. Societies were formed in imitation of those of France, and learned men, such as pro- fessor Von Eschenmayer, Doctor Muck Plugge, Prince Hohenlohe, Mr. Wolfart, and many others, having examined the facts, and having called public attention upon those facts, the reigning transcendant philosophy being more fit to give the explanation of Magnetic phenomena, they have explained according to that philosophy the most important and difficult questions. Have they not proceeded too far, and is there not more dan- ger than advantage in the association of Mag- netism with mystic doctrines ? In Russia, Magnetism has been introduced and cultivated by many German and French physi- cians. Dr. Brosse, a Russian physician, at Riga, professor Reiss at Moscow, Dr. Litchtenstaedt at St. Petersburg have sent to the society at Paris many interesting communications. It is to be observed that the Prussian and Bava- rian governments, have judged proper to reserve the practice of Magnetism to physicians. How strange, how inconsistent! The same body of physicians who called the invention a folly, and the inventor a crazy, visionary man, requested 16 FIRST LECTURE. the authority of the country to grant them the ex- clusive use of his discovery. Some good has been derived from that bad measure, Chains of Mag- netism have been instituted in colleges of medi- cine, and it is not permitted a physician to be ignorant of it. They have done more in Austria. In 1816, Magnetism was proscribed altogether. The effect of persecution is well known; it increases the zeal and devotion of the adepts. Magnetism was secretly used. How can authority interfere in an act that may be performed secretly between two individuals ? Physicians, themselves, disguised Magnetism under the form of electric or Galvanic treatments. That of Mr. Soherr of Vienna, a well known one, and renowned for its numerous at- tendants, was in appearance a compendium of Mesmer's tub, Volta's pile, and Franklin's light- ning-rod. , At Stockholm, in Sweden, the society of mag- netisors assumed the title of Exegetic and Phi- lanthropic Society. They performed wonders, and they thought they wrought miracles. They en- tirely separated themselves from the body of phi- losophers, and are persuaded they have entered into communication with supernatural beings. We will speak of their theory with some details in our third lecture. In Italy and Spain the progress of Magnetism has been slow; the practice of it could not be without danger, on account of the Holy Inquisi- DISCOVERY AND HISTORY. 17 tion; I am indebted for this observation to Major Boado of the Spanish corps of engineers, an ex- cellent magnetisor himself. But the wonder of all wonders, more astonish- ing to me than the very Magnetism is that it is almost unknown in England. What under hea- vens prevents its introduction there, a free and enlightened country? are they all fools in Europe, with the exception of the English ? or will they punish Magnetism for not having sought an asy- lum among them? The support of the learned of that country would be of great weight in this dis- cussion. Nothing should be neglected to obtain it, and, by turning over and over all the publica- tions I possess on this subject, to find something from England, I have finally put my hands upon a work on Animal Magnetism, by Mr. Baldwin Ex-Consul of England at Alexandria, in Egypt; translated into French by Count Lepelletier d'Au- nay. The preface is curious, it is the explanation of what we are looking for, why Magnetism has not been introduced into England. I beg leave to translate back into English that preface, at the hazard of not doing justice to the style of Mr. Baldwin: the interest for the subject will re- deem the faults of the elocution. The preface of the author, according to our translation, will then run thus: " When I returned to England in 1801, after having resided as consul many years in Egypt, I imparted to some friends the resolution I had 3 ]8 FIRST LECTURE. taken, to communicate to my countrymen the ef- fects I had produced on several persons by the means of Animal Magnetism, most of my friends endeavoured to dissuade me from it. ' You will ex- pose yourself^ said they, ' to public derision. There is in England a prejudice so strongly pronounced against Magnetism, that it will be impossible for you to sur- mount it.'9 Feigning to yield to that advice, I re- mained quiet, and took the course of following, in appearance, the torrent of indifference and incre- dulity of the learned men of my country for this important discovery. I took advantage of that time to mature my ideas by reflection. I have particularly sought for the reason, not only of the repugnance, but of the fear they have for Animal Magnetism. I think I have found it, and this is what gives me at this moment the courage to sub- mit to the whole world the examination of this great truth." The author has found it, he says, but he does not say what it is, he leaves to the sagacity of his readers to guess at it. I then read his book with a great deal of attention, to find it out, thinking that it must be implicitly contained in it, and, as I saw the writer endeavour to re- concile Magnetism with the Holy Scriptures, I supposed that he was afraid to give offence to the Church of England. When I turn my looks upon my gentle au- dience, when I enquire from them, why they have come here to hear me treating of Magnetism, and why they are not as well informed on this subject DISCOVERY AND HISTORY. 19 as I may be myself, it seems to me that one among them rises and says: " Sir, although we are not English, and consequently are not ruled by an ex- clusive Church, that can proscribe what they dread with or without foundation, still we all of us or at least most of us speak but that language, all our knowledge, science, information and opinions come from or through England." Yes, Gentlemen, I see what an almost insuper- able barrier difference of language puts between nations. With the greatest reasons to love and esteem each other, the French and the American are still strangers in many respects. They are brothers of different mothers, of different tongues. Let us try to conquer that difficulty; let us come more and more in contact with each other; £ doubt not that we will find additional reasons to be inseparable friends. For my part I will neg- lect nothing in my power to bring about that most wished for result; in particular with respect to the interesting subject which at this moment attracts your attention. However, Gentlemen, do not think Animal Mag- netism entirely neglected in the United States. On my arrival in 1815, I called two other per- sons, whom I knew in Europe as having practised the new science; we united in a society, of which they honoured me with the title of president, and we increased our number, which at this moment is about 12; among which there are two doctors of medicine. This society of magnetisors, small 20 FIRST LECTURE. as it is, has already diffused among the public some knowledge of its object and of its useful- ness. Cures have been performed, often without even mentioning the name of the agency put in use. Let us now cast a last look upon France, to ascertain what is there the actual state of Mag- netism : we will see that the war between the fol- lowers of Hippocrates and those of Mesmer is at an end. Doctors and magnetisors go hand in hand. They have united in their exertions: mag- netisors are willing to give their assistance to physicians; doctors of medicine do not make ob- jection to consult with somnambulists. What do I say ? they magnetise themselves and they pub- lish their observations, in conjunction with other magnetisors, in a journal of Magnetism, known by the name of Hermes. There are curious articles in this publication : the quarrel about magnetism now is in the Faculty of medicine itself, between the doctors of the old school and those of the new one. As there is all probability the oldest will leave the ground the first, Death, according to Mr. Dupin's expression, will bring the victory on the liberal side. Another circumstance will hasten the final suc- cess of magnetism upon prejudice and resistance. Doctor D'Eslon, the first pupil of Mesmer, was physician of the French prince who now is the reigning king, Charles X, as I have already men- tioned at the beginning of this discourse. The prince must have been offended at the insults his DISCOVERY AND HISTORY. 21 first physician had to endure on the occasion, and it may be concluded that the doctor suc- ceeded in convincing him of the reality of mag- netism, of which he was himself so fully con- vinced. An additional reason for me to believe it, is that in 1814, at the first return of the royal family, I presented to the prince the three first volumes of our annals; the prince with a smile of satisfaction said: " Do they still practise mag. netism in Paris ? " « Yes, my lord, answered I, D'Eslon has found successors." " I am very glad of it," added he, " I will read your book with interest." The king has ordered a revision of the reports of the first commissaries, and has ordered the fa- culty to appoint new ones and make a new and impartial examination of the subject so long in litigation before the public. We have all reason to hope that the new report will reinstate mag- netism in all its due honours and privileges. But then, my dear hearers, let me close this lecture with an observation. How long shall we see and hear with our neighbour's eyes and ears? Let us use our own for once. The subject is well worth the trouble. Let us examine by ourselves; let us be our own commissaries. If you are will- ing to join me, we will endeavour to settle our opinion from our own experience and judgment. If the authority by testimony was sufficient to bring a full conviction, certainly here this autho- rity would be superabundant; there are now more 22 FIRST LECTURE. than 2000 persons who practise magnetism of whom 400 physicians. More than 100,000 who have felt the effects of it. A library of more than 300 volumes could be collected, containing cures, certificates, declarations, observations, ex- periments, &c. These witnesses are, as you see, numerous; they are living, they are round us, and we may hear them ourselves; but, with all that, there is no conviction as full and complete as that which a single experiment made by our- selves would bring to our minds. Let us then examine and investigate the subject with a severe and scrupulous attention; if we detect it to be imposture, let it be rejected; but, on the contrary, if we find here the truth, the amiable truth, let all of us surround her, make for her a rampart of our bodies, shield her from the assaults of her enemies, proclaim her glory, and follow her steps wherever she may lead us, for our own felicity and the happiness of mankind. END OF THE FIRST LECTURE. «f the patient increased; he could not resist the APPLICATION AND EFFECTS. 43 effects of attraction produced on him; after use- less efforts, he seemed to lose recollection and consciousness, he was only occupied with the hand of the magnetisor; he was spoken to, and even pulled by his hair, he was unconscious of all, At the seventh meeting, the sleep was com- plete ; the Doctor put to him some -questions, the last of which awakened him in a start. Interro- gated how he was—I feel better, said he, since I am magnetised; my head is not embarrassed; I have no longer any trembling in my limbs. At the thirteenth visit, being in somnambulism, he was asked by the Doctor—How are you ?— Better.—Do you believe that magnetism will cure you ?—Yes.—Are you sure of it ?—Yes, but it will be long before, very long. At the fifteenth visit, a pupil observed that the patient began to lay his left foot on the floor; he was no longer hard of hearing; his head was en- tirely free. At the seventeenth visit, he prescribed, in his somnambulism, to himself some pills, of which he gave the composition. At the eighteenth visit—Are you better than yesterday ?—Yes.—Prescribe precisely what you want.—Cold shower-baths on the left side.—How long each ?—Two minutes.—Every day ?—Yes.— Is there any thing else to be done ?—Bleeding.— From what part?—The arm.—Which? — The right.—How much blood to be drawn ?—Two porringers. — Is that all ? — Sinapisms. —Where n SECOND LECTURE. placed ?—To the feet.—Do you want any thing else ? He put both his hands on his face, as if crying, and said in waking up—How sleepy I feel. Twenty-fourth meeting—Does Magnetism do you good ?—Yes, no doubt, very much.-r-Could it alone cure you?—Yes, but it would require more time.—If it should be interrupted...?—God forbid! I could never walk without crutcbes.rr-What is Magnetism? — This is rather an embarrassing question; this comes from your fingers.—Is there any thing in my hand ?—Nothing.—r-Can nothing produce any thing?—Why, no.—But what then acts upon you?—When you pass your hantj, it warms, it penetrates and dazzles me, I lose my senses.—Do you see what produces that effect?— Yes, it is a vapour; but I will n,ot tell you any more to-;day. On the 25th of September, he affirmed in som- nambulism that on Friday, the 28th of the same month, he would walk without his crutches. He affirmed again, on the 26th, that on the day after the morrow he would walk with ease; he accused his magnetisor of being deficient in his faith, and of not believing him. He said he was sure of it, and that he was not used to tell falsehoods. Finally, the day so impatiently expected came. A great concourse of believers and unbelievers had collected at the Hospital of Charity, on the 28th of September. At eleven minutes past nine o'clock in the morning, the paralitick young man APPLICATION AND EFFECTS. 45 came to the usual place of meeting with the help of his crutches: put in the somnambulick stat**, be is addressed in Latin; he answers that the question is not to speak latin, but to walk, and that he is ready to keep his promise immediately. He congratulates himself, that he shall not even walk lame of the left foot, but perfectly straight; how much he will walk and run to-day ; he wishes to have his eyes open to show that he does not impose. Mr. Foissac blows on his eyes in order- ing him to wake up; he does immediately, and asks for his crutches; he is answered that they have been burnt, as they were hereafter useless. He refuses to believe these words, rises, and is astonished to be able to support himself on the leg formerly paralized. He opens his way through the crowd, descends a step from the room into the yard, and stops a moment there to breathe. He seems as overcome by his joy. He crosses the yard, ascends the staircase without support, goes towards his bed, walks round the room, to the great surprise of the patients, the attendants, nurses, curate, physicians, and particularly of the enemies to Animal Magnetism. In fine, the whole day, Paul did not cease to walk, being afraid every time he would sit, that the palsy should come again upon his limbs. Even during the night, he rose and walked a few steps, to convince him- self he was not deluded by a dream. In a few 4ays, his leg had grown again to its usual volume, his strength had increased, &c. 46 SECOND LECTURE. Not to encroach too much on your patience, we have been obliged to curtail long and inte- resting details; we have preserved enough of them, however, to present you with a case in which the somnambulist has displayed his powers for his own cure, the influence of the will of the magnetisor, his sensation of the fluid, the internal view of his diseases, the remedies, the foresight or prevision of the day of his cure. Now let us choose one again from the Magnetic Journal, Hermes, vol. I, page 358, in which the somnambulist operates a cure on another person. One day, Miss G##, put in somnambulism during a long treatment she made for herself, re- newed a scene that had already occured several times. She rose suddenly from her seat, and ran into the next room, where several patients were assembled. " I followed her, says Mr. Grand- champ, her magnetisor, and I saw a young girl, who had just arrived in a distressing state. Miss G** magnetises her, and gives her a glass of sweetened and lukewarm magnetised water; after having touched in succession the parts where the pains where more acute, excited some perspira- tion, she advised her to go to her bed, and not to fail to come again on the morrow, warning her that indeed she would suffer much for thirty-six hours, but at the end of that time she would be perfectly cured. The next day, at twelve o'clock, Miss G*#t fceing in somnambulism, expressed a great uir- APPLICATION AND EFFECTS. 47 easiness, mingled with agitation and impatience. —What is the matter, Miss ? said I.—This girl of yesterday feels now excruciating pains-; she can- not come, I must go there.... and magnetise her.— How can we, Miss ? we neither know hex name nor her residence.—Ah ! Sir, I will go; I shall find her out; I must absolutely go. Attention and astonishment were vividly excited; we were all of opinion to let Miss G## do as she pleased. She took her bonnet and veil, I offered my arm, and we went out; there were also many persons who attended. She crossed several streets, and stopping at the corner of a square, she waited a moment as a greyhound (I must be forgiven the expression) who seems to interrogate the emana- tions spread in the air, to find the track that must lead him to his game. It is in that direction, said she, she suffers very much. She is a washer- woman ; she got wet several times. I am going to cure her. I remained silent; she crossed again several streets, and suddenly stopping: It is here, it is here. She ascends to the second story, pushes abruptly a small door, and behold us in the bed-chamber of the sick girl. In the same manner as magnet is attracted by iron, Miss G#* rushes on the bed of the girl, magnetises her for half an hour, eases her, cures her, magnetises a pitcher of water, and says, in giving her a kiss and taking leave of her: Drink this, keep your bed, and to-morrow all will be over. We returned home, where his Royal Highness the Duke of 48 SECOND LECTURE. Gloucester expected us with impatience to hear the result of our excursion. I shall close these quotations with a fact of sight at distance inserted in the Annals of Magnetism, Volume 3d, page 27th, of which I have been the Witness and the Agent, performed by my own Sis- ter in somnambulism. She had been in Paris with me for a fortnight and a Somnambulist for a week, when in one of her sleeps she told me she was very uneasy about her son whom she had left in Nantz. (There are 300 miles from Nantz to Paris). I placed my hand upon her head, my thumb on her forehead, and commanded her to see her son.—This will fatigue* me.—No matter.—Ah! he is well, I am very glad he is not idle. A navy officer just now arrived from England gives him lessons on navigation as he has formerly done.—Very Well, this is for his usual occupations, but at this hour, at the present moment, what is he doing ?—He is planting flowers in the garden with the son of the family where he lives, but I am agitated, fatigued, it is enough. As soon as she was awake, I told her to write to Nantz, it was on Sunday, at 10 o'clock, a moment sufficiently remarkable to recollect what we were doing: she asked her son to give her an account of that day from morning to evening. At the end of eight days no answer had arrived; 1 was very anxious to verify the correctness of a very distant vision which is always difficult and embarrassing; I put her asleep again—Why did we not get an APPLICATION AND EFFECTS. 49 answer from your son ?—After a moment's silence she said : my son has postponed answering because he wished to announce me a voyage he is about to make and which was not yet decided upon, his an- swer is made, he has not put it at the post-office, he has given it to a friend to address it to me, and I will receive it soon. Here is now what twenty witnesses who have been present at these declarations can testify: at the end of two days she received a letter from Nantz, opens it, it contains another from her son, beginning with these words: " I do not know why you ask me an account of my way of spending last Sunday; probably you suppose that I did some folly. To show you the contrary, I give you an exact detail. I got up at 8 o'clock, I intended to go in the country, but bad weather prevented me, I went into the garden at nine with S**# and we planted hyacinths and ranunculuses until twelve o'clock; I am still fatigued with it, particularly as I had no breakfast, &c. &c." in that letter was a little slip of paper in which he said he did not think proper to speak of his approaching voyage before it was certain, but he thought it was now time to announce it, &c. &c. So then here is a fact verified in all its minute details. I will, Ladies and Gentlemen, close here this discourse, not because materials are wanting, they seem to multiply in proportion as we use them, but because the few quotations given here are suffici- ent to illustrate our assertions and principles. We 7 ^0 SECOND LECTURE. know that they cannot bring at once a full convic- tion into your minds: this cannot be obtained by the authority of testimony, as we have already ob- served : we will be happy if we have succeeded so far as to excite in you a degree of curiosity and interest that may induce you to examine and judge for yourselves. Conviction will come from your own experience; I then entreat you, I beg of you not to reject this address, you will be amply repaid for your efforts, you will enrich yourselves with a new power, the greatest and the most enyiable, that of doing good to your fellow-creatures. Is there in this assembly a mother who has a sick child? a sister who lingers for the recovery of her sister? a brother, a husband, a son who feels the pangs of sorrow, and fears for the life of a sis- ter, a wife or a mother; oh ! then let them listen to my voice; let them trust to my promises, so far at least as to attempt the happy result; yes, I know they will obtain it and they will join me to bless forever Nature, for the inexhaustible treasures she puts at the disposal of those who know how to interrogate her. END OF THE SECOND LECTURE, SEsmaD ^is^^wib^o THEORIES AND RESEARCHES. In my first lecture, I spoke of the discovery of Animal Magnetism which I attributed to Mesmer, and of its history which, beginning at that period, I brought to the present time, in making you ac- quainted with the actual state of its progress in the learned world. In the second lecture, I presented to your view and left for your mature consideration the means of application used by its professors, the effects produced on the human body in curing its disor- ders, and on the human mind in extending its fa- culties by the acquisition of a new sense made active in the state of somnambulism. This perhaps might be thought sufficient for its practice and usefulness; but an objection arises; Has man been lately endowed with a new power ? or, if he possessed always that power, why did he not use it sooner ? This objection to the sudden apparition 52 THIRD LECTURE. of a new doctrine, of a new power with which the magnetisors seem endowed, if not answered, would tend to diminish your confidence in the means pro- posed. The object of this third and last lecture will then be to remove that difficulty. The discovery of Animal Magnetism might be contested to Mesmer, if the merit of bringing it forward with an undaunted courage, illustrating it by a new theory, announcing the power of the will, producing consequently more determined ef- fects, and assigning to its phenomena philosophi- cal causes, had not acquired and preserved for him the title of inventor. Still, throwing our looks two or three centuries back, we find Paracelsus and Van Helmont announcing the great truth, but associated with so many errors that it fell into complete oblivion. Magnetism had then been an- nounced and, in some degree, promulgated by Mesmer's predecessors; but the supreme agency of the will discovered by him and the somnam- bulic faculties discovered by Dc Puysegur, justify, we are confident, the course we have followed. After Paracelsus and Van Helmont, some other names may be quoted. Digby, in England, was inventor of a powder to cure wounds by sympa- thy, in applying it upon the blood which had run from it. Robert Boyle, the founder of the Academy of London, a profound mathematician and philo- sopher, announced the action that individuals might exercise upon each other, and he admitted of a universal fluid which produces it. Maxwell^ THEORIES AND RESEARCHES. 53 a physician of the king of England, published a book, in 1679, of which the title was: De Medecinu Magneticd. There are great ideas in this work, butburied under a mass of absurdities. Servius maintains the opinion of a universal fluid in a manner rather singular: " All bodies in nature," says he, " radiate out of them an emanation by which they act upon each other; their sphere of activity is not unlimited, but it extends to a dis- tance the limits of which are unknown. The sun and the stars, placed at immeasurable distances from us, send us light and heat. We are not astonished because we are used to this phenome- non ; but bodies send in the same manner effluvia, which we perceive more or less according to the delicacy of our senses." Magnetism seems to have been known and practised among men in former times. If we plunge at once in the remotest times of antiquity, shall we not find it among the Egyptians ? Scien- tific and curious researches are to be found in the Annals and Library of Magnetism, out of which we will make abundant extracts. Priests were the only physicians in Egypt. They practised the art of curing diseases in the temples, as a divine art. They made a mystery of their means, which the gods revealed only to the priests, their favourites. They employed all that can dispose to a firm confidence—long fastings, bathing, purifications, sacrifices, sitting up at night and fervent prayers, g4 THIRD LECTURE. to obtain the divine revelations. It was after these preparations that the patients, laying on the skins of goats which they had immolated, slept near the sanctuary, and there awaited for dreams and pro- phetic visions. It is easy to conceive that, then as now, somnambulism was not a general result, and many did receive no revelations in dreams. Then there were priests of inferior classes who delivered themselves up to dreams, and gave the revelations. These somnambulic priests had par- ticular names; it was considered as a constant fact that those who were deficient in faith and obedience would not receive any celestial com- munication. When success crowned the revelations, and the patients were cured, it was customary to engrave in the temple the names of the sick, the disease and the remedy. This was more particularly practised at Ephesus, in the temple of Diana. Some of these inscriptions have escaped the inju- ries of Time : we possess five of them. 1 will quote the two most interesting. " The God, in a nocturnal apparition, ordered the son of Lucius, who suffered by a hopeless pleuresy, to take on the altar cinders, to mix them with wine, and to apply them on his painful side. He was saved, thanked the God, and the people wished him happiness." The second inscription says," a blind soldier, named Valerius, after having consulted the God, received for answer: go in the temple, mix the THEORIES AND RESEARCHES. 55 blood of a white fowl with honey, and wash your eyes with it during three days : he has recovered his sight, and has come to thank the God before the people." It is generally acknowledged that these inscrip- tions in the temples were the medical code at that time; they have been the foundation of the science of medecine, there are even writers who have af- firmed that the writings of Hyppocrates have been formed from these inscriptions. What more positive can be wished, upon the certainty and multitudes of cures operated in the different temples; and who would refuse to admit here somnambulism and its salutary effects. Some- times it was the patient himself, who in his sleep saw and indicated the remedy: sometimes it was the priest who prescribed in these dreams, and what else do our somnambulists do at the present time. Galien declares having drawn great advanta- ges for the healing of diseases, from these prescrip- tions given in dreams. He announces that Hermes of Cappadoce had taken receipts from the temple of Memphis. The impulsive principle which procured the be- neficial dreams, was not revealed as were the re- medies : it was concealed with the greatest care from the vulgar. Animal Magnetism was the basis of all these mysteries: they had added to it all the imposing forms of superstition. A very curious collection which contains details on somnambulic 56 THIRD LECTURE. treatments in the temple of Esculapius has escap- ed destruction. It is the discourses of Aristides, VsU in honour of Esculapius. 2nd of Asclepiades, and six under the title of Sacred Discourses, they contain details of cures operated upon himself. Is not the description of the treatment in these discourses similar to a magnetic treatment related day by day ? this periodical sleep, these dreams in which the patient prescribes regularly what he must take or avoid, the inward view of his dis- order, his foresight of the crisis or accidents he must experience, is not all this exactly similar to what we find now in our somnambulists ? I regret that I cannot devote more time to read these dis- courses, but I must hurry you towards other im- portant subjects. After collecting observations on Somnambulism which the Egyptian Priests knew how to excite in the temple of Isis, Osiris and Serapis, there re- mains but little doubt that it was principally pro- duced by Animal Magnetism, but they had interest to make a mystery of it, as it was the source of their authority, under the name of the Divinity. Therefore the statues of Harpocrates, God of si- lence, were seen every where in their temples, with a finger on his mouth (1). However, is it not possible,in spite of all their precautions, that some rays of light may be collected from their monu- ments to dispel that darkness and point out the truth. (1) In omnibus templis ubi colebatur Isis et Serapis, similacrum wat digito labris impresso. P.Valerius. Hierogvaphica. p. 261 THEORIES AND RESEARCHES., 51 Every one now knows how magnetism is appli- ed, how somnambulism is obtained. It is by the laying of hands, by the approach of fingers, and even of one finger; therefore the word hand in a metaphorical sense designated the agency of the will, even the divine will who provokes the prophe- tic inspiration, and operates wonderful things; the hand, the finger of the Lord has touched him, (1) were and are yet a usual form of expression. We are now to call your attention upon some mysterious monuments collected and engraved by Montfaucon in his Antiquite Expliquee which have much distressed the antiquarians, and which might well belong to magnetism. These are hands of bronze covered with mysterious figures, having three fingers extended and the others bent. The first of these hands, has, besides other Egyptian hieroglyphics, a kind of ring towards the wrist, on which is seen a woman laying down with a child. This hand undoubtedly was conse- crated to Serapis and to Esculapius: the first of these deities is represented under the human form with his attributes; the other under the form of a serpent. It is to be observed that all these hands are right hands, they are dedicated to the same deities, Se- rapis, Isis and Esculapius, that is to say those in whose temples were daily operated magnetic (1) Et cum iraposuisset illis manus Paulus, venit Spiritus Sanc- tus super eos, et loquebantur linguis et prophetabant. Act. Apost. Cap. 8. Vers. 17. 8 58 THIRD LECTURE. cures. We leave our hearers to judge whether there is any probability in these conjectures. We find also mysterious fingers which we think equally to belong to magnetic mysteries. Vale- riana tells us that they gave the name of Medical Finger to the Index: all the bronze fingers engrav- ed in that collection are each an Index. So far we have seen in the Antiquities of Mont- faucon Animal Magnetism by fragment: we saw only hands and fingers, which in truth are the direct instruments of magnetism: but that immense collection presents also magnetism fully represent- ed in scenes worthy all the attention of the cu- rious. The first object which attracts our attention is a picture taken from the wrappers or envelope of a mummy. Upon a table or bed, the extremities of which are in the form of a lion, is the figure of a man lying down and wrapped up in a kind of blue camail which falls on his shoulders and breast. A brown vestment in the form of pantaloons covers him to the feet, the face is bare and the eyes open. At his side is a person dressed in the same man- ner with a cowl and a mask; his face is turned towards the sick, he has his left hand on the breast of the patient, and the right on his head in the at- titude of a person who magnetises. At each end of the bed are two women with bare arms and feet; their head is covered with an Egyptian ca- mail; one holds her right hand raised, the other her left. THEORIES AND RESEARCHES, sa This subject we consider as a true scene of ani- mal magnetism: the person laying down is the sick; the person who magnetises is an Egyptian priest covered with the mask of Anubis. His at- titude is not equivocal, one of the hands is placed on the breast, the other on the head of the patient; he has his face turned towards him and his looks fixed upon him. Montfaucon declares that he leaves this picture without an explanation, the learned did not as yet know magnetism. This pic- ture is not the only one on the same subject fur- nished by Montfaucon's collection ; there are three others with similar emblems, and representing magnetic subjects; the only material difference is the situation of the hand of the personage acting. In the second, his hands are, one on the head, the other on the feet of the patient: in the third, his hands are on both sides: in the fourth, on his thighs. A remarkable circumstance is, that these different pictures offer each a way of magnetisa- tion, with the different stages of the cure. The patient stretched at full length in the first, seems to move in the second, to sit up in the third, and to rise in the fourth. If this is not exactly a mag- netic cure represented, what else can it be? Animal magnetism is as old as the world, not indeed under the present name, but under the veil of a mysterious science. If from Egypt and Asia, we turn our eyes on ancient Italy and the Gauls^ we will find it again there. The characteristics of magnetism are the facul- ty of curing diseases by the mere touch, and this «o THIRD LECTURE. wpnderful somnambulism which reveals our inward diseases and those of others, enables to prescribe the remedies, to foresee and predict the course and results of the cure and many other things which a magnetisor may be pleased to ask. This foresight has an extensive sphere. It is stopped neither by space nor time; its limits are unknown. When we find the same effects, we must suppose the same cause; the sibyls were then but females in true state of somnambulism, since they predict- ed the future and gave answers to those who con- sulted them. Cicero says that we should not be believers in dreams, because they cannot be of divine inspira- tion. If he denies the explanation* he admits of the facts and furnishes us with some curious ex- amples. He quotes for instance the dream of Alexander the Great. In Cic. De divin. L. 2. <•' Ptolemeus, (1) one of his principal captains had been wounded with a poisoned arrow, and his wound causing him excruciating pains, he was in great danger. Alexander sat at the head of his (1) Cum Ptolomseus familiaris ejus in prcelio telo venenato ictus essct, eoque vulnere somno cum dolere moreretur, Alexander assi- dens, somno est consopitus. Turn secundum quietem. visus ei dicitur draco, is qure mater Olympias alebat, radiculam ore ferre et simul dicere quo ilia loci nasceretur ; neque is longeaberat ab eo loco : ejus autaiu esse vim tantam, ut Ptolomssum facile sanaret. Quum Alexander experrectus narrasset amicis sumnium,emisisse qui illam radiculam qucererent: qua inventa, et Ptolomaeus sanatus dicitur, ei multimilites qui erant eod«m generi teli vulnerati. Cic- 46 Divin. Lib. a. No. 133. THEORIES AND RESEARCHES. 61 bed, and fell asleep. The Dragon which his mo- ther Olympias nourished appeared to him in a dream, having a root in his mouth, indicated to him the place where it was to be found, and as- sured him that Ptolemeus would be immediately cured by it; they sent for the root at the place de- signated by the Dragon: it was found there and not only Ptolemeus was cured, but also many other soldiers who had been wounded with the same sort of arrows. Let us weigh all the circumstances of the dream of Alexander. Ptolemeus was one of the officers with whom he lived most familiarly : familiaris ejus Alexander sat near to his bed assidens, Alexander slept soundly, somno consopitus est. It is in this sleep that he sees the salutary plant: it is difficult not to see here a true magnetic sleep. What hap- pens to Alexander is what now happens every day to our somnambulists. Socrates was not less known in antiquity for what he called his Demon or Genius than for the wisdom of his philosophy and the injustice of his contemporaries. Let us listen again to what Ci- cero says in his treatise on Divination. " Socrates said often that there is in man some- thing divine, that in himself he called his Demon or Genius, who never induced him to do any thing, but, on the contrary, prevented him, and to whom he never failed to obey." (1) (1) Esse divinum quiddara, quod daemonion appellat; cui sem- per ipse paruerit nunquam impellante ssepe revocanti.—Cic. de Divin., lib. I, § 54., N. 12. 62 THIRD LECTURE. ' Socrates, meeting one day Criton his friend with a banded eye, inquired what it was. Criton an- swered, as he has walking in the country a twig struck him in the eye. Socrates reminded him he had opposed his going to the country: "You would not believe me," said he, " when from my divine presage I wished to keep you with me." It is a remarkable thing, continues Cicero, that after the battle lost by the Athenians at Delium, when Socrates, who was flying as the rest, had ar- rived at a cross-way, he was not willing to take the same way with the others, and as they asked him the cause : " It is, said he, that my Genius de- ters me from it." And in fact it happened that those who followed not the same road with him, fell into the cavalry of the enemy. We must listen to Socrates himself, in Plato, in his apology to the Athenians: " What prevented me, Athenians, to come into your assemblies, is my familiar Genius, that divine voice of whom I spoke so often, and which was so often ridiculed by Miletas. This Genius has attached himself to me from my infancy, &c." And a few lines lower: " If any one of my friends wish to impart me some determination, if dangerous, this voice obliges me to dissuade them. " Timarcus asked me,« What is your opinion, Socrates ?' I then heard the voice: Do not go, said I. Timarcus could not resist, and went. This is the reason he said to his brother,41 am about to die, because I would not listen to So* crates.'" THEORIES AND RESEARCHES. 63 And a few lines again lower, we find these words: " You may yet be informed from many of our fellow-citizens that I foretold them, before the expedition to Sicily, the complete destruction of our army." A question presents itself in quoting those pas^ sages: Did Socrates obtain this wisdom, which illustrates his name from antiquity to the present day, from somnambulic faculties ? But let us return to the oracles and sibyls. The sibyls, according to the meaning of the word, were the interpreters of the wilt of the gods. Their history ascends to the fabulous parts of history; their books have not been preserved. The sibyl of Cumes, spoken of by Virgil, is the first of whom history has left records. " When she rendered her oracles verbally," says Virgil, JEneid, lib. VI, (1) "it appears she expe- rienced violent convulsions; her face changed co- lour, her hair would stand on end, her breast heaved, her mouth foamed, her voice was fright- ful; she struggled as if to disengage herself from the god who pressed, fatigued, subdued her, &c." (1) Cui talia fanti Ante fores, subito non vultus, non color unus, Non comptas mansere comae; sed pectus auhelum Et rabie fera corda tument, majorque videri, Nee mortale sonans........ At Phoebi nundum patiens, inmanis in antro Baccatur vates, magnum si pectore possit Excussisse Deum: tanto magis ille fatiguat, Os rabidum, fera corda domans, fingit que premendo. JEneid, libj. VI, vers 45 et sequen. 64 THIRD LECTURE. According to Plutarch, she had predicted the fa- mous eruption of Vesuvius, which swallowed up Pompeia, Herculanum, and caused the death of Plinius. After the Sibyl of Cumes, the historians speak of the nymph Egeria, who served as a counsel and an oracle to Numa. We may infer that Ege- ria was a somnambulist, whom Numa consulted. The Romans believed in the oracles of that sibyl. We will merely indicate the sibylian books which were considered as depositories of the for- tune and destinies of Rome; fifteen magistrates were appointed for their preservation. The pre- dictions they contained were often justified by the events. They were destroyed by fire with the Capitol, in 670. St. Justin assures that although the sibyls in their predictions said a great many fine things, they lost the memory of what they had announced. Separate facts come here which are connected with Roman history. Tiberius, walking on the sea shore with Tra- syle, who enjoyed a great reputation as a diviner, they perceived a ship far off at sea. Trasyle said immediately, there was on board a messenger sent by Augustus with the order for him to return to Rome. (1) Was it not for Magnetism, it would be difficult to explain that fact. (1) Sic enim certe omnia sciebat, ut cum procul vidisset navem in qua nuntius vehebatur, et quern de reditu in urbem mater et Augustus ad Tiberium raittebant, statim quod ille nunciaturus erat, prredixerit.—DiomamMS. Augustus, p. 74. THEORIES AND RESEARCHES. -65 A trait of Mopsus. He was a great conjurer, and when he pleased. Calchas was also a great magician. They challenged each other. Mopsus proposed to declare how many figs were on a fig- tree, and how many young ones had a sow just passing by. Calchas could not answer, and died of jealousy a few days after, when the prediction of Mopsus was literally accomplished, either for the sow or the number of figs. Will not our som- nambulists, without being oracles, render us every day witnesses of facts as surprising. This is the way Magnetism throws the greatest light on a multitude of facts in antiquity, which were looked upon as fables, impostures or the work of the Devil. Let us now from Italy pass into the Gauls. The Druids had also their sibyls. The fonc- tion of the sacerdoce, that of divination and pro- phecy were exercised by female Druids. They attached a great importance to their sibyls; they took a particular care of their education. The young girls were collected in the isle of Sain, not far from Brest; they observed with great atten- tion those who had dispositions to fall into fits of ecstacy. Tacitus takes pleasure to praise the correct- ness and success of their predictions. He men- tions a certain Velleda, who had predicted a great victory to the Germans, and the destruction of the Roman legions. (1) (1) Nam prosperas res Germanis, et excidium legionum pre- dixerat—Tacit. Hist., lib. 4? No. 6. 9 66 THIRD LECTURE. Vopiscus relates that Diocletian had a discus- sion with a female Druid, on account of some vic- tuals she had furnished him. " Diocletian," said she, " you are too saving, too stingy." He an- swered in a joke: " I will be more generous when 1 am emperor." " Do not joke," replied the wo- man," you will be emperor when you have killed a boar." (1) It must be observed that the word Aper, which signifies in latin a boar, is also a man's name. Diocletian laughed, but still he put himself to hunt and kill boars, and said, seeing Aurelian, Probus and others ascend the throne; " I kill boars, but some others eat them." Finally, it happened that Arius Aper stabbed the emperor Numerian; Diocletian plunged his sword in the bosom of Aper and succeeded the Emperor. The heresiarch Montan, who lived in the second century of the christian era, made predictions emanated, he said, from the Holy Ghost. He had with him two females, Priscilla and Maximilla, who fell into ecstacy, predicted the future, and forgot, out of their somnambulism, what they had said. The remarkable word Somniat, applied to Montan, is used by their historian (St. Hieron). The heresy of Montan made proselytes, it even seduced the famous Tertullian, the man the most enlightened of his age, who, enjoying an immense glory, consented to descend from that high rank, to make himself a disciple of Montan and of vul- (1) Diocletiane jocari noli, nam Imperator eris, cum Aprum oc- cideris.—Vopiscus. THEORIES AND RESEARCHES. 62 gar men and women. What can be the motives that will excuse him in the eyes of the world, nay in his own eyes ? Tertullian must have had proofs* and facts. It is from himself we will learn it. " There is," said he, " now amongst us a sister who is favoured with gift of revelations, she re- ceives it in the church, in the middle of our mys- teries, being ravished in ecstacy, she sees, she hears celestial secrets, knows what is most hid- den in the hearts of several persons, and teaches salutary remedies to those who express the want of them, &c." This passage is positive and explains these scenes which are so familiar to us and which our modern somnambulists present. A word on the cures operated by the saints or monks in their monasteries in more modern times. Thiers will be our authority. Protogenes, says Thiers, a priest of Edesse, by his prayers and his touch cured the children in- trusted to his care; the monk John, had received from God the gift of curing the gout: the monk Benjamin, cured all sorts of diseases in touching merely the sick with his hand. Parthenius, a bi- shop in the Hellespont, cured all sorts of diseases, &c." But continues Thiers, " they were holy per- sonages, &c." The good monks had the qualifications neces- sary to magnetise, they had a firm belief and the intention or will to cure; they employed the touch: this is exactly Magnetism. 6g THIRD LECTURE. Another word upon possessions by the devil. John Weir relates several histories of persons haunted. A young girl in a fall, had a little knife plunged in her side ; they would not believe her. She refused during several days to eat and drink: in her paroxysms, she made several predictions; she positively predicted three months in advance that on the lady's day the knife would be visible. She was considered as haunted by the devil, be- cause her friends by mildness or threats could not do any thing with her, but the prognostication being accomplished, she was cured. A magnetisor here will ask: and what became of the devil ? The same writer relates that a very ignorant woman, but agitated by the devil, having been ask- ed what was the best verse of Virgil replied im- mediately by this latin verse of Virgil, of which here is a translation : Be just, and fear the Gods (1). The choice is admirable, and shows that the devil spoke as a good christian. What shall we say of the convulsions on the tomb of Deacon Paris ? Not only more than 2000 persons experienced convulsions such as never did even the Sibyl of Cumes; not only by a natural magnetisation, the lame, the paralitics, the sick, recovered their health, but many of the ecstatic* could read the most secret thoughts, and made predictions which have been preserved with care, (1) Discite justitiam moniti, et non temnere Divos. 'THEORIES AND RESEARCHES. 63 Dr. Hocquet appeared with his formidable work on convulsions and proved that all this did not proceed from God, nor from the devil, but from Nature. Dr. Hocquet makes a curious quotation ; it re- fers to the page of a Spanish Grandee; in health, said he, he had but little sense, but in his mania, his powers increased to such a degree that his master was very happy to follow his counsels in his government, so that the page and the lord were very angry against the physician who cured him. Happily for Numa, the nymph Egeria had no physician. Let us leave our legends, and speak of the un- fortunate Johanna d'Arc, called in French la Pu- celle d'Orleans, whom her visions, her predictions and her deplorable death have rendered an emin- ent character. Delaverdy has given an extract of her trial in which he declares that he has given the very words ofJohanna. " At the age of thirteen," said she, " I heard a voice in my father's garden, and saw a great light; I was afraid at first, but I soon knew it was the voice of St. Michael who has since accompanied me, protected me, &c..............Since that time," con- cludes Johanna, " I have done nothing but by vir- tue of the revelations I have received, and appa- ritions I have seen, as well as in this trial, I speak but what is revealed to me." 7D THIRD LECTURE. All this extract is full of facts which might ap- pear miraculous. Guided by these voices, Johanna announces in advance what will be the events. She told the king that she would cause the siege of Orleans to be raised, and it was raised. She foretold that the English would be driven from France in seven years; they were so in fact. She had announced that he would be crowned in Rheims, and he was crowned in Rheims. At the siege of Orleans, she assured that it would be taken and that they would enter the city during night by the bridge. And she added, " Blood will run from my breast." The next day, the fort was attacked, and Jo- hanna was wounded by an arrow. Dunois seeing his troops fatigued, resolved to sound the retreat. Johanna's wound being banded, she besought him to wait. She went into a vineyard where she prayed for a quarter of an hour. On her return, she seized her standard and waved it, calling the French soldiers. They resumed the battle: the English lost courage: the boulevard, the fort, were no longer defended, and Johanna entered Or- leans, at night, by the bridge, as she had pre- dicted. Why this sudden retreat of Johanna in the vine- yard, if not to collect her senses and put herself in the desired state, consult her faculty of foresight on what she had to do to accomplish her first pre- diction ? THEORIES AND RESEARCHES. Tl I will pass over in silence all the deeds of Jo- hanna, they are all of the same nature with these, and would add nothing to our information on her somnambulic faculties. Johanna was a simple and ignorant girl, brought up in the country, not knowing how to read. Her temper was brisk, lively and impatient. All the actions of her life show she was full of benevolence; she was virtuous. Such was the maid whom the English have burnt alive as a sorceress. A fatal effect of ignorance, revenge and fanaticism. A few words upon a somnambulic faculty ob- served in Scotland and known in that country un- der the name of second sight. Johnson will not be a suspected authority. " The second sight," says the author of the Voyage in the Hebrides, " is either an impression given by the eyes on the mind, or, by the mind on the eyes, by means of which distant or future ob- jects are perceived and seen as if they were pre- sent. " This faculty is passive, it is neither voluntary nor constant. These apparitions cannot be com- manded, detained or recalled, the impression ib sudden........" The writer adds this very sensible reflection: " The faculty of second sight is wonderful only because it is uncommon ; for, considered in itself, it does not imply more difficulty than dreams, per- haps even no more than the regular exercise of our faculties of thinking." 72 THIRD LECTURE. But, my Hearers, do you want examples brought nearer to your sight in order that you may examine them yourselves; do you wish to see Mesmer's Tub, with all its convulsions, spasms, sighs, laugh- ter, jumping, singing, sleeping, staring eyes and distorted mouths, magnetism as it was in Europe before having been regulated by a better system, look round you, go in that Methodist church, or still better, go in September next, to a camp-meet- ing, and you will there have a true representation of what magnetism was in 1784. It follows from that observation that the sect of the Methodists will constantly go on the increase, as those who experience these sensations think they are produced by the presence of a Superna- tural Being. As for the philosopher who has studied Animal Magnetism, he will at once discover that these sensations are magnetical; and produced by the fluid put in motion by a regular impulse commu- nicated on a numerous audience collected with unity of intention. After having brought a crowd of facts before you, Ladies and Gentlemen, let us see what theories on Animal Magnetism have been imagined and what explanation may be the most satisfactory to the philosophical genius of this age, of this country and in particular of this audience. We have seen that the history of magnetism and of somnambulism is as old as the history of man- kind ; that speculative medicine owes its origin to THEORIES AND RESEARCHES. 7$ them according to the declaration of Hippocrates and Gahen themselves; that the various supersti- tions and religions Which succeeded each other had for foundation their wonderful results presented to the eye of an ignorant world as communication^ with the Gods. In Egypt, Asia, Greece, Rorrie and the Gauls, we have magnetism modified ac- cording to the opinion of the time: now what mo- dification shall it receive from Us when it presents itself in its simple garb, and with its plain name of Animal Magnetism ? This strange science, or rather human faculty is not without danger, when introduced to a credu- lous people, the Swedes have adopted opinions on this subject which Will appear little concordant with our present ideas, but we have promised to be candid, true and tolerant, we will keep that promise. According to the Exegetic and Philanthropic Society of Stockholm, our diseases are produced "by our sins: crime puts this world under the influ- ence of the evil spirit, to magnetise is to remove that influence, or rather to cast away these evi( spirits. Magnetism thus considered consists in the desire to do good to man, under the will of God, whose clemency the magnetisor implores. Follow- ing this idea, they imagine that in the state of som- nambulism a protecting spirit or angel speaks by the mouth of the patient after having subdued the evil spirit. This theory Which may appear to us very extravagant, has the advantage of explaining more 1 It THIRD LECTURE. easily the phenomena of somnambulism than any other. The sight at distance, and the superior un- derstanding of the somnambulist is ascribed to the angel; the loss of recollection to his departure. A short specimen of their way of magnetising, ex- tracted from their register may perhaps be timely introduced. On the 10th of May, in presence of &c.......was magnetised the wife of a gardener, who having fallen in the state of somnambulism, we received by her organ the following answers : Is the patient asleep?—Yes.—Who art thou who speakest by the organ of the patient during her sleep ?—My name is Maria.—In what condition art thou ?—I am in the other world, in a happy state.—How long since?—These 14 years.—Who wert thou during thy life time ?—I died a child three years old.—Who was thy father ?—He was a joiner in this city.—His name ?—Lindstrom.—Art thou per- mitted to give us explanations on important point* which it is interesting for us to know exactly ?— Yes.—What becomes of man after death ?—He enters into purification, &c. &c..... The letter of Mr Halldin which accompanied the copy of their register to the French Society, concludes with these words: " No consideration, not even the fear of being branded with the names of visionary, deceitful, and crazy men, hypocrites, fanatics, heretics, or of any other qualification they Will be pleased to lavish upon us to cover us with contempt and ridicule will ever deter us from re- THEORIES AND RESEARCHES. 7b maining faithful to the conviction of the truth, we have had the happiness to arrive at," &c... But I think it is enough on the spiritualists of Sweden. Germany has adopted a theory mixed with spiritualism, religion and philosophy. A letter written from Carlsrouhe to Mr. Deleuze, will pre- sent their ideas better than I otherwise could do. " I am not ignorant how many precautions are necessary in a country where ridicule is so power- ful, and where materialism is still, in many res- pects, the reigning philosophy. But it seems to me not impossible to open the way for a more elevated philosophy in presenting facts which lead to it, such as they have been given by those who witnessed them. In the last number of your journal, you endeavour to preserve your readers against the system of the northern magnetisors, who admit spiritual powers as a medium in mag- netic operations. But if it is true, as we are com- pelled to admit, that somnambulists have seen past and future events, if they have seen the in- side of their bodies and that of others, and fore- told the result of a treatment, is not this an in- tellectual perception, different from a physical one ?..... Would it be then so ridiculous or so odious to return, by the very philosophical way of experience, to the belief of our fathers ? If our ancestors joined to their belief dangerous and superstitious ideas, let us remove them, but let us be faithful to our principles, let us respect facts ^6 THIRD LECTURE. collected in great number, which during 6,000 years have been the ground-work of many reli- gions, of ours among the number, and attested by historians, philosophers, fathers of the Church, and other estimable writers." The French have not been so far, they have in- herited from Mesmer the idea of a universal fluid, which they have animalised by the organs of life, and called vital or magnetic fluid. As 1 have already exposed, at the beginning of my second lecture, this fluid, directed by the act of will- on another individual, cures him, lulls him to sleep, and frequently produces somnambulism, in which a new sense, a sixth sense is developed. This sense opens a new mode of perception, of which we can have no more idea than the blind by birth can have of colour. The somnambulist does not himself preserve any idea of that mode of percep- tion, as he loses all recollection at his waking up. Some passages of the answer of Mr. Deleuze, this Nestor of magnetism, to the foregoing letter will be an excellent illustration of the opinion adopted by the majority of the French school. " To explain these faculties, Sir, you have re- course to spiritual beings, but you do not pay at- tention that in doing so, you neither remove nor even attenuate them. I suppose, on the contrary, that in the state of somnambulism a new faculty is developed in man of which all those we have in the waking state are but modifications ; that this kind of inward sense is the centre of all others, THEORIES AND RESEARCHES. T> the advantages of which it unites. That this mode of perception is as different from that which we have by the other senses as the impressions given by the eyes are from those given by the ears. Let us not be like a blind man who would agree that the forms of an object placed at a few yards may be determined, but who would say that there is but an intelligence of superior order who may have the sensation of an object placed in space at a distance which exceeds that of the Diameter of the Earth. You see then, Sir, at length I conclude as Socrates, and as I often heard the celebrated Lagrange say: / know not." My Dear Hearers, we must all agree with Mr. Deleuze that we know not how all these phenome- na are produced; but if they are produced, take my word they will be produced by yourselves if you are not discouraged by want of information and of perseverance and a few unsuccessful at- tempts. Do not at first expect wonderful and mi- raculous effects, but put yourselves in the condi- tion to obtain them; let not your motives be in- discreet curiosity, devoid of the intention to do good. Act with confidence, perseverance, and the ar- dent wish to relieve the sufferings of your brother and you will soon be crowned with a success which will surpass your most sanguine expectations. Full of confidence in the importance of this sub- ject, strong in the uprightness of my intentions, 1 study, I proclaim and I publish the power of the 78 THIRD LECTURE,. human will, united with charity: may my zeal ap^ pear acceptable and make you conceive a true idea of Animal Magnetism! END OF THE THIRD LECTURE. i